DOCSLIB.ORG

Notes and References

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Notes and References Notes and References Preface 1. Eamon Duffy, 'Mary', in Peter Marshall (ed.), The Impact of the English Reformation 1500-1640 (London, New York, Sydney, Auckland: Arnold, Arnold Readers in History, 1997), pp. 102-229. 2. Conrad Russell, 'Composite monarchies in early modern Europe: The British and Irish examples', in Alexander Grant and Keith J. Stringer (eds), Uniting the Kingdom? The Making of British History (London and New York: Routledge, 1995), p. 135 1 Catholics in England and Wales, c.l558--c.l640 1. For the background to the emergence of Elizabethan recusancy, see Adrian Morey, The Catholic Subjects of Elizabeth I (London: George Allen & Unwin, 1978); Edward Robert Norman, RorTULn Catholicism in England: From the Elizabethan Settlement to the Second Vatican Council (Oxford: Oxford University Press, 1985); Arnold Pritchard, Catholic Loyalism in Elizabethan England (Lon­ don: Scolar Press, 1970); Elliott Rose, Cases of Conscience: Alternatives open to Recusants and Puritans under Elizabeth I and james I (Cambridge: Cambridge University Press, 1975); William Raleigh Trimble, The Catholic Laity in Eli­ zabethan England 1558-1603 (Cambridge, MA: Belknap Press, 1964); Alex­ andra Walsham, Church Papists, Catholicism, Conformity and Confessional Polemic in Early Modern England (London: The Boydell Press for the Royal Historical Society, 1993). 2. Stonor, in Alan Dures, English Catholicism 1558-1642 (Harlow, Essex: Long­ man, 1983), p. 94. 3. Richard Challoner, Memoirs of Missionary Priests and other Catholics of Both Sexes That Have Suffered Death in England on Religious Accounts (published as Martyrs to the Catholic Faith, 2 vols in 1, Edinburgh: Thomas C. Jack, 1878), pp. ix, XXXV, l. 199 200 Notes and References 4. A. G. Dickens, 'The First Stages ofRomanist Recusancy in Yorkshire, 1560- 1590', Yorkshire Archaeological journal, XXXV (1940-3), 161, 166-9, 180-1. 5. J. Stanley Leatherbarrow, The Lancashire Elizabethan Recusants (Manchester: Chetham Society, NS, X [1947]), xi, 152-7. 6. John Bossy, 'The Character of Elizabethan Catholicism', quoted in Patrick McGrath, 'Elizabethan Catholicism: A Reconsideration', journal of Ecclesiastical History, XXXV (1984), 414-15. 7. John Bossy, The English Catholic Community 1570-1850 (London: Darton, Longman and Todd, 1975), pp. 11-74; Eamon Duffy, 'The English Secular Clergy and the Counter-Reformation', journal of Ecclesiastical History, XXXIV (1983), 214-7. 8. Christopher Haigh, 'The Continuity of Catholicism in the English Reforma­ tion', Past and Present, XCIII (1981), 37-69. 9. Christopher Haigh, 'From Monopoly to Minority: Catholicism in Early Modern England', Transactions of the Royal Historical Society, 5th series, XXXI (1981), 129-30. 10. Haigh, 'From Monopoly to Minority', 132, 146-7. 11. Thomas Wright, The Disposition or Garnishment of the Sovle To receiue Worthily the blessed Sacrament, in John R. Roberts, A Critical Anthology of English Recusant Devotional Prose, 1558-1603 (Leuven: Nauwelaerts, 1966), p. 244: by 'solafidean erroure' Wright meant assumptions, allegedly derived from the Reformation doctrine ofjustification by faith alone, that works of charity were not necessary for the Christian to perform. 12. Christopher Haigh, Reformation and Resistance in Tudor Lancashire (Manche­ ster: Manchester University Press, 1975), Chapter 5; J.J. Scarisbrick, The Reformation and the English People (Oxford: Basil Blackwell, 1984); Eamon Duffy, The Stripping of the Altars Traditional Religion in England c. 1400-c. 1580 (New Haven, CT: Yale University Press, 1992); J.J. McConica, English Humanists and Reformation Politics under Henry VIII and Edward VI (Oxford: Clarendon Press, 1965), Chapter 4; Dermot Fenlon, Heresy and Obedience in Tridentine Italy: Cardinal Pole and the Counter-Reformation (London: Cam­ bridge University Press, 1972), pp. 1-6. 13. Roberts, A Critical Anthology, pp. 297, 62-6. For the fortunes of the confra­ ternities in the Counter-Reformation, see John Bossy, 'The Counter-Refor­ mation and the People of Catholic Europe', Past and Present, XLVII (1970), 58-60; for the English Carthusians and the circulation of devotional themes in the later middle ages, see Michael G. Sargent, 'The Transmission by the English Carthusians of Some Late Medieval Spiritual Writings', journal of Ecclesiastical History, XXVII (1976), 225-40; see also Roger Lovatt, 'The Imitation of Christ in Late Medieval England', Transactions of the Royal Histor­ ical Society, 5th series, XVIII (1968), 96-121. 14. Anna Jean Mill, 'The Stations of the York Corpus Christi Play', Yorkshire Archaeological journal, XXXVII (1948), 492-505; Dr Duffy writes (The Stripping of the Altars, p. 67), 'Few communities could match [York's] sort of commitment to the task of [religious] instruction and consolation'. 15. Richard Rex, 'Thomas Vavasour MD', Recusant History, XX, 4 (1991), 436- 54; Christopher Haigh, 'The Continuity of Catholicism', 48. Notes and References 201 16. David Loades, Revolution in Religion: The English Reformation 1530-1570 (Cardiff: University of Wales Press, 1992), p. 10. 17. Haigh, 'The Continuity of Catholicism', 37-69. 18. John O'Leary, 'Prisoners in the Clink Prison in 1586', London Recusant, IV, 4 (1974), 94-6; John O'Leary, 'Prisoners in the Gatehouse in June 1586', London Recusant, IV, 4 (1974), 96-7; Patrick McGrath, 'The Elizabethan Priests: Their Harbourers and Helpers', Recusant History, XIX, 3 ( 1989), 204. 19. Leo Warren, 'The Catholic Community in the North West', in Michael Mullett and Leo Warren, Martyrs of the Diocese of Lancaster Beatified on the Feast of Christ the King (Preston: Diocese of Lancaster, 1987), pp. 11-12. 20. Patrick McGrath and Joy Rowe, 'The Imprisonment of Catholics for Re­ ligion under Elizabeth I', Recusant History, XX, 4 (1991), 415-35; Patrick McGrath and Joy Rowe, 'Anstruther Analysed: "The Elizabethan Seminary Priests"', Recusant History, XVIII, 1 (1986), 1-13; Scarisbrick, The Reforma­ tion and the English People, pp. 144-5. 21. Patrick McGrath, Papists and Puritans under Elizabeth I (London: Blandford Press, 1967), p. 57, n. 1. 22. Scarisbrick, The Reformation and the English People, p. 142. 23. Scarisbrick, The Reformation and the English People, pp. 139-40. 24. Scarisbrick, The Reformation and the English People, p. 140; Sheridan Gilley, 'The Roman Catholic Church in England 1780-1940', in Sheridan Gilley and W.J. Sheils (eds), A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (Oxford, and Cambridge, MA: Basil Blackwell, 1994), p. 350; M.M. Nolan, 'A Petition for Aid from the Religious Order of St. Bridget, Formerly Sion House in England', Essex Recusant, XI, 1 (1969), 13-15. 25. The Chronicle of the English Augustinian Canonesses Regular of the Lateran, at St Monica's in Louvain (ed. Dom Aidan Hamilton, OSB, Edinburgh and Lon­ don: Sands & Co., 1904), p. 29. For the Council of Trent's rulings on monastic discipline, see Norman P. Tanner, SJ (ed.), Decrees of the Ecumenical Councils (2 vols, London: Sheed & Ward, Washington, DC: Georgetown University Press, 1990), II, pp. 776-84. 26. Leatherbarrow, The Lancashire Elizabethan Recusants, p. xi; Nicholas Sanders' Report to Cardinal Marone, 'How the People are Affected towards the Catholic Faith', in Catholic Record Society, Miscellanea, I (1905), p. 45; Haigh, Reformation and Resistance, p. 114; Dures, English Catholicism, pp. 4- 5; Dickens, 'First Stages ofRomanist Recusancy', p. 161; Depositions and other Ecclesiastical Proceedings from the Courts of Durham Extending from 1311 to the Reign of Elizabeth, Surtees Society, XXI (1845), 19. 27. Durham Depositions 184-5, 188; for a summary of the Revolt ofthe Northern Earls, see McGrath, Papists and Puritans, pp. 65-7. 28. Durham Depositions, p. 188. 29. For the erosion of the 'church papist' option, see Trimble, Catholic Laity, pp. 45ff; for Elizabethan penal legislation, see G.R. Elton (ed.), The Tudor Con­ stitution Documents and Commentary (2nd edn, Cambridge, New York and Melbourne: Cambridge University Press, 1982), pp. 419-42. 30. Patrick McGrath, 'The Bloody Questions Reconsidered', Recusant History, XX, 3 (1991), 305-19. 202 Notes and References 31. Albert J. Loomie, 'The Armada and the Catholics of England', Catholic Historical Review, LIX, 3 (1973), 385-403. 32. Michael E. Williams, 'William Allen: the Sixteenth-Century Spanish Connection', Recusant History, XXII, 2 (1994), 123-40; William Allen, A True Sincere and Modest Defence of English Catholics ... (2 vols, London: Manresa Press and Herder, 1941), II, pp. 58-9; Victor Houliston, 'The Fabrication of the Myth of Father Parsons', Recusant History, XXII, 2 (1994), 141-51. 33. The Bishop of Carlisle to William Cecil, 27 October 1570, in Catholic Record Society, Miscellanea 12 (1921), 116. 34. Catholic Record Society, Miscellanea 12 (1921), 1. 35. Rex, 'Thomas Vavasour', p. 439, citing Aveling. 36. A.G. Dickens, 'The Extent and Character ofRecusancy in Yorkshire, 1604', Yorkshire Archaeological journal, XXXVII (1948-51), 42-8; J.C.H. Aveling, 'Some Aspects of Yorkshire Catholic Recusant History, 1558-1791 ', Studies in Church History, IV: The Province of York (ed. G.J. Cuming, Leiden: E.J. Brill, 1967), p. 110; K.R. Wark, 'Elizabethan Recusancy in Cheshire' (Manche­ ster: Chetham Society, 3rd series, XIX (1971), pp. 130, 137. 37. Alan Davidson, 'Robert Atkinson, a Famous Lawyer', Essex Recusant, XII, 2 (1970), 91-7. 38. M. M. Nolan, 'Catholics in England: 1583', Essex Recusant, XI, 1 (1969), 16-19. 39. Geoffrey Anstruther, OP, The Seminary Priests:
Load more

Recommended publications
  • Richard Challoner School Manor Drive North, New Malden, Surrey KT3 5PE Tel: 020 8330 5947
    Richard Challoner School Manor Drive North, New Malden, Surrey KT3 5PE Tel: 020 8330 5947 TEACHER OF ART, maternity cover, 0.6 FTE Start date: 1st September 2021 Salary dependent upon experience, Outer London payscale, NQT’s welcome to apply. Teachers’ Pension Scheme onsite gym facilities; onsite parking; preschool nursery within the grounds A fantastic opportunity has arisen for you to join a school where you will be valued and appreciated by pupils, colleagues and parents alike; where our CPD programme has been recognised as exceptional and the caring and supportive environment means that staff turnover is incredibly low. Students’ behaviour is impeccable, they treat each other and staff with real respect, have a genuine enjoyment of school and enjoy their learning. Our students and staff are proud of their school and work hard to be the best that they can be. Richard Challoner is a very successful school with an excellent reputation, is consistently oversubscribed, and has a genuinely comprehensive intake. There are many opportunities for staff and pupil involvement in whole school fun, through many house activities, in sports, art, drama and music in particular. We passionately believe that Art enriches and enhances the lives of young people. The successful candidate should have skill, confidence and proficiency in a number of mediums and knowledge of a range of different Artists, designers and craftspeople. They should also be able to bring new ideas to the department and help develop schemes of work and different ways of working. The department offers a wide range of extra-curricular opportunities and a desire to be involved with this is extremely important.
    [Show full text]
  • Chetham Miscellanies
    942.7201 M. L. C42r V.19 1390748 GENEALOGY COLLECTION 3 1833 00728 8746 REMAINS HISTORICAL k LITERARY NOTICE. The Council of the Chetham Society have deemed it advisable to issue as a separate Volume this portion of Bishop Gastrell's Notitia Cestriensis. The Editor's notice of the Bishop will be added in the concluding part of the work, now in the Press. M.DCCC.XLIX. REMAINS HISTORICAL & LITERARY CONNECTED WITH THE PALATINE COUNTIES OF LANCASTER AND CHESTER PUBLISHED BY THE CHETHAM SOCIETY. VOL. XIX. PRINTED FOR THE CHETHAM SOCIETY. M.DCCC.XLIX. JAMES CROSSLEY, Esq., President. REV. RICHARD PARKINSON, B.D., F.S.A., Canon of Manchester and Principal of St. Bees College, Vice-President. WILLIAM BEAMONT. THE VERY REV. GEORGE HULL BOWERS, D.D., Dean of Manchester. REV. THOMAS CORSER, M.A. JAMES DEARDEN, F.S.A. EDWARD HAWKINS, F.R.S., F.S.A., F.L.S. THOMAS HEYWOOD, F.S.A. W. A. HULTON. REV. J. PICCOPE, M.A. REV. F. R. RAINES, M.A., F.S.A. THE VEN. JOHN RUSHTON, D.D., Archdeacon of Manchester. WILLIAM LANGTON, Treasurer. WILLIAM FLEMING, M.D., Hon. SECRETARY. ^ ^otttia €mtvitmis, HISTORICAL NOTICES OF THE DIOCESE OF CHESTER, RIGHT REV. FRANCIS GASTRELL, D.D. LORD BISHOP OF CHESTER. NOW FIRST PEINTEB FROM THE OEIGINAl MANITSCEIPT, WITH ILLrSTBATIVE AND EXPLANATOEY NOTES, THE REV. F. R. RAINES, M.A. F.S.A. BUBAL DEAN OF ROCHDALE, AND INCUMBENT OF MILNEOW. VOL. II. — PART I. ^1 PRINTED FOR THE GHETHAM SOCIETY. M.DCCC.XLIX. 1380748 CONTENTS. VOL. II. — PART I i¥lamf)e£{ter IBeanerp* page.
    [Show full text]
  • The Holinshed Editors: Religious Attitudes and Their Consequences
    The Holinshed editors: religious attitudes and their consequences By Felicity Heal Jesus College, Oxford This is an introductory lecture prepared for the Cambridge Chronicles conference, July 2008. It should not be quoted or cited without full acknowledgement. Francis Thynne, defending himself when writing lives of the archbishops of Canterbury, one of sections of the 1587 edition of Holinshed that was censored, commented : It is beside my purpose, to treat of the substance of religion, sith I am onelie politicall and not ecclesiasticall a naked writer of histories, and not a learned divine to treat of mysteries of religion.1 And, given the sensitivity of any expression of religious view in mid-Elizabethan England, he and his fellow-contributors were wise to fall back, on occasions, upon the established convention that ecclesiastical and secular histories were in two separate spheres. It is true that the Chronicles can appear overwhelmingly secular, dominated as they are by scenes of war and political conflict. But of course Thynne did protest too much. No serious chronicler could avoid giving the history of the three kingdoms an ecclesiastical dimension: the mere choice of material proclaimed religious identity and, among their other sources, the editors drew extensively upon a text that did irrefutably address the ‘mysteries of religion’ – Foxe’s Book of Martyrs.2 Moreover, in a text as sententious as Holinshed the reader is constantly led in certain interpretative directions. Those directions are superficially obvious – the affirmation 1 Citations are to Holinshed’s Chronicles , ed. Henry Ellis, 6 vols. (London, 1807-8): 4:743 2 D.R.Woolf, The Idea of History in Early Stuart England (Toronto, 1990), ch 1 1 of the Protestant settlement, anti-Romanism and a general conviction about the providential purposes of the Deity for Englishmen.
    [Show full text]
  • Early Methodism in and Around Chester, 1749-1812
    EARIvY METHODISM IN AND AROUND CHESTER — Among the many ancient cities in England which interest the traveller, and delight the antiquary, few, if any, can surpass Chester. Its walls, its bridges, its ruined priory, its many churches, its old houses, its almost unique " rows," all arrest and repay attention. The cathedral, though not one of the largest or most magnificent, recalls many names which deserve to be remembered The name of Matthew Henry sheds lustre on the city in which he spent fifteen years of his fruitful ministry ; and a monument has been most properly erected to his honour in one of the public thoroughfares, Methodists, too, equally with Churchmen and Dissenters, have reason to regard Chester with interest, and associate with it some of the most blessed names in their briefer history. ... By John Wesley made the head of a Circuit which reached from Warrington to Shrewsbury, it has the unique distinction of being the only Circuit which John Fletcher was ever appointed to superintend, with his curate and two other preachers to assist him. Probably no other Circuit in the Connexion has produced four preachers who have filled the chair of the Conference. But from Chester came Richard Reece, and John Gaulter, and the late Rev. John Bowers ; and a still greater orator than either, if not the most effective of all who have been raised up among us, Samuel Bradburn. (George Osborn, D.D. ; Mag., April, 1870.J Digitized by tine Internet Arciiive in 2007 with funding from IVIicrosoft Corporation littp://www.archive.org/details/earlymethodisminOObretiala Rev.
    [Show full text]
  • STEPHEN TAYLOR the Clergy at the Courts of George I and George II
    STEPHEN TAYLOR The Clergy at the Courts of George I and George II in MICHAEL SCHAICH (ed.), Monarchy and Religion: The Transformation of Royal Culture in Eighteenth-Century Europe (Oxford: Oxford University Press, 2007) pp. 129–151 ISBN: 978 0 19 921472 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 5 The Clergy at the Courts of George I and George II STEPHEN TAYLOR In the years between the Reformation and the revolution of 1688 the court lay at the very heart of English religious life. Court bishops played an important role as royal councillors in matters concerning both church and commonwealth. 1 Royal chaplaincies were sought after, both as important steps on the road of prefer- ment and as positions from which to influence religious policy.2 Printed court sermons were a prominent literary genre, providing not least an important forum for debate about the nature and character of the English Reformation.
    [Show full text]
  • Genre and Identity in British and Irish National Histories, 1541-1691
    “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 A dissertation presented by Sarah Elizabeth Connell to The Department of English In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April 2014 1 “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 by Sarah Elizabeth Connell ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University April 2014 2 ABSTRACT In this project, I build on the scholarship that has challenged the historiographic revolution model to question the valorization of the early modern humanist narrative history’s sophistication and historiographic advancement in direct relation to its concerted efforts to shed the purportedly pious, credulous, and naïve materials and methods of medieval history. As I demonstrate, the methodologies available to early modern historians, many of which were developed by medieval chroniclers, were extraordinary flexible, able to meet a large number of scholarly and political needs. I argue that many early modern historians worked with medieval texts and genres not because they had yet to learn more sophisticated models for representing the past, but rather because one of the most effective ways that these writers dealt with the political and religious exigencies of their times was by adapting the practices, genres, and materials of medieval history. I demonstrate that the early modern national history was capable of supporting multiple genres and reading modes; in fact, many of these histories reflect their authors’ conviction that authentic past narratives required genres with varying levels of facticity.
    [Show full text]
  • Green Light Signals Quest for Auxiliary
    Lord, Let Glasgow Flourish by the preaching of Thy Word and the praising of Thy Name JULY 2015 JOURNAL OF THE ARCHDIOCESE OF GLASGOW 70p Joie de vivre! A SPIRIT of joy filled St Andrew’s Cathedral as children and young people with additional support needs joined Archbishop Philip Tartaglia for Mass. The theme ‘Rejoice’ reflected the Gospel passage of Mary’s visit to her cousin Elizabeth – whose child in her womb leapt for joy. The Archbishop spoke of the gifts of life and love and the great joy which the births of John the Baptist and Jesus brought to the world. He encouraged the young people to rejoice and reflect that joy in caring for others and looking after the world. Glasgow Lord Provost Sadie Docherty joined in the celebrations. Picture by Paul McSherry Green light Caritas Glasgow to get signals quest Award another bishop for auxiliary Pope Francis has agreed diocesan bishop’s closest col - with Bishop Joseph Devine the green light to his request, By Vincent Toal laborator, he is expected to be who moved to Motherwell in Archbishop Tartaglia has in - to provide an auxiliary involved in all pastoral proj - 1983. Bishop John Mone then vited people to write to him by bishop for the Arch- an auxiliary following his ects, decisions and diocesan served as auxiliary for four 15 August with preferred pages diocese of Glasgow fol - health scare at the beginning initiatives. years before his appointment names. lowing a request from of the year. With Glasgow embarked on to Paisley in 1988. He will then make a formal 6,7,10,11 Archbishop Philip In an ad clerum letter, sent a wide-ranging review of Although usually chosen submission to the Apostolic out this week, he stated: “I am parish pastoral provision, the from among the diocesan Nuncio who conducts a Tartaglia.
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF POPE JOHN PAUL II TO CARDINAL WINNING ON THE ANNIVERSARY OF THE ARRIVAL OF ST NINIAN IN SCOTLAND To my Venerable Brother Cardinal Thomas Winning Archbishop of Glasgow As the Church in Scotland returns in memory to its origins and celebrates the 1600th anniversary of the arrival of St Ninian in Galloway in 397 A.D., I send you cordial greetings in the Lord and ask you to convey to your brother Bishops and to the clergy, religious and lay faithful the assurance of my prayerful participation in this joyous commemoration. The life and apostolate of St Ninian are traditionally considered as marking the introduction of Christianity into your country. This then is a time for all Scottish Christians to give thanks to our heavenly Father who, through his chosen instruments, especially Ninian, Mungo and Columba, caused to shine in your hearts "the light of the knowledge of the glory of God in the face of Christ" (cf. 2 Cor 4:6). A Briton by birth, Ninian’s education was essentially Roman and after his ordination as a Bishop, probably in Rome, he returned to Scotland as its first missionary. His foundation of Candida Casa in Galloway in south-west Scotland, later to be known as Whithorn, was the beginning of a vital centre of monastic spiritual life and evangelizing activity which, under Ninian’s inspiration, spread the Gospel message northwards and eastwards over much of the country, as witnessed to in so many place-names and local traditions which refer to him. Ninian’s mission to Scotland should be seen as a part of the wider picture of the great missionary enterprises which brought Christianity to every corner of Europe during the first millennium.
    [Show full text]
  • British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order Frank O
    Hastings Constitutional Law Quarterly Volume 46 Article 2 Number 4 Summer 2019 Summer 2019 British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order Frank O. Bowman III Follow this and additional works at: https://repository.uchastings.edu/ hastings_constitutional_law_quaterly Part of the Constitutional Law Commons Recommended Citation Frank O. Bowman III, British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order, 46 Hastings Const. L.Q. 745 (2019). Available at: https://repository.uchastings.edu/hastings_constitutional_law_quaterly/vol46/iss4/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Constitutional Law Quarterly by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. BOWMAN_5.6.19 UPDATED FINAL FOR ONLINE (DO NOT DELETE) 5/7/2019 3:58 PM British Impeachments (1376- 1787) and the Preservation of the American Constitutional Order by FRANK O. BOWMAN, III* Introduction: Why British Impeachments Matter Impeachment is a British invention, employed by Parliament beginning in 1376 to resist the general tendency of the monarchy to absolutism and to counter particularly obnoxious royal policies by removing the ministers who implemented them. The invention crossed the Atlantic with the British colonists who would one day rebel against their mother country and create an independent United States of America. During the Constitutional Convention of 1787, the delegates decided that presidents and other federal officers could be impeached, but they recoiled from the severe and occasionally fatal punishments imposed by Parliament, and they wrestled over what conduct should be impeachable.
    [Show full text]
  • Pius Ix and the Change in Papal Authority in the Nineteenth Century
    ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I.
    [Show full text]
  • Catrine's Other Churches
    OTHER CHURCHES IN CATRINE THE UNITED SECESSION CHURCH (Later: The United Presbyterian Church) he 1891 Census states that in its early days the population of Catrine “…contained a goodly sprinkling of Dissenters…some of whom travelled to Cumnock to the TWhig Kirk at Rigg, near Auchinleck; but a much larger number went to the Secession Church at Mauchline. The saintly Mr Walker, minister there, becoming frail and not able to attend to all his flock, this (ie.1835) was thought to be a suitable time to take steps to have a church in Catrine”. An application for a site near the centre of the village was made to the Catrine Cotton Works Company, but this was refused by the then resident proprietor who said that: “He could not favour dissent.” A meeting of subscribers was held on 16th June 1835 when it was decided to approach Mr Claud Alexander of Ballochmyle with a request for ground. Mr Alexander duly granted them a site at the nominal sum of sixpence per fall. (A fall was equal to one square perch – about 30.25 square yards.) Another meeting of subscribers on 12th April 1836 authorised obtaining a loan of up to £350 to cover the cost of erecting a building on the site at the foot of Cowan Brae (i.e. at the corner where the present day Mauchline Road joins Ballochmyle Street). James Ingram of St.Germain Street, father of the eminent architect Robert Samson Ingram of Kilmarnock, was appointed to draw out plans. A proposal was approved to place a bottle containing the County newspaper in the foundation.
    [Show full text]
  • The History of the English Language Bible
    DISCOVER TheThe HistoryHistory ofof thethe EnglishEnglish LanguageLanguage BibleBible Presbyterian Heritage Center John 1:36 Illuminated Page — Call of the Disciples, Donald Jackson, Copyright 2002, Presbyterian Heritage Center PO Box 207 The Saint John’s Bible, Saint John’s University, Collegeville, Presbyterian Heritage Center Minnesota USA. Used by permission. All rights reserved. Montreat, NC 28757 Booklet copyright, 2016, January. Presbyterian Heritage Center. Learning Initiatives Educational Skills Used In This Booklet Booklets, Presentations, DVDs Analyze Cause and Effect 5, 9, 15 Conceptualize 19 Discussions 5, 9, 12, 15, 18, 19 Learning Initiatives Series Draw Conclusions 12. 19 The Presbyterian Heritage Center (PHC) creates new exhibits each year from its archives and Evaluate 12, 17 artifact collections, as well as from loans of materials from individuals and institutions. Onsite, we Explain 9, 15 utilize many different techniques to educate, including the displays, videos, touch screen kiosks and Make Inferences 5 more. To reach young people, we conduct Confirmation Classes (history), Collegiate Studies & Pose and Answer Questions 5. 18. 19 Visitations, Supplemental Club Programs, Youth Conference Research 5, 9, 12, 15, 18, 19 Related Exhibits, Online & Hands On Activities and Youth Summarize 18 Sunday School Lessons for all Presbyterian denominations. Write 18 Back cover photo shows an illuminated In addition to these limited-time exhibits, the PHC seeks to page from John 1:36 from The Saint provide accompanying educational materials, such as learning John’s Bible. The illumination is entitled booklets, online downloadable materials and DVD resource Call of the Disciples, by Donald Jackson, disks for adults and young people. Copyright 2002, The Saint John’s Bible, The Presbyterian Heritage Center (PHC) believes that Saint John’s University, Collegeville, learning can be exciting, inspiring and transformational.
    [Show full text]