Edmund Campion, Santo
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
The Holinshed Editors: Religious Attitudes and Their Consequences
The Holinshed editors: religious attitudes and their consequences By Felicity Heal Jesus College, Oxford This is an introductory lecture prepared for the Cambridge Chronicles conference, July 2008. It should not be quoted or cited without full acknowledgement. Francis Thynne, defending himself when writing lives of the archbishops of Canterbury, one of sections of the 1587 edition of Holinshed that was censored, commented : It is beside my purpose, to treat of the substance of religion, sith I am onelie politicall and not ecclesiasticall a naked writer of histories, and not a learned divine to treat of mysteries of religion.1 And, given the sensitivity of any expression of religious view in mid-Elizabethan England, he and his fellow-contributors were wise to fall back, on occasions, upon the established convention that ecclesiastical and secular histories were in two separate spheres. It is true that the Chronicles can appear overwhelmingly secular, dominated as they are by scenes of war and political conflict. But of course Thynne did protest too much. No serious chronicler could avoid giving the history of the three kingdoms an ecclesiastical dimension: the mere choice of material proclaimed religious identity and, among their other sources, the editors drew extensively upon a text that did irrefutably address the ‘mysteries of religion’ – Foxe’s Book of Martyrs.2 Moreover, in a text as sententious as Holinshed the reader is constantly led in certain interpretative directions. Those directions are superficially obvious – the affirmation 1 Citations are to Holinshed’s Chronicles , ed. Henry Ellis, 6 vols. (London, 1807-8): 4:743 2 D.R.Woolf, The Idea of History in Early Stuart England (Toronto, 1990), ch 1 1 of the Protestant settlement, anti-Romanism and a general conviction about the providential purposes of the Deity for Englishmen. -
Genre and Identity in British and Irish National Histories, 1541-1691
“NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 A dissertation presented by Sarah Elizabeth Connell to The Department of English In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April 2014 1 “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 by Sarah Elizabeth Connell ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University April 2014 2 ABSTRACT In this project, I build on the scholarship that has challenged the historiographic revolution model to question the valorization of the early modern humanist narrative history’s sophistication and historiographic advancement in direct relation to its concerted efforts to shed the purportedly pious, credulous, and naïve materials and methods of medieval history. As I demonstrate, the methodologies available to early modern historians, many of which were developed by medieval chroniclers, were extraordinary flexible, able to meet a large number of scholarly and political needs. I argue that many early modern historians worked with medieval texts and genres not because they had yet to learn more sophisticated models for representing the past, but rather because one of the most effective ways that these writers dealt with the political and religious exigencies of their times was by adapting the practices, genres, and materials of medieval history. I demonstrate that the early modern national history was capable of supporting multiple genres and reading modes; in fact, many of these histories reflect their authors’ conviction that authentic past narratives required genres with varying levels of facticity. -
Historic Pilgrimage Builds Bridges
newsletter of the jesuits in english canada WINTER 2018 Historic IN THIS ISSUE Letter from the Pilgrimage Director of the Jesuit 2 Development Office Builds Bridges 3 Men in Formation he Canadian Canoe Pilgrimage (CCP) Scotch Nosing ended its historic voyage on August 15, 5 and Dinner T2017 at the Mohawk First Nations reserve of Kahnawá:ke on the St. Lawrence River shore, Jesuit takes a liking just south of Montreal. 7 to lichens From July 21 - August 15, a core group of 30 paddlers canoed a distance of more than In Memoriam 850 km with another 40 individuals joining 12 at various points along the journey. Despite the multitude of bug bites, sunburns, rainy 15 Enrollment Cards days and early mornings, bumps and bruises, and a harrowing rescue on Georgian Bay, the paddlers not only reached their destination FEATURES in the planned 26 days, but also formed close friendships and deepened their commitment to building community. READ MORE P4 ▶ 6 FEATURE: CAMP EKON YEARS 8 CAMPION COLLEGE: 100 YEARS 10 INTERNATIONAL FEATURE Jesuits in English Canada ◆ 43 Queen's Park Cres., E., Toronto, ON M5S 2C3 ◆ www.jesuits.ca JESUIT JESUIT LETTER FROM THE newsletter of the jesuits in DIRECTOR OF THE JESUIT english canada Jesuit Development Office DEVELOPMENT OFFICE Director: Barry J. Leidl Dear Friends of the Jesuits, Contributors: Camp Ekon, Campion College, Colleen Franks, Kevin Kelly, I am more than honoured that Father Provincial Peter Bisson, SJ appointed me Director of SJ, Fr. Jean-Marc Laporte, SJ, Fr. John the Jesuit Development Office effective September 1, 2017. -
SJ Liturgical Calendar
SOCIETY OF JESUS PROPER CALENDAR JANUARY 3 THE MOST HOLY NAME OF JESUS, Titular Feast of the Society of Jesus Solemnity 19 Sts. John Ogilvie, Priest; Stephen Pongrácz, Melchior Grodziecki, Priests, and Mark of Križevci, Canon of Esztergom; Bl. Ignatius de Azevedo, Priest, and Companions; James Salès, Priest, and William Saultemouche, Religious, Martyrs FEBRUARY 4 St. John de Brito, Priest; Bl. Rudolph Acquaviva, Priest, and Companions, Martyrs 6 Sts. Paul Miki, Religious, and Companions; Bl. Charles Spinola, Sebastian Kimura, Priests, and Companions; Peter Kibe Kasui, Priest, and Companions, Martyrs Memorial 15 St. Claude La Colombière, Priest Memorial MARCH 19 ST. JOSEPH, SPOUSE OF THE BLESSED VIRGIN MARY, Patron Saint of the Society of Jesus Solemnity APRIL 22 THE BLESSED VIRGIN MARY, MOTHER OF THE SOCIETY OF JESUS Feast 27 St. Peter Canisius, Priest and Doctor of the Church Memorial MAY 4 St. José María Rubio, Priest 8 Bl. John Sullivan, Priest 16 St. Andrew Bobola, Priest and Martyr 24 Our Lady of the Way JUNE 8 St. James Berthieu, Priest and Martyr Memorial 9 St. Joseph de Anchieta, Priest 21 St. Aloysius Gonzaga, Religious Memorial JULY 2 Sts. Bernardine Realino, John Francis Régis and Francis Jerome; Bl. Julian Maunoir and Anthony Baldinucci, Priests 9 Sts. Leo Ignatius Mangin, Priest, Mary Zhu Wu and Companions, Martyrs Memorial 31 ST. IGNATIUS OF LOYOLA, Priest and Founder of the Society of Jesus Solemnity AUGUST 2 St. Peter Faber, Priest 18 St. Alberto Hurtado Cruchaga, Priest Memorial SEPTEMBER 2 Bl. James Bonnaud, Priest, and Companions; Joseph Imbert and John Nicolas Cordier, Priests; Thomas Sitjar, Priest, and Companions; John Fausti, Priest, and Companions, Martyrs 9 St. -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
Jesuit Devotions
Jesuit Devotions Relics of Christ and the Saints Defining characteristics of that part of Catholic devotion known as Jesuit Saints Jesuit devotion derive from Jesuit spirituality, understood as those The Jesuits were active agents in promoting the cult of relics in their missions Jesuit iconography changed dramatically after 1622, with the canonization means used to draw a person closer to God that are particular to throughout the world. On the Feast of of the first Jesuit saints, Ignatius of Loyola and Francis Xavier. From All Saints in 1578, the Jesuits organized a that point on, those and later Jesuit saints, (including Francis Borja, the insights of St. Ignatius Loyola and amplified by later Jesuits. Any festive reception of 214 relics of European Aloysius Gonzaga, and Stanislaus Kostka), occupied a dominant place in consideration of Jesuit devotion must be rooted in Ignatius’s Spiritual saints that Pope Gregory XIII (reigned 1572- Jesuit imagery and devotion. 1585) had sent them to be distributed in the Exercises, the foundational spiritual document of the Society of Jesus. churches of Mexico City. In order to guard While the iconography of the Society is varied, more and more of it came In the Exercises, Ignatius employed what has been described as a them, eighteen sumptuous reliquaries to be dominated by images of the saints, the blessed, and the martyrs of the of gold, silver and precious stones were order. This phenomenon marked the Jesuit enterprise throughout the world. “theology of visibility” to guide the exercitant to a knowledge of self crafted, which were taken in procession Whenever Jesuit saints were depicted together, Ignatius invariably stood at from the cathedral to the College of the their head, with Francis Xavier almost as invariably at his side. -
St Francis Xavier Church
A TOUR OF from these steps. Three weeks later, on April body and blood of Christ; and alpha and T RANCIS AVIER HURCH 7, 1882, a devastating fire gutted the interior omega, first and last letters of the Greek S F X C of the church, and destroyed the spire. alphabet, signifying God as the beginning Despite tremendous damage, the church was and end. The 2nd shows the Ten restored within a year, with the spire rebuilt Commandments and Holy Bible, the 3rd the by another Cincinnati architect, Samuel Greek IHS for Jesus, and the chi and rho for Hannaford. With the exception of two Christ; and again the alpha and omega. The windows behind the main altar the original 4th recalls the crucifixion: nails, hammer windows survived, although some are and pliers, and behind a Roman ax and whip obscured by the 20th century vestibule and the monogram “INRI”, Jesus of Nazareth, choir loft. Today this elaborately decorated King of the Jews. THE HISTORY building, notable for its pointed arches, The gray figures in the 5th are two WELCOME TO ST. XAVIER CHURCH! This spires, gargoyles, finials, and many marble symbols of the four Evangelists. The lion building, completed in 1861, is the third one altars, is considered the finest example of represents Mark and his gospel of on this site. The first Catholic church in Gothic Revival in Cincinnati. resurrection; Luke’s is the sacrificial ox Cincinnati, a little wooden structure built in In 1987 the interior furnishings were representing the priesthood of Christ. The 1819 at Liberty and Vine, was moved here on reconfigured to conform to changes called 6th shows the papal mitre and keys to rollers in 1821. -
El Código Secreto Del Esopete Ystoriado En El Contexto De La Exégesis Literaria Y Su Evolución Hacia Un Método Científico Tardomedieval
El Código Secreto del Esopete Ystoriado en el Contexto de la Exégesis Literaria y su Evolución Hacia un Método Científico Tardomedieval Item Type text; Electronic Dissertation Authors Anchondo, Luis Adrian Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 19:39:10 Link to Item http://hdl.handle.net/10150/314672 EL CÓDIGO SECRETO DEL ESOPETE YSTORIADO EN EL CONTEXTO DE LA EXÉGESIS LITERARIA Y SU EVOLUCIÓN HACIA UN MÉTODO CIENTÍFICO TARDOMEDIEVAL by Luis Anchondo __________________________ Copyright © Luis Anchondo 2014 A Dissertation Submitted to the Faculty of the DEPARTMENT OF SPANISH AND PORTUGUESE In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY WITH A MAJOR IN SPANISH In the Graduate College THE UNIVERSITY OF ARIZONA 2014 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Luis Anchondo, titled “El código secreto del Esopete ystoriado en el contexto de la exégesis literaria y su evolución hacia un método científico tardomedieval” and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: Richard P. Kinkade _______________________________________________________________________ Date: Malcolm Compitello _______________________________________________________________________ Date: Eliud Chuffe Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. -
We Must Speak by the Card Or Equivocation Will Undo Us: Oxford
WE M U ST SP E A K BY T H E CA R D O R EQ U I VO CAT I O N W I L L UN D O U S Oxford, Campion, and the Howard-Arundel Accusations of 1580-81 Richard Desper ❦ And gilded honor wrongfully displaced, . And right perfection wrongfully disgraced, . And folly (doctor-like) controlling skill, . And captive good attending captain ill: . Sonnet 30 E must speak by the card,1 or equivocation will undo us,” Hamlet jokes to Horatio as he attempts to extract information from the gravedigger in Act V Scene 1. While equivocation and words of the same root appear nine times in the dramatic works of Shakespeare, the substance or meaning of the word is a powerful and recurring theme in the plays, as it is also in the life of the Earl of Oxford. We see this particularly in two of the watershed events that occured during his early years, the so- called Oxford-Howard controversy of 1580-81 and the arrest and trial of Edmund Campion. If we dismiss two appearances of the weaker word equivocal,2 the more powerful words equivocate, equivocation, and equivocator appear seven times: once in Hamlet and six times in Macbeth. These plays share a common theme, the issue of regicide, also strong in a num- ber of other Shakespeare plays, particularly Richard II, and Julius Caesar. In every instance where this theme is mentioned, it is connected with the meaning of the word equivocation, if not the word itself. We believe that the root of this thematic material and its connection with the term equivocation can be found in the events of 1580-81, when the English govern- ment first launched its campaign to eliminate the threat posed by militant Catholicism to the parties in power. -
APOLOGÉTICA DE LA ALQUIMIA EN LA CORTE DE FELIPE II. RICHARD STANIHURST Y SU “EL TOQUE DE ALQUIMIA” (1593) Juan Pablo Bubel
MAGALLÁNICA, Revista de Historia Moderna: 2 / 4 (Varia) Enero-Junio 2016, ISSN 2422-779X APOLOGÉTICA DE LA ALQUIMIA EN LA CORTE DE FELIPE II. RICHARD STANIHURST Y SU “EL TOQUE DE ALQUIMIA” (1593) Juan Pablo Bubello Universidad de Buenos Aires/Universidad Nacional de La Plata, Argentina Recibido: 29/04/2016 Aceptado: 28/06/2016 RESUMEN Richard Stanihurst fue uno de los alquimistas más importantes en la corte de Felipe II. La segunda mitad del siglo XVI asiste a un escenario cultural de persecuciones, prohibiciones e impugnaciones contra la alquimia, heredero del que se venía desarrollando en Occidente desde, al menos, tres siglos, dentro y fuera de España. En ese marco, con su El toque de alquimia (1593) el Dublinense va a citar a Paracelso, Mattioli, Ripley y Llull como fuentes de autoridad, buscando no sólo distinguir a los verdaderos de los falsos philosophos, sino construir un verdadero discurso apologético sobre el arte. PALABRAS CLAVE: alquimia; apologética; Stanihurst; Felipe II. APOLOGETICS OF ALCHEMY IN THE COURT OF PHILIP II. RICHARD STANIHURST AND HIS “EL TOQUE DE ALQUIMIA” (1593) ABSTRACT Richard Stanihurst was one of the most important alchemists in the court of Philip II. The second half of the sixteenth century attends a cultural scene, with persecutions, prohibitions and objections to alchemy, heir that had been developed in the West since, at least, three centuries, inside and outside Spain. In this context, with his El toque de alquimia (1593) the Dubliner will quote Paracelsus, Mattioli, Ripley and Llull as sources of authority, seeking not only to distinguish the true from the false philosophos, but to build a true apologetic discourse on the art. -
Saint Francis Xavier Parish November 29, 2020
SAINT FRANCIS XAVIER PARISH NOVEMBER 29, 2020 ‘Lord make us turn to you.’ ~ Psalm 80 OUR MISSION STATEMENT ST. FRANCIS XAVIER IS A CATHOLIc- Jesuit parish Ignited by the Eucharist To PRAY, SERve, DO JUSTIce, and LoVE. Reconciliation Service Welcome! at Noon and 7:00 pm on December 1st We are delighted you are here. Please note: Celebrating Sunday all the way home: The Bulletin was submitted ahead of schedule at request of our printer. On the way home from Mass consider asking: Have you ever waited for someone to visit? What did you do while you waited? An invitation to prayer during Mass Scriptures for the Month of November, 2020 the season of Advent Saturday 11/28 Rev. 22:1-7 Ps. 95 Luke 21:34-36 Dynamic Catholic is offering Sunday 11/29 Isa. 63:16b-17, 19b, 64:2-7 1st Sunday of Advent Ps. 80 “The Best Advent Ever”. 1 Cor. 1:3-9 a series of daily videos sent Mark 13:33-37 Monday 11/30 Rom. 10:9 -18 St. Andrew to your email as a prayerful Ps. 19 preparation for Christmas Matt. 4:18-22 (offered free of charge) the Mass Scriptures for the Month of November, 2020 link to the sign up for that Tuesday 12/1 Isa. 11:1-10 Sts. Edmund Campion resource: Ps. 72 Robert Southwell & comps. Luke 10:21-24 Wednesday 12/2 Isa. 25:6-10a https://www.dynamiccatholic.com/advent/best- Ps. 23 advent-ever.html Matt. 15:29-37 Thursday 12/3 1 Cor. 9:16-19, 22-23 St.