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December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
IGNATIUS of LOYOLA (C.1491–1556)1
CHAPTER SIX IGNATIUS OF LOYOLA (c.1491–1556)1 Ignatius of Loyola a theologian? On what grounds? The only book that he wrote entirely on his own was the Spiritual Exercises, hardly a work of “theology.” His correspondence, though the largest of any single person from the sixteenth century, presents problems with trying to discover in it a theology. The correspondence mainly consists of practical directives and suggestions to members of the newly founded Society of Jesus as to how they might deport themselves in the diverse and sometimes exotic situations in which they found themselves, whether in Paris, Vienna, Lisbon, Brazil, or India, whether as itinerant preachers to peasants in obscure hamlets or as founders of schools in large urban centers. Moreover, most of the extant correspondence of almost 7,000 letters dates after 1547, when Juan Alfonso de Polanco became Ignatius’s secre- tary.2 The collaboration between Ignatius and Polanco was so close that it is often difficult to know just what to attribute to Ignatius, what to Polanco. Almost the same can be said of the Jesuit Constitutions, which Ignatius agreed to draft when elected superior general of the Society a few months after its formal approval as a religious order by Pope Paul III in September 1540. Although the traditional interpretation that Ignatius himself was the principal inspiration behind the Constitutions still stands, much of the wording, arrangement, and many of the details must be attributed to Polanco. Everything was submitted to Ignatius for approval and revision, but, as in any case of such close collaboration, the problem of authorship cannot be solved by facilely assigning contents to Ignatius and form to Polanco. -
PARISH INFORMATION on the Cover Wrath and Anger Are Hateful Things, Yet the Sinner PARISH OFFICE HOURS Hugs Them Tight
St. Francis Xavier Parish 24th Sunday in Ordinary Time 13 September 2020 St. Francis Xavier, Acushnet – Diocese of Fall River Mass Schedule From the Pastor’s Desk (September 12th- September 20th) BEATING THE DEVIL AT HIS OWN GAME th Sat. Sept. 12 24 Sunday (Vigil) (Gr) St. John Chrysostom (347-407), a great bishop of the ear- 4:00 pm Pro Populo Sun. Sept. 13 24th Sunday In Ordinary Time (Gr) ly Church, once reflected how Christ won His victory over the devil using the same things that the devil has 7:00am Jean, Helen & Donny Guenette 9:00am For Peace in Our Country used to cause the original sin: 11:00am Month’s Mind Mon. Sept. 14 Exaltation of the Holy Cross (Rd) A virgin, a tree and a death were the symbols of our defeat. The 9:00am Mildred Sorenson virgin was Eve: she had not yet known man; the tree was the tree of Tues. Sept 15 Our Lady of Sorrows (Wh) the knowledge of good and evil; the death was Adam’s penalty. But 9:00am Elaine Correia behold again a Virgin and a tree and a death, those symbols of Wed. Sept 16 Ss. Cornelius & Cyprian (Rd) 9:00am Maria Mendes & Family defeat, become the symbols of his victory. For in place of Eve there is Thurs. Sept 17 St. Robert Bellarmine; Bishop (Wh) Mary; in place of the tree of the knowledge of good and evil, the tree 9:00am Manuel Pereira of the Cross; in place of the death of Adam, the death of Christ. -
Circumcision of Jesus
Circumcision of Jesus April 8, 5 B.C. Luke 2:21 Circumcision of Jesus Text: Luke 2:21, On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived. Commentary: I. Jesus was born under the law and observed all its provisions perfectively. II. Circumcision was a major sign of the covenant between the Israelites and Jehovah. A. Without circumcision Jesus would have been excluded from synagogue worship and all other facets of Jewish life. B. Formal naming of a child occurred at the time of circumcision. C. The early life of John and Jesus parallel each other: (1) circumcised on the eighth day, (2) named at the time of circumcision, (3) given a name before conception by an angel. D. The world to the first century Jews was divided into two parts, the circumcised and the uncircumcised. III. History of circumcision: A. Circumcision was widely practiced in the ancient world including by the Egyptians, Canaanites and Israelites. B. In several of these cultures the rite was performed at the beginning of puberty, or at about 12 years of age, for hygienic reasons or as a sort of initiation rite into manhood. C. Israelites administered circumcision during infancy and signified by this rite their responsibility to serve as God’s holy people in the midst of a pagan world. D. The first mention of circumcision in the Bible is Genesis 17:11 in which God commanded Abraham to circumcise everyone in his household including servants. -
“Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain
journal of jesuit studies 1 (2014) 192-211 brill.com/jjs “Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain Emanuele Colombo Assistant Professor of Catholic Studies, DePaul University [email protected] Abstract Drawing from published and unpublished Jesuit sources—treatises, handbooks, reports, and letters—this article explores the Jesuit apostolate to Muslim slaves in Naples and in different cities of Spain during the seventeenth century. Under the blan- ket of missionary rhetoric, a Jesuit viewpoint not otherwise available is found in these sources, which highlight their missionary methods and strategies and clarify the spe- cial status of the apostolate to Muslim slaves in the Jesuit mind. While Europe was the setting of missions to Muslim slaves, and the missions were considered a variation of the so-called popular missions, they were often charged with a deeper symbolic value. Because the missionaries’ interlocutors were “infidels,” so different in their culture and in their habits, Jesuits used forms of accommodation extremely similar to those they used in the missions overseas. Converting Muslim slaves in Naples or in Spain was conceived by Jesuits as an alternative and effective way to go on a mission “even among Turks,” as the Jesuit Formula of the Institute stated, despite never leaving European king- doms for Ottoman lands. Located between the missions overseas, where Jesuits con- verted the “infidels” in distant lands, and the missions in Europe, where they attempted to save the souls of baptized people who lacked religious education, were “other Indies,” where Jesuits could encounter, convert, and baptize the “infidels” at home. -
St Peter Canisius
Monthly Bulletin Mass Schedule for June 2018 The June 2018 DATE DAY MASS LOCATION TIME CHOIR Jun 2, 9, 30 Sat All Saturday Masses St. Theresia 3:30 PM Eucharistic Sounds Jun 16, 23 Sat All Saturday Masses St. Theresia 3:30 PM Elfacs Choir t. Peter Canisius Jun 3 Sun Solemnity of the Most Holy Body and St. Theresia 3:00 PM Voices of Praise Blood of Christ (Corpus Christi) International Catholic Parish Jun 10 Sun 10th Sunday in Ordinary Time St. Theresia 3:00 PM The Choir Immortal S Jun 17 Sun 11th Sunday in Ordinary Time St. Theresia 3:00 PM Elfacs Choir Jun 24 Sun Solemnity of the Birth of John the St. Theresia 3:00 PM The Choir Immortal Baptist (12th Sunday in Ordinary Participation in Politics Time) Beloved Sisters and Brothers, Jun 4, 11 Sun All Sunday Masses Canisius 6:00 PM Elfacs Choir Jun 18 Sun 10th Sunday in Ordinary Time Canisius 6:00 PM Praise God Choir On the 30th May 2018 the Commission for the Laity of the Indonesian Bishops’ Conference Feasts, Solemnities & Memorials GEREJA SANTA THERESIA issued a moral appeal in view of the upcoming Jun 1 - St. Justin, martyr Jl. Gereja Theresia No.2 local elections. It says among others: “Politics is Jun 2 - St. Marcellinus and Peter, martyrs Jakarta 10350 basically good as a means to actualize the Tel: 391 7806 nd Jun 3 - St. Charles Lwanga and Companions, martyrs 2 Collection Fax: 3989 9623 common good. Politics itself contains noble Jun 8 - The Most Sacred Heart of Jesus values such as service, dedication, sacrifice, Jun 11 - St. -
St. Peter Canisius Catholic.Net
St. Peter Canisius Catholic.net Son of Jacob Canisius, a wealthy burgomeister, and Ægidia van Houweningen, who died shortly after Peter’s birth. Educated in Cologne, Germany, studying art, civil law and theology. He was an excellent student, and received a master’s degree by age 19; his closest friends at university were monks and clerics. Joined in the Jesuits on 8 May 1543 after attending a retreat conducted by Blessed Peter Faber. Taught at the University of Cologne, and helped found the first Jesuit house in the city. Ordained in 1546. Theologian of Cardinal Otto Truchsess von Waldburg, Bishop of Augsburg in 1547. He travelled and worked with Saint Ignatius of Loyola who was his spiritual director in Rome, Italy. Taught rhetoric in Messina, Sicily in 1548, preaching in Italian and Latin. Doctor of theology in 1549. Began teaching theology and preaching at Ingolstadt, Germany in 1549. Rector of the university in 1550. Began teaching theology, preaching in the Cathedral of Saint Stephen in Vienna, Austria in 1552; the royal court confessor, he continued to worked in hospitals and prisons, and during Lent in 1553 he travelled to preach in abandoned parishes in Lower Austria. During Mass one day he received a vision of the Sacred Heart of Jesus, and ever after offered his work to the Sacred Heart. He led the Counter-Reformation in Germany, Austria, Bohemia, and Switzerland, and his work led to the return of Catholicism to Germany. His catechism went through 200 editions during his life, and was translated into 12 languages; in some places catechisms were referred to as Canisi. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
C:\Documents and Settings\Richard Lebrun\My Documents\Back Issues
CCHA Report, 2 (1934-1935), 12-21 THE FIRST HUNDRED YEARS OF THE SOCIETY OF JESUS BY THE REV. F. H. BRADLEY, P H. D. In the year 1534 Henry VIII proclaimed his Act of Supremacy, declaring himself sole head of the Church in England, and thereby laid the cornerstone of the schism that was to develop into a heresy and separate England from the Church of Christ. The same year John Calvin began his career as a heretic and started the movement that worked such havoc in France, in England, and in Scotland. Seventeen years earlier, Luther had hurled defiance at the Pope and begun the breaking up of Christian unity. While all of these agents were working to destroy Christ's work and to dismember His kingdom, Divine Providence was preparing a band of workers to undo the evil that had been done, to strengthen the fortresses of the Old World, and to establish outposts in pagan lands where vast numbers of new members of the great Christian family should replace those who had fallen away or who had been separated from the Church by the disrupting forces of the Reformation. Ignatius Loyola and his little band of religious pronounced their first vows on the Feast of the Assumption of our Blessed Lady, August 15th, 1534. This group of zealous men of God did not have any intention, at the outset, of being special counter-reformers, but it was God's will that they should be one of the most powerful factors in undoing the work of Luther and his followers on the continent of Europe, and in swelling the ranks of Christ's army with fresh recruits from the four corners of the earth. -
What Does It Mean to Be a Jesuit Parish? What Does It Mean That St
What Does It Mean to be a Jesuit Parish? What does it mean that St. Thomas More is a Jesuit parish? For starters, it means that the Archdiocese of St. Paul and Minneapolis has entrusted the care of STM to the care of the Midwest Province of the Society of Jesus (Jesuits). The Jesuits are the largest international Catholic religious order of men. We were founded by St. Ignatius of Loyola and approved by the Holy See (Pope Paul III) in 1540. We are probably best known for our schools. In the U.S. we have over 25 Jesuit colleges and universities (such as Marquette, Creighton, Loyola Chicago, Boston College, Fordham, Georgetown, Xavier, and Gonzaga) and over 50 high schools as well as Nativity Middle Schools and parish grade schools like ours. We also have retreat houses like Demontreville here in the Twin Cities and parishes like ours. The Jesuits have a unique spirituality based on the Spiritual Exercises of St. Ignatius often referred to as Ignatian Spirituality. Different Catholic er ligious orders like the Franciscans, Dominicans, Benedictines and Jesuits emphasize different aspects of the Gospel based on the spirituality of their founder. Franciscans emphasize poverty, Dominicans preaching, Benedictines hospitality. Jesuits emphasize discernment – discovering God’s will for us as individuals and as a community. St. Ignatius had a deep belief that God speaks directly to us in our hearts and souls. He believed that if we are attentive to God’s voice within, we can discern God’s call to us. Our parish discernment about how we could respond to the needs of immigrants was a good example of how we as a parish tried to hear and respond to God’s call to us in our time and place. -
Redalyc.Saint Francis Xavier and the Shimazu Family
Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal López-Gay, Jesús Saint Francis Xavier and the Shimazu family Bulletin of Portuguese - Japanese Studies, núm. 6, june, 2003, pp. 93-106 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100605 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2003, 6, 93-106 SAINT FRANCIS XAVIER AND THE SHIMAZU FAMILY Jesús López-Gay, S.J. Gregorian Pontifical University, Rome Introduction Exactly 450 years ago, more precisely on the 15th of August 1549, Xavier set foot on the coast of Southern Japan, arriving at the city of Kagoshima situated in the kingdom of Satsuma. At that point in time Japan was politically divided. National unity under an Emperor did not exist. The great families of the daimyos, or “feudal lords” held sway in the main regions. The Shimazu family dominated the region of Kyúshú, the large island in Southern Japan where Xavier disembarked. Xavier was accompa- nied by Anjiró, a Japanese native of this region whom he had met in Malacca in 1547. Once a fervent Buddhist, Anjiró was now a Christian, and had accompanied Xavier to Goa where he was baptised and took the name Paulo de Santa Fé. Anjiró’s family, his friends etc. helped Xavier and the two missionaries who accompanied him (Father Cosme de Torres and Brother Juan Fernández) to instantly feel at home in the city of Kagoshima. -
“Bloody Beginning!”* Rev
Circumcision and Name of Jesus Luke 2:21 “Bloody Beginning!”* Rev. John C. Wohlrabe, Jr., Th.D. Worship Report Grace, mercy and peace to you from God our Father and our Lord and Savior Jesus Christ. The text for our message is the Gospel lesson, Luke 2:21: “And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.” Thus far God’s Word. Friends of Jesus and Friends of mine: After living in Great Britain, I learned that calling something “bloody” is a crass but generally accepted way to indicate that something is pretty bad. And, on New Year’s Day, it seems like the last thing anyone wants to hear about is bloodshed. We had more than enough of that last year: two wars, though one supposedly came to an end, numerous terrorist attacks, crime, accidents, natural disasters, and other catastrophes. We should start out a New Year on a positive note, don’t you think? But, there you have it, in the middle of our one-verse Gospel lesson for today, “he was circumcised.” Eight days after his birth and shortly before his presentation at the temple, the Christ Child had his foreskin removed, and he received his name. The Rabbi from the local synagogue in Bethlehem was probably called to conduct the “BRIS MILAH,” covenant of circumcision. By this time, the holy family had probably moved from the stable to a house. That would have certainly made for a more sanitary procedure! From the beginning, this child’s life was marked with bloodshed! And that means the first Sunday Gospel lesson of this New Year has a bloody beginning.