Ibsen in China
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Mulan (1998), Mulan Joins the Army (1939), and a Millennium-Long Intertextual Metamorphosis
arts Article Cultural “Authenticity” as a Conflict-Ridden Hypotext: Mulan (1998), Mulan Joins the Army (1939), and a Millennium-Long Intertextual Metamorphosis Zhuoyi Wang Department of East Asian Languages and Literatures, Hamilton College, Clinton, NY 13323, USA; [email protected] Received: 6 June 2020; Accepted: 7 July 2020; Published: 10 July 2020 Abstract: Disney’s Mulan (1998) has generated much scholarly interest in comparing the film with its hypotext: the Chinese legend of Mulan. While this comparison has produced meaningful criticism of the Orientalism inherent in Disney’s cultural appropriation, it often ironically perpetuates the Orientalist paradigm by reducing the legend into a unified, static entity of the “authentic” Chinese “original”. This paper argues that the Chinese hypotext is an accumulation of dramatically conflicting representations of Mulan with no clear point of origin. It analyzes the Republican-era film adaptation Mulan Joins the Army (1939) as a cultural palimpsest revealing attributes associated with different stages of the legendary figure’s millennium-long intertextual metamorphosis, including a possibly nomadic woman warrior outside China proper, a Confucian role model of loyalty and filial piety, a Sinitic deity in the Sino-Barbarian dichotomy, a focus of male sexual fantasy, a Neo-Confucian exemplar of chastity, and modern models for women established for antagonistic political agendas. Similar to the previous layers of adaptation constituting the hypotext, Disney’s Mulan is simply another hypertext continuing Mulan’s metamorphosis, and it by no means contains the most dramatic intertextual change. Productive criticism of Orientalist cultural appropriations, therefore, should move beyond the dichotomy of the static East versus the change-making West, taking full account of the immense hybridity and fluidity pulsing beneath the fallacy of a monolithic cultural “authenticity”. -
Xia, Liyang Associate Professor at Centre for Ibsen Studies, University
Xia, Liyang Associate Professor at Centre for Ibsen Studies, University of Oslo Address: Henrik Wergelandshus, Niels Henrik Abels vei 36, 0313 OSLO, Norway Postal address: Postboks 1168, Blindern, 0318 Oslo, Norway Title: A Myth that Glorifies: Rethinking Ibsen’s early reception in China Author responsible for correspondence and correction of proofs: Xia, Liyang 1 A Myth that Glorifies: Rethinking Ibsen’s Early Reception in China Introduction There is a consensus among Ibsen scholars and scholars of Chinese spoken drama that the Spring Willow Society staged A Doll’s House in Shanghai in 1914 (e.g. A Ying / Qian 1956; Ge 1982; Eide 1983; Tam 1984, 2001; He 2004, 2009; Chang 2004; Tian and Hu 2008; Tian and Song 2013). In 2014, when the National Theatre in Beijing staged A Doll’s House to commemorate the centenary of this premiere,1 most of the news reports and theatre advertisements cited the Spring Willow Society’s prior performance.2 Scholars and journalists who write about the history of A Doll’s House in China agree in general not only that the performance took place but that it was the first performance of an Ibsen play in China.3 I myself referred to this performance in my doctoral thesis (Xia 2013). In recent years, however, doubts have emerged not only about the claim that the Spring Willow Society performed A Doll’s House, but that the Society performed any plays by Ibsen. The following scholars have asserted that there is no concrete evidence that the performance of A Doll’s House took place: Seto Hiroshi (2002, 2015), Huang Aihua -
From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance
1 From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance Dong d-dong, dong d-dong. A gong sounds as the camera fixes on an empty stage set with an arched footbridge and blossoming tree branch. Dai Ailian emerges dressed in a folkloric costume of red balloon pants and a rose-colored silk jacket, a ring of red flowers in her hair and shoes topped with red pom-poms. Puppetlike, two false legs kick out from under the back of Dai’s jacket, while the false torso and head of an old man hunch forward in front of her chest, creating the illusion of two characters: an old man carrying his young wife on his back. This dance is Dai’s adaptation of “The Mute Carries the Cripple” (Yazi bei feng), a comic sketch performed in several regional variations of xiqu, or Chinese traditional theater (video 1). This particular version is derived from Gui opera(Guiju), a type of xiqu specific to Guangxi Autonomous Region in south China. Dai demonstrates her dance skill by isolating her upper body and lower body, so that her pelvis and legs convincingly portray the movements of an old man while her torso, arms, and head those of a young woman. As the man, Dai takes wide sweeping steps, kicking, squatting, and balancing with her feet flexed and knees bent between steps, occa- sionally lurching forward as if struggling to balance under the weight of the female rider. As the woman, Dai grips the old husband’s shoulders with one hand while she lets her head bob from side to side, her eyes sparkling as she uses her free hand to twirl a fan, point to things in her environment, and dab the old man’s forehead with a handkerchief. -
Preliminary Pages
UNIVERSITY OF CALIFORNIA Los Angeles Ascending the Hall of Great Elegance: the Emergence of Drama Research in Modern China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Hsiao-Chun Wu 2016 © Copyright by Hsiao-Chun Wu 2016 ABSTRACT OF THE DISSERTATION Ascending the Hall of Great Elegance: the Emergence of Drama Research in Modern China by Hsiao-Chun Wu Doctor of Philosophy in History University of California, Los Angeles, 2016, Professor Andrea Sue Goldman, Chair This dissertation captures a critical moment in China’s history when the interest in opera transformed from literati divertissement into an emerging field of scholarly inquiry. Centering around the activities and writings of Qi Rushan (1870-1962), who played a key role both in reshaping the modes of elite involvement in opera and in systematic knowledge production about opera, this dissertation explores this transformation from a transitional generation of theatrical connoisseurs and researchers in early twentieth-century China. It examines the many conditions and contexts in the making of opera—and especially Peking opera—as a discipline of modern humanistic research in China: the transnational emergence of Sinology, the vibrant urban entertainment market, the literary and material resources from the past, and the bodies and !ii identities of performers. This dissertation presents a critical chronology of the early history of drama study in modern China, beginning from the emerging terminology of genre to the theorization and the making of a formal academic discipline. Chapter One examines the genre-making of Peking Opera in three overlapping but not identical categories: temporal, geographical-political, and aesthetic. -
More Happenings
Feature Special Art Seven Colour Wong Kee Chee When I was a book editor, there was among my colleagues a middle aged gentleman from the mainland who, apart from being very stubborn, was talkative, and loved to whine. When he got into one of his moods, he would seize hold of you no matter how busy you were, and there was no escaping from listening to his woes. To get rid of him and have some fun on the side, I once suggested: ‘Why don't you go next door and ask Andrew what “Special Art Seven Colour” is? It's quite an eye-opener, I assure you.’ Next door happened to be the English Editorial Department, staffed entirely by westerners. Among the colleagues there was a mild mannered young Englishman, who was most accommodating. Mr Whiner took the matter seriously, marched next door and demanded with his thickly accented English: ‘What is “Special Art Seven Colour”?’ Both parties ended up coming over for enlightenment: Special Art Seven Colour was the literal word for word translation of the Chinese term for Technicolor, a kind of colour film for movies. When I was little, people never say ‘colours’ when they mentioned colours, but ‘seven colour’ according to the customs of Guangzhou styled Cantonese then popularly in use. So when Technicolor was mentioned in movie ads, it became ‘Special Art Seven Colour’. There were such a lot of fascinating names for colours then. Apart from Technicolor, there were ‘Splendid Beauty Seven Colour’ (De Luxe Colour), ‘Emerald Seven Colour’ and ‘Eastman Seven Colour’ (Eastman Colour). -
Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(S): Hung-Yok Ip Source: Modern China, Vol
Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(s): Hung-Yok Ip Source: Modern China, Vol. 29, No. 3 (Jul., 2003), pp. 329-361 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/3181296 . Accessed: 25/10/2011 12:47 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Modern China. http://www.jstor.org FashioningAppearances FeminineBeauty in Chinese CommunistRevolutionary Culture HUNG-YOKIP OregonState University Studying the Communist revolution, scholars of China have generally assumed that the revolutionary era andpre-Cultural Revolution stage of the Communist regime were dominated by asceticism, androgynous clothing, or both. This article seeks to demonstrate that an interest in female beauty was always pres- ent in the revolutionary process. The author analyzes how revolutionaries sus- tained that interest by employing self-beautification practices and women's beauty politically and how social interactions reinforced the perception that female beauty was rewarding, underscoring that Communists accepted the practice of self-adornment. After examining the revolutionary aesthetics of femininity developed by women activists, the article briefly explores the legacy offemale beauty in the Communist regime. -
Nora's Performance in China
Nora’s Performance in China (1914-2010): Inspiration, Communities and Political Theatre By Xiaofei Chen Master thesis Center for Ibsen Studies UNIVERSITETET I OSLO Spring semester, 2010 Acknowledgements I came to Oslo University by serendipity. When I was searching the resources for my thesis Nora’s rewriting in China(1914-1948), by accident the website of Ibsen Center jumped out. Then I came to Norway and studied at Ibsen Center. Whether in Norway or in China, many people asked me why I had chosen Ibsen studies and had come to Norway. I always said because I liked Ibsen’s plays and Norway has an Ibsen Center. It turned out that I had chosen correctly. At the Ibsen Center, professors and students from all over the world gave me lots of chances to access different ideas and insights into Ibsen studies, especially from theatre and performance aspects. I could access the original Ibsen’s texts and understand Norwegian society in Ibsen’s times, and I could watch Ibsen’s performances from different countries either in the National Theatre or through DVDs in class. Thanks to Ibsen Center for giving me the opportunity to study here, and I also want to show my appreciation for all the professors at the Ibsen Center: especially Frode Helland, Astrid Sæther, Jon Nygaard, Atle Kittang, Erika Fischer-Lichte and Nilu Kamaluddin, Julie Holledge, Knut Brynhildsvoll, who gave me the latest information about Ibsen studies through lectures and seminars. My special thanks for my professor, Jon Nygaard, who gave me the inspiration to write this topic with fresh insight. -
Regional Theater in the Age of Nationalism: Cantonese Opera and the Mei-Ou Challenge in Republican China
ICS presents the “China and the International Mediasphere” Lecture Series Regional Theater in the Age of Nationalism: Cantonese Opera and the Mei-Ou Challenge in Republican China Friday, March 11, 2016 4:00-5:30 pm Hagerty Hall 062 1775 College Road Professor Wing Chung Ng Department of History University of Texas at San Antonio Abstract: Cantonese opera took shape as a dis- Bio: Wing Chung Ng is a historian of modern tinct art form and a theatrical genre of considerable China at the University of Texas at San Antonio. local appeal in Southern Guangdong in the early His two principal areas of research pertain to the 20th century. Such theatrical formation unfolded in Chinese diaspora and the social history of regional the context of rising nationalism that questioned operas in South China. He is the author of The the legitimacy and viability of regional operas. Es- Chinese in Vancouver, 1945-80: The Pursuit of pecially during Mei Lanfang’s performance tours to Identity and Power (Vancouver: UBC Press, 1999) Hong Kong and Guangzhou in the 1920s and the and The Rise of Cantonese Opera (Urbana, IL: ensuing tenure of Ouyang Yuqian as head of the University of Illinois Press and Hong Kong: HKU Guangdong Theater Research Institute (1928-31), Press, 2015). He was a Commonwealth Scholar, a the pressure was unremitting for Cantonese opera National Endowment for the Humanities fellow, a to defend and redefine itself as more than an em- resident fellow at the National Humanities Center, blem of regional identity and a vehicle of dialect- and, most recently, a Fulbright Scholar. -
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No.1 October 2019 EDITORS-IN-CHIEF Tobias BIANCONE, GONG Baorong EDITORIAL BOARD MEMBERS (in alphabetical order by Pinyin of last name) Tobias BIANCONE, Georges BANU, Christian BIET, Marvin CARLSON, CHEN Jun, CHEN Shixiong, DING Luonan, Erika FISCHER-LICHTE, FU Qiumin, GONG Baorong, HE Chengzhou, HUANG Changyong, Hans-Georg KNOPP, HU Zhiyi, LI Ruru, LI Wei, LIU Qing, LIU Siyuan, Patrice PAVIS, Richard SCHECHNER, SHEN Lin, Kalina STEFANOVA, SUN Huizhu, WANG Yun, XIE Wei, YANG Yang, YE Changhai, YU Jianchun. EDITORS WU Aili, CHEN Zhongwen, CHEN Ying, CAI Yan CHINESE TO ENGLISH TRANSLATORS HE Xuehan, LAN Xiaolan, TANG Jia, TANG Yuanmei, YAN Puxi ENGLISH CORRECTORS LIANG Chaoqun, HUANG Guoqi, TONG Rongtian, XIONG Lingling,LIAN Youping PROOFREADERS ZHANG Qing, GUI Han DESIGNER SHAO Min CONTACT TA The Center Of International Theater Studies-S CAI Yan: [email protected] CHEN Ying: [email protected] CONTENTS I 1 No.1 CONTENTS October 2019 PREFACE 2 Empowering and Promoting Chinese Performing Arts Culture / TOBIAS BIANCONE 4 Let’s Bridge the Culture Divide with Theatre / GONG BAORONG STUDIES ON MEI LANFANG 8 On the Subjectivity of Theoretical Construction of Xiqu— Starting from Doubt on “Mei Lanfang’s Performing System” / CHEN SHIXIONG 18 The Worldwide Significance of Mei Lanfang’s Performing Art / ZOU YUANJIANG 31 Mei Lanfang, Cheng Yanqiu, Qi Rushan and Early Xiqu Directors / FU QIUMIN 46 Return to Silence at the Golden Age—Discussion on the Gains and Losses of Mei Lanfang’s Red Chamber / WANG YONGEN HISTORY AND ARTISTS OF XIQU 61 The Formation -
Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact Shouyi Fan
Document généré le 28 sept. 2021 09:49 Meta Journal des traducteurs Translators' Journal Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact Shouyi Fan Théorie et pratique de la traduction en Chine Résumé de l'article The Theory and Practice of Translation in China Dans cet article, organisé selon un cadre chronologique et thématique, nous Volume 44, numéro 1, mars 1999 présentons brièvement les débuts de la traduction de la littérature américaine et britannique en Chine, le contexte social dans lequel cette activité URI : https://id.erudit.org/iderudit/002717ar traductionnelle s'est déroulée, les pensées littéraires subséquentes qui ont DOI : https://doi.org/10.7202/002717ar marqué le travail des écrivains chinois et l'impact social que ces travaux littéraires traduits et les théories littéraires ont produit pendant les diverses périodes littéraires sur les différents courants en Chine. Il faut reconnaître que Aller au sommaire du numéro les textes traduits introduits en Chine ne sont que la pointe de l'iceberg. Nous avons besoin davantage de traductions de qualité pour les lecteurs chinois et de plus de traducteurs d'expérience pour faire le travail. Éditeur(s) Les Presses de l'Université de Montréal ISSN 0026-0452 (imprimé) 1492-1421 (numérique) Découvrir la revue Citer cet article Fan, S. (1999). Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact. Meta, 44(1), 154–177. https://doi.org/10.7202/002717ar Tous droits réservés © Les Presses de l'Université de Montréal, 1999 Ce document est protégé par la loi sur le droit d’auteur. -
A STUDY of the PLAYS of CHEN BAICHEN by CHAN Lai-Yam
A STUDY OF THE PLAYS OF CHEN BAICHEN By CHAN Lai-Yam Aileen A thesis submitted for the degree of DOCTOR OF PHILOSOPHY at the School of Oriental and African Studies University of London 1991 1 ProQuest Number: 10672605 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672605 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT Chen Baichen ^ % (1908 - ) was one of the most prolific playwrights in China during the 193 0s and 194 0s, which was the golden age of modern Chinese drama. His plays range from the most serious and pathetic to the fantastic and farcical, drawing material from legends, historical events, current and contemporary issues. The object of this study is to investigate the range and quality of Chen's plays, and thence to identify those characteristics which he shared with other modern Chinese playwrights and those peculiar to him. This thesis consists of six chapters. The first two are of introductory nature, giving an idea of the objective and methods used in the study, as well as some background information on Chen's life and his playwriting career. -
Schriftsteller Bibliographie : Autor 1982 [O'brian, Patrick]
Report Title - p. 1 of 113 Report Title O'Brian, Patrick (Chalfont St. Peter, Buckinghamshire 1914-2000 Dublin) : Schriftsteller Bibliographie : Autor 1982 [O'Brian, Patrick]. Bikasuo. Liang Shiqiu zhu bian ; Huoquke Oubolin zuo zhe ; Wang Hancheng yi zhe. (Taibei : Ming ren chu ban shi ye gu fen you xian gong si, 1982). (Ming ren wei ren zhuan ji quan ji ; 31). Übersetzung von O'Brian, Patrick. Pablo Ruiz Picasso : a biography. (New York, N.Y. : Putnam, 1976). O'Brien, Conor Cruise (Dublin 1917-2008 Dublin) : Politiker, Diplomat, Historiker, Autor Bibliographie : Autor 1992 [O'Brien, Conor Cruise]. Jiamiu. Kangna Kelusi Aobulaisi zhu ; Zhao Jianzheng yi. (Beijing : Zhongguo she hui ke xue chu ban she, 1992). (Wai guo zhu ming si xiang jia yi cong). Übersetzung von O'Brien, Conor Cruise. Camus. (London : Fontana, 1970.). [WC] O'Brien, Edna (Tuamgraney, County Clare 1930-) : Irische Schriftstellerin Bibliographie : Autor 1987 Ai'erlan duan pian xiao shuo jing xuan. Chen Cangduo yi. (Taibei : Yuan shen chu ban she, 1987). (Shi jie duan pian xiao shuo jing xuan ; 8). [Übersetzung irischer Short stories]. [Enthält] : Noonan, Gillman. Qin ai de fu mu, wo zai wei Ou Zhou gong tong shi chang gong zuo. Joyce, James. Wei yuan shi li de chang qing jie. Trevor, William. Xiang jian yu zhong nian. Murphy, Michael J. Pu Ou hui jiu dian. McLaverty, Bernard. Mi mi. O'Brien, Edna. Ren er. White, Terence de Vere. Sha mo dao. Daly, Ita. Zhe me hao de peng you. Jordan, Neil. Sha. MacIntyre, Tom. Shou zhuo. O'Flaherty, Liam. Peng zhang. Strong, Eithne. Hong guo dong.