Hürrem Sultan
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Tiyatro : Hürrem Sultan – Aşk Hastası
G Ü N D E M Tiyatro Hürrem Sultan Son aylarda TRT’de ve başka bir özel kanalda harem hayatının iç Osmanlı tarihinde içinde kendi- yüzünü göstermeye çalışan iki dizi sine yurt içinde ve yurt dışındaki dolayısıyla yazılı ve görsel basında çalışmalarda özel bir yer ayrılan birçok haber, eleştiri ve yorum Kanuni Sultan Süleyman, 1512- yayınlarına tanık olduk. Ancak aynı 1566 yılları arasında hüküm sürerken tarihlerde Devlet Tiyatrosunda sah- hasekisi Hürrem (1500-1558) ile nelenen Hürrem Sultan hakkında gaze- nikah kıydırmış ve bu davranışıyla telerde ve dergilerde hemen hemen kendisinden bir hayli söz ettirmiştir. hiçbir yazar -sanat eleştirmeni de dâhil Hürrem Sultan nikâh kıyılmasından olmak üzere- kalem oynatmadı. Oysa sonra, sarayın hemen hemen bütün iç işlerinde önemli bir rol oynamıştır. bu Hürrem Sultan piyesi gerçekten Bütün kaynaklarda Slav kökenli görülmeye değer, güzel bir sanat eseri olduğu belirtilen Hürrem’in Lehistan idi. topraklarında esir edilen- Bir tıp doktoru olan ler arasında en talihli kişi Orhan Asena (7.1.1922- olduğu kesindir. Çünkü 15.2.2001) bu eseri çok Osmanlı Devleti'nde ilk önceleri, 1960 yılında kez bir cariye iken köle- yazmıştı. Aradan elli yıldan likten kurtulan, hür ve fazla geçmiş olmasına nikâh kıyılarak padişahın rağmen değerinden ve yegâne hanımlığına güncelliğinden bir şey mazhar olmuştur. Kendi öz kaybetmeyen bu piyes- oğullarının tahtın varisi ola- ten başka diğer eserleri de bilmesi için sarayda çeşitli sahnelenen Orhan Asena entrikalar çevirmiştir. Ayrı bu yolda çeşitli ödül- ve özel bir yönetime sahip lere da layık görülmüştü. olan harem hayatı, renkli olduğu ka- Kocaoğlan 1956’da Basın Yayın Ge- dar da bir hayli dramatik sahnelerle nel Müdürlüğünün açtığı yarışmada doludur. -
Cem Görür Doktora Tezi SON.Pdf
T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 BEYAN “Sultan III. Mustafa: Ailesi, Günlük Hayatı, Dini ve İlmi İlgileri” adlı doktora tezimin hazırlık ve yazımı sırasında bilimsel ahlak kurallarına uyduğumu, başkalarının eserlerinden yararlandığım bölümlerde bilimsel kurallara uygun olarak atıfta bulunduğumu, kullandığım verilerde herhangi bir tahrifat yapmadığımı, tezin herhangi bir kısmını Bilecik Şeyh Edebali Üniversitesi veya başka bir üniversitedeki başka bir tez çalışması olarak sunmadığımı beyan ederim. Cem GÖRÜR ÖN SÖZ XVII. yüzyılın başında Osmanlı veraset sisteminin değişmesi, Osmanlı padişahlarının hayatlarında ciddi bir değişime sebep oldu. Şehzadelik dönemlerini sıkı bir gözetim altında geçirmeye başlayan padişahlar, bu zorlu sürecin ardından tahta oturduklarında, devletin geçirdiği sancılı süreçler karşısında tecrübesizliklerinin sıkıntısını fazlasıyla yaşadılar. XVIII. yüzyılın başında meydana gelen Edirne Vakası’yla birlikte, padişahlık dönemlerinde de bir mekân tahdidine uğramışlar ve ataları gibi İstanbul dışında uzun vakitler geçiremez olmuşlardı. Bu açıdan yaklaşıldığında XVIII. yüzyıl padişahlarının kendilerine has koşulları olduğu görülür. Buna mukabil tarih yazımında XVIII. yüzyılın, Tanzimat öncesi Türk “yenileşmesi/modernleşmesinin” öncülü bir süreci veya ihtişamlı “klasik” devir sonrası duraklama ve gerilemenin üzücü bir aşaması şeklinde ele alınması, dönemin padişahlarına da benzer bir perspektiften yaklaşılmasına sebep olmuştur. Dolayısıyla mevcut şartları içerisinde padişahların bizzat kendilerine, onların içinde bulundukları hayata/rutinlerine odaklanan çalışmalar son derece sınırlı kalmıştır. -
Anlaşmalı Sağlık Kurumları Listesi
ANLAŞMALI ECZANE LİSTESİ KOD ECZANE ADRES İLÇE İL TEL 232 TAMBAY ECZANESİ (ECZ.FATİH TANBAY) TÜRKİYE, Adana 1120, Seyhan, Cemalpaşa MAH. Toros Caddesi Gazipaşa Bulvarı NO:31/B SEYHAN ADANA 3224583210 459 EGE ECZANESİ (ECZ.İPEK BULUT) TÜRKİYE, Adana 1360, Çukurova, Belediye Evleri MAH. 84242. Sokak Turgut Özal Bulvarı NO:48 ÇUKUROVA ADANA 3222487707 620 FEHİMAN ECZANESİ (ECZ.MEHMET KAHYALAR) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:40 SEYHAN ADANA 3224578330 624 PARK ECZANESİ (DİLEK TANSUĞ) TÜRKİYE, Adana 1130, Seyhan, Kurtuluş MAH. Atatürk Caddesi Gülbahçe sitesi NO:65/N SEYHAN ADANA 3224531335 BÜYÜKNİSAN ECZANESİ (ECZ.FATMA SEMRA 672 TÜRKİYE, Adana 1280, Yüreğir, Cumhuriyet MAH. Gülbey Karataş Caddesi YÜREĞİR ADANA 3223243099 BÜYÜKNİSAN) 910 BELDE ECZANESİ (ECZ.BAŞAK YILDIRIM) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:14/F SEYHAN ADANA 3224573086 1202 ARDA ECZANESİ (ECZ.AHMET HAN ALPMAN) NO: 87/C Toros Çukurova 1170 Adana ÇUKUROVA ADANA 3222326155 1492 BAŞKENT ECZANESİ (ECZ.HAKAN ÇELİK ) TÜRKİYE, Adana 1150, Seyhan, Yenibaraj MAH. Hacı Ömer Sabancı Caddesi NO:22/B SEYHAN ADANA 3222262800 1555 BADEM ECZANESİ (ECZ.PELİN SAYGILI ) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. 60067. Sokak NO:6/A SEYHAN ADANA 3223223039 1566 YENİ SAYGIN ECZANESİ (ECZ.CANSU SAYGIN ) TÜRKİYE, Adana, Seyhan, Ziyapaşa MAH. NO:5 D:A SEYHAN ADANA 3224560016 1718 ŞİFA ECZANESİ (ECZ.AYDIN ÖNEN) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. Cumhuriyet Caddesi NO:99 SEYHAN ADANA 3224316224 2247 ŞENCAN ECZANESİ (ECZ.ŞENCAN ÖZTÜRK) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Cumhuriyet Caddesi NO:25 D:D SEYHAN ADANA 3224570565 ACEMBEKİROĞLU ECZANESİ (ECZ. HATİCE 3156 TÜRKİYE, Adana 01060, Seyhan, Döşeme MAH. -
REFLECTIONS of the HAREM in the TURKISH NOVEL BETWEEN 1950-2000 • Yasemin UYAR AKDENİZ
Uluslararası Sosyal Araştırmalar Dergisi / The Journal of International Social Research Cilt: 11 Sayı: 55 Şubat 2018 Volume: 11 Issue: 55 February 2018 www.sosyalarastirmalar.com Issn: 1307 -9581 http://dx.doi.org/ 10.17719/jisr.20185537192 REFLECTIONS OF THE HAREM IN THE TURKISH NOVEL BETWEEN 1950-2000 • Yasemin UYAR AKDENİZ Abstract Harem-i Hümayun, where the families and concubines of the Ottoman Rulers stay, is perceived as a “mystery world” due to its closed structure to the outside World. The Harem attracted the attention of many Western travellers during the Ottoman period. The beginning of dealing with the topic of the harem in the Turkish novel corresponds to about a quarter century later, after the Ottoman Empire collapsed after 1950. What is surprising is that; The point of view of the Turkish authors after the 1950s is quite similar to the viewpoint of Western travellers. Among the reasons of this are; the popularisation of writings of Western travellers as well as the assimilation of the right information, and the writers who are concerned about their high sales discover that this is attractive to the reader. Keywords: Harem, Historical Novel, Concubine, Courtier Women, Sultan. Introduction Harem-i Hümayun where the family of Ottoman sultans and many women prisoners which mostly foreigners, was institutionalised by the name of the harem by Orhan Gazi (1336-1360). The Harem became in the most influential position during the reign of the conqueror Sultan Mehmed (1451-1481) (Baysal, 2009: 593). The Harem, a curiosity by western travellers thanks to the mystery of being utterly closed with non- residents, “this hidden and mysterious part of the palace where 200-300 women have a closed life; Westerners have been curious for a long time, full of imagination and fantasy and left the hearing portraits.” (İnalcık, 2001: 7). -
Haseki Sultan Waqf Complex…’, Resources ]
Part 1: Early Islamic to Pre-colonial era Week 3: The Ottomans (15th-16th centuries) Emergence of Ottoman Empire “ISLAM: EMPIRE OF FAITH” Episode -- ‘The Ottomans’: rise of empire up to and including the reign of ‘Suleiman the Magnificent’ [excerpts shown in class] Emergence of Ottoman Empire Ottoman ‘Empire’: 14th Century (1350) Ottoman ‘Empire’: 15th Century (1451) Emergence of the Ottoman Empire Emergence of Ottoman Empire timurid1405 Mamluks: c. 1400 Mamluks • “Mamluk” meaning ‘owned’: • slaves taken by rulers Middle East &North Africa • trained as soldiers for armies, administration • widely used Mamluks - 13th Century Egypt: Mamluks replaced Sultan: - leader ‘Baybars’ married Sultan’s wife - brought uncle of former Sultan from Baghdad to Cairo (1260) - established Caliphate - Caliphate did not last long in Cairo but power in region remained in Mamluk hands Mamluks - 1517: conquered by Ottomans (Selim I): - Mamluks left in control of administration - ‘province’ of Ottomans - Continued to support administration through incorporating slaves - Re-emerged as ‘semi-autonomous in 19th century Emergence of Harem: 14th Century • ‘Era of Osman’: • marriage strategic, crossed tribal and religious lines • high degree of symbiosis religious conversions [both Christian and Muslim] • sharing of traditions, ideas, institutions • Nomadic, warrior ideologies ‘Frontier Society’ • [see ‘Document: Ibn Battuta’ in Additional Reading] Emergence of Harem: 14th century • Story of Melik Danismend (Turkish), Artuhi (Armenian) and Efromiya (Greek woman) : • -
The Palace and the Coffeehouse: the Power of Place in Ottoman History
The Palace and the Coffeehouse: The Power of Place in Ottoman History, 1300-1800 A Part II Special Subject Dr Helen Pfeifer 2020-2021 The Topkapi Palace in Istanbul was the seat of the Ottoman sultan and the centre of one of the largest and most powerful empires in early modern Eurasia. The coffeehouse, a sixteenth-century Ottoman invention, was the seat of the urban classes and the centre of city life from Belgrade to Baghdad. Different as these two institutions were in their character and clientele, they were neck and neck when it came to their influence on Ottoman politics, society, and culture. This paper examines the power of place in Ottoman history from 1300-1800. Each week introduces students to a new space and to the opportunities or challenges it presented. Many of these spaces will lead us to consider the nature of imperial rule, from the contested frontier zone from which the Ottoman polity emerged; to the capital city that buttressed its imperial claims; to the seas and deserts that continually tested its sovereignty. Other spaces will allow us to consider key social and cultural issues, including the visibility of women, the acceptability of homosexual relations, and the experiences of minority groups like Christians and Jews. Throughout, students will be 1 asked to reflect on the ways in which physical space was not just a neutral backdrop to historical events, but helped shape the possibilities of historical actors and the relations between them. The Michaelmas term is organized chronologically. After an introductory class devoted to the so-called ‘spatial turn’, the remaining seven sessions will examine key spaces in which political and social relations were negotiated as the empire evolved from a minor frontier polity into a world power. -
Timur Kuran A
Timur Kuran Lectures and Readings Lecture 1: “The Rule of Law and Interest Rates: Clues from Ottoman Istanbul” Timur Kuran and Scott Lustig, “Judicial Biases in Ottoman Istanbul: Islamic Justice and Its Compatibility with Modern Economic Life.” Journal of Law and Economics, 55 (2012): 631-66. Lecture 2: “Economic Underdevelopment of the Middle East: Roles of Islamic Institutions.” Timur Kuran, The Long Divergence: How Islamic Law held Back the Middle East (Princeton University Press, 2011), chapters 4-7. Lecture 3: “Political Underdevelopment of the Middle East: Effects of the Islamic Waqf.” Timur Kuran, “Institutional Roots of Authoritarian Rule in the Middle East: Political Legacies of the Islamic Waqf,” working paper, Duke University, 2013 (pdf attached). Lecture 4: “The Economic Ascent of the Middle East’s Non-Muslim Minorities and Foreigners: Institutional Causes.” Timur Kuran, The Long Divergence: How Islamic Law held Back the Middle East (Princeton University Press, 2011), chapters 9-12. The University of Chicago The Booth School of Business of the University of Chicago The University of Chicago Law School Judicial Biases in Ottoman Istanbul: Islamic Justice and Its Compatibility with Modern Economic Life Author(s): Timur Kuran and Scott Lustig Source: Journal of Law and Economics, Vol. 55, No. 3 (August 2012), pp. 631-666 Published by: The University of Chicago Press for The Booth School of Business of the University of Chicago and The University of Chicago Law School Stable URL: http://www.jstor.org/stable/10.1086/665537 . Accessed: 10/04/2013 13:50 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . -
The Ottoman and Safavid Empires in the 17Th Century the Ottoman Empire
Introduction: The Ottoman and Safavid Empires in the 17th century The Ottoman Empire Claire Norton The Ottoman Empire was a poly-ethnic, multi-faith, Islamic empire with substantial Christian and Jewish populations that stretched from cen- tral Europe east to Mesopotamia, west along the north African coast to Morocco, south to the Ḥijāz and Yemen and north of the Black Sea to the Crimea. Although the 16th century, especially the reign of Sultan Süleyman (r. 1520-66), has been conventionally interpreted by modern historians and Ottoman chroniclers as a golden age of Ottoman rule, the empire continued to thrive in the 17th century, expanding territorially to its largest extent, flourishing economically and demonstrating institu- tional and political flexibility in adapting to a changing world, including continuing interaction with early modern European states and its east- ern neighbour the Safavid Empire.1 The century began with the conclusion of the Habsburg-Ottoman Long War (1593-1606), which saw relatively few gains for either side, although the Ottomans secured their continued presence in Hungary with the capture of Egri (1596) and Nagykanizsa (1600) castles. The middle of the century saw the Ottomans, under the political and military guidance of grand viziers from the Köprülü family, capture Uyvar and Novigrad on the Habsburg-Ottoman border, finally take full control over Crete with the Venetian surrender of the capital Candia in 1669, gain control over Mesopotamia from the Safavids, and capture Kamaniçe from the Polish- Lithuanian Commonwealth in 1672. This town became the administra- tive centre of a new eyalet (province). However, it was not a century of uninterrupted military success. -
Hurrem Sultan, Safiye Sultan, Kösem Sultan)
T. C. ULUDAĞ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TÜRK DİLİ VE EDEBİYATI ANABİLİM DALI YENİ TÜRK EDEBİYATI BİLİM DALI TARİHÎ ROMANLARIMIZDA ÜÇ HASEKİ SULTAN (HURREM SULTAN, SAFİYE SULTAN, KÖSEM SULTAN) (YÜKSEK LİSANS TEZİ) Sibel ARKAN Danışman Yard. Doç. Dr. Mustafa ÜSTÜNOVA BURSA 2006 1 T. C. ULUDAĞ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ MÜDÜRLÜĞÜNE ........................................................................................................ Anabilim/Anasanat Dalı, ............................................................................ Bilim Dalı’nda ...............................numaralı …………………….................. ..........................................’nın hazırladığı “.......................................... ...................................................................................................................................................” konulu ................................................. (Yüksek Lisans/Doktora/Sanatta Yeterlik Tezi/Çalışması) ile ilgili tez savunma sınavı, ...../...../ 20.... günü ……… - ………..saatleri arasında yapılmış, sorulan sorulara alınan cevaplar sonunda adayın tezinin/çalışmasının ……………………………..(başarılı/başarısız) olduğuna …………………………(oybirliği/oy çokluğu) ile karar verilmiştir. Sınav Komisyonu Başkanı Akademik Unvanı, Adı Soyadı Üniversitesi Üye (Tez Danışmanı) Üye Akademik Unvanı, Adı Soyadı Akademik Unvanı, Adı Soyadı Üniversitesi Üniversitesi Üye Üye Akademik Unvanı, Adı Soyadı Akademik Unvanı, Adı Soyadı Üniversitesi Üniversitesi Ana Bilim Dalı Başkanı Akademik -
Starting with Food
STARTING WITH FOOD Starting With Food Culinary Approaches to Ottoman History Edited by Amy SINGER markus Wiener Publishers Princeton Copyright © 2011 by the Department of Near Eastern Studies, Princeton University Reprinted from Princeton Papers: Interdisciplinary Journal of middle Eastern Studies, volume XVI, except for the bibliography and index All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, whether electronic or mechanical—including photocopying or recording—or through any information storage or retrieval system, without permission of the copyright owners. Cover illustration: “Kaimac Shop in the Tchartchi.” From miss Pardoe, The Beauties of the Bosphorus; illustrations by William H. Bartlett (London: Virtue and Co., [1855?]) For information, write to markus Wiener Publishers 231 Nassau Street, Princeton, NJ 08542 www.markuswiener.com Library of Congress Cataloging-in-Publication Data Starting with food : culinary approaches to Ottoman history / guest editor, Amy Singer. p. cm. ISBN 978-1-55876-513-9 (hardcover : alk. paper) ISBN 978-1-55876-514-6 (pbk. : alk. paper) 1. Diet—Turkey—History—Ottoman Empire, 1288-1918. 2. Food habits— Turkey—History—Ottoman Empire, 1288-1918. 3. Cookery—Turkey—History— Ottoman Empire, 1288-1918. 4. Turkey—History—Ottoman Empire, 1288-1918. I. Singer, Amy. TX360.T9S73 2009 394.1'209561—dc22 2009041425 markus Wiener Publishers books are printed in the United States of America on acid-free paper and meet the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Contents List of Figures . vii Preface . xi NICOLAS TRéPANIER Starting without Food: Fasting and the Early mawlawī Order . -
Hurrem Sultan in English Restoration Drama
Litera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi Litera: Journal of Language, Literature and Culture Studies Litera 2021; 31(1): 203-227 DOI: 10.26650/LITERA2020-0093 Research Article “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama Işıl ŞAHİN GÜLTER1 ABSTRACT The interest in Ottoman court, history, and harem was on the rise in the aftermath of the Restoration of English monarchy. The Ottoman harem, especially, provided a fertile ground for the English playwrights. Thus, this study aims to analyze the representation of Hurrem Sultan who is regarded as one of the most prominent 1PhD, Fırat University, Faculty of Sultanate women in Ottoman history in William Davenant’s The Siege of Rhodes Humanities and Social Sciences, Western (1663), Roger Boyle’s The Tragedy of Mustapha (1668), and Elkanah Settle’s Ibrahim, Languages and Literatures, Elazığ, Turkey the Illustrious Bassa (1676). In those plays which deal with Sultan Suleyman’s reign, ORCID: I.Ş.G. 0000-0002-2313-0997 English playwrights rewrite the siege of Rhodes, the death of Sehzade Mustapha, and the relationship between Sultan Suleyman and Ibrahim Pasha in a new Corresponding author: dramatical context with a special emphasis on powerful Hurrem Sultan image. Işıl ŞAHİN GÜLTER, By taking a critical look at the representations of Eastern women in Orientalist Fırat University, Faculty of Humanities and Social Sciences, Western Languages and discourse, this article covers arguments ranging from the Western representations Literatures, Elazığ, Turkey of the harem to Ottoman women sovereignty in the sixteenth century. The common E-mail: [email protected] ground which the selected plays share is that there appears a powerful woman of Sultanate image as this study intends to explore. -
From Sultan Mahmud Ii to Sultan Mehmed Vi Vahdeddn
THE DEATHS AND FUNERAL CEREMONIES OF OTTOMAN SULTANS (FROM SULTAN MAHMUD II TO SULTAN MEHMED VI VAH İDEDD İN) Thesis submitted to the Institute for Graduate Studies in the Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History by Servet Yanatma Bo ğaziçi University 2007 The Deaths and Funeral Ceremonies of Ottoman Sultans (From Sultan Mahmud II to Sultan Vahideddin) The thesis of Servet Yanatma has been approved by: Assis. Prof. Yavuz Selim Karakı şla ______________________________ (Thesis Advisor) Prof. Edhem Eldem ____________________________________________ Prof. Selçuk Esenbel ____________________________________________ 24 December 2006 ii Abstract of the Thesis of Servet Yanatma “The Deaths and Funeral Ceremonies of Ottoman Sultans (From Sultan Mahmud II to Sultan Mehmed VI Vahideddin)” Death and funeral ceremonies are important means of understanding the cultures of communities and states. This study firstly aims to describe the demise and funeral ceremonies of the last seven Ottoman sultans (from Sultan Mahmud II to Sultan Mehmed VI Vahideddin) in detail. Determining the similarities and differences by analyzing the subject and gaining a deeper understanding of them is another significant goal of this study. Moreover, the common features of the funeral ceremonies of Ottoman sultans from the early period to Tanzîmât era are explained, and they are compared with the later period. An effort is made to examine the place of funerals under study within general process, and to reveal the continuing, extinct and “invented” funeral rituals. While exaggerated grief is seen in the mourning shows, funeral prayers and techîz (equipping) are in accordance with Islam.