Starting with Food
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Turkish Style: a Short Review from Ottoman Clothing and Textile Design in Sixteen Century Miniatures
Current Trends in Fashion Technology & Textile Engineering ISSN: 2577-2929 Short Communication Curr Trends Fashion Technol Textile Eng Volume 1- Issue 5 - December 2017 DOI: 10.19080/CTFTTE.2017.01.555571 Copyright © All rights are reserved by Şükriye Yüksel Turkish Style: A Short Review from Ottoman Clothing and Textile Design in Sixteen Century Miniatures Şükriye Yüksel* İnönü Cad, İTÜ Gümüşsuyu Kampüsü, Turkey Submission: October 16, 2017; Published: December 04, 2017 *Corresponding author: Şükriye Yüksel, Textile Tech & Design, İnönü Cad, İTÜ Gümüşsuyu Kampüsü, No 65 Taksim, Beyoğlu, Turkey, Tel: ; Email: Abstract th In this presentation, by examination of the Turkish painting art in 16 century Ottoman thminiatures, which is the most important evidence of Turkish clothing style, to display the taste of Ottoman Turks’s clothing and the textile design in the history. Unique beauty of the textile design and printing details of the Ottoman Caftans in the 16 century miniature collection provide information about the style and technique of fabrics in the history. The aim of this presantation may be the inspiration and enlighment to the new gener- ation textile trends through past, especially driven from the samples of Turkish miniature art and expose admired colors and the design of historicKeywords: clothing. Fashion history; Miniature art; Ottoman textiles; Caftans Introduction and admired by the other Countries in the World [1]. Textiles used as diplomatic gifts, produced in the Ottoman Empire with the beauty of its unique design and colors (Figure 1-3). Figure 1: Nakkaş Osman painted, Selim II. in his royal tent, re- ceiving the commander of Ottoman Army in Belgrade. -
Ottoman Women in Public Urban Spaces
Ottoman Women in Public Urban Spaces Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Judaic Studies, and Women and Gender Studies Kanan Makiya, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Emily Baum August 2012 Acknowledgements First and foremost, I offer my sincerest gratitude to my advisor, Professor Kanan Makiya, who has supported me throughout my thesis with his patience and knowledge while still allowing me the room to work in my own way. His encouragement and effort was vital to the survival of this project and without him, this thesis would not have been completed or written. As well, Professors Sarah Lamb, ChaeRan Freeze, and Bernadette Brooten have offered much advice and insight throughout my work. I would also like to thank Shannon Hunt for dealing with my many moments of panic about this project and her ever-present support over the past year. As well, I would like to thank the departments of Near Eastern and Judaic Studies and Women and Gender Studies for providing the support and resources I have needed to produce and complete my thesis. Finally, I would like to thank my family and friends for supporting me throughout all my studies. This would have been impossible without their support and love. Emily Baum ii Abstract Ottoman Women in Public Urban Spaces A thesis presented to the Near Eastern and Judaic Studies, and Women and Gender Studies Departments Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Emily Baum This paper seeks to examine women’s interactions with urban spaces in the Ottoman Empire. -
REPAIR PHASES of SULEYMANIYE COMPLEX in DAMASCUS Neriman ŞAHİN GÜÇHAN*, Ayşe Esin KULELİ**
REPAIRMETU JFA PHASES 2018/2 OF SULEYMANIYE COMPLEX IN DAMASCUS DOI:METU 10.4305/METU.JFA.2018.2.3 JFA 2018/2 1 (35:2) 1-28 REPAIR PHASES OF SULEYMANIYE COMPLEX IN DAMASCUS Neriman ŞAHİN GÜÇHAN*, Ayşe Esin KULELİ** Received: 09.02.2016; Final Text: 03.11.2017 INTRODUCTION Keywords: Süleymaniye Complex in Damascus; Mimar Sinan; Ottoman; Suleymaniye Complex which was commissioned by Sultan Suleiman the restoration. Magnificent (1495–1566) on the pilgrimage route from Istanbul to Mecca, 1. The first version of this paper was on the bank of the River Barada as the last stop before the desert is one of delivered in the Sinan & His Age Symposium the monuments designed by Mimar Sinan in accordance with the principles but not published. The second version of the study is published as sections of a book of the Ottoman classical period. “Takiyah Suleymaniye” was built between written by the authors and published in 1554 and 1559 on the site that was once occupied by the palace outside 2009. Then this concise and revised version of the article is written in English in 2016 the walls of Damascus commissioned by Memluk ruler Baibars in 1264. It with the addition of some new findings. For is composed of the Mosque, two Tabhanes (hospices), Caravanserais, the more information on evidence, documents Imaret (public soup kitchen), the Madrasa and the Arasta (bazaar) (Kuran, and opinions see: (Şahin Güçhan and Kuleli, 2009). 1986, 69; Necipoğlu, 2005, 222-30) (Figure 1). This paper (1) aims to study the construction and restoration phases of the Complex in chronologically ordered periods by associating the historical documents and researches with the findings and traces in the building (Şahin Güçhan and Kuleli, 2009). -
The Politics of Philanthropy
JOURNAL OF MUSLIM PHILANTHROPY & CIVIL SOCIETY 2 THE POLITICS OF PHILANTHROPY Amy Singer Tel Aviv University In any era, there is a politics of philanthropy that informs the way practitioners make decisions about benevolent actions. At the same time, there is a politics of philanthropy that shapes the way in which people think and write about philanthropy, whether they are scholars or popular authors. This discussion first provides succinct working definitions of key terms and institutions related to Muslim philanthropy. It then examines how the study of Muslim philanthropy has changed in response to the current politics of philanthropy. Ottoman imperial philanthropy provides well-documented historical examples of how the politics of philanthropy shaped choices about benevolence projects. The examples in this article are based on my own research and the publications of other scholars of Ottoman history. The advantage of the Ottoman case lies in the variety of evidence available, including the physical presence of many large, endowed building complexes, together with their endowment deeds and documentation of their functioning over time. A careful study of these endowments makes it possible to illustrate what the politics of philanthropy entailed for the Ottomans and also raises more general questions for consideration in other contexts. Deemphasizing the state as the necessary framework for politics, while acknowledging a politics of philanthropy, opens up rich possibilities for deciphering the ways in which specific benevolent actions are inseparable from the complex social, economic, and cultural interactions that configure human behavior. Keywords: Muslim philanthropy, politics of philanthropy, Ottoman history, benevolence Introduction This article claims that in any era there is a politics of philanthropy that informs the way practitioners make decisions about benevolent actions. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
A Study of Sufis and Sufi Symbolism in Ottoman Miniature Paintings
Student Publications Student Scholarship Fall 2013 Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings Jesse E. Siegel Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the Cultural History Commons, and the European History Commons Share feedback about the accessibility of this item. Siegel, Jesse E., "Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings" (2013). Student Publications. 192. https://cupola.gettysburg.edu/student_scholarship/192 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/student_scholarship/ 192 This open access student research paper is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings Abstract Ottoman miniature paintings represent some of the best preserved and documented works of Islamic art still extant. They differ critically from other forms of miniature painting, such as Persian miniature painting, by not representing Sufi symbolism. In the two potential sources of such symbolism, Ottoman Sufism and Persian miniature painters in the Ottoman Empire, appear to have not critically influenced Ottoman miniature painting to produce Sufi symbols, do to political, religious, and cultural factors. -
Tiyatro : Hürrem Sultan – Aşk Hastası
G Ü N D E M Tiyatro Hürrem Sultan Son aylarda TRT’de ve başka bir özel kanalda harem hayatının iç Osmanlı tarihinde içinde kendi- yüzünü göstermeye çalışan iki dizi sine yurt içinde ve yurt dışındaki dolayısıyla yazılı ve görsel basında çalışmalarda özel bir yer ayrılan birçok haber, eleştiri ve yorum Kanuni Sultan Süleyman, 1512- yayınlarına tanık olduk. Ancak aynı 1566 yılları arasında hüküm sürerken tarihlerde Devlet Tiyatrosunda sah- hasekisi Hürrem (1500-1558) ile nelenen Hürrem Sultan hakkında gaze- nikah kıydırmış ve bu davranışıyla telerde ve dergilerde hemen hemen kendisinden bir hayli söz ettirmiştir. hiçbir yazar -sanat eleştirmeni de dâhil Hürrem Sultan nikâh kıyılmasından olmak üzere- kalem oynatmadı. Oysa sonra, sarayın hemen hemen bütün iç işlerinde önemli bir rol oynamıştır. bu Hürrem Sultan piyesi gerçekten Bütün kaynaklarda Slav kökenli görülmeye değer, güzel bir sanat eseri olduğu belirtilen Hürrem’in Lehistan idi. topraklarında esir edilen- Bir tıp doktoru olan ler arasında en talihli kişi Orhan Asena (7.1.1922- olduğu kesindir. Çünkü 15.2.2001) bu eseri çok Osmanlı Devleti'nde ilk önceleri, 1960 yılında kez bir cariye iken köle- yazmıştı. Aradan elli yıldan likten kurtulan, hür ve fazla geçmiş olmasına nikâh kıyılarak padişahın rağmen değerinden ve yegâne hanımlığına güncelliğinden bir şey mazhar olmuştur. Kendi öz kaybetmeyen bu piyes- oğullarının tahtın varisi ola- ten başka diğer eserleri de bilmesi için sarayda çeşitli sahnelenen Orhan Asena entrikalar çevirmiştir. Ayrı bu yolda çeşitli ödül- ve özel bir yönetime sahip lere da layık görülmüştü. olan harem hayatı, renkli olduğu ka- Kocaoğlan 1956’da Basın Yayın Ge- dar da bir hayli dramatik sahnelerle nel Müdürlüğünün açtığı yarışmada doludur. -
Islamic Gunpowder Empires : Ottomans, Safavids, and Mughals / Douglas E
“Douglas Streusand has contributed a masterful comparative analysis and an up-to- S date reinterpretation of the significance of the early modern Islamic empires. This T book makes profound scholarly insights readily accessible to undergraduate stu- R dents and will be useful in world history surveys as well as more advanced courses.” —Hope Benne, Salem State College E U “Streusand creatively reexamines the military and political history and structures of the SAN Ottoman, Safavid, and Mughal empires. He breaks down the process of transformation and makes their divergent outcomes comprehensible, not only to an audience of special- ists, but also to undergraduates and general readers. Appropriate for courses in world, early modern, or Middle Eastern history as well as the political sociology of empires.” D —Linda T. Darling, University of Arizona “Streusand is to be commended for navigating these hearty and substantial historiogra- phies to pull together an analytical textbook which will be both informative and thought provoking for the undergraduate university audience.” GUNPOWDER EMPIRES —Colin Mitchell, Dalhousie University Islamic Gunpowder Empires provides an illuminating history of Islamic civilization in the early modern world through a comparative examination of Islam’s three greatest empires: the Otto- IS mans (centered in what is now Turkey), the Safavids (in modern Iran), and the Mughals (ruling the Indian subcontinent). Author Douglas Streusand explains the origins of the three empires; compares the ideological, institutional, military, and economic contributors to their success; and L analyzes the causes of their rise, expansion, and ultimate transformation and decline. Streusand depicts the three empires as a part of an integrated international system extending from the At- lantic to the Straits of Malacca, emphasizing both the connections and the conflicts within that AMIC system. -
Cem Görür Doktora Tezi SON.Pdf
T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 T.C. BİLECİK ŞEYH EDEBALİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI SULTAN III. MUSTAFA: AİLESİ, GÜNLÜK HAYATI, DİNİ VE İLMİ İLGİLERİ DOKTORA TEZİ Cem GÖRÜR Tez Danışmanı Prof. Dr. İlhami YURDAKUL Bilecik, 2020 10340908 BEYAN “Sultan III. Mustafa: Ailesi, Günlük Hayatı, Dini ve İlmi İlgileri” adlı doktora tezimin hazırlık ve yazımı sırasında bilimsel ahlak kurallarına uyduğumu, başkalarının eserlerinden yararlandığım bölümlerde bilimsel kurallara uygun olarak atıfta bulunduğumu, kullandığım verilerde herhangi bir tahrifat yapmadığımı, tezin herhangi bir kısmını Bilecik Şeyh Edebali Üniversitesi veya başka bir üniversitedeki başka bir tez çalışması olarak sunmadığımı beyan ederim. Cem GÖRÜR ÖN SÖZ XVII. yüzyılın başında Osmanlı veraset sisteminin değişmesi, Osmanlı padişahlarının hayatlarında ciddi bir değişime sebep oldu. Şehzadelik dönemlerini sıkı bir gözetim altında geçirmeye başlayan padişahlar, bu zorlu sürecin ardından tahta oturduklarında, devletin geçirdiği sancılı süreçler karşısında tecrübesizliklerinin sıkıntısını fazlasıyla yaşadılar. XVIII. yüzyılın başında meydana gelen Edirne Vakası’yla birlikte, padişahlık dönemlerinde de bir mekân tahdidine uğramışlar ve ataları gibi İstanbul dışında uzun vakitler geçiremez olmuşlardı. Bu açıdan yaklaşıldığında XVIII. yüzyıl padişahlarının kendilerine has koşulları olduğu görülür. Buna mukabil tarih yazımında XVIII. yüzyılın, Tanzimat öncesi Türk “yenileşmesi/modernleşmesinin” öncülü bir süreci veya ihtişamlı “klasik” devir sonrası duraklama ve gerilemenin üzücü bir aşaması şeklinde ele alınması, dönemin padişahlarına da benzer bir perspektiften yaklaşılmasına sebep olmuştur. Dolayısıyla mevcut şartları içerisinde padişahların bizzat kendilerine, onların içinde bulundukları hayata/rutinlerine odaklanan çalışmalar son derece sınırlı kalmıştır. -
Anlaşmalı Sağlık Kurumları Listesi
ANLAŞMALI ECZANE LİSTESİ KOD ECZANE ADRES İLÇE İL TEL 232 TAMBAY ECZANESİ (ECZ.FATİH TANBAY) TÜRKİYE, Adana 1120, Seyhan, Cemalpaşa MAH. Toros Caddesi Gazipaşa Bulvarı NO:31/B SEYHAN ADANA 3224583210 459 EGE ECZANESİ (ECZ.İPEK BULUT) TÜRKİYE, Adana 1360, Çukurova, Belediye Evleri MAH. 84242. Sokak Turgut Özal Bulvarı NO:48 ÇUKUROVA ADANA 3222487707 620 FEHİMAN ECZANESİ (ECZ.MEHMET KAHYALAR) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:40 SEYHAN ADANA 3224578330 624 PARK ECZANESİ (DİLEK TANSUĞ) TÜRKİYE, Adana 1130, Seyhan, Kurtuluş MAH. Atatürk Caddesi Gülbahçe sitesi NO:65/N SEYHAN ADANA 3224531335 BÜYÜKNİSAN ECZANESİ (ECZ.FATMA SEMRA 672 TÜRKİYE, Adana 1280, Yüreğir, Cumhuriyet MAH. Gülbey Karataş Caddesi YÜREĞİR ADANA 3223243099 BÜYÜKNİSAN) 910 BELDE ECZANESİ (ECZ.BAŞAK YILDIRIM) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:14/F SEYHAN ADANA 3224573086 1202 ARDA ECZANESİ (ECZ.AHMET HAN ALPMAN) NO: 87/C Toros Çukurova 1170 Adana ÇUKUROVA ADANA 3222326155 1492 BAŞKENT ECZANESİ (ECZ.HAKAN ÇELİK ) TÜRKİYE, Adana 1150, Seyhan, Yenibaraj MAH. Hacı Ömer Sabancı Caddesi NO:22/B SEYHAN ADANA 3222262800 1555 BADEM ECZANESİ (ECZ.PELİN SAYGILI ) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. 60067. Sokak NO:6/A SEYHAN ADANA 3223223039 1566 YENİ SAYGIN ECZANESİ (ECZ.CANSU SAYGIN ) TÜRKİYE, Adana, Seyhan, Ziyapaşa MAH. NO:5 D:A SEYHAN ADANA 3224560016 1718 ŞİFA ECZANESİ (ECZ.AYDIN ÖNEN) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. Cumhuriyet Caddesi NO:99 SEYHAN ADANA 3224316224 2247 ŞENCAN ECZANESİ (ECZ.ŞENCAN ÖZTÜRK) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Cumhuriyet Caddesi NO:25 D:D SEYHAN ADANA 3224570565 ACEMBEKİROĞLU ECZANESİ (ECZ. HATİCE 3156 TÜRKİYE, Adana 01060, Seyhan, Döşeme MAH. -
Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar
Early Modern Women: An Interdisciplinary Journal 2011, vol. 6 Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar he much-mythologized harem of the Ottoman sultans occupied a Tcentral place in European Orientalist thought for centuries.1 The harem, presented as an exotic world of forbidden sexuality inhabited by compliant yet sexually voracious women, appears in literature, art, and travel writing. While the most famous expressions of this harem fixa- tion date from later centuries,2 a focus on the harem as libidinous zone is demonstrably present in written sources from the sixteenth century. Yet an exploration of sixteenth-century European images turns up a surprising dearth of imagery in this vein. While Renaissance art lacks the languid odalisques or detailed views of the physical environment of the sultan’s harem familiar from later works, a series of largely overlooked representa- tions of elite Ottoman women do exist. Dating from the mid-sixteenth century, these images feature imagined portraits of sultanas — elite women such as Ottoman princesses, the sultan’s mother (valide sultan), or the sul- tan’s preferred concubine (haseki).3 Hurrem, the wife of sultan Süleyman, and his daughter Mihrimah appear most frequently in this genre. Yet strik- ing differences are immediately evident between their depiction and later, more familiar, views of the harem and harem women. The women shown in the Renaissance tradition were members of the sultan’s harem, yet they are not shown within a harem setting, nor do the images make reference to it. Although they are visually marked as Other, largely through the atten- tion given to their exotic dress, they are also presented as women who are of interest as individuals, possessing status and political significance. -
Early Works of the Architect Sinan
EARLY WORKS OF THE ARCHITECT SINAN Assoc. Prof. Dr. APTULLAH KURAN (Translated by Prof. David A. Garwood) Sinan ibni Abdülmennan, after nineteen years of distinguished service as a Janissary in the Ottoman Army of Süleyman the Mag- nificent, went on to a long career as architect, during which the large number of his works won for him the name of a builder and artist of genius whose name is writ large in the history of world arch- itecture. Being a Janissary, Sinan was taken in his childhood or youth as a levy into the military corps. The registers of children taken in these levies were by the Aga of the Janissaries but they have not survived, having either been burned or perhaps destroyed along with everything else pertaining to the Janissaries, during the Vak'a-i Hayriye, the abolition of the Corps in the time of Mahmud II. For this reason, neither the date of Sinan's birth, nor his christian name, nor those of his parents are known. Although we have no certain knowledge of the architect Sinan's childhood, there are some clues. In the Tezkiret ül-Ebniye ("Book of Imperial Buildings") and the Tezkiret ül-Bünyan ("Book of Build- ings") written down by his close friend the poet Nakka~~ Mustafa Sa'i at Sinan's dictation, in the Tablet ül-M~'marin ("Masterpieces of Architecture") compiled by Asari on the basis of SaTs works, and in Sinan's own deeds of bequest, we encounter certain facts which shed light on the matter. For example, in the yerse part of the Risale-i Tezkiret ül-Ebniye, we read : "I was of the levy of Selim, the Son of Bayazid Khan, the Lord of the Universe.." 2 and in the prose part, "I came as recruit in the time of the sovereignty of the august successor to the deceased Sword of the Sovereignty of Islam Sultan Bayazid This article was compiled from the Introductory Chapter of a book on the Architect Sinan written by the author, the first volume of which is expected to appear in 1974.