The Cult of Glykon of Abonuteichos from Lucian of Samosata to Cognitive Science
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Snakes on Ancient Coins by Peter E
Snakes on Ancient Coins by Peter E. Lewis An albino reticulated python (Wikimedia Commons). NAKES have always had an aura of In Judaism and Christianity there was needed healing travelled to Epidaurus Smystery and danger about them, and a tendency to see snakes as evil. This from all over the Greek and Roman world. in ancient times people were fascinated was because in the book of Genesis a In his temple Asclepius was shown with by them. It is therefore not surprising snake represents Satan and tempts Eve his hand on the head of a snake, indi - that snakes feature in Greco-Roman to disobey God. But the ancient Greeks cating that it was his agent. ( Figure 4 ) religion and that they appear commonly and Romans had a positive view of On a coin of Epidaurus he is also shown on ancient coins. snakes. They knew that if someone was with his hand on a snake. ( Figure 5 ) The bitten by a snake they could die, but this ruins of the temple can still be seen. meant that snakes had power over life Near the temple there was a building in and death. Moreover they observed that a which the sick slept with snakes. ( Figure snake could shed its skin and in a way be 6) Presumably the snakes were tame reborn. So they had power over renewal and non-poisonous, but the psychological and resurrection. All this meant that effect of sleeping with them must have snakes were not like ordinary creatures: been enormous. No wonder many people they belonged to the supernatural realm. -
Download Horace: the SATIRES, EPISTLES and ARS POETICA
+RUDFH 4XLQWXV+RUDWLXV)ODFFXV 7KH6DWLUHV(SLVWOHVDQG$UV3RHWLFD Translated by A. S. Kline ã2005 All Rights Reserved This work may be freely reproduced, stored, and transmitted, electronically or otherwise, for any non- commercial purpose. &RQWHQWV Satires: Book I Satire I - On Discontent............................11 BkISatI:1-22 Everyone is discontented with their lot .......11 BkISatI:23-60 All work to make themselves rich, but why? ..........................................................................................12 BkISatI:61-91 The miseries of the wealthy.......................13 BkISatI:92-121 Set a limit to your desire for riches..........14 Satires: Book I Satire II – On Extremism .........................16 BkISatII:1-22 When it comes to money men practise extremes............................................................................16 BkISatII:23-46 And in sexual matters some prefer adultery ..........................................................................................17 BkISatII:47-63 While others avoid wives like the plague.17 BkISatII:64-85 The sin’s the same, but wives are more trouble...............................................................................18 BkISatII:86-110 Wives present endless obstacles.............19 BkISatII:111-134 No married women for me!..................20 Satires: Book I Satire III – On Tolerance..........................22 BkISatIII:1-24 Tigellius the Singer’s faults......................22 BkISatIII:25-54 Where is our tolerance though? ..............23 BkISatIII:55-75 -
Ancient Roman Civilization
ANCIENT ROMAN CIVILIZATION HANDOUT PACKAGE FALL 2009 HISTORY 4322/6322 Dr. Peter J. Brand 1 MOST ANCIENT ROME: ORIGINS AND BEGINNINGS Legend of Trojan origins: dates back at least to 5th century BCE, when Greek historian Hellanicus refers to it. Trojan hero Aeneas, in flight from Troy, lands on Italian coast and intermarries with Latin ruling family. His descendants are Romulus and Remus. Aeneas himself was worshipped in Rome under the label Iuppiter Indiges (“native Jupiter”). She-Wolf Legend: current in Italy by late 5th or earlier 4th century, though not clearly with reference to Rome. A statue of babies Romulus and Remus with she-wolf is known to have been set up in Rome as early as 296 BCE. “Latial”/ “Villanovan” settlement on Palatine Hill, which Romans regarded as site of Romulus’ original settlement Sabine component of Roman population: (1) early inhabitants of Quirinal Hill (2) Term for people “Quirites,” originally referring to Sabines, later used for Romans as group. (3) Legend of Sabine women probably is ex-post-facto explanation of Sabine component in Roman makeup. Foundation of Rome: traditionally agreed as being April 21, 753; Roman time-reckoning was generally in terms of so many years “since the founding of the city” (ab urbe condita, abbreviated AUC) Etruscan kings of Rome: Tarquinius Priscus (# 5) and Tarquin the Proud (# 7). The traditional date of his expulsion is 509 BCE. The Republic was believed to have begun immediately afterwards, but this is complicated by Lars Porsenna (of Clusium): attacked, and probably took Rome after Tarquin the Proud was expelled, but did not reinstall him. -
Iver Nestos. According to Greek Mythology, the Foundation of the City
(Avdira). A city in Thrace (northern Greece); situated on Cape ra (a corruption of the medieval Polystylon), eleven miles northeast of iver Nestos.According to Greek mythology, the foundation of the city went to Heracles,whose eighth labor was the capture of the man-eatinghorses iomedes,king of the neighboringBistonians. However, the first attempt to Abdera, accordingto Herodotus,was made in the seventhcentury nc by ists from Clazomenae(Klazumen) in Ionia led by Tynisias,but they were n backby the Thracians.In 545nc the peopleof anotherIonian city, Teos rk), frnding Persiandomination intolerable,placed settlers on the site (in- ing the poet Anacreon)and reconstructedthe town. It controlled an exten- 2pgs-6s6veredwith vineyards and fertile,' accordingto Pindar. An ear of in is shownon its fine coins.However, the Abderanswere constantly at pains protect their territory from Thracian incursions.Nevertheless, their city was a centerfor trading with the Thracian (Odrysian)rulers of the hinterland, d provided a harbor for the commerce of upper Thrace in general. \\'hen the Persians came to Thrace in 5131512they took control of Abdera, did so once againtn 492.In 480 it was one of the halting placesselected Xerxesas he marchedthe Persianarmy along the northern shoresof the Ae- n toward Greece. As a member of the first Athenian Alliance (Delian ue) establishedafter the end of the PersianWars, it contributed (from 454 a sum of betweenten and fifteen talents,indicating its position as the third- hestcity in the League.ln 431,at the beginningof the PeloponnesianWar inst Sparta, tltook the lead in an endeavor to enroll Thrace (under the Odry- ruler Sitalces)and Macedoniain the Athenian cause.Although'Abderite' becamea synonym for stupidity, Abdera producedtwo fifth-century think- of outstandingdistinction, Democritusand Protagoras. -
The Treasury of Sculptures from Tomis. the Cult Inventory of a Temple 35
TH E TR EASURY OF SCULPTURE S FR OM TOMIS. THE CULT INVENTORY OF A TE MPLE MARIA ALEXAl\TIRESClJ-VIANU Keywords: Treasury of sculpture, Constanţa, relief, statue. Abstract: In the presen! paper we will rcopen the analysis of a group of statues and reliefs discovered in I 962 in Constanţa, in a pit dug while buiiding a housing complex. Thc group has been called in the scientific literature 'treasury of sculpture'. The treasury conta ins 24 pieces, of which 8 statues and statuettes, one aedicula, I 4 reliefs and I altar of small dimcnsions with phantom traccs of lettcrs. The divinitics represented arc: Hecate on 6 monumcnts, Seiene-I, "\"emesis- 1, Glycon-I, Tomitan Tyche -I, Isis-I, Charitcs-I, Dionysus-2, Asclcpius-I, Cybelc-I, Dioscuri-I Hermes-I. �ithras-I, Thracian Rider. Cuvinte cheie: 'Tezaurulde sculpturi', Constanţa, relief, statuie. Rezumat: Articolul de faţăredeschide analiza unui grup de statui descoperit in anul 1962 la Constanţa, într-un şanţ cu prilejul construirii unui complex de locuinţe. Grupul a fost numit în literatura de specialitate 'Tezaurul de sculpturi'. Tezaurul conţine 24 de piesedin care 8 statui şi statuiete, o aedicula I 4 reliefuri si un altar de mici dimensiuni. Divinităţile reprezentate sunt: Hecate on 6 monuments, Selene-1, "\"emesis-I, Glycon- I, Tomitan Tyche Isis-I, Charites-1, Dionysus-2, Asclepius-I, Cybele-I, Dioscuri-I Hermes- 1. �ithras-I, Thracian Rider. -1, In thc prcscnt papcr wc will rcopen thc analysis of a group of statues and reliefs discovered in 1962 in Constanţa, in a pit dug whilebuilding a housing complex. -
The Roman Traitor (Vol. 1 of 2) by Henry William Herbert
The Project Gutenberg EBook of The Roman Traitor (Vol. 1 of 2) by Henry William Herbert This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.guten- berg.org/license Title: The Roman Traitor (Vol. 1 of 2) Author: Henry William Herbert Release Date: April 18, 2008 [Ebook 25092] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE ROMAN TRAITOR (VOL. 1 OF 2)*** [1] THE ROMAN TRAITOR: OR THE DAYS OF CICERO, CATO AND CATALINE. ii The Roman Traitor (Vol. 1 of 2) A TRUE TALE OF THE REPUBLIC. BY HENRY WILLIAM HERBERT AUTHOR OF "CROMWELL," "MARMADUKE WYVIL," "BROTHERS," ETC. iii Why not a Borgia or a Catiline?—POPE. iv The Roman Traitor (Vol. 1 of 2) VOLUME I. This is one of the most powerful Roman stories in the English language, and is of itself sufficient to stamp the writer as a powerful man. The dark intrigues of the days which Cæsar, Sallust and Cicero made illustrious; when Cataline defied and almost defeated the Senate; when the plots which ultimately overthrew the Roman Republic were being formed, are described in a masterly manner. The book deserves a permanent position by the side of the great Bellum Catalinarium of Sallust, and if we mistake not will not fail to occupy a prominent place among those produced in America. Philadelphia: T. B. Peterson, NO. -
Physical Interaction with Cult Statues in the Roman World
Durham E-Theses Touching the Gods: physical interaction with cult statues in the Roman world WEDDLE, POLLY How to cite: WEDDLE, POLLY (2010) Touching the Gods: physical interaction with cult statues in the Roman world, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/555/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Polly Weddle Durham University Touching the Gods „Touching the Gods: physical interaction with cult statues in the Roman world‟ explores different forms of physical interaction with cult statues in the many cults and beliefs evident across the Roman world, and proposes wide-ranging implications of this for the understanding of Roman religions and Roman art. Despite the theoretical detachment of the cult statue in the Roman world, an ideological language of close physical interaction was developed, which manifested itself through both „regular‟ (for example, ritual decoration and washing) and „irregular‟ (such as sexual and violent) contact. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality Illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerogtaphically in this copy. Higher quality 6" x 9* black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor. Ml 48106-1346 USA 800-521-0600 UMÏ TRACES OF DISSENT: PERSIÜS AND THE SATIRE OF NERO'S GOLDEN AGE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy m the Graduate School of The Ohio State University By Peter John Nani, B.A., M.A. ***** The Ohio State University 2001 Dissertation Committee: Professor Kirk Freudenburg, Adviser Professor William W. -
The Religion of Freelance Experts in Early Imperial Rome
AT THE TEMPLE GATES: THE RELIGION OF FREELANCE EXPERTS IN EARLY IMPERIAL ROME BY Heidi Wendt A.B., Brown University, 2004 M.T.S., Harvard Divinity School, 2007 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of PhilosoPhy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2013 © Copyright 2013 by Heidi Wendt This dissertation by Heidi Katherine Wendt is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date________________ _______________________________________________ Dr. Stanley K. Stowers, Advisor Date________________ _______________________________________________ Dr. Ross S. Kraemer, Advisor Date________________ _______________________________________________ Dr. John Bodel, Advisor Recommended to the Graduate School Date________________ _______________________________________________ Dean Peter Weber, Dean of the Graduate School iii CURRICULUM VITAE Heidi Wendt was born May 12th 1982, in Bethesda, Maryland. After five years in Fairfax, VirGinia, her family moved to Danville, California, where she attended local public schools. In 2000, she entered Brown University as an underGraduate student. There she concentrated in International Relations and ReliGious Studies, with a focus on development and interactions between native reliGion and Christianity in West Africa that included field research in Ghana. After taking several reliGion courses with faculty whose expertise and research were in the ancient Mediterranean world, she grew increasingly interested in the Greco- Roman context of earliest Christianity. After graduating Magna Cum Laude from Brown in 2004, Heidi enrolled in Harvard Divinity School, where she studied reliGion in the Roman Empire with an interdisciplinary approach that included coursework in Roman art and archaeoloGy. -
Manolis Manoledakis
SCHOOL OF HUMANITIES Healing Gods: The Cult of Apollo Iatros, Asclepius and Hygieia in the Black Sea Region Moschakis Konstantinos A Dissertation thesis submitted for assessment with a view to obtaining the degree of Master of Arts (MA) in Black Sea Cultural Studies Supervisor: Manolis Manoledakis September 2013 Thessaloniki – Greece I hereby declare that the work submitted by me is mine and that where I have made use of another’s work, I have attributed the source(s) according to the Regulations set in the Student’s Handbook. September 2013 Thessaloniki – Greece Healing Gods: The Cult of Apollo Iatros, Asclepius and Hygieia in the Black Sea Region To my parents, Δημήτρη and Αλεξάνδρα. « πᾶς δ' ὀδυνηρὸς βίος ἀνθρώπων κοὐκ ἔστι πόνων ἀνάπαυσις» «The life of man entire is misery he finds no resting place, no haven of calamity» Euripides, Hippolytos (189-190) (transl. D. Greene) TABLE OF CONTENTS Contents……………………………………………………………………………01 Sources- Abbreviations- Bibliography…………………………………………...03 Preface……………………………………………………………………………...17 Introduction………………………………………………………………………..19 PART A 1. The Cult of Apollo Iatros in the North and Western Black Sea: Epigraphic Evidence and Archaeological Finds. 1.01. Olbia-Berezan………………………………………………………………22 1.02. Panticapaeum (Kerch)………………………………………………………25 1.03. Hermonassa…………………………………………………………………26 1.04. Myrmekion………………………………………………………………….27 1.05. Phanagoria…………………………………………………………………..27 1.06. Apollonia Pontica……………………………………………………….......27 1.07. Istros (Histria)………………………………………………………………29 1.08. Tyras…………………………………………………………………….......30 PART B 1. The Cult of Asclepius and Hygieia in the Northern Black Sea Region: Epigraphic Evidence and Archaeological Finds. 1.01. The cities in the Northern Black Sea…………………………………………..31 1.02. Chersonesus……………………………………………………………………31 1.03. Olbia…………………………………………………………………………...34 1.04. Panticapaeum (Kerch)…………………………………………………………35 2. The Cult of Asclepius and Hygeia in the Southern Black Sea Region: Epigraphic Evidence and Archaeological Finds. -
The Treasury of Sculptures from Tomis. the Cult Inventory of a Temple
THE TREASURY OF SCULPTURES FROM TOMIS. THE CULT INVENTORY OF A TEMPLE MARIA ALEXANDRESCU-VIANU Keywords: Treasury of sculpture, Constanţa, relief, statue. Abstract: In the present paper we will reopen the analysis of a group of statues and reliefs discovered in 1962 in Constanţa, in a pit dug while building a housing complex. The group has been called in the scientific literature ‘treasury of sculpture’. The treasury contains 24 pieces, of which 8 statues and statuettes, one aedicula, 14 reliefs and 1 altar of small dimensions with phantom traces of letters. The divinities represented are: Hecate on 6 monuments, Selene-1, Nemesis-1, Glycon-1, Tomitan Tyche -1, Isis-1, Charites-1, Dionysus-2, Asclepius-1, Cybele-1, Dioscuri-1 Hermes-1. Mithras-1, Thracian Rider. Cuvinte cheie: ‘Tezaurul de sculpturi’, Constanţa, relief, statuie. Rezumat: Articolul de faţă redeschide analiza unui grup de statui descoperit in anul 1962 la Constanţa, într-un şanţ cu prilejul construirii unui complex de locuinţe. Grupul a fost numit în literatura de specialitate ‘Tezaurul de sculpturi’. Tezaurul conţine 24 de piesedin care 8 statui şi statuiete, o aedicula 14 reliefuri si un altar de mici dimensiuni. Divinităţile reprezentate sunt: Hecate on 6 monuments, Selene-1, Nemesis-1, Glycon- 1, Tomitan Tyche -1, Isis-1, Charites-1, Dionysus-2, Asclepius-1, Cybele-1, Dioscuri-1 Hermes- 1. Mithras-1, Thracian Rider. In the present paper we will reopen the analysis of a group of statues and reliefs discovered in 1962 in Constanţa, in a pit dug while building a housing complex. The group has been called in the scientific literature ‘treasury of sculpture’. -
Religious Confluences Between East and West in the Roman Empire
Orientalische Religionen in der Antike Ägypten, Israel, Alter Orient Oriental Religions in Antiquity Egypt, Israel, Ancient Near East (ORA) Herausgegeben von / Edited by Angelika Berlejung (Leipzig) Joachim Friedrich Quack (Heidelberg) Annette Zgoll (Göttingen) 22 Entangled Worlds: Religious Confluences between East and West in the Roman Empire The Cults of Isis, Mithras, and Jupiter Dolichenus Edited by Svenja Nagel, Joachim Friedrich Quack, and Christian Witschel Mohr Siebeck SVENJA NAGEL, born 1984; studied Egyptology and Classical Archaeology; 2015 PhD; since 2016 Research Associate at the Institutes of Egyptology of Wuerzburg University and Heidelberg University. JOACHIM FRIEDRICH QUACK, born 1966; studied Egyptology, Semitics and Biblical Archaeology; 1993 PhD; 2003 Habilitation; since 2005 Full Professor of Egyptology at Heidelberg University. CHRISTIAN WITSCHEL, born 1966; studied Ancient and Modern History, Prehistoric and Classical Archaeo- logy; 1998 PhD; 2004 Habilitation; since 2005 Full Professor of Ancient History at Heidelberg University. Published with financial support from the Cluster of Excellence “Asia and Europe in a Global Context”. ISBN 978-3-16-154730-0 / eISBN 978-3-16-154731-7 ISSN 1869-0513 (Orientalische Religionen in der Antike) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Gulde Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier.