The Roman Traitor (Vol. 1 of 2) by Henry William Herbert
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Paul's Letters Script
Paul’s Letters Episode 05 Second Thessalonians Script There I was sitting in my frigid house with a bit of a hangover, wrapped in a blanket. It was January, I’d been out all night. I was musing about the month being named after Janus, the two- faced Roman god. It was said that Janus could see the past and the future at the same time. That’d be awesome, because if I could see the future, I would soon be rich enough to buy all the liquor and women I could want! The Apostle Paul had been staying at my house, I wasn’t the best host, being out all night. He had almost convinced me that my Roman gods were not real. I was on the verge of becoming a Christian, but let’s just say I wasn’t quite ready to give up my wild lifestyle. All of a sudden, reverie interrupted. A group of totally out of control dudes burst through my door. Rough dudes. Rougher than me. What could I do but sit there quietly as they ransacked my house looking for Paul and Silas. Finally, I got their attention. “Paul and Silas aren't here,” I shouted. They were out, somewhere. So, they grabbed me instead. They dragged me toward the city officials. And I wasn’t the only one either, they were also dragging a few people I recognized who had become believers in Jesus. At the town center, the officials were in a turmoil. A few Jews and the rough dudes - accused me of hosting someone who opposed the Roman government, someone who followed a king other than Caesar. -
Spoon River Anthology (Abridged by Bill Fellner)
Spoon River Anthology (abridged by Bill Fellner) [The Hill] 4 Where are Elmer, Herman, Bert, Tom and Charley, The weak of will, the strong of arm, the clown, the boozer, the fighter? All, all are sleeping on the hill. One passed in a fever, One was burned in a mine, One was killed in a brawl, One died in a jail, One fell from a bridge toiling for children and wife-- All, all are sleeping, sleeping, sleeping on the hill. Where are Ella, Kate, Mag, Lizzie and Edith, The tender heart, the simple soul, the loud, the proud, the happy one?-- All, all are sleeping on the hill. One died in shameful child-birth, One of a thwarted love, One at the hands of a brute in a brothel, One of a broken pride, in the search for heart's desire; One after life in far-away London and Paris Was brought to her little space by Ella and Kate and Mag-- All, all are sleeping, sleeping, sleeping on the hill. Where are Uncle Isaac and Aunt Emily, And old Towny Kincaid and Sevigne Houghton, And Major Walker who had talked With venerable men of the revolution?-- All, all are sleeping on the hill. They brought them dead sons from the war, And daughters whom life had crushed, And their children fatherless, crying-- All, all are sleeping, sleeping, sleeping on the hill. Where is Old Fiddler Jones Who played with life all his ninety years, Braving the sleet with bared breast, Drinking, rioting, thinking neither of wife nor kin, Nor gold, nor love, nor heaven? Lo! he babbles of the fish-frys of long ago, Of the horse-races of long ago at Clary's Grove, Of what Abe Lincoln said One time at Springfield. -
Qrj[ Oo LL;F 1\
- ~- QrJ[ Oo L L;f 1\ Hills, #3 Peter Altenberg Anselm Hollo Larry Eigner Barrett Watten Steve Hamilton Robert Grenier Fielding Dawson Michael Waltuch Fanny Howe Josephine Clare Kit Robinson Paavo Haavikko Cover by Francis Shaw &John Batki April, 1976 WHAT IS A POEM? A poem is a device designed to create a mood in the reader that is similar to the mood its author was in while composing it. Right- Poem: "Early Spring". Morning temperature on the Hochschneeberg: 34oF. Snow falling, in the form of rain. Damply shimmering whitish gray snowfields. Water level rising steadily in the rivers. Mild, stormy weather. Generally overcast. Continued, tremendous snowfall in the Northern Alpine region. Avalanches have blocked Tunnel No.ll of the mountain railroad. The hotels at Semmering are overflowing with gentry and wealthy bourgeoisie attempting to squeeze in a few more days of toboganning and such. But the Sun is gobbling up the snow. The Earth is saturated, not to say soggy, and that is why the surplus water is rushing into the rivers. The farmer is optimistic. Young Helga, weeping, is scouring the terrain for primroses. Peter Altenberg (Austria) Translated from the Austrian German by Josephine Clare & Anselm Hollo From "March en des Lebens ", 1919 NUMBERS FROM NOVALIS G8. A translation is either Grammatical, Transformative, or 11. Writing is siring: every poem has to be a live individual. Mythic. Mythic translations are of the highest order, representing We are surrounded by an inexhaustible wealth of materials, all the pure and completed character of the original individual work ready for new, singular combinations! Who once discovers this, of art: they do not give us its reality, but its ideal. -
Body and Soul: Queering the Western Romance Novella University Of
Body and Soul: Queering the Western Romance Novella by Kay Bowring A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF ARTS Department of English University of Manitoba V/innipeg Copyright O 2006 by Kay Bowring THE UNIVERSITY OF MANITOBA FACTILTY OF GRADUATE STUDIES COPYRIGHT PERMISSION Body and Soul: Queering the Western Romance Novella by Kay Bowring A Thesis/Practicum submitted to the tr'aculty of Graduate Studies of The University of Manitoba in partial fulfitlment of the requirement of the degree of Master of Arts Kay Bowring @ 2006 Permission has been granted to the Library of the University of Manitoba to lend or sell copies of this thesis/practicum, to the National Library of Canada to microfilm this thesis and to lend or sell copies of the film, and to University Microfitms Inc. to publish an abstract of this thesis/practicum. This reproduction or copy of this thesis/practicum has been made available by authority of the copyrigh[ owner solely for the purpose of private study and research, and may only be reproduced aná copleA as permitted by copyright laws or with express written authorization from the copyright ovvner. TABLE OF CONTENTS 1t Acknowledgements First, I would like to thank my supervisor, Dr. Alison Calder, for her patience and assistance over the past three years. Her comments, insights and ideas have proven to be an invaluable asset to me in completing this project. Additionally, I would to thank Dr. Robin Jarvis Brownlie and Dr. -
The Cult of Glykon of Abonuteichos from Lucian of Samosata to Cognitive Science
Cultural and Religious Studies, June 2020, Vol. 8, No. 6, 357-365 doi: 10.17265/2328-2177/2020.06.004 D D AV I D PUBLISHING Building the Supernatural: The Cult of Glykon of Abonuteichos From Lucian of Samosata to Cognitive Science Guido Migliorati Università Cattolica del Sacro Cuore, Brescia, Italy We can argue that the making and the spread of the cult of Glykon of Abonuteichos can be explained through a cognitivist template. Lucian of Samosata’s Pseudomantis booklet and the material evidence, which testifies to the building and the spread of Glykon’s cult by Alexander of Abonuteichos, belong to a historical context characterized by instability, deadly epidemics and military pressure. It is a historical context, therefore, in which people feel reality with anxiety; one of the reactions is the growing up of the belief in prophylactic and prophetic cults, capable to protecting and forecasting. Since Lucian had pointed out that fear and hope were the forces that dominated the lives of men, just as the same had denounced that Alexander of Abonuteichos was ready to exploit those forces to his advantage, the cult of Glykon could be labeled as a trick. However, cognitive science and specifically the hard-wired brain circuit research may offer an alternative explanation: the interaction between potential risk of low probability, but high impact events (unstoppable irruptions of the Germans, or generalized impotence against the spread of disease) can impact on the hard-wired brain circuit activity capable of keeping social and individual anxiety, implicitly conditioning mentality and behavior of a religious “entrepreneur” and consumers, both concerned about protection and forecasting, fear and hope. -
Snakes on Ancient Coins by Peter E
Snakes on Ancient Coins by Peter E. Lewis An albino reticulated python (Wikimedia Commons). NAKES have always had an aura of In Judaism and Christianity there was needed healing travelled to Epidaurus Smystery and danger about them, and a tendency to see snakes as evil. This from all over the Greek and Roman world. in ancient times people were fascinated was because in the book of Genesis a In his temple Asclepius was shown with by them. It is therefore not surprising snake represents Satan and tempts Eve his hand on the head of a snake, indi - that snakes feature in Greco-Roman to disobey God. But the ancient Greeks cating that it was his agent. ( Figure 4 ) religion and that they appear commonly and Romans had a positive view of On a coin of Epidaurus he is also shown on ancient coins. snakes. They knew that if someone was with his hand on a snake. ( Figure 5 ) The bitten by a snake they could die, but this ruins of the temple can still be seen. meant that snakes had power over life Near the temple there was a building in and death. Moreover they observed that a which the sick slept with snakes. ( Figure snake could shed its skin and in a way be 6) Presumably the snakes were tame reborn. So they had power over renewal and non-poisonous, but the psychological and resurrection. All this meant that effect of sleeping with them must have snakes were not like ordinary creatures: been enormous. No wonder many people they belonged to the supernatural realm. -
WINE and WEEKLY: SOME THOUGHTS on the ELEMENTS and FREQUENCY of HOLY COMMUNION Last Revised: 11/19/99
WINE AND WEEKLY: SOME THOUGHTS ON THE ELEMENTS AND FREQUENCY OF HOLY COMMUNION Last Revised: 11/19/99 Introductory Note: This paper is a slightly expanded version of the paper I presented to the elders of Redeemer Presbyterian in April of 1997. By no means do I consider this paper to be the last word on either issue it addresses. I also must beg the reader’s forgiveness for errors yet to be edited, as this is not a final draft. Any feedback would be greatly appreciated, especially concerning exegetical, theological, and historical errors. Several specific changes need to be made in future drafts. In particular, the preliminary section on worship on pages 3-4 needs to be further developed and clarified. Also, the section on Romans 14 and Christian liberty needs to be rewritten. Someday, I would like to brush up the section on symbolism, indicating my more mature views in that area. I would also like to make more clear how the Lord’s Supper “works,” that is, its covenantal efficacy. I have littered the paper with footnotes, primarily to keep the more technical aspects of the paper out of the main body. Several footnotes address the presence of Christ in the Supper because this has been such a controversial point in church history and because I consider a proper understanding of this aspect of the Supper crucial to any sacramental debate. Ultimately, the question of Christ’s presence in the sacraments (and in the worship service as a whole) is intimately bound up with the questions of frequency and the use of wine. -
Stories and Lessons in Feminist Legal Theory, 21 Tex. J. Women & L. 1
UIC School of Law UIC Law Open Access Repository UIC Law Open Access Faculty Scholarship 1-1-2011 Law, Literature, and the Legacy of Virginia Woolf: Stories and Lessons in Feminist Legal Theory, 21 Tex. J. Women & L. 1 (2011) Susan L. Brody John Marshall Law School Follow this and additional works at: https://repository.law.uic.edu/facpubs Part of the Entertainment, Arts, and Sports Law Commons, Law and Gender Commons, and the Law and Society Commons Recommended Citation Susan L. Brody, Law, Literature, and the Legacy of Virginia Woolf: Stories and Lessons in Feminist Legal Theory, 21 Tex. J. Women & L. 1 (2011). https://repository.law.uic.edu/facpubs/16 This Article is brought to you for free and open access by UIC Law Open Access Repository. It has been accepted for inclusion in UIC Law Open Access Faculty Scholarship by an authorized administrator of UIC Law Open Access Repository. For more information, please contact [email protected]. Texas Journal of Women and the Law Volume 21 LAW, LITERATURE, AND THE LEGACY OF VIRGINIA WOOLF: STORIES AND LESSONS IN FEMINIST LEGAL THEORY Susan L. Brody* I. INTRODUCTION .............................................. 2 II. LAW AND LITERATURE AND THE IMPORTANCE OF STORYTELLING FOR THE STUDY OF FEMINIST LEGAL THEORY ................................................ 3 III. VIRGINIA WOOLF'S FEMINISM ..................... ...... 8 A. A Room of One's Own..............................8 B. Mrs. Dalloway .............. ........... 99........ IV. THE HOURS' FEMINISM.................................12 A. The Women and Plot in The Hours: Three female characters relive Mrs. Dalloway's day at different times in the twentieth century. ................................ 12 B. Women's Work and Careers in The Hours: Virginia,Laura, and Clarissashow their work to be valuable and integral to society .............................................................................. -
The Country-Wife, a Comedy, Acted at the Theatre-Royal. Written by Mr
THE Country-Wife, COMEDY. A6ted at the heatre-Rova Written by Mr. Wycherlej. Jndignor quicquam reprekendi, ^ non quia craffe Compofitum iflepideve putetur, fed quia nuper: Nee veniam Antlquls, fed honorem & pnemla pofci. ^ Horat. LONDON: Princed for T. Bring, and fold by R. Bentley, and S, Magnes m Rufel-Jireet in Covent-Garden. 1688, Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation So// 1 1 \ http://www.archive.org/details/countrywifecomedOOwych J. .A iir I -.1 ^i n i ^^-^ «^^ . -/ ; ^ . ^ FRO LO CUE, fpoken by Mr. Hart. POets like Cudgetd Bullys^ never io At firflt orfecond hlow^ fuhmk to you; But will provoke you ftill and nere have done^ till you are weary firfly with laying on : the late fo hafled Scrihler of this day^ Though he flands trembling, bids me boldly fay, What we before moft Tlayes are usd io doy For Poets out of fear, firfi draw on you ; In a fierce Prologue^ the Jlill Pit deficy And ere you fpeak, like Caflril, give the lye ; But though our Bayfes Battels oft fve fought And with bruised knuckles^ their dear conquejls bought ; l^ay, never yet feard Odds upon the S^^ge, In Prologue dare not He^or with" the Age^ But won d take Quarter from your faving hands Though Bayie within all yielding Countermands^ Saysyou Confederate Wits no Quarter gtvs, Therfore his Play fhant ask your leave to live : Welly let the vain rdfh Fop^ h ^Hfi^gfiy ' <^ Think to obtain the better terms of you But we the A^ors humbly willfubmit^ Itfow, and at any time to a full Pit i ifay, often we anticipate your rage, And murder Poets youy on our Stage : for ^ ^e fet no Guards upon our Tyring-Room^ ^ut when with flying Colours t there you come^ ^€ patiently you fee, give up toyouy ^ur PoetSy Firgins, nay our Matrons toq. -
Modernist Vintages: the Significance of Wine in Wilde, Richardson, Joyce
Modernist Vintages: The Significance of Wine in Wilde, Richardson, Joyce and Waugh by Laura Waugh A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved March 2013 by the Graduate Supervisory Committee: Mark Lussier, Chair Daniel Bivona Patrick Bixby ARIZONA STATE UNIVERSITY May 2013 ABSTRACT “Modernist Vintages” considers the significance of wine in a selection of modernist texts that includes Oscar Wilde’s Salomé (1891), Dorothy Richardson’s Honeycomb (1917), James Joyce’s Ulysses (1922), and Evelyn Waugh’s Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder (1945). The representations of wine in these fictions respond to the creative and destructive depictions of Wine that have imbued the narratives of myth, religion, and philosophy for thousands of years; simultaneously, these WorKs recreate and reflect on numerous Wine-related events and movements that shaped European discourse in the nineteenth and tWentieth centuries. The modernists use Wine’s conventional associations to diverse and innovative ends: as the playWright August Strindberg Writes, “NeW forms have not been found for the neW content, so that the neW Wine has burst the old bottles.” Wine in these works alternately, and often concurrently, evoKes themes that Were important to the modernists, including notions of indulgence and Waste, pleasure and addiction, experimentation and ritual, tradition and nostalgia, regional distinction and global expansion, wanton intoxication and artistic clarity. -
Download Horace: the SATIRES, EPISTLES and ARS POETICA
+RUDFH 4XLQWXV+RUDWLXV)ODFFXV 7KH6DWLUHV(SLVWOHVDQG$UV3RHWLFD Translated by A. S. Kline ã2005 All Rights Reserved This work may be freely reproduced, stored, and transmitted, electronically or otherwise, for any non- commercial purpose. &RQWHQWV Satires: Book I Satire I - On Discontent............................11 BkISatI:1-22 Everyone is discontented with their lot .......11 BkISatI:23-60 All work to make themselves rich, but why? ..........................................................................................12 BkISatI:61-91 The miseries of the wealthy.......................13 BkISatI:92-121 Set a limit to your desire for riches..........14 Satires: Book I Satire II – On Extremism .........................16 BkISatII:1-22 When it comes to money men practise extremes............................................................................16 BkISatII:23-46 And in sexual matters some prefer adultery ..........................................................................................17 BkISatII:47-63 While others avoid wives like the plague.17 BkISatII:64-85 The sin’s the same, but wives are more trouble...............................................................................18 BkISatII:86-110 Wives present endless obstacles.............19 BkISatII:111-134 No married women for me!..................20 Satires: Book I Satire III – On Tolerance..........................22 BkISatIII:1-24 Tigellius the Singer’s faults......................22 BkISatIII:25-54 Where is our tolerance though? ..............23 BkISatIII:55-75 -
Sensory Witchcraft in Shakespeare's <I>Antony and Cleopatra</I>
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, and Student Research: Department of English English, Department of Spring 4-20-2020 "You Have Witchcraft in Your Lips": Sensory Witchcraft in Shakespeare's Antony and Cleopatra and Macbeth Hannah Kanninen University of Nebraska - Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/englishdiss Part of the Literature in English, British Isles Commons Kanninen, Hannah, ""You Have Witchcraft in Your Lips": Sensory Witchcraft in Shakespeare's Antony and Cleopatra and Macbeth" (2020). Dissertations, Theses, and Student Research: Department of English. 162. https://digitalcommons.unl.edu/englishdiss/162 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, and Student Research: Department of English by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. “YOU HAVE WITCHCRAFT IN YOUR LIPS”: SENSORY WITCHCRAFT IN SHAKESPEARE’S ANTONY AND CLEOPATRA AND MACBETH by Hannah Kanninen A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: English Under the Supervision of Professor Julia Schleck Lincoln, Nebraska May, 2020 “YOU HAVE WITCHCRAFT IN YOUR LIPS”: SENSORY WITCHCRAFT IN SHAKESPEARE’S ANTONY AND CLEOPATRA AND MACBETH Hannah Kanninen, M.A. University of Nebraska, 2020 Advisor: Julia Schleck Scholarship on witches and witchcraft within Shakespeare’s plays has been a popular subject for many scholars. But one of Shakespeare’s most famous characters has not yet been integrated into this scholarship: Cleopatra from Antony and Cleopatra.