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Home , Anussati, Mahaparinibbana Sutta

Chapter 1 INTRODUCTION

Overview r

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Traditional Interpretations of Early Buddhist r

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r r r r r rr r r r

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Contemporary Interpretations of Early Buddhist r

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Aims and Scope of the Study

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Methodology

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Delimitation of Sources

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Limitation of This Work

Structure of the Work

Chapter 2 EARLY BUDDHIST

Introduction

Etymology and Historical Background r

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Review of Previous Studies

Attempts to Elucidate the Meaning of the Buddhist term

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Classifications of Meanings of the Term

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Studies of the Sarvāstivāda Notions of

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r rr

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r r

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Preferred Classifications of Meanings of

1. Signifying a Physical or Mental State

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r r

r

2. Signifying Nature or Tendency

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r

r

3. Used in the Sense of Conduct or Behaviour

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4. Signifying Reality

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r r

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;

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5. as Teaching

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Inter-relation and Distinction between Reality and Teaching

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Some Rarely Mentioned Aspects of Buddhist r

Qualities, Functions, and Efficacy of s r r r

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What Should be Done with s

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r A

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Manner in Which s are Realised

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Table 1: General Steps of Realisation and Transformation

The ’s enlightenment A Stream-attainer’s enlightenment General steps

of the whole process

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The Buddha and the r

Teachings and the Teacher r

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Seeing and Seeing the Buddha

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Conclusion

Chapter 3 IN EARLY

Introduction

Possible Meanings of and their Implications r

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as Collection

Collection of Beings

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r r

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r r objects.

Table 2: = group of beings

r r r r

Collection of Elements or Substances

r r

r r

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as Body

Bodies of a Human

Physical Body - whole or Part

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r

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Body as Means of Action

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Body and Mind

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Body as Sense Faculty: The Representative of Mind-Body Interaction

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Body and

Bodies as Object of Meditation

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r ), .

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Mind-made Body ( - ) r rr r r

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Creation of Various Bodies and the Physical Body Exercising Supernormal Powers

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The Bodily Witness ( ) & The Body That Witnesses s

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r r

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r r r 一法身當知。二法意當知。三法眼當知。四法慧當知。 r r r r r

Illustration I: Comparison of the group or assemblage of dependent and independent types of relation

Type Independent Dependent

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Bodies of Deities

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Bodies of Deities in the Realms of Sensual Pleasure ( ) r rr

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Bodies of Deities in the Realms of Form-Meditation ( ) r r rr rr

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Bodies of Deities in the Realms of Formless-Meditation ( ) r

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r rr r

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r rr

a r

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as Totality, Signifying ‘Life’ as a Whole

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Ambiguous : Assemblage or Collective Titles?

Body of Mental Elements

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Body of Defilements

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Conclusion

Chapter 4 IN

Introduction

Possible Translations of the Pali term

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r r r r r r rr r

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r

and the Buddha

   ‘ r r r r

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Previous Scholarly Interpretations r

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True son of the

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r r , r

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r r rr r r

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Implications from parallel descriptions of monks and brahmins

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Table 3: Parallel descriptions of monks and brahmins

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Table 4: s as Defilement Uprooters and their Results 799

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Implications from Parallel Usage of and r r r r r r rr r

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r r r ช r r

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Possible Meanings of in the u

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r

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and u s

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reinforces

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and Noble Disciples r

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rr r

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demonstrated by the Buddha r

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rr

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r r r r r r r r r step Pali u - Chinese u r r r r r r r r

as the Buddha’s Teaching

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r r , r

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r r r r 五分法身 r

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Relative Significance of and

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Conclusion

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Chapter 5 CONCLUSION

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Appendices

Appendix I

Problems about the Dating of the Literature

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Appendix II Traditional Accounts Regarding the Body that Witnesses the s

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Bibliography

Primary Resources r rrr r rrr r r

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Secondary Resources rr r rrr r

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r rr r r r rrr ◌่ rr r r r r r r

r r r r r r r r r r r r r r rrr r r r rr

r r r rr r rr r rr r rr r r rr r r rr r

rrrrr r r rr r r r r r r rr rrr rr r r r r rr r

r rr r r r r r r r r r r r r r rr rrr r rr r

r r r rr r r r r r r r rr r rr r r r r r r r r r ฐ rrr r

rrr r rrr rr rrr r r r r rrr r r r r r

r r r r r rr r r rr r r r r r r r r rrrrrr r r rrr rr r r r

r r rr r rr r rrr rrrrr r r r r

r r r r r r r r r rr rr rr r

r r r r r r r r r rr r r r

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