BURYING THE BUDDHA: STŪPAS AND BODILY IMAGERY IN THE SENIOR COLLECTION OF GANDHĀRAN MANUSCRIPTS MICHAEL DAVID-JAMES BUTCHER UNIVERSITY OF WASHINGTON
[email protected] n the 1990’s an ancient pot was discovered in likewise bears a similar inscription with a key I “an underground chamber” in eastern addition: “Year 12, month Avadu[naka], after 5 Afghanistan, near the town Haḍḍa.1 Inside the days, (*established?) by Rohaṇa, son of pot were twenty-five scrolls made of birch bark, Mas̱ umatra, in the stūpa, in honor of all all written in the same handwriting in the beings.”4 Kharoṣṭhī script and Gāndhārī language, a We learn several things of note from northwestern kind of Prakrit related to Sanskrit. these. Firstly there is the date, “Year 12, month Aside from the scrolls, we also have the pot that Avaduṇaka” which scholars have dated to they were stored in for nearly two thousand roughly 140 C.E.5 This makes the collection years, a lucky find that gives us a clue about contemporary with another assortment of what brought these texts to lie hidden for so Gāndhārī scrolls held in the British Library. long. Two inscriptions, one on the pot itself and Secondly it tells us that the collection was a another on the lid, provide much-needed data.2 donation carried out by a figure named Rohaṇa Richard Salomon’s translation of that on the pot to give merit to his parents and all beings. reads, “In the year [twelve], in the month of Lastly is the partially obscured but securely Avadunaka after (*five) days; at this time [this] read locative form of stūpa [Gāndhārī thubami] was established in honor of [his] father and on the lid of the pot, which tells us that the texts mother, in honor of all beings; [donation] of and pot served as contents of a burial mound.