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ÇUKUROVASANAT Aylık Fikir Sanat Edebiyat Dergisi Yıl:1 Sayı:9-10-11 Eylül-Ekim-Kasım 2010 Çukurovasanat’Tan
ÇUKUROVASANAT Aylık Fikir Sanat Edebiyat Dergisi Yıl:1 Sayı:9-10-11 Eylül-Ekim-Kasım 2010 ÇukurovaSanat’tan... Yeniden merhaba. Bir yaşına girmemize çok az bir zaman kala yine 3 sayı birlikte basılmış olarak huzurlarınızdayız. 3 sayıyı birlikte çıkarmak alışkanlık haline mi geldi? demediğinizi biliyoruz ama yine de açıklama yapmakta fayda var. Baskının gecikmesini telafi etmekten başka bir gayemiz yok, inşallah yeni yılla birlikte bir düzene girecek. Bu konuda hakkınızı helal ediniz. Bu sayıda düşündüğümüz ve hedeflediğimiz yönde ilk adımı attık. Çıkarken ÇukurovaSanat Dergisi’nin bir okul, bir ekol olması için çalışacağımıza söz vermiş, Türk Miilletinin, Türk Vatanının, Türk Düşüncesinin temelinde harcı olanlara saygı ve vefa göstereceğimizi, onları unutturmamaya çalışacağımızı söylemiştik. Bunu yaptık ve yapmaya devam edeceğiz. Bunu yaparken bu asırlık çınarların gölgesinde oturup hülyalara dalmayacağımızı, bu çınarların yanına yeni yeni fidanlar dikeceğimizi de söylemiştik. İşte bu sayıdan itibaren genç arkadaşlarımızı dergimizin yazar kadrosunda göreceksiniz. Hâlâ düşünen, yazan, araştıran ve birşeylerin kaygısını çeken gençlerimizin varlığıyla hem ümitlenecek hem de gurur duyacaksınız. Biz dergimizin hedefine adım adım yaklaşmasında desyteklerini esirgemeyen sizleri saygıyla selamlıyor, katkılarınızdan dolayı teşekkür ediyoruz. Saygılarımızla Abdullah Beyceoğlu ABONE ŞARTLARI YAZI AİLESİ Prof. Dr. Yavuz Akpınar Yurt İçi (Yıllık): 60 TL Prof. Dr. Ahmet B. Ercilasun Prof. Dr. Osman Fikri Sertkaya Yurt Dışı (Yıllık): 90 TL Prof. Dr. Abdulhaluk Çay Prof. Dr. Özkul Çobanoğlu Prof. Dr. Ali Çelik Abonelik işlemleri için: Prof. Dr. Reşat Genç Prof. Dr. Kazım Yaşar Kopraman “Ömer Faruk Beyceoğlu” adına Prof. Dr. Umay Günay Prof. Dr. Taciser Onuk açılmış bulunan Prof. Dr. Gürol Banger Prof. Dr. Şerif Aktaş Prof. Dr. Sevim Piliçkova - Makedonya Posta Çeki Hesabı: Prof. -
The Sudan's Life and Writings of Sigmar Hillelson (1911-1933)
American International Journal of Social Science Vol. 2 No. 3; May 2013 A Jewish Scholar in a Muslim Community: The Sudan's Life and Writings of Sigmar Hillelson (1911-1933) ALHAJ SALIM MUSTAFA Department of Social Sciences ALHOSN University P.O. Box 38772, Abu Dhabi, UAE Abstract The aim of this paper is to highlight the contribution made by S. Hillellson, a German of Jewish origin who studied at Oxford and became a British subject in 1908. He joined the Sudan Civil Service (SCS) from 1911 to 1933, serving in the Education Department, the Intelligence Department and the Civil Secretary’s Office. It was suggested that the (SCS) famously known as the Sudan Political Service (SPS) was second only to the acclaimed Indian Civil Service (ICS) during the British Colonial time. The Service has been almost a closed British club with a noticeable chauvinism and Prejudice against non British Subjects. The paper gives a brief history of Jewish presence in the Sudan and the origin of the (SPS) as a background to the study. The Paper attempts to examine this thesis, looking into his relationship with British, non British and Sudanese colleagues and students. The paper also attempts to look into his life in the Sudan and after he left the country. A survey of his writings about Sudan is given. Based on the investigation made, the paper found no evidence to suggest that he was treated differently by his British colleagues on the basis of his race or religion. Key words: Sudan colonial administration, Sudan literature, S. Hillellson, Jewish community in Sudan. -
The Kuzari and the Shaping of Jewish Identity, 1167-1900 Adam Shear Index More Information
Cambridge University Press 978-0-521-88533-1 - The Kuzari and the Shaping of Jewish Identity, 1167-1900 Adam Shear Index More information Index Abarbanel, Isaac, 101, 112, 118–119, 121–122, 168 Alashkar, Moses, 122–123 Abdelhac, Aron, 35 Albalag, Isaac, 34 Abelard, Peter, 193 Albo, Joseph, 45, 50–51, 85–86, 123, 156, 211–212, Abendana, Isaac, 177 271, 272 Abendana, Jacob, 53, 176–177, 178, 294 Aldabi, Meir, 32 Aboab, Immanuel, 179 Alemanno, Yoh. anan, 101, 117, 121, 125–126, Aboab, Isaac, 177 128–130, 132–133, 156–157 Aboab, Samuel, 179 Alexander, Isaak, 215 Abraham bar H. iyya, 36 Alexander the Great, 105 Abraham ben David, of Posquieres` (Rabad), 28, Alexander-Frizer, Tamar, 175 32 al-Farabi, 221–222 Abraham ben Isaac, 33, 73 Alfasi, Isaac (the Rif), 28, 298 Abraham ben Judah, 80 al-Ghazali, 11, 128, 129 Abraham ibn Daud, 24, 104 al-Harizi, Judah, 24 Abraham ibn Ezra aliyah, 296, 299–300. See also Zionist movement Ascher influenced by, 263 Alkabetz, Solomon, 174 folktales of, 271 Allony, Nehemya, 7, 174 Halevi as associate of, 23, 296, 298 Almangari, 162. See also Sangari, Isaac Halevi’s daughter married to, 192 Almoli, Solomon, 102 on magic, 153–154 Altmann, Alexander, 216 Mendelssohn on, 233, 234 Amelander, Menahem, 192 neoplatonists influenced by, 35 Amos (prophet), 291 on worship and belief, 72, 118 Amsterdam, 176–177, 178–179 writings in Hebrew language, 36–37 Anatoli, Jacob, 40 Abraham (Patriarch), 3, 222 Andalusian Jewish intellectuals, 23–27, 31–32, 36, Abulafia, Abraham, 75–76, 101 66, 175–176, 230, 297–298, 308–309 Abulafia, Meir ben Todros ha-Levi, 31, 32–33 animals, 155–156 academic treatment of the Kuzari, 4–12, 293–295 anonymous preacher, 168 accidents of transmission, 21–22 anti-rationalism. -
Recull Crític De Fonts Per a L'estudi De La Història, Cultura I Llengua Dels Alans
Agustí ALEMANY i VILAMAJÓ Llicenciat en Filosofia i Lletres (Filologia Clàssica) Tesi Doctoral RECULL CRÍTIC DE FONTS PER A L'ESTUDI DE LA HISTÒRIA, CULTURA I LLENGUA DELS ALANS Director de la Tesi: Dr. José FORTES FORTES Professor Titular de Lingüística Indoeuropea de la Universitat Autònoma de Barcelona Vist i plau del Director Dr. José Fortes Fortes Departament de Ciències de l'Antiguitat i de l'Edat Mitjana Facultat de Filosofia i Lletres UNIVERSITAT AUTÒNOMA DE BARCELONA Febrer 1997 VII. FONTS ARMENIES 7.1. Els alans i Armènia. Armènia (arm. Hayastan) és una zona intermèdia entre les cadenes muntanyoses anatòlies i iranianes; presenta un caràcter força accidentat a causa de la pressió meridional de la placa siro-aràbiga, que dóna lloc a un altiplà irregular de dos a tres mil metres d'alçària, amb grans llacs com el Van, el Sevan o l'Úrmia, i coronat pel massís de l'Ararat (arm. Masik'), de 5.165 m., on neixen rius de curs impetuós com l'Aras i l'Eufrates, que, nodrits per les neus del llarg i gèlid hivern armeni, irriguen les terres del sud fins a la plana mesopotàmica. Els armenis (arm. Hayk'), localitzats des del s. VI aC en aquest espai geogràfic, abans ocupat per Urartu, habitaven, doncs, un enclavament estratègic sovint cobejat pels grans imperis sedentaris de la zona (medes, aquemènides, parts arsàcides, sassànides, àrabs, etc) i sotmès alhora a les incursions dels nòmades del nord del Caucas. Documentats per primer cop durant les guerres entre romans i parts pel control d'Armènia, els alans són esmentats per les fonts autòctones des del principi de la tradició manuscrita (s. -
Fideism and Scepticism in the Kuzari
Chapter 2 Fideism and Scepticism in The Kuzari Ancient Hellenistic scepticism was a thoroughly rational school of thought which viewed intellectual questioning as the exclusive pathway for discussing theoretical matters. Its basic definition – skepsis as constant searching1 – obligated sceptics to take the path of rational discussion, the only method available to them in debates with their dogmatic rationalist adversaries. In their discussions, the sceptics’ only tool was rational philosophical debate. In the transition to cultures where religions of revelation were a formative component, sceptical manifestations had lost the ho- mogenous rational nature that they had possessed in the ancient Hellenistic tradi- tion. Scepticism in such cultures became far more heterogeneous and multifaceted with regard to rationalism. Unlike their predecessors in Hellenistic times, whose dis- course was thoroughly rationalistic, thinkers with a tendency to scepticism who were active in later cultures worked within multiple discourses simultaneously, both rationalistic and non-rationalistic. In this context, the concept of fideism played a major role. To generalise, fideism is a theory that maintains that faith is independent of reason. As such, in the fideist approach, intellectual pursuit is con- sidered to be an inappropriate foundation for religious belief.2 However, this atti- tude to rationalism is not uniform. Pure or radical fideism denotes an approach that utterly rejects the need for intellectual inquiry, giving faith an exclusive status in terms of attaining and grounding positive knowledge of any kind, whereas moder- ate fideism distinguishes and separates fields in which intellectual inquiry is valid and leads to knowledge, and is therefore both legitimate and necessary, from fields in which intellectual inquiry is invalid and fails to lead to knowledge, and is there- fore illegitimate and unnecessary. -
Medieval Hebrew Texts and European River Names Ephraim Nissan London [email protected]
ONOMÀSTICA 5 (2019): 187–203 | RECEPCIÓ 8.3.2019 | ACCEPTACIÓ 18.9.2019 Medieval Hebrew texts and European river names Ephraim Nissan London [email protected] Abstract: The first section of theBook of Yosippon (tenth-century Italy) maps the Table of Nations (Genesis 10) onto contemporary peoples and places and this text, replete with tantalizing onomastics, also includes many European river names. An extract can be found in Elijah Capsali’s chronicle of the Ottomans 1517. The Yosippon also includes a myth of Italic antiquities and mentions a mysterious Foce Magna, apparently an estuarine city located in the region of Ostia. The article also examines an onomastically rich passage from the medieval travelogue of Benjamin of Tudela, and the association he makes between the river Gihon (a name otherwise known in relation to the Earthly Paradise or Jerusalem) and the Gurganin or the Georgians, a people from the Caspian Sea. The river Gihon is apparently what Edmund Spenser intended by Guyon in his Faerie Queene. The problems of relating the Hebrew spellings of European river names to their pronunciation are illustrated in the case of the river Rhine. Key words: river names (of the Seine, Loire, Rhine, Danube, Volga, Dnieper, Po, Ticino, Tiber, Arno, Era, Gihon, Guyon), Kiev, medieval Hebrew texts, Book of Yosippon, Table of Nations (Genesis 10), historia gentium, mythical Foce Magna city, Benjamin of Tudela, Elijah Capsali, Edmund Spenser Textos hebreus medievals i noms de rius europeus Resum: L’inici del Llibre de Yossippon (Itàlia, segle X) relaciona la «taula de les nacions» de Gènesi 10 amb pobles i llocs contemporanis, i aquest text, ple de propostes onomàstiques temptadores, també inclou noms fluvials europeus. -
Three Faiths, One Holy Land
Three Faiths, One Holy Land An Interfaith Study on Holy Land Pilgrimages in the Early Modern Period Crystal Kolden The Holy Land, encompassing the city of Jerusalem and its surrounding religious sites, has long been a destination for pilgrims from all three major monotheistic religions, some of the earliest dating back to the fourth century. Following the Ottoman conquest in 1517, the region experienced a pax Ottomanica1 during the 16th and 17th centuries, and the Holy Land saw a great influx of pilgrims. With this tradition of pilgrimage came a vast convergence of ideas and views originating from diverse geographical regions and religious backgrounds. This study examines the travel accounts of four pilgrims of Christian, Muslim, and Jewish faiths to begin unraveling this complex intersection, as well as explore the ways in which these differing faiths and places of origin influence perceptions of the same geographical region. The first pilgrim is David Reubeni, a Jew claiming to be from the Jewish kingdom of Habor in central Arabia. He visited Jerusalem and surrounding holy sites in 1523. Henry Timberlake, a Protestant Christian merchant, then traveled to Jerusalem in 1601. The third pilgrim, Evliya Tshelebi, was a Muslim travel-writer from Istanbul who visited Syria and Palestine in 1648-1650 and again in 1672. Lastly is Henry Maundrell, a Church of England clergyman stationed at the Levant Company’s consulate in Aleppo, Syria, who journeyed to Jerusalem in 1697. 1 Rhoads Murphey, "Bigots or Informed Observers? A Periodization of Pre-Colonial English and European Writing on the Middle East," Journal of the American Oriental Society 110, no. -
The Thirteenth Tribe
In the 8th century A.D., one kingdom stood alone between the threatened Christian Byzantine Em pire and the advancing crescent of Arab power. Its kings were brilliant in diplomacy, its armies fearless in battle, its infiuence on Western history immense--and its religion was Jewish .•• THE THIRTEENTH TRIBE "Are today's Western Jews really ethnic, Semitic, Biblical Jews, or are most of them descendants of converted Khazars? , . You do not have to be Jewish to be interested" -Edmund Fuller, Wall Street Journal "Koestler marshals the evidence in a clear an d con vincing way, telling a good story, pulling together materials from medieval Muslim and Jewish travelers and the mysterious lore of the Khazars" -Raymond Sokolov, in Newsweek "Fascinating ... a glimpse not only into a neglected part of Jewish history but European history as well" -Robert Kirsch, in the Los Angeles Times "A compelling and important contribution" -Hartford Times "We are once more in Arthur Koestler's debt" --Saturday Review jlrtfiur ICDBStiBr TflirtBBiltnTrifiB The Khazar Empire and Its Heritage POPULAR LIBRARY • NEW YORK THE THIRTEENTH TRIBE Published by Popular Library, a unit of CBS Publications, the Consumer Publishing Division of CBS Inc., by arrangement with Random House, Inc. Copyright © 1976 by Arthur Koestler All rights reserved under International and Pan-American Copyright Conventions. ISBN: 0-445-04242-7 Cover painting: Marc Chagall-"Rabbi with Torah" Stedelijk Museum, Amsterdam PRINTED IN THE UNITED STATES OF AMERICA 12 11 10 9 8 7 6 5 4 3 CONTENTS MAP: The Khazar Empire PART oNE : Rise and Fall of the Khazars I Rise 13 II Conversion 71 Til Decline 103 IV Fall 142 PART TWO: The Heritage V Exodus 177 VI Where From? 200 VII Cross-currents 213 VIII Race and Myth 228 APPENDICES I A Note on Spelling 257 II A Note on Sources 261 III The 'Khazar Correspondence' 273 IV Some Implications-Israel and tl;te Diaspora 285 REFERENCES 29 1 SELECTED BIBLIOGR APHY 303 INDEX 313 TO HAROLD HARRIS the editor with whom I have never quarrelled, and who suggested the title for this book. -
The Khazarian Connection
THE KHAZARIAN CONNECTION A SEARCH FOR JUDAIC ORIGINS By Harrell Rhome , M.Div., Ph.D. © 2009 All Rights Reserved Harrell Rhome. [email protected] Sometimes called a revisionist philosopher, Harrell researches and writes about history, culture, current events, world religions and metaphysics with articles in print publications and online. He is also available as a speaker and radio guest. Email with Subscribe in the subject line to receive Truth In History And Current Events, his e-magazine feature, a free online service. [email protected]. FOREWORD. I bring an outstanding story in need of retelling in light of crucial events on both the domestic and the world stage. It’s not that you Page 1 haven’t heard some of this before, especially if you use the Internet, but you may not have seen it all encapsulated in one place. Some readers may choose to disbelieve or possibly refute my research. Not a problem. Our presentation is thoroughly predicated on both traditional and recent historical works, scientific literature, archaeological discoveries and Internet resources. So, say what you will, but at least read it first. I intend my composition to be readable and usable with easily verifiable information, something you might talk about and share with others. What is more, you may also enjoy it as a fascinating historical adventure saga featuring exotic people, places and events. THE CURIOUS CAMOUFLAGED CHRONICLE OF THE PEOPLE CALLED JEWS. Make the primary Khazarian connection. A significantly large number of the folk called Jews are not Semitic in origin, and their ancestors never set foot in old Palestine. -
Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies
Réthelyi, Mari. “Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies. e-Journal of the American Hungarian Educators Association, Volume 14 (2021): http://ahea.pitt.edu DOI: 10.5195/ahea.2021.427 Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary Mari Réthelyi Abstract: At the turn of the twentieth century, the Khazar ancestry of European Jewry was a popular idea that particularly resonated throughout the discourse surrounding Hungary’s national origin and belonging. One of this discourse’s critical questions concerned whether Magyars and Jews were divided or united by ethnicity or religion: this paper demonstrates how Samuel Kohn (1841-1920), an important rabbi-scholar of the time, participated in this discussion by arguing for a common origin of the two groups. Kohn asserted that the Khazar ancestry of Hungarian Jews comprises both an ethnic and a religious connection. He considered two complementary questions: whether Hungarians and Jews possessed common ethnic origins and thereby belonged to the same race, and whether Magyars converted to Judaism during the Khazar era, i.e., the belief that Hungarians and Jews shared a common religion in the past. The contemporary political atmosphere magnified the significance of Kohn’s contribution. Keywords: Samuel Kohn, Khazars, nationalism, Hungarian conquest, Neolog Judaism, Orient, Jewish identity Biography: Mari Réthelyi is an Assistant Professor of Religious Studies at Louisiana State University, Baton Rouge, LA, USA. She received her PhD in Jewish Studies at the University of Chicago in 2009. Her research interests include modern Hungarian Jewish history and literature, Jewish mysticism, Jewish race theories, Gender Studies, History of Nationalism, and Orientalism. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812) Wallet, B.T. Publication date 2012 Document Version Final published version Link to publication Citation for published version (APA): Wallet, B. T. (2012). Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 LINKS IN A CHAIN A IN LINKS UITNODIGING tot het bijwonen van de LINKS IN A CHAIN publieke verdediging van mijn proefschrift Early modern Yiddish historiography from the northern Netherlands, 1743-1812 LINKS IN A CHAIN Early modern Yiddish historiography from the northern the northern Yiddish historiography from Early modern Early modern Yiddish historiography in the northern Netherlands, 1743-1812 op vrijdag 2 maart 2012 om 11.00 uur in de Aula van de Universiteit van Amsterdam, Singel 411. -
Khazar Empire Koestler
go Arthur Koestler. The thirteenth tribe. The collapse of the Khazar Empire and its Heritage ------------------------------------------ ARTHUR KOESTLER THE THIRTEENTH TRIBE THE KHAZAR EMPIRE AND ITS HERITAGE HUTCHINSON OF LONDON, LONDON 1976 publishing "Eurasia" St. Petersburg 2001 OCR Sergei Vasil ------------------------------------------ For assistance in the implementation of the publication of this book publishing "Eurasia" thanks Kiprushkina Vadim Albertovich Scientific editor: Yurchenko AG Arthur Koestler. The thirteenth tribe. The collapse of the Khazar Empire and its Heritage. Trans. from English. Kabalkina AY - SPb .: Publishing Group "Eurasia", 2001. - 320 p. Arthur Koestler found an original response to the ideology of anti- Semitism. According to him opinion, the fall of the Khazar khanate spawned several waves of migration, constituting the main core of the population professing Judaism in Eastern Europe. Since ethnic migrants from the Khazars were not Semites, it is untenable and anti-Semitism. Drawing on texts for Arab travelers ninth and tenth centuries. Byzantine sources, "Tale of Bygone Years", works Artamonov Kokovtsov Toynbee, Vernadsky, Dunlop, Kucera, Poles and many others historians, the author provides several different vision of the formation and collapse of Khazar state. Other accents becomes paradoxical at first view the choice of faith. A fascinating study of the history of the Khazar khanate, throughout its existence was under the cross countervailing pressure state, religious and political interest will not leave the reader indifferent, for history, for getting up Koestler pages of the book, does not tolerate indifference. Publisher "Eurasia" is grateful to the publisher Hutchinson & Co (Publishers) Ltd for reporting that the rights to the Arthur Koestler work are regarded as public domain.