Inhaltsübersicht Über Den Jahrgang 1948
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“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
Catholic Social Teaching Edited by Gerard V
Cambridge University Press 978-1-316-51360-6 — Catholic Social Teaching Edited by Gerard V. Bradley , E. Christian Brugger Frontmatter More Information catholic social teaching Catholic Social Teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII’s Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied – although far from systematic – social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume’s appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST. Gerard V. Bradley is Professor of Law at the University of Notre Dame. He has been a Visiting Professor of Politics at Princeton University, a Fellow of the Hoover Institution at Stanford, and is currently a Senior Fellow of the Witherspoon Institute. At Notre Dame he is Co-Editor-in-Chief of The American Journal of Jurisprudence and serves as Co-Director of the Natural Law Institute. E. Christian Brugger is Professor of Moral Theology at St. Vincent de Paul Regional Seminary in Boynton Beach, Florida. He is author of Capital Punishment and Roman Catholic Moral Tradition, 2nd ed. -
Psc 2001 Cap 03
Sapientia II Crucis - 2001 II - 2001 Consecrations to the Holy Angels A Theological and Historical Study Part I Resumo Este artigo apresenta um estudo, em duas partes, sobre o sig- nificado e a possibilidade de uma “consagração” aos santos Anjos. Nesta parte teológica analiza-se a natureza da consagra- ção. É Deus quem consagra o homem, como se pode verificar no Antigo e no Novo Testamento e continua a realizar-se na Igreja, principalmente através dos sacramentos do Batismo, da Confir- mação e da Ordem. O homem responde a esta graça principal- mente pela fé, mas também e duma forma mais perfeita, nos con- selhos evangélicos e por atos de “devoção” (devotio), aos quais pertencem as consagrações. Pode haver também consagrações a criaturas, isto é, aos “San- tos de Deus”, pois, segundo S. Tomás de Aquino, uma tal consa- gração (devotio) não termina nas criaturas mas passa para Deus. Assim foi entendida, desde a Patrística até o Magistero atual, a consagração a Maria. O mesmo vale, analogamente, para uma consagração aos santos Anjos. A sua relação ao Batismo e aos conselhos evangélicos mostra o objetivo e a essência duma con- sagração aos santos Anjos: ela é uma aliança com eles, na qual o homem se compromete e se esforça por agir em tudo como e com os santos Anjos, cooperando pela vinda do reino de Deus, para ser mais perfeitamente unido a Cristo e tornar-se mais se- melhante a Ele. * * * I. On the Nature of a Consecration Generally speaking, a consecration means a dedication of persons or things to the divine cult. -
La Iglesia De La Paz En Tiempos De Guerra
UNIVERSIDAD PONTIFICIA COMILLAS Facultad de Ciencias Humanas y Sociales Grado en Relaciones Internacionales Trabajo Fin de Grado LA IGLESIA DE LA PAZ EN TIEMPOS DE GUERRA El papado y la Guerra Fría Estudiante: Luis Aramendía de Salas Director: Prof. Francisco Javier Lion Bustillo Madrid, Abril 2018 RESUMEN El presente trabajo académico consiste en un estudio acerca de la configuración de un nuevo concepto de Paz capaz de alcanzar una estabilidad y convivencia verdadera y fecunda. Para ello utilizaremos el escenario de la Guerra Fría y, en concreto, la labor de la Iglesia Católica como actor internacional para forjar este nuevo concepto en medio de un clima de incertidumbre y tensión internacional. De esta forma, siguiendo la línea teórica constructivista, se analizarán las esfuerzos que realizaron Pío XII, Juan XXIII, Pablo VI, Juan Pablo I y Juan Pablo II, como representantes de la Iglesia, para configurar una concepción de Paz que pueda superar las ideas que habían puesto al mundo en una espiral de odio y violencia. PALABRAS CLAVE Iglesia; Papado; Paz; Guerra Fría; Conflicto; Constructivismo ABSTRACT This academic work consists in a study about the configuration of a new concept of Peace, which will be able to reach stability and real coexistence to the world. For that reason, we will study the Catholic Church’s performance as an international actor in the scenario of the Cold War to see how this new vision of peace was created, while the world was ruled by uncertainty and tension. Following the constructivist theory, the efforts made by the representatives of the Catholic Church (Popes: Pius XII, John XXIII, Paul VI, John Paul I and John Paul II) will be analysed, to see how they created a new Peace’s conception that could overcome the ideas that had put to the world in a spiral of hatred and violence. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
Catholic Doctrine and Teaching Regarding Mary
Catholic Doctrine and Teaching Regarding Mary Mariology is the study of Mary, the mother of Jesus, and of her role in Salvation History. Mary is viewed by Catholics as having a unique dignity among saints. Due to her maternal relationship to Christ and to the fact that she was conceived without original sin, Catholics believe Mary is entitled to Hyperdulia, that is an extraordinary level of veneration, as opposed to Dulia, a Greek term for the honor given to other saints. The field of Mariology includes dogmatic and theological studies of Mary, and also the study of the veneration of Mary in popular piety, including prayer, art, liturgy, hymns, shrines, and other devotions. The tradition of devotions associated with Catholic devotion to Mary are so extensive they require many more pages to expound. This page covers only the following topics as they relate to the Blessed Virgin Mary: 1) Dogmatic and Doctrinal teachings 2) Teachings and Writings of Saints 3) Pronouncements of Popes and Councils Dogmatic Teachings Concerning Mary There are four Marian teachings that have defined as De Fide Definita doctrines, or solemnly pronounced dogmas of the Faith. The Catholic Church teaches many truths about Mary, derived from the scriptures and traditions of the early Church, but only these four doctrines are considered dogmatic teaching. Dogma Magisterial Teaching / Authority Mary is Mother of Jesus who is truly God and Man in one person. — Mother of God Council of Ephesus (431) At the end of her earthly life, Mary was assumed into heavenly glory. — Assumption into Heaven Pope Pius XII (1950) Mary was preserved immaculate from Original Sin at her conception. -
Human Development As Integral Development: the Os Cial Teaching of the Church in an African Context Joseph Kariuki Kamau
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2009 Human Development as Integral Development: The oS cial Teaching of the Church in an African Context Joseph Kariuki Kamau Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Kamau, J. (2009). Human Development as Integral Development: The ocS ial Teaching of the Church in an African Context (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/727 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosphy By Kamau Joseph Kariuki December 2009 Copyright by Kamau Joseph Kariuki 2009 iii HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki Approved November 18, 2009 Approved: _________________________________________ Dr. Gerald Boodoo, Dissertation Director Approved: _________________________________________ Dr. George S. Worgul, Jr., First Reader Approved: _________________________________________ Dr. Daniel Scheid, Second Reader Approved: _________________________________________ Dr. George S. Worgul, Jr. Chair of the Theology Department Approved: _________________________________________ Christopher M. Duncan, Ph.D. Dean, McAnulty College and Graduate School of Liberal Arts iv ABSTRACT HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki December 2009 Dissertation supervised by Gerald Boodoo, Ph.D. -
OPUSCOLI RACCOLTI NELLA BIBLIOTECA CAPITOLARE SCATOLA. Sala 1 Scaff. 1 F 174 1 ADRIANO AUGUSTO MICHIELI CHI FU E COSA FECE RUSTICIANO DA PISA - 1925 - Sala 1 Scaff
OPUSCOLI RACCOLTI NELLA BIBLIOTECA CAPITOLARE SCATOLA. Sala 1 Scaff. 1 F 174 1 ADRIANO AUGUSTO MICHIELI CHI FU E COSA FECE RUSTICIANO DA PISA - 1925 - Sala 1 Scaff. 1 F 174 2 ADRIANO AUGUSTO MICHIELI PER LA STORIA DELLA SOCIETA' DEI XL - 1940 - Sala 1 Scaff. 1 F 174 3 ADRIANO AUGUSTO MICHIELI I LONTANI PRECEDENTI DELLA SISTEMAZIONE DELL'ADIGE - 1940 - Sala 1 Scaff. 1 F 174 4 ADRIANO AUGUSTO MICHIELI IL CANONICO TRIVIGIANO PAOLO APROINO DISCEPOLO ED AMICO DI GALILEI Sala 1 Scaff. 1 F 174 5 ADRIANO AUGUSTO MICHIELI ORAZIO ANTINORI - 1942 - Sala 1 Scaff. 1 F 174 6 ADRIANO AUGUSTO MICHIELI UNA FAMIGLIA DI MATEMATICI E DI POLIGRAFI TRIVIGIANI - IACOPO RICCATI - 1943 - Sala 1 Scaff. 1 F 174 7 ADRIANO AUGUSTO MICHIELI UNA FAMIGLIA DI MATEMATICI E DI POLIGRAFI TRIVIGIANI - VINCENZO RICCATI - 1943 - Sala 1 Scaff. 1 F 174 8 ADRIANO AUGUSTO MICHIELI UNA FAMIGLIA DI MATEMATICI E DI POLIGRAFI TRIVIGIANI - GIORDANO RICCATI - 1943 - Sala 1 Scaff. 1 F 174 9 ADRIANO AUGUSTO MICHIELI UNA FAMIGLIA DI MATEMATICI E DI POLIGRAFI TRIVIGIANI - FRANCESCO RICCATI - 1943 - Sala 1 Scaff. 1 F 174 10 ADRIANO AUGUSTO MICHIELI LA STORIA DI UN CORPO SANTO E UN DONO DEI REZZONICO - 1945 - Sala 1 Scaff. 1 F 174 11 ADRIANO AUGUSTO MICHIELI ANCORA DEL CAN. PAOLO APROINO DELLA SUA GENTE E DELLA COLTURA DEL SUO TEMPO Sala 1 Scaff. 1 F 174 12 ADRIANO AUGUSTO MICHIELI UN GRANDE STUDIOSO DELLA MONTAGNA : QUINTINO SELLA Sala 1 Scaff. 1 F 174 13 ADRIANO AUGUSTO MICHIELI TRE SCIENZATI DA NON SCORDARE Sala 1 Scaff. 1 F 174 14 ADRIANO AUGUSTO MICHIELI UN MAESTRO DI IACOPO RICCATI : STEFANO DEGLI ANGELI Sala 1 Scaff. -
Btcadg H. Bocala, Diplomatic Relations Between the Holy See and the State of Israel
PONTIFICAL UNIVERSITY OF THE HOLY CROSS FACULTY OF CANON LAW HENRY P. BOCALA Diplomatic Relations between the Holy See and The State of Israel: Policy Basis in the Pontifical Documents (1948-1997) Doctoral Thesis directed by: Prof. Dr. Vicente Prieto ROME 2003 ISBN 88-8333-070-6 btcadg 2 Henry Bocala If I forget you, Jerusalem, may my right hand wither; may my tounge remain stuck to my palate if I do not keep you in mind, if I do not count Jerusalem the greatest of my joys. Psalms 137:5-6 btcadg Diplomatic Relations between the Holy See and The State of Israel (1948-1997) 3 CONTENTS CONTENTS ACKNOWLEDGMENT INTRODUCTION I. OBJECTIVE II. OUTLINE AND STRUCTURE III. RELEVANCE OF THE TOPIC IV. WORKING HYPOTHESIS A. Fundamental Issues B. Attitude of the Holy See towards the State of Israel C. Bilateral Treaties V. SCOPE AND LIMITATIONS A. In Terms of Substance B. In terms of Materials and Time Covered VI. RESEARCH METHODOLOGY CHAPTER 1 HISTORICAL ANTECEDENTS 1.1 THE FIRST CENTURIES 1.2 BYZANTINE PERIOD (313-636) 1.3 MUSLIM ARAB PERIOD (636-1099) 1.4 THE CRUSADES (1099-1291) 1.5 MAMELUKE PERIOD (1291-1516) 1.6 OTTOMAN PERIOD (1517-1917) 1.7 ZIONISM 1.8 BRITISH PERIOD (1917-1948) CHAPTER 2 PIUS XII: PERIOD OF CONSOLIDATION 2.1 THE FIRST MAJOR POLICY STATEMENTS 2.1.1 Historical Context 2.1.2 Encyclical Letter Auspicia Quaedam, 1 May 1948 2.1.3 Encyclical Letter In Multiplicibus Curis, 24 October 1948 2.2 A RENEWED CALL OF THE ROMAN PONTIFF 2.2.1 Historical Context 2.2.2 Encyclical Letter Redemptoris Nostri, 15 April 1949 2.2.3 Apostolic Exhortation -
CON SID ERA TION for HANDICAPPED WORKERS William P
• Vol. XXX, No.2 February, 1948 CON SID ERA TION FOR HANDICAPPED WORKERS William P. McCahill ''YOUR HOUR IS COME" HOLY FATHER PLEADS SPIRITUAL REBIRTH INTERNATIONAL RELIEF THE CATHOLIC WOMAN AND PUBLIC RELATIO S OPTATISSIMA PAX Month by Month with the N.C. W. C. Our Common Catholic Interests A NATIONAL MONTHLY PUBLISHED BY THE NATIONAL CATHOLIC WELFARE CONFERENCE Priee: 30e NATIONAL CATHOLIC WELFARE CONFERENCE TABLE OF CONTENTS "Ot1er a manifold actwfl., of tlt.e lait.,, carried on in t1ariova looalitiea accordi•g to the need• of the timea, i• placed the National Oatholic Welfare Oonference, an FEBRUARY, 1948 organization which ••pplie• a read11 and well-ad•pted tnltrvment for rovr epitoopal ,.,,.i,.tru."-Pope Pius XII. The National Catholic Welfare Conference was organized in September, 1919. PAGE The N. C. W. C. is a common agency actinc under the authority of the bishopa to Our Common Catholic Interests. ... 3 promote the welfare of the Catholics of the country. It has for its incorporated purposes •'unifying, coordinating and organizing the The Hol1 Father Speaks to the Catholic people of the United States in works of education, social welfare, immigrant World-February: Catholic Press aid and other activities." Month. It comprises the following departments and bureaus: Consideration for Hand i e • p p e d EXECUTIVE--Bureaus maintained: Immigration, NaHonal Oenter Oontraternit11 of Workers . 4 Ohriltian Doctrine, lnformatifJn, Pvbltcatio,.,, Bvaine,. and Auditing, and CATH By William P. McCahill OLIC ACTION, motJthlJI rwbhcation, N. C. W. C. YouTH-Facilitates excbuuge of information recarding the philosophy, organization, and program-content of Catholic youth organizations; promotes the National International Relief: (VI of N.C.W.C. -
Mais De Uma Vez, Bendito Seja Pius XII
University of Dayton eCommons Marian Reprints Marian Library Publications 10-1962 093 - Mais De Uma Vez, Bendito Seja Pius XII Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Pius, XII, "093 - Mais De Uma Vez, Bendito Seja" (1962). Marian Reprints. Paper 84. http://ecommons.udayton.edu/marian_reprints/84 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. About the Documents We are grateful to the editors of The Pope Speaks and the translator Rev. Eamon R. Carroll, O.Carm., S.T.D., Assistant Professor of Theology at the Catholic University of America and member of the International Marian Academy, for permission to include the two papal documents in our present study. The commentary which follows is from Father Carroll. Pope Pius XII - " Mais de uma vez" (October 31 , 1942) Among the Marian deeds of Pius XII, only the definition of the As sumption exceeds in importance his· consecration of the world to the Immaculate Heart of Mary. This was first done at the close of the radio address to Fatima, October 31, 1942, here translated, then renewed December 8, 1942, in St. Peter's. Subsequently the pope was to refer to the consecration again and again, to urge its renewal by individuals, by families, by parishes, by dioceses, by nations. Mention of it occurs in many important encyclicals, e.g., Mystici corporis (June 29, 1943), Menti Nostrae (on the priesthood, September 23 , 1950),Haurietis aquas (on the Sacred Heart, May 15, 1956).