“May the Divine Will Always Be Blessed!” Newsletter No
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Karl Rahner's Work on the Assumption of Mary Into Heaven
Karl Rahner’s Work on the Assumption of Mary into Heaven By Mark F. Fischer, St. John’s Seminary, Camarillo [Mark F. Fischer is Professor of Theology at St. John’s Seminary, the seminary of the Archdiocese of Los Angeles. He wrote his doctoral dissertation on Hans-Georg Gadamer and the Catholic Theology of Tradition (Berkeley: Graduate Theological Union, 1985). In 2005 he published The Foundations of Karl Rahner, a paraphrase of Rahner’s Foundations of Catholic Faith.] Abstract Karl Rahner completed his Assumptio Beatae Mariae Virginis in 1951 but did not receive permission to publish it from his Jesuit superiors. The work was only published in 2004, twenty years after Rahner’s death. This essay examines his treatise on the Assumption of Mary and the objections of the censors. The relation between the treatise and Rahner’s publication of 1947, “On the Theology of Death,” receives special attention. The shorter work was appended to the Marian treatise as an “excursus” but laid the foundation for the later work. Rahner reinterpreted the dogma of the Assumption in light of the resurrection of the dead, which the assumption of Mary’s body and soul into heaven anticipates. Among Rahner’s many speculative comments, this essay focuses on three. First, at the final resurrection, the soul (separated at death from the body) re-creates a new and glorified body as its fulfillment and perfection. Second, the glorified body expresses a metaphysical holiness that matures between the moment of death and the final judgment. And third, the resurrection of the body completes the transformation of the world as a new heaven and a new earth that began with the Incarnation. -
CONDEMNATION of COMMUNISM in PONTIFICAL MAGISTERIUM Since Pius IX Till Paul VI
CONDEMNATION OF COMMUNISM IN PONTIFICAL MAGISTERIUM since Pius IX till Paul VI Petru CIOBANU Abstract: The present article, based on several magisterial documents, illus- trates the approach of Roman Pontiffs, beginning with Pius IX and ending with Paul VI, with regard to what used to be called „red plague”, i.e. communism. The article analyses one by one various encyclical letters, apostolic letters, speeches and radio messages in which Roman Pontiffs condemned socialist theories, either explicitly or implicitly. Keywords: Magisterium, Pope, communism, socialism, marxism, Christianity, encyclical letter, apostolic letter, collectivism, atheism, materialism. Introduction And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ (Rev 12,3-4.13.17). These words, written over 2.000 years ago, didn’t lose their value along time, since then and till now, reflecting the destiny of Christian Church and Christians – „those who guard the God words and have the Jesus tes- timony” – in the world, where appear so many „dragons” that have the aim to persecute Jesus Christ followers. -
PRESENTATION of the COMMUNIQUÉS of the GENERAL CHAPTER 1. from January
[Translated from Original Spanish] Thy Kingdom Come! PRESENTATION OF THE COMMUNIQUÉS OF THE GENERAL CHAPTER 1. From January 8th through February 25th, 2014, the Extraordinary General Chapter of the Legion of Christ took place in Rome. His Eminence, Cardinal Velasio De Paolis, CS, and his two counselors, Fr. Gianfranco Ghirlanda, SJ, and Fr. Agostino Montan, CSI, presided. Sixty- one chapter fathers participated, 19 ex officio and 42 elected by the nine territories of the congregation and the centers of Rome. 2. This Extraordinary General Chapter marks the end of the journey of in-depth revision that the congregation has travelled since the apostolic visitation, which took place during 2009- 2010, and the naming of a Pontifical Delegate in the summer of 2010. Our principal tasks in the Chapter, as Pope Benedict XVI1 indicated and as Pope Francis confirmed2, were to revise the Constitutions and to elect a new central government for the congregation. 3. In the first days, in light of the reports that the Pontifical Delegate and the pro-General Director submitted, we focused on analyzing the life of the Congregation since the ordinary General Chapter that took place in 2005. One of the outcomes of the intense exchange of ideas that took place in those days was the communiqué that the Chapter approved on January 20th, 2014, about the journey of renewal of the Congregation. This same day, the elections of the new central government took place. Once the election had been confirmed and the Holy See made the two nominations that it had reserved to itself, the elections of Fr. -
Ad Apostolorum Principis
AD APOSTOLORUM PRINCIPIS ENCYCLICAL OF POPE PIUS XII ON COMMUNISM AND THE CHURCH IN CHINA TO OUR VENERABLE BRETHREN AND BELOVED CHILDREN, THE ARCHBISHOPS, BISHIOPS, OTHER LOCAL ORDINARIES AND CLERGY AND PEOPLE OF CHINA IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1958 Venerable Brethren and Beloved Children, Greetings and Apostolic Benediction. At the tomb of the Prince of the Apostles, in the majestic Vatican Basilica, Our immediate Predecessor of deathless memory, Pius XI, duly consecrated and raised to the fullness of the priesthood, as you well know, "the flowers and . latest buds of the Chinese episcopate."[1] 2. On that solemn occasion he added these words: "You have come, Venerable Brethren, to visit Peter, and you have received from him the shepherd's staff, with which to undertake your apostolic journeys and to gather together your sheep. It is Peter who with great love has embraced you who are in great part Our hope for the spread of the truth of the Gospel among your people."[2] 3. The memory of that allocution comes to Our mind today, Venerable Brethren and dear children, as the Catholic Church in your fatherland is experiencing great suffering and loss. But the hope of our great Predecessor was not in vain, nor did it prove without effect, for new bands of shepherds and heralds of the Gospel have been joined to the first group of bishops whom Peter, living in his Successor, sent to feed those chosen flocks of the Lord. 4. New works and religious undertakings prospered among you despite many obstacles. -
The Holy See
The Holy See ANNI SACRI ENCYCLICAL OF POPE PIUS XII ON A PROGRAM FOR COMBATTING ATHEISTIC PROPAGANDA THROUGHOUT THE WORLD TO THE VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE The Holy Year, which is in the course of passing, has already furnished Us with more than one reason for joy and consolation. To Rome, whence the light of the Gospel teaching radiates since the origins of the Church, multitudes of the faithful have streamed from all parts of the world. They have come to the See of Peter not only to redeem their own faults, but also to expiate the sins of the world and implore the return of society to God, from Whom alone can come true peace of heart, civil concord and the well-being of nations. 2. And We know that these first groups of pilgrims form the vanguard of those who will come more frequently and in greater numbers during the favorable season. Therefore, the hope is warranted that from this still more salutary and abundant fruits will be harvested. Nevertheless, if these sights have given Us gentle comfort, reasons are not lacking for the anxiety and anguish which grieve Our paternal heart. And in the first place, although war has almost everywhere ceased, nevertheless, the longed-for peace has not come - a stable and solid peace which might happily solve the many and ever-increasing reasons for discord. Many nations are still opposed to each other; and as confidence lessens an armaments race begins, leaving the hearts of all overcome by fear and trepidation. -
Ad Caeli Reginam
Ad Caeli Reginam accepted so that with the encyclical Ad Caeli Reginam, of October 11, 1954, Pope Pius XII instituted the feast of the Queenship of Mary.[2] 2 Basic teachings According to Catholic teaching Mary should be called Queen, not only because of her divine motherhood of Je- sus Christ, but also because God has willed her to have an exceptional role in the work of salvation. Mary was cho- sen as Mother of Christ in order that she might become a partner in the redemption of the human race: “As Christ, the new Adam must be called a King not merely because He is Son of God, but also because He is our Redeemer, so, analogously, the Most Blessed Virgin is queen not only because she is Mother of God, but also because, as the new Eve, she was associated with the new Adam.”[3] 3 Context The Church has always taught that Mary is far above all other creatures in dignity, and after her Son possesses pri- macy over all. Germanus of Constantinople says: “Your honor and dignity surpass the whole of creation; your Botticelli, the coronation of the Virgin greatness places you above the angels.” And St. John Damascene goes so far as to say: “Limitless is the dif- Ad Caeli Reginam is an encyclical of Pope Pius XII, ference between God’s servants and His Mother.” [4] given at Rome, from St. Peter’s Basilica, on the feast of Pius XII quotes his predecessors: Pope Pius IX, “With a the Maternity of the Blessed Virgin Mary, the eleventh heart that is truly a mother’s,” does she approach the prob- day of October, 1954, in the sixteenth year of his Pon- lem of our salvation, and is solicitous for the whole hu- tificate. -
SPICILEGIUM HISTORICUM Congregationis Ssmi Redemptoris
SPICILEGIUM HISTORICUM Congregationis SSmi Redemptoris Annus VI 1958 Fase. 2 A PIO XII AD IOANNEM XXIII Nec a luctu totius orbis obinopinatum. decessum Summi. Pastoris PII XII, nec a gaudio itidemob felicem electionem .Successoris, IOA]\;"NIS XXIII, abfuit Congregatio SS.mi Re demptoris : eximium enim cultum erga Christi Vicarium, a S.o Patre nostro Alfonso in hereditatem acceptum et usque :studiose servatum, inde a primo et maximo nostro benefactore Benedicto XIV (qui Congregationem nostramvapostolica sua .auctoritate roboravit), in omnes subsequentes Romanos Pon- . iificesfideIiter transtulimus. Debitae gratitudinis causa pauca quaedam notabimus, quibus et demortui et recentis Summi Pontificiserga nostram Congregationem benevolentia vei coniunctio patefacta sunt. Ne tamen trita iterum teramus, verurn vitae conspectum gene -ralem duorum Pontificum non dabimus; dies memorabiles fantummodo et facta maiora indicemus. Eugenius Pacelli PIUS XII 1876 2 III Dies nativitatis, Roma Via Monte Giordano 34, in regione Ponte. 1894 Pòst absolutum gyrnnasiurn-lyceum Ennio Quirino Visconti,. Eugenius Collegium Capranica ingressus est, studia theologica, apud Pont. Universitatem Gregorianam perficiens. 1899 I IV (Sabb. Sanctum)Sacerdos ordinatus est, et 2 IV (Pascha)primam Missam in basilica S.ae Mariae Maioris dicit,. in sacello « Paulino » seu « Borghese», ad aram B.ae Mariae sub titulo « Salus populi Romani l). Eodem fere tempore, vel paulo postea, fal11ilia Pacelli habitationem suam. transfert in regionem Prati, in Via Boezio, prope ecc1esiam S.i. Ioachim, quam Patres nostri inde ab ano 1898 regunt, Hic celebris P. Franciscus Pitocchi,· tunc etiam Director spiritualis Semina rii romani, apostolatum peculiarem in confessionibus audiendis animabusque dirigendis exercebat, quelli etiam pia mater Eu genii Pacelli aliique parentes frequentabant; sic etiam Eugenius. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
Acta Congregationis 1952-Ocr
r Vol. XVII (Ann. XXXIII) 1 Ianuarii 1962 N. 6 Acta Congregationis a SS. Cruce et Passione D. N. J. C. Jesu Christi Passio sit semper in cordibus nostris EX ACTIS APOSTOLICAE SEDIS LITTERAE DECRETALES QUIBUS BEATO VINCENTIO MARIAE STRAMBI CONFESSORI PONTIFICI SANCTORUM HONORES DECERNUNTUR PIUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Episcopos, docente Apostolorum Principe, posuit Spiritus Sanctus regere Ecclesiam Dei, quam acquisivit sanguine suo (cfr. Act., 20, 28) : posuit et regere, qui in ipsis est, gregem Dei, for• mam factos gregis ex animo (cfr. I Pt., 5, 3). Oportet enim Epi• scopum sine crimine esse, hospitalem, benignum, sobrium, iustum, sanctum, continentem, amplectentem eum, qui secundum doc• trinam est, fidelem sermonem, ut potens sit exhortari in doctri• na sana et eos qui contradicunt arguere (cfr. Tim., r, 7 ss). Quae sane pulcherrima et ipsis Angelis miranda pastoralis imago numquam Ecclesiae abfuit, ne luctuosis quidem tempesta• tibus. Quin etiam plurimi vixerunt viri episcopali et dignitate et sanctimonia fulgentes, qui Christum Dominum, << Episcopum a• nimarum n, secuti, vere animas suas pro ovium sibi commenda• tarum salute ultro dedere. Quibus inter christianae virtutis athletis, Mater Ecclesia laetis• sima annumerat Vincentium Mariam Strambi, Maceratensium et To- lentinorum Antistitem, Congregationis a Christi Passione lectissi• mum florem, quem hodie Sanctorum Caelitum corona donavimus, quemque in exemplum Christifidelibus proponere gaudemus. Vincentius Maria Strambi honesto loco Centumcellis ortum du• xit, Iosepho Strambi et Heleonora Goria (1) parentibus pientissimis, qui eum sexum virilem unicum quasi donum Dei susceperunt. Itaque nil attinet dicere quanta sedulitate iam inde a teneris eius unguiculis filiolo bonos mores pietatemque christianam in pri• mis suo ipsorum exemplo instillarent. -
Mary's Influence in the Distribution of Grace Ralph J
University of Dayton eCommons Marian Reprints Marian Library Publications 4-1962 091 - Mary's Influence in the Distribution of Grace Ralph J. Doorack Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Doorack, Ralph J., "091 - Mary's Influence in the Distribution of Grace" (1962). Marian Reprints. Paper 86. http://ecommons.udayton.edu/marian_reprints/86 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ABOUT THE AUTHOR A graduate of Eugene Coyle High School in St. Louis, Missouri, Father Ralph J. Doorack, S.M., attended the Marianist Novitiate in Galesville, Wisconsin, before going to the University of Dayton where he earned a Bachelor of Arts Degree. Teaching assignments followed in Marianist schools in Chicago, and East Saint Louis, Illinois. He entered the International Marianist Seminary, Regina Mundi, at Fribourg, Switzerland, in 1956, and was ordained to the holy priesthood in July, 1959. After completing his seminary, he continued his studies in theology at the General Administration of the Society of Mary in Rome. The present article, "The Nature of Mary's Influence in the Distribution of Grace," is taken from the International Marianist Seminary journal, Etudes Marianistes 3 (1960), 2-16, and represents a serious attempt to justify the physical cooperation in the distribution of graces claimed for Mary by a number of eminent theologians. The article is reprinted with . -
Fr. Luigi Villa: Probably John XXIII and Paul VI Initiated in the Freemasonry?
PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA (First Edition: February 1998 – in italian) (Second Edition: July 2001 –in italian) EDITRICE CIVILTà Via Galileo Galilei, 121 25123 BRESCIA (ITALY) PREFACE Paul VI was always an enigma to all, as Pope John XXIII did himself observe. But today, after his death, I believe that can no longer be said. In the light, in fact, of his numerous writings and speeches and of his actions, the figure of Paul VI is clear of any ambiguity. Even if corroborating it is not so easy or simple, he having been a very complex figure, both when speaking of his preferences, by way of suggestions and insinuations, and for his abrupt leaps from idea to idea, and when opting for Tradition, but then presently for novelty, and all in language often very inaccurate. It will suffice to read, for example, his Addresses of the General Audiences, to see a Paul VI prey of an irreducible duality of thought, a permanent conflict between his thought and that of the Church, which he was nonetheless to represent. Since his time at Milan, not a few called him already “ ‘the man of the utopias,’ an Archbishop in pursuit of illusions, generous dreams, yes, yet unreal!”… Which brings to mind what Pius X said of the Chiefs of the Sillon1: “… The exaltation of their sentiments, the blind goodness of their hearts, their philosophical mysticisms, mixed … with Illuminism, have carried them toward another Gospel, in which they thought they saw the true Gospel of our Savior…”2. -
Religions & Christianity in Today's
Religions & Christianity in Today's China Vol. X 2020 No. 2 Contents Editorial | 2 News Update on Religion and Church in China November 11, 2019 – April 18, 2020 | 3 Compiled by Katharina Wenzel-Teuber, Isabel Friemann (China InfoStelle), and Barbara Hoster Statistics on Religions and Churches in the People’s Republic of China – Update for the Year 2019 | 21 Katharina Wenzel-Teuber In memoriam Rolf G. Tiedemann (1941–2019) | 42 Dirk Kuhlmann Imprint – Legal Notice | 46 Religions & Christianity in Today's China, Vol. X, 2020, No. 2 1 Editorial Dear Readers, Today we present to you the second issue 2020 of Religions & Christianity in Today’s China (中国宗教评论). The number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. This year Katharina Wenzel-Teuber has again compiled “Statistics on Religions and Churches in the People’s Republic of China” with an “Update for the Year 2019.” Besides many details and trends of the various numerically meas urable develop- ments in the religions of China, the article gives above all a summary of the interest- ing findings from the China Family Panel Studies concerning the question “How Many Protestants Are There Really in China?” We conclude with an obituary by Dr. Dirk Kuhlmann (Monumenta Serica Institute) for Prof. Dr. R.G. Tiedemann, the renowned historian and expert on the history of the Yihetuan uprising (Boxer Uprising) and Christianity in China, who died in August 2019. In 2018 we had published in this journal (issue 2018, No.