Acta Congregationis 1952-Ocr
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The Holy See
The Holy See ANNI SACRI ENCYCLICAL OF POPE PIUS XII ON A PROGRAM FOR COMBATTING ATHEISTIC PROPAGANDA THROUGHOUT THE WORLD TO THE VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE The Holy Year, which is in the course of passing, has already furnished Us with more than one reason for joy and consolation. To Rome, whence the light of the Gospel teaching radiates since the origins of the Church, multitudes of the faithful have streamed from all parts of the world. They have come to the See of Peter not only to redeem their own faults, but also to expiate the sins of the world and implore the return of society to God, from Whom alone can come true peace of heart, civil concord and the well-being of nations. 2. And We know that these first groups of pilgrims form the vanguard of those who will come more frequently and in greater numbers during the favorable season. Therefore, the hope is warranted that from this still more salutary and abundant fruits will be harvested. Nevertheless, if these sights have given Us gentle comfort, reasons are not lacking for the anxiety and anguish which grieve Our paternal heart. And in the first place, although war has almost everywhere ceased, nevertheless, the longed-for peace has not come - a stable and solid peace which might happily solve the many and ever-increasing reasons for discord. Many nations are still opposed to each other; and as confidence lessens an armaments race begins, leaving the hearts of all overcome by fear and trepidation. -
“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
E Virgin Mary and Catholic Identities in Chinese History
e Virgin Mary and Catholic Identities in Chinese History Jeremy Clarke, SJ Hong Kong University Press e University of Hong Kong Pokfulam Road Hong Kong www.hkupress.org © Hong Kong University Press 2013 ISBN 978-988-8139-99-6 (Hardback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 Printed and bound by Goodrich Int’l Printing Co., Ltd. in Hong Kong, China Contents List of illustrations ix Acknowledgements xi Introduction: Chinese Catholic identities in the modern period 1 Part 1 Images of Mary in China before 1842 1. Chinese Christian art during the pre-modern period 15 Katerina Ilioni of Yangzhou 21 Madonna and Guanyin 24 Marian images during the late Ming dynasty 31 e Madonna in Master Cheng’s Ink Garden 37 Marian sodalities 40 João da Rocha and the rosary 42 Part 2 e Chinese Catholic Church since 1842 2. Aer the treaties 51 French Marian devotions 57 e eects of the Chinese Rites Controversy 60 A sense of cultural superiority 69 e inuence of Marian events in Europe 74 3. Our Lady of Donglu 83 Visual inuences on the Donglu portrait 89 Photographs of Cixi 95 Liu Bizhen’s painting 100 4. e rise and fall of the French protectorate 111 Benedict XV and Maximum Illud 118 viii Contents Shanghai Plenary Council, 1924 125 Synodal Commission 132 Part 3 Images of Mary in the early twentieth century 5. -
Die Katholische Kirche in Mittel- Und Osteuropa 1946- 1958 in Berichten Der Österreichischen Botschafter Beim Heiligen Stuhl
Die katholische Kirche in Mittel- und Osteuropa 1946- 1958 in Berichten der österreichischen Botschafter beim Heiligen Stuhl Einleitung I. Mittel- und Osteuropa: Die Mitteleuropa-Idee und der Katholizismus. 1. Was ist Mitteleuropa? 2. „Mitteleuropa“ und die katholische Kirche II. Die Akteure: Zwischen Homogenität und Entwicklungstendenzen 1. Die österreichischen Botschafter: Kontinuität und offene Diplomatie a) Rudolf Kohlruss: Symbol der Kontinuität b) Josef Kripp: ein liberaler Diplomat c) Verbindende und unterschiedliche Aspekte zwischen Kohlruss und Kripp III. Im Vatikan: Zwischen Verhärtung und Evolution 1. Pius XII.: Papst der antikommunistischen Front und der Dogmen a) Ein spezifisches Interesse für Deutschland und die deutsche Welt b) Politik der Westorientierung c) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie d) Pius XII. und die europäische Idee e) Die antikommunistische Front f) Die Kirchen im Schweigen bestärken g) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie 2. Die Substituten: eine Dualität im Staatssekretariat a) Domenico Tardini oder die Tradition der Vatikanischen Diplomatie 1 b) Giovanni Battista Montini und der Entwicklungsprozess IV. Ausblick Einleitung Eine Folge des Zweiten Weltkrieges war die Ausbreitung des Kommunismus in Mitteleuropa, in Ländern mit katholischer Tradition, wie Polen, Ungarn, der Tschechoslowakei, Kroatien und Slowenien. Mit der kommunistischen Expansion tritt die Welt in den Kalten Krieg ein. 1945 wurden Deutschland wie Österreich von den vier Alliierten besetzt. Österreich hatte früher als Deutschland eine Regierung, aber seine staatliche Zukunft war noch ungewiss. Am 28. Juni 1946 gewährten die alliierten Mächte der österreichischen Regierung das Recht – abgesehen von Ausnahmen – wieder diplomatische Beziehungen aufzunehmen, nachdem schon am 25. Februar politische Beziehungen Österreichs mit anderen Staaten erlaubt worden waren. -
Encyclique Ad Coeli Reginam Pie XII
Document generated on 10/02/2021 4:51 a.m. Laval théologique et philosophique 1954 — Encyclique Ad Coeli Reginam Pie XII Marie (II) Volume 9, Number 2, 1953 URI: https://id.erudit.org/iderudit/1019891ar DOI: https://doi.org/10.7202/1019891ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Pie XII (1953). 1954 — Encyclique Ad Coeli Reginam. Laval théologique et philosophique, 9(2), 258–277. https://doi.org/10.7202/1019891ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1953 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ S. S. PIE XII ENCYCLIQUE 1 11 oct. 1954 « Ad coeli reginam INTRODUCTION (1-7) LA ROYAUTÉ DE MARIE A) EXPOSÉ DOCTRINAL (8-44) — L e s t e x t e s d e l a t r a d i t i o n ( i ) (8-24) — Lal i t u r g i e e t l ’ a r t r e l i g i e u x (i i ) (25-32) — L e s a r g u m e n t s théologiques ( i i i ) (33-44) a) Principales raisons de la Royauté de Marie 1° Maternité divine de Marie (33-34) 2° Coopération de Marie à la Rédemption (35-37) 3° Sublime dignité de la Mère de Dieu (38-40) b) Exercice de cette Royauté (41) Sur les esprits et sur les volontés des hommes c) Double erreur à éviter (42-44) B) FÊTE LITURGIQUE (IV) (45-50) а) Conséquence logique (45) б) Célébration et consécration (46) c) Exhortation à la dévotion mariale (47-48) d) Intentions particulières 1° L’Église du silence (49) 2° La paix universelle (50) bénédiction apostolique (51) 1. -
Introduction
INTROdUCTION 1. In the footstep of Ecclesia in Asia Saint John Paul ii in the paragraph 9 of his post-synodal Exhortation Eccle - sia in Asia gave us a short synthesis of the history of the Church in the conti - nent under the title “the Church in Asia: past and present”. With this hand - book of Asian Church History we intend to offer students and readers a suit - able development of the essential data and intuitions we find in the post-syn - odal document. our purpose is principally academic. Hopefully, it should be a tool for teachers and students, but we do not exclude other possible readers, or consulters for a specific event or chapter of this rich and long history. in fact, as we know from history and experienced when we were there, the Christian presence in some parts of Africa and America is much more recent. instead, Asia is really the cradle of Christianity and the origins of many Asian communities are apostolic. We think especially of Middle East Churches and St. thomas’ Christians (india). Knowing that the majority of Asian students are non-native English speak - ers, we have tried to write our manual in a very simple language in order to facilitate its comprehension and use. Among our limitations we point to the lacking development of Protestant Missions that appear so abundant since the 19 th century, and deserve an ac - curate attention in the present moment of evangelization. instead we pre - sented the different oriental Churches with the ecumenical purpose of spreading their knowledge among Catholic public, and foster increased col - laboration. -
The Holy See
The Holy See PRINCEPS PASTORUM ENCYCLICAL OF POPE JOHN XXIII ON THE MISSIONS, NATIVE CLERGY, AND LAY PARTICIPATION NOVEMBER 28, 1959 To Our Venerable Brethren, the Patriarchs, Primates, Archbishops, Bishops, and other Local Ordinaries in Peace and Communion with the Apostolic See.Venerable Brethren, Health and Apostolic Benediction.On the day when "the Prince of the Shepherds" (1) entrusted to Us His lambs and sheep, (2) God's flock, which dwells all over the earth, We responded to the sweet invitation of His love with a sense of Our unworthiness but with trust in His all- powerful assistance. And the magnitude, the beauty, and the importance of the Catholic Missions have been constantly on Our mind. (3) For this reason, We have never ceased to devote to them Our greatest solicitude and attention. And at the close of the first year marking the anniversary of Our reception of the triple Tiara, in the sermon which We delivered on that solemn occasion We mentioned as among the happiest events of Our Pontificate the day, October 10th, on which over four hundred missionaries gathered in the most holy Vatican Basilica to receive from Our hands the crucifix, image of Jesus Christ Crucified, before leaving for distant parts of the world to illumine them with the light of Christianity.Early Interest2. The Most Provident Lord, in His secret and loving designs, willed that, in its very first years, Our priestly mission should be oriented toward the furthering of this cause; in fact, immediately after the conclusion of the First World War, Our predecessor Benedict XV called Us to Rome from Our diocese, so that We could devote Our zeal to the Pontifical Congregation for the Propagation of the Faith, a function which We most willingly performed during four years of Our priestly life. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
Papal Documents
Lenten meditations 2019 - Baptized and sent: The Church of Christ on mission in the world 2 2 The Extraordinary Missionary Month 2019 – Papal documents A historical overview of the most important papal pronouncements allows us realize, that the church does not only have a mission, but that she is missionary by her very nature. Each moment in history has its own challenges and it is up to us, from the joy of the Gospel, to respond to them. 1919 Pope Benedict XV: Maximum Illud - 1965 Pope Paul VI: Ad Gentes the Apostolic Letter, "on the activity of "Divinely sent to the nations of the world to missionaries in the world” presents a be unto them a universal sacrament… the AG2.3 changed understanding of mission. It calls pilgrim Church is missionary by her very for a good preparation of missionaries, an understanding nature, since it is from the mission of the of the culture of the people, a promotion of the local Son and the mission of the Holy Spirit that she draws her clergy, a right of autonomy of the mission churches and a origin, in accordance with the decree of God the Father. clear cut seperation between colonization and Christian This decree, however, ‘flows from a fountain of love’ or mission. "Remember that you not have to spread a charity of God the Father”. AG 1.2 human reign, but the reign of Christ."ML 1975 Pope Paul VI: Evangelii Nuntiandi 1926 Pope Pius XI: Rerum Ecclesiae Written after the Synod of Bishops, the way Themes: the local clergy and hierarchy; to be to evangelize today is described. -
Evangelii Praecones
EVANGELII PRAECONES ENCYCLICAL OF POPE PIUS XII ON PROMOTION OF CATHOLIC MISSIONS TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 2, 1951 Venerable Brethren, Greetings and Apostolic Benediction. Catholic missionaries toiling in a vast field of labor "that the word of the Lord may run its course triumphantly"[1] are in Our thoughts in a special way on the occasion of the 25th anniversary of the Encyclical Letter Rerum Ecclesiae[2] of Our Predecessor of immortal memory Pius XI, wherein he laid down wise norms for the greater development of Catholic missions. The consideration of the progress this holy cause has made in the intervening years has brought Us no small consolation. As We remarked in an audience on June 24, 1944, to the directors of the Pontifical Missionary Work; "The Catholic missionary movement both in Christian and pagan lands has gained such force and momentum and is of such proportions as perhaps was never witnessed before in the annals of Catholic missions."[3] 2. In view of the upheavals and dangers of the present time, when not a few peoples are divided by conflicting interests, We consider it very opportune on the present occasion to reiterate Our approval of this work. For missionaries preach to all men the practice of natural and Christian virtues and that brotherly and common fellowship which transcends racial conflicts and national frontiers. 3. On that occasion when We addressed the directors of the above mentioned Work, We made the following observations among others: ". -
Encyclica. Ad Caeli Reginam A
Cooperatorum Veritatis Societas Excerpta ex Documenta Catholica Omnia 1954-10-11 - SS Pius XII - Encyclica. Ad Caeli Reginam A. A. S. XLVI (1954), pp. 625-640 PIUS PP. XII LITTERAE ENCYCLICAE AD CAELI REGINAM AD VENERABILES FRATRES PATRIARCHAS, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES: DE REGALI BEATAE MARIAE VIRGINIS DIGNITATE EIUSQUE FESTO INSTITUENDO. VENERABILES FRATRES SALUTEM ET APOSTOLICAM BENEDICTIONEM Ad Caeli Reginam, inde a primis Catholicae Ecclesiae saeculis, supplices preces ac laudis pietatisque cantus christianus populus adhibuit, sive cum laetitiae suavitatibus afficeretur, sive praesertim cum in gravibus periclitaretur rerum angustiis; ac numquam spes decidit in Divini Regis Iesu Christi Matre reposita, numquam fides illa elanguit, qua docemur Deiparam Virginem Mariam in universo terrarum orbe materno animo regnare, quemadmodum regalis gloriae corona in caelesti redimitur beatitate. Nos autem post calamitates immanes; quae ob oculos etiam Nostros, florentes urbes, oppida, pagos innumeris obruerunt ruinis, cum dolentes videamus tot tantaque animorum mala turbida quadam eluvione formidolose exundare, cumque cernamus interdum labare iustitiam, atque passim corruptelarum triumphare illecebras, in hoc minaci ac trepido rerum discrimine, summa aegritudine angimur; atque adeo fidentes ad Mariam Reginam Nostram confugimus, non modo Nostros pietatis sensus eidem patefacientes, sed eorum etiam omnium. qui christiano gloriantur nomine. Meminisse autem placet ac iuvat, Nosmet ipsos, calendis Novembribus Anni Sacri MDCCCCL, coram ingenti multitudine cum Patrum Cardinalium, tum sacrorum Antistitum, sacerdotum et christifidelium, qui undique gentium advenerant, dogma decrevisse Assumptionis Beatissimae Mariae. Virginis in Caelum1, ubi animo corporeque praesens, inter Angelorum Sanctorumque Caelitum choros regnat una cum Unigeno Filio suo. Ac praeterea, cum saeculum expleretur ex quo imm.