Encyclique Ad Coeli Reginam Pie XII
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Congregation for the Doctrine of the Faith
CONGREGATION FOR THE DOCTRINE OF THE FAITH LETTER “IUVENESCIT ECCLESIA” to the Bishops of the Catholic Church Regarding the Relationship Between Hierarchical and Charismatic Gifts in the Life and the Mission of the Church Introduction The gifts of the Holy Spirit in the Church in mission 1. The Church rejuvenates in the power of the Gospel and the Spirit continually renews her, builds her up, and guides her “with hierarchical and charismatic gifts”.[1] The Second Vatican Council has repeatedly highlighted the marvelous work of the Holy Spirit that sanctifies the People of God, guides it, adorns it with virtue, and enrichens it with special graces for her edification. As the Fathers love to show, the action of the divine Paraclete in the Church is multiform. John Chrysostom writes: “What gifts that work for our salvation are not given freely by the Holy Spirit? Through Him we are freed from slavery and called to liberty; we are led to adoption as children and, one might say, formed anew, after having laid down the heavy and hateful burden of our sins. Through the Holy Spirit we see assemblies of priests and we possess ranks of doctors; from this source spring forth gifts of revelation, healing graces, and all of the other charisms that adorn the Church of God”.[2] Thanks to the Church’s life itself, to the numerous Magisterial interventions, and to theological research, happily the awareness has grown of the multiform action of the Holy Spirit in the Church, thus arousing a particular attentiveness to the charismatic gifts by which at all times the People of God are enriched in order to carry out their mission. -
The Holy See
The Holy See ANNI SACRI ENCYCLICAL OF POPE PIUS XII ON A PROGRAM FOR COMBATTING ATHEISTIC PROPAGANDA THROUGHOUT THE WORLD TO THE VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE The Holy Year, which is in the course of passing, has already furnished Us with more than one reason for joy and consolation. To Rome, whence the light of the Gospel teaching radiates since the origins of the Church, multitudes of the faithful have streamed from all parts of the world. They have come to the See of Peter not only to redeem their own faults, but also to expiate the sins of the world and implore the return of society to God, from Whom alone can come true peace of heart, civil concord and the well-being of nations. 2. And We know that these first groups of pilgrims form the vanguard of those who will come more frequently and in greater numbers during the favorable season. Therefore, the hope is warranted that from this still more salutary and abundant fruits will be harvested. Nevertheless, if these sights have given Us gentle comfort, reasons are not lacking for the anxiety and anguish which grieve Our paternal heart. And in the first place, although war has almost everywhere ceased, nevertheless, the longed-for peace has not come - a stable and solid peace which might happily solve the many and ever-increasing reasons for discord. Many nations are still opposed to each other; and as confidence lessens an armaments race begins, leaving the hearts of all overcome by fear and trepidation. -
Ad Caeli Reginam
Ad Caeli Reginam accepted so that with the encyclical Ad Caeli Reginam, of October 11, 1954, Pope Pius XII instituted the feast of the Queenship of Mary.[2] 2 Basic teachings According to Catholic teaching Mary should be called Queen, not only because of her divine motherhood of Je- sus Christ, but also because God has willed her to have an exceptional role in the work of salvation. Mary was cho- sen as Mother of Christ in order that she might become a partner in the redemption of the human race: “As Christ, the new Adam must be called a King not merely because He is Son of God, but also because He is our Redeemer, so, analogously, the Most Blessed Virgin is queen not only because she is Mother of God, but also because, as the new Eve, she was associated with the new Adam.”[3] 3 Context The Church has always taught that Mary is far above all other creatures in dignity, and after her Son possesses pri- macy over all. Germanus of Constantinople says: “Your honor and dignity surpass the whole of creation; your Botticelli, the coronation of the Virgin greatness places you above the angels.” And St. John Damascene goes so far as to say: “Limitless is the dif- Ad Caeli Reginam is an encyclical of Pope Pius XII, ference between God’s servants and His Mother.” [4] given at Rome, from St. Peter’s Basilica, on the feast of Pius XII quotes his predecessors: Pope Pius IX, “With a the Maternity of the Blessed Virgin Mary, the eleventh heart that is truly a mother’s,” does she approach the prob- day of October, 1954, in the sixteenth year of his Pon- lem of our salvation, and is solicitous for the whole hu- tificate. -
SPICILEGIUM HISTORICUM Congregationis Ssmi Redemptoris
SPICILEGIUM HISTORICUM Congregationis SSmi Redemptoris Annus VI 1958 Fase. 2 A PIO XII AD IOANNEM XXIII Nec a luctu totius orbis obinopinatum. decessum Summi. Pastoris PII XII, nec a gaudio itidemob felicem electionem .Successoris, IOA]\;"NIS XXIII, abfuit Congregatio SS.mi Re demptoris : eximium enim cultum erga Christi Vicarium, a S.o Patre nostro Alfonso in hereditatem acceptum et usque :studiose servatum, inde a primo et maximo nostro benefactore Benedicto XIV (qui Congregationem nostramvapostolica sua .auctoritate roboravit), in omnes subsequentes Romanos Pon- . iificesfideIiter transtulimus. Debitae gratitudinis causa pauca quaedam notabimus, quibus et demortui et recentis Summi Pontificiserga nostram Congregationem benevolentia vei coniunctio patefacta sunt. Ne tamen trita iterum teramus, verurn vitae conspectum gene -ralem duorum Pontificum non dabimus; dies memorabiles fantummodo et facta maiora indicemus. Eugenius Pacelli PIUS XII 1876 2 III Dies nativitatis, Roma Via Monte Giordano 34, in regione Ponte. 1894 Pòst absolutum gyrnnasiurn-lyceum Ennio Quirino Visconti,. Eugenius Collegium Capranica ingressus est, studia theologica, apud Pont. Universitatem Gregorianam perficiens. 1899 I IV (Sabb. Sanctum)Sacerdos ordinatus est, et 2 IV (Pascha)primam Missam in basilica S.ae Mariae Maioris dicit,. in sacello « Paulino » seu « Borghese», ad aram B.ae Mariae sub titulo « Salus populi Romani l). Eodem fere tempore, vel paulo postea, fal11ilia Pacelli habitationem suam. transfert in regionem Prati, in Via Boezio, prope ecc1esiam S.i. Ioachim, quam Patres nostri inde ab ano 1898 regunt, Hic celebris P. Franciscus Pitocchi,· tunc etiam Director spiritualis Semina rii romani, apostolatum peculiarem in confessionibus audiendis animabusque dirigendis exercebat, quelli etiam pia mater Eu genii Pacelli aliique parentes frequentabant; sic etiam Eugenius. -
“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
Acta Congregationis 1952-Ocr
r Vol. XVII (Ann. XXXIII) 1 Ianuarii 1962 N. 6 Acta Congregationis a SS. Cruce et Passione D. N. J. C. Jesu Christi Passio sit semper in cordibus nostris EX ACTIS APOSTOLICAE SEDIS LITTERAE DECRETALES QUIBUS BEATO VINCENTIO MARIAE STRAMBI CONFESSORI PONTIFICI SANCTORUM HONORES DECERNUNTUR PIUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Episcopos, docente Apostolorum Principe, posuit Spiritus Sanctus regere Ecclesiam Dei, quam acquisivit sanguine suo (cfr. Act., 20, 28) : posuit et regere, qui in ipsis est, gregem Dei, for• mam factos gregis ex animo (cfr. I Pt., 5, 3). Oportet enim Epi• scopum sine crimine esse, hospitalem, benignum, sobrium, iustum, sanctum, continentem, amplectentem eum, qui secundum doc• trinam est, fidelem sermonem, ut potens sit exhortari in doctri• na sana et eos qui contradicunt arguere (cfr. Tim., r, 7 ss). Quae sane pulcherrima et ipsis Angelis miranda pastoralis imago numquam Ecclesiae abfuit, ne luctuosis quidem tempesta• tibus. Quin etiam plurimi vixerunt viri episcopali et dignitate et sanctimonia fulgentes, qui Christum Dominum, << Episcopum a• nimarum n, secuti, vere animas suas pro ovium sibi commenda• tarum salute ultro dedere. Quibus inter christianae virtutis athletis, Mater Ecclesia laetis• sima annumerat Vincentium Mariam Strambi, Maceratensium et To- lentinorum Antistitem, Congregationis a Christi Passione lectissi• mum florem, quem hodie Sanctorum Caelitum corona donavimus, quemque in exemplum Christifidelibus proponere gaudemus. Vincentius Maria Strambi honesto loco Centumcellis ortum du• xit, Iosepho Strambi et Heleonora Goria (1) parentibus pientissimis, qui eum sexum virilem unicum quasi donum Dei susceperunt. Itaque nil attinet dicere quanta sedulitate iam inde a teneris eius unguiculis filiolo bonos mores pietatemque christianam in pri• mis suo ipsorum exemplo instillarent. -
The Disputed Teachings of Vatican II
The Disputed Teachings of Vatican II Continuity and Reversal in Catholic Doctrine Thomas G. Guarino WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan www.eerdmans.com © 2018 Thomas G. Guarino All rights reserved Published 2018 ISBN 978-0-8028-7438-2 Library of Congress Cataloging-in-Publication Data Names: Guarino, Thomas G., author. Title: The disputed teachings of Vatican II : continuity and reversal in Catholic doctrine / Thomas G. Guarino. Description: Grand Rapids : Eerdmans Publishing Co., 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018035456 | ISBN 9780802874382 (pbk. : alk. paper) Subjects: LCSH: Vatican Council (2nd : 1962-1965 : Basilica di San Pietro in Vaticano) | Catholic Church— Doctrines.—History—20th century. Classification: LCC BX830 1962 .G77 2018 | DDC 262/.52—dc23 LC record available at https://lccn.loc.gov/2018035456 Contents Acknowledgments Abbreviations Introduction 1. The Central Problem of Vatican II 2. Theological Principles for Understanding Vatican II 3. Key Words for Change 4. Disputed Topics and Analogical Reasoning 5. Disputed Topics and Material Continuity Conclusion Select Bibliography Index Acknowledgments I would like to express my gratitude, even if briefly and incompletely, to the many people who have aided the research for this book. These include the Rev. Dr. Joseph Reilly, dean of the school of theology of Seton Hall University, for his kind support of this work; Dr. John Buschman, dean of Seton Hall University libraries, for generously providing a suitable space for research and writing; the Rev. Dr. Lawrence Porter, director of Turro library, for his assistance in obtaining the necessary research materials; the faculty and staff of Seton Hall libraries, especially Anthony Lee, Stella Wilkins, Andrew Brenycz, Tiffany Burns, Mabel Wong, Stephania Bennett, Priscilla Tejada, and Damien Kelly, for their competent and friendly assistance; the Dominican friars of St. -
Mary's Influence in the Distribution of Grace Ralph J
University of Dayton eCommons Marian Reprints Marian Library Publications 4-1962 091 - Mary's Influence in the Distribution of Grace Ralph J. Doorack Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Doorack, Ralph J., "091 - Mary's Influence in the Distribution of Grace" (1962). Marian Reprints. Paper 86. http://ecommons.udayton.edu/marian_reprints/86 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ABOUT THE AUTHOR A graduate of Eugene Coyle High School in St. Louis, Missouri, Father Ralph J. Doorack, S.M., attended the Marianist Novitiate in Galesville, Wisconsin, before going to the University of Dayton where he earned a Bachelor of Arts Degree. Teaching assignments followed in Marianist schools in Chicago, and East Saint Louis, Illinois. He entered the International Marianist Seminary, Regina Mundi, at Fribourg, Switzerland, in 1956, and was ordained to the holy priesthood in July, 1959. After completing his seminary, he continued his studies in theology at the General Administration of the Society of Mary in Rome. The present article, "The Nature of Mary's Influence in the Distribution of Grace," is taken from the International Marianist Seminary journal, Etudes Marianistes 3 (1960), 2-16, and represents a serious attempt to justify the physical cooperation in the distribution of graces claimed for Mary by a number of eminent theologians. The article is reprinted with . -
Saliha Gulnur Uzuner.Pdf
T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 Tez Danışmanı Prof. Dr. Ali İsra GÜNGÖR ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Tez Danışmanı: Prof Dr. Ali İsra GÜNGÖR Tez Jürisi Üyeleri Adı ve Soyadı İmzası 1. Prof. Dr. Ali İsra GÜNGÖR 2. Prof. Dr. Durmuş Arık 3. Doç. Dr. Ali Osman KURT Tez Sınavı Tarihi: TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ MÜDÜRLÜĞÜNE Bu belge ile, bu tezdeki bütün bilgilerin akademik kurallara ve etik davranış ilkelerine uygun olarak toplanıp sunulduğunu beyan ederim. Bu kural ve ilkelerin gereği olarak, çalışmada bana ait olmayan tüm veri, düşünce ve sonuçları andığımı ve kaynağını gösterdiğimi ayrıca beyan ederim. (30/09/2015) Saliha Gülnur UZUNER İÇİNDEKİLER İÇİNDEKİLER .......................................................................................................5 ÖNSÖZ ....................................................................................................................9 GİRİŞ .................................................................................................................... 12 A.KONUNUN ÖNEMİ, -
Die Katholische Kirche in Mittel- Und Osteuropa 1946- 1958 in Berichten Der Österreichischen Botschafter Beim Heiligen Stuhl
Die katholische Kirche in Mittel- und Osteuropa 1946- 1958 in Berichten der österreichischen Botschafter beim Heiligen Stuhl Einleitung I. Mittel- und Osteuropa: Die Mitteleuropa-Idee und der Katholizismus. 1. Was ist Mitteleuropa? 2. „Mitteleuropa“ und die katholische Kirche II. Die Akteure: Zwischen Homogenität und Entwicklungstendenzen 1. Die österreichischen Botschafter: Kontinuität und offene Diplomatie a) Rudolf Kohlruss: Symbol der Kontinuität b) Josef Kripp: ein liberaler Diplomat c) Verbindende und unterschiedliche Aspekte zwischen Kohlruss und Kripp III. Im Vatikan: Zwischen Verhärtung und Evolution 1. Pius XII.: Papst der antikommunistischen Front und der Dogmen a) Ein spezifisches Interesse für Deutschland und die deutsche Welt b) Politik der Westorientierung c) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie d) Pius XII. und die europäische Idee e) Die antikommunistische Front f) Die Kirchen im Schweigen bestärken g) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie 2. Die Substituten: eine Dualität im Staatssekretariat a) Domenico Tardini oder die Tradition der Vatikanischen Diplomatie 1 b) Giovanni Battista Montini und der Entwicklungsprozess IV. Ausblick Einleitung Eine Folge des Zweiten Weltkrieges war die Ausbreitung des Kommunismus in Mitteleuropa, in Ländern mit katholischer Tradition, wie Polen, Ungarn, der Tschechoslowakei, Kroatien und Slowenien. Mit der kommunistischen Expansion tritt die Welt in den Kalten Krieg ein. 1945 wurden Deutschland wie Österreich von den vier Alliierten besetzt. Österreich hatte früher als Deutschland eine Regierung, aber seine staatliche Zukunft war noch ungewiss. Am 28. Juni 1946 gewährten die alliierten Mächte der österreichischen Regierung das Recht – abgesehen von Ausnahmen – wieder diplomatische Beziehungen aufzunehmen, nachdem schon am 25. Februar politische Beziehungen Österreichs mit anderen Staaten erlaubt worden waren. -
The Immaculate Heart of Mary in the Theology of Reparation
The Immaculate Heart of Mary in the Theology of Reparation Arthur Burton Calkins I. Introduction One can never speak of the Immaculate Heart of Mary without direct reference to the Most Sacred Heart of Jesus because these two persons, one divine and one human, of whom their Two Hearts are symbols, were from all eternity united in the mind of God. Blessed Pope Pius IX declared this solemnly in the Bull Ineffabilis Deus in which he proclaimed the dogma of the Immaculate Conception when he stated that God by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom [ad illius Virginis primordia transferre, quæ uno eodemque decreto cum divinæ Sapientiæ incarnatione fuerant præstituta.]1 Precisely because these two persons are not equal we cannot speak of them in exactly the same way and yet they are not entirely different. Thus, we must speak of them in terms of the principal of analogy or “likeness in difference” and then the analogy between the Most Sacred Heart of Jesus and the Immaculate Heart of Mary. I trust that this necessary preliminary treatment will prove to be of value in the end. II. The Principal of Analogy Analogy, in the classical sense in which this term is used by St. Thomas Aquinas and his followers, denotes “a kind of predication midway between univocation and equivocation.” 2 Here is the Angelic Doctor’s own description of what he meant by analogous predication: It is evident that terms which are used in this way [i.e. analogically] are intermediate between univocal and equivocal terms.