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Seventh Pastoral Letter of Catholic
SEVENTH Pastoral Letter PASTORAL LETTER TO PRIESTS “As the Father hath sent me, even so send I you.” (John 20:21) Feast of the Dormition, 15 August 2004 INTRODUCTION To our beloved sons and brothers, the priests, “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.” (1 Timothy 1: 2) We greet you with the salutation of the Apostle Paul to his disciple, Timothy, feeling with him that we always have need of the “mercy and peace of God,” just as we always have need of renewal in the understanding of our faith and priesthood, which binds us in a peculiar way to “God our Father and Jesus Christ our Lord.” We renew our faith, so as to become ever more ready to accept our priesthood, and assume our mission in our society. The Rabweh Meeting We held our twelfth annual meeting at Rabweh (Lebanon), from 27 to 31 October 2002, welcomed by our brother H.B. Gregorios III, Patriarch of Antioch, of Alexandria and of Jerusalem for the Melkite Greek Catholics. We studied together the nature of the priesthood, its holiness and everything to do with our priests, confided to our care and dear to our heart. Following on from that meeting, we address this letter to you, dear priests, to express to all celibate and married clergy, our esteem and gratitude for your efforts to make the Word and Love of God present in our Churches and societies. Object of the letter “We thank God at every moment for you,” dear priests, who are working in the vineyard of the Lord in all our eparchies in the Middle East, in the countries of the Gulf and in the distant countries of emigration. -
A Fifth Mark of the Church?
ARTYKUŁY ROCZNIKI TEOLOGICZNE Tom LXVIII, zeszyt 2 – 2021 DOI: https://doi.org/10.18290/rt21682-1 THADDAEUS LANCTON M.I.C.^ A FIFTH MARK OF THE CHURCH? A b s t r a c t. In addition to the four marks of the Church, mercy has been emphasized since the pontificate of St. John Paul II as essential to the authentic fulfillment of the Church’s identity and mission. A Christological and pneumatological understanding of these marks of the Church leads to a proper grasp of the Church in relation to mercy. The Church is merciful not de facto because of her works of mercy on behalf of the poor or sinners. Rather, she is first the recipient of unprecedented Divine Mercy, poured forth in the gift of the Holy Spirit, and so shares that same Spirit of Mercy with others through her sacraments, preaching, and service. The Church’s mission of mercy thus extends beyond the myriad of manners to alleviate human misery. In union with Christ, her Bridegroom, the Church is to communicate the one gift of Divine Mercy, the Holy Spirit, to all. Keywords: mercy; Church; mark; Holy Spirit; mission. INTRODUCTION In reciting the Nicene Creed, Christians profess belief in the one, holy, catholic, and apostolic Church. “These four characteristics, inseparably linked with each other, indicate essential features of the Church and her mission.”1 Yet, since the pontificate of St. John Paul II, there has been increasing emphasis upon another, essential characteristic of the Church: merciful. In the encyclical Dives in misericordia, St. John Paul II wrote: “The Church lives an authentic life when she professes and proclaims mercy—the most Dr. -
The Holy See
The Holy See ADDRESS OF THE HOLY FATHER POPE JOHN PAUL II TO THE MISSIONARIES OF INFINITE LOVE Friday, 4 September 1998 Dear Missionaries of Infinite Love, 1. Welcome to this meeting, which you desired in order to mark the 50th anniversary of the foundation of your secular institute. I extend my cordial greeting to each of you, with a special mention of fraternal affection for Bishop Luigi Bettazzi, who is accompanying you. He rightly wished to join you today as Bishop of the particular Church where the foundation took place, that is, the Diocese of Ivrea. In fact, the Work of Infinite Love originated in that land, made fertile at the beginning of this century by the witness of the Servant of God Mother Luisa Margherita Claret de la Touche, and it was from this work that your family was founded. Having obtained diocesan recognition in 1972, the institute was later approved by me for the whole Church. It is now present, in fact, in various parts of the world. Your basic sentiment in celebrating this anniversary is certainly one of thanksgiving, in which I am very pleased to join. 2. Dear friends, we are living in a year that is entirely dedicated to the Holy Spirit. Well, is the coincidence that you are celebrating the institute’s 50th anniversary in the year dedicated to the Holy Spirit not another special reason for gratitude? It is only because of the Spirit and in the Spirit that we can say: “God is love” (1 Jn 4: 8;16), a statement that constitutes the inexhaustible core, the well-spring of your spirituality. -
The Disputed Teachings of Vatican II
The Disputed Teachings of Vatican II Continuity and Reversal in Catholic Doctrine Thomas G. Guarino WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan www.eerdmans.com © 2018 Thomas G. Guarino All rights reserved Published 2018 ISBN 978-0-8028-7438-2 Library of Congress Cataloging-in-Publication Data Names: Guarino, Thomas G., author. Title: The disputed teachings of Vatican II : continuity and reversal in Catholic doctrine / Thomas G. Guarino. Description: Grand Rapids : Eerdmans Publishing Co., 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018035456 | ISBN 9780802874382 (pbk. : alk. paper) Subjects: LCSH: Vatican Council (2nd : 1962-1965 : Basilica di San Pietro in Vaticano) | Catholic Church— Doctrines.—History—20th century. Classification: LCC BX830 1962 .G77 2018 | DDC 262/.52—dc23 LC record available at https://lccn.loc.gov/2018035456 Contents Acknowledgments Abbreviations Introduction 1. The Central Problem of Vatican II 2. Theological Principles for Understanding Vatican II 3. Key Words for Change 4. Disputed Topics and Analogical Reasoning 5. Disputed Topics and Material Continuity Conclusion Select Bibliography Index Acknowledgments I would like to express my gratitude, even if briefly and incompletely, to the many people who have aided the research for this book. These include the Rev. Dr. Joseph Reilly, dean of the school of theology of Seton Hall University, for his kind support of this work; Dr. John Buschman, dean of Seton Hall University libraries, for generously providing a suitable space for research and writing; the Rev. Dr. Lawrence Porter, director of Turro library, for his assistance in obtaining the necessary research materials; the faculty and staff of Seton Hall libraries, especially Anthony Lee, Stella Wilkins, Andrew Brenycz, Tiffany Burns, Mabel Wong, Stephania Bennett, Priscilla Tejada, and Damien Kelly, for their competent and friendly assistance; the Dominican friars of St. -
Saint John Paul II
CELEBRATING THE CENTENARY OF THE BIRTH OF Saint John Paul II Pope John Paul II gestures to the crowd during World Youth Day in Denver in 1993. (CNS photo) Produced by Office of Communications May 2020 On April 2, 2020 we commemorated the 15th Anniversary of St. John Paul II’s death and on May 18, 2020, we celebrate the Centenary of his birth. Many of us have special personal We remember his social justice memories of the impact of St. John encyclicals Laborem exercens (1981), Paul II’s ecclesial missionary mysticism Sollicitudo rei socialis (1987) and which was forged in the constant Centesimus annus (1991) that explored crises he faced throughout his life. the rich history and contemporary He planted the Cross of Jesus Christ relevance of Catholic social justice at the heart of every personal and teaching. world crisis he faced. During these We remember his emphasis on the days of COVID-19, we call on his relationship between objective truth powerful intercession. and history. He saw first hand in Nazism We vividly recall his visits to Poland, and Stalinism the bitter and tragic BISHOP visits during which millions of Poles JOHN O. BARRES consequences in history of warped joined in chants of “we want God,” is the fifth bishop of the culture of death philosophies. visits that set in motion the 1989 Catholic Diocese of Rockville In contrast, he asked us to be collapse of the Berlin Wall and a Centre. Follow him on witnesses to the Splendor of Truth, fundamental change in the world. Twitter, @BishopBarres a Truth that, if followed and lived We remember too, his canonization courageously, could lead the world of Saint Faustina, the spreading of global devotion to bright new horizons of charity, holiness and to the Divine Mercy and the establishment of mission. -
Dominum Et Vivificantem
SUMMARY Year 2003 marks the 25th anniversary of Card. Karol Wojtyła’s appointment to Peter’s See. The present volume of the Ethos, entitled T he Ethos of the Pilgrim, is thought as an attempt to point to the most genuine aspect of this outstandingly prolific pontificate. This special attribute of John Paul II*s pontificate can be perceived in the fact that the Pope has construed his mission as that of a Pilgrim. Indeed, peregrination appears to constitute a special dimension of John Paul II’s service to humanity. Pilgrimages have been a most significant instrument of the Holy Father’s apostolic mission already sińce the start of the pontificate, beginning with the trip to Santo Domingo and Mexico in January 1979. Actually, the agenda of John Paul II’s pontificate, which was to become a Pilgrim one, was clearly outlined in the homily delivered by the Pope in Victory Sąuare in Warsaw on 2 June 1979. The Holy Father said then: “Once the Church has realized anew that being the People of God she participates in the mission of Christ, that she is the People that conducts this mission in history, that the Church is a «pilgrim» people, the Pope can no longer remain a prisoner in the Vatican. He has had no other choice, but to become, once again, pilgrim-Peter, just like St. Peter himself, who became a pilgrim from Antioch to Rome in order to bear witness to Christ and to sign it with his blood.” From the perspective of the last 25 years one can observe a perfect coherence that marks the implementation of this agenda. -
Dominum Et Vivificantem, the Holy Spirit in the Life of the Church and the World, May 18, 1986
In The School of Mary (Papal documents condensed by Deacon William Wagner) First Published in the St. Bartholomew Bulletin: June, 2008 Pope John Paul II Dominum et Vivificantem, The Holy Spirit in the Life of the Church and the World, May 18, 1986. INTRODUCTION In the Nicene Creed (derived from the Councils of Nicaea, A.D. 325 and Constantinople, A.D. 381) the Church professes her faith in the Holy Spirit as “the Lord, the giver of life.” In the Gospel of John we find our Lord saying, “If anyone thirst, let him come to me and drink. He who believes in me, as the scripture has said. ‘Out of his heart shall flow rivers of living water’”. And the evangelist explains: “This he said about the Spirit, which those who believed in him were to receive.” Jesus used the image of water with both the Samaritan woman and Nicodemus. The Church, instructed by the words of Christ, from the earliest centuries proclaimed her faith in the Holy Spirit, as the giver of life, the one in whom the inscrutable Triune God communicates himself to human beings. This faith needs to be constantly reawakened and deepened in the consciousness of the People of God. The Second Vatican Council noted the need for a new study of the doctrine on the Holy Spirit. Pope Paul VI emphasized that the Christology and the ecclesiology of the Council needed to be succeeded by a new study of and devotion to the Holy Spirit as the indispensable complement to the teaching of the Council. -
VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953. -
Europa(S) E Catolicismo Em Revista(S):1945-1961 Um Percurso Pela Civiltà Cattolica, Estudos E Brotéria
Dulce Maria Raposo Pais Gonçalves Loureiro Europa(s) e Catolicismo em revista(s):1945-1961 Um percurso pela Civiltà Cattolica, Estudos e Brotéria Dissertação de Mestrado em História: Época Contemporânea, orientada pelo Doutor Vítor Manuel Parreira Neto, apresentada ao Departamento de História, Estudos Europeus, Arqueologia e Artes da Faculdade de Letras da Universidade de Coimbra 2014 Faculdade de Letras Europa(s) e Catolicismo em revista(s):1945-1961 Um percurso pela Civiltà Cattolica, Estudos e Brotéria Tipo de trabalho Dissertação de Mestrado Título Europa(s) e Catolicismo em revista(s): 1945-1961 Um percurso pela Civiltà Cattolica, Estudos e Brotéria Autor/a Dulce Maria Raposo Pais Gonçalves Loureiro Orientador Vítor Manuel Parreira Neto Júri Presidente: Doutor António Resende de Oliveira Vogais: 1. Doutora Maria Manuela de Bastos Tavares Ribeiro 2. Doutor Vítor Manuel Parreira Neto Identificação do Curso 2º Ciclo em História Área científica História Especialidade/Ramo História Contemporânea Data da defesa 6-2-2015 Classificação 18 valores Ao meu marido: Que acreditou em mim, mais do que eu própria; Que me ensinou a trabalhar e a lutar Como se tudo dependesse de mim E a confiar como se tudo dependesse de Deus. ii PALAVRA(S) PRÉVIA(S) O regresso à Universidade, cerca de 30 anos depois da conclusão da licenciatura, revelou-se uma experiência estimulante. Absorvida pelos trabalhos e canseiras do ensino de História e Geografia de Portugal, História e Língua Portuguesa a crianças e adolescentes, num contexto escolar onde impera crescentemente a burocracia e, não raro, se sufoca nas exigências de um quotidiano que pouco espaço deixa para o acompanhamento e aprofundamento das matérias. -
Encyclique Ad Coeli Reginam Pie XII
Document generated on 10/02/2021 4:51 a.m. Laval théologique et philosophique 1954 — Encyclique Ad Coeli Reginam Pie XII Marie (II) Volume 9, Number 2, 1953 URI: https://id.erudit.org/iderudit/1019891ar DOI: https://doi.org/10.7202/1019891ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Pie XII (1953). 1954 — Encyclique Ad Coeli Reginam. Laval théologique et philosophique, 9(2), 258–277. https://doi.org/10.7202/1019891ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1953 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ S. S. PIE XII ENCYCLIQUE 1 11 oct. 1954 « Ad coeli reginam INTRODUCTION (1-7) LA ROYAUTÉ DE MARIE A) EXPOSÉ DOCTRINAL (8-44) — L e s t e x t e s d e l a t r a d i t i o n ( i ) (8-24) — Lal i t u r g i e e t l ’ a r t r e l i g i e u x (i i ) (25-32) — L e s a r g u m e n t s théologiques ( i i i ) (33-44) a) Principales raisons de la Royauté de Marie 1° Maternité divine de Marie (33-34) 2° Coopération de Marie à la Rédemption (35-37) 3° Sublime dignité de la Mère de Dieu (38-40) b) Exercice de cette Royauté (41) Sur les esprits et sur les volontés des hommes c) Double erreur à éviter (42-44) B) FÊTE LITURGIQUE (IV) (45-50) а) Conséquence logique (45) б) Célébration et consécration (46) c) Exhortation à la dévotion mariale (47-48) d) Intentions particulières 1° L’Église du silence (49) 2° La paix universelle (50) bénédiction apostolique (51) 1. -
Pastores Dabo Vobis to the Bishops, Clergy and Faithful on the Formation of Priests in the Circumstances of the Present Day
POST-SYNODAL APOSTOLIC EXHORTATION PASTORES DABO VOBIS TO THE BISHOPS, CLERGY AND FAITHFUL ON THE FORMATION OF PRIESTS IN THE CIRCUMSTANCES OF THE PRESENT DAY INTRODUCTION 1. "I will give you shepherds after my own heart" (Jer. 3:15). In these words from the prophet Jeremiah, God promises his people that he will never leave them without shepherds to gather them together and guide them: "I will set shepherds over them [my sheep] who will care for them, and they shall fear no more, nor be dismayed (Jer. 23.4). The Church, the People of God, constantly experiences the reality of this prophetic message and continues joyfully to thank God for it. She knows that Jesus Christ himself is the living, supreme and definitive fulfillment of God's promise: "I am the good shepherd" (Jn. 10:11). He, "the great shepherd of the sheep" (Heb. 13:20), entrusted to the apostles and their successors the ministry of shepherding God's flock (cf. Jn. 21:15ff.; 1 Pt. 5:2). Without priests the Church would not be able to live that fundamental obedience which is at the very heart of her existence and her mission in history, an obedience in response to the command of Christ: "Go therefore and make disciples of all nations" (Mt. 28:19) and "Do this in remembrance of me" (Lk. 22:19; cf. 1 Cor. 11.24), i.e:, an obedience to the command to announce the Gospel and to renew daily the sacrifice of the giving of his body and the shedding of his blood for the life of the world. -
Priestly Formation According to Pastores Dabo Vobis* 1
305 ❚Special Issues❚ □ Priestly Formation in the Asian Contexts Priestly Formation According to Pastores Dabo Vobis* 1 Fr. Thomas Cheruparambil 〔St. Joseph Pontifical Seminary, India〕 Introduction 1. Historical Antecedents of Pastores Dabo Vobis 2. The 1990 Synod of Bishops: Some Particulars 3. Highlights on the Priestly Formation in Pastores Dabo Vobis 4. Biblical Foundation of Priesthood 5. Priestly Vocation and the Challenges of Priestly Formation 6. Human Formation 7. Spiritual Formation 8. Intellectual Formation 9. Pastoral Formation 10. Agents of Priestly Formation 11. Ongoing Formation of Priests Conclusion Introduction Jesus the high priest began his public ministry with the following proclamation: “The Spirit of the Lord is upon me because he has anointed *1이 글은 2015년 ‘재단법인 신학과사상’의 연구비 지원을 받아 연구·작성된 논문임. 306 Priestly Formation in the Asian Contexts me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Lk 4:18, 19). Jesus was filled with the Holy Spirit before his public ministry. All Christian faithful, irrespective of their sate of vocation are called to attain perfection and sanctity. As there are different kinds of vocations, the way to Christian perfection also differs. Every vocation and ministry is specific in its nature. Accordingly, one may speak about the specificity of priestly ministry and formation. In this connection, one may ask: what is the specific nature of priestly formation keeping in mind the specific nature of priestly ministry? There may be different views and opinions about priestly formation.