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“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
Acta Congregationis 1952-Ocr
r Vol. XVII (Ann. XXXIII) 1 Ianuarii 1962 N. 6 Acta Congregationis a SS. Cruce et Passione D. N. J. C. Jesu Christi Passio sit semper in cordibus nostris EX ACTIS APOSTOLICAE SEDIS LITTERAE DECRETALES QUIBUS BEATO VINCENTIO MARIAE STRAMBI CONFESSORI PONTIFICI SANCTORUM HONORES DECERNUNTUR PIUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Episcopos, docente Apostolorum Principe, posuit Spiritus Sanctus regere Ecclesiam Dei, quam acquisivit sanguine suo (cfr. Act., 20, 28) : posuit et regere, qui in ipsis est, gregem Dei, for• mam factos gregis ex animo (cfr. I Pt., 5, 3). Oportet enim Epi• scopum sine crimine esse, hospitalem, benignum, sobrium, iustum, sanctum, continentem, amplectentem eum, qui secundum doc• trinam est, fidelem sermonem, ut potens sit exhortari in doctri• na sana et eos qui contradicunt arguere (cfr. Tim., r, 7 ss). Quae sane pulcherrima et ipsis Angelis miranda pastoralis imago numquam Ecclesiae abfuit, ne luctuosis quidem tempesta• tibus. Quin etiam plurimi vixerunt viri episcopali et dignitate et sanctimonia fulgentes, qui Christum Dominum, << Episcopum a• nimarum n, secuti, vere animas suas pro ovium sibi commenda• tarum salute ultro dedere. Quibus inter christianae virtutis athletis, Mater Ecclesia laetis• sima annumerat Vincentium Mariam Strambi, Maceratensium et To- lentinorum Antistitem, Congregationis a Christi Passione lectissi• mum florem, quem hodie Sanctorum Caelitum corona donavimus, quemque in exemplum Christifidelibus proponere gaudemus. Vincentius Maria Strambi honesto loco Centumcellis ortum du• xit, Iosepho Strambi et Heleonora Goria (1) parentibus pientissimis, qui eum sexum virilem unicum quasi donum Dei susceperunt. Itaque nil attinet dicere quanta sedulitate iam inde a teneris eius unguiculis filiolo bonos mores pietatemque christianam in pri• mis suo ipsorum exemplo instillarent. -
Die Katholische Kirche in Mittel- Und Osteuropa 1946- 1958 in Berichten Der Österreichischen Botschafter Beim Heiligen Stuhl
Die katholische Kirche in Mittel- und Osteuropa 1946- 1958 in Berichten der österreichischen Botschafter beim Heiligen Stuhl Einleitung I. Mittel- und Osteuropa: Die Mitteleuropa-Idee und der Katholizismus. 1. Was ist Mitteleuropa? 2. „Mitteleuropa“ und die katholische Kirche II. Die Akteure: Zwischen Homogenität und Entwicklungstendenzen 1. Die österreichischen Botschafter: Kontinuität und offene Diplomatie a) Rudolf Kohlruss: Symbol der Kontinuität b) Josef Kripp: ein liberaler Diplomat c) Verbindende und unterschiedliche Aspekte zwischen Kohlruss und Kripp III. Im Vatikan: Zwischen Verhärtung und Evolution 1. Pius XII.: Papst der antikommunistischen Front und der Dogmen a) Ein spezifisches Interesse für Deutschland und die deutsche Welt b) Politik der Westorientierung c) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie d) Pius XII. und die europäische Idee e) Die antikommunistische Front f) Die Kirchen im Schweigen bestärken g) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie 2. Die Substituten: eine Dualität im Staatssekretariat a) Domenico Tardini oder die Tradition der Vatikanischen Diplomatie 1 b) Giovanni Battista Montini und der Entwicklungsprozess IV. Ausblick Einleitung Eine Folge des Zweiten Weltkrieges war die Ausbreitung des Kommunismus in Mitteleuropa, in Ländern mit katholischer Tradition, wie Polen, Ungarn, der Tschechoslowakei, Kroatien und Slowenien. Mit der kommunistischen Expansion tritt die Welt in den Kalten Krieg ein. 1945 wurden Deutschland wie Österreich von den vier Alliierten besetzt. Österreich hatte früher als Deutschland eine Regierung, aber seine staatliche Zukunft war noch ungewiss. Am 28. Juni 1946 gewährten die alliierten Mächte der österreichischen Regierung das Recht – abgesehen von Ausnahmen – wieder diplomatische Beziehungen aufzunehmen, nachdem schon am 25. Februar politische Beziehungen Österreichs mit anderen Staaten erlaubt worden waren. -
Encyclique Ad Coeli Reginam Pie XII
Document generated on 10/02/2021 4:51 a.m. Laval théologique et philosophique 1954 — Encyclique Ad Coeli Reginam Pie XII Marie (II) Volume 9, Number 2, 1953 URI: https://id.erudit.org/iderudit/1019891ar DOI: https://doi.org/10.7202/1019891ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Pie XII (1953). 1954 — Encyclique Ad Coeli Reginam. Laval théologique et philosophique, 9(2), 258–277. https://doi.org/10.7202/1019891ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1953 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ S. S. PIE XII ENCYCLIQUE 1 11 oct. 1954 « Ad coeli reginam INTRODUCTION (1-7) LA ROYAUTÉ DE MARIE A) EXPOSÉ DOCTRINAL (8-44) — L e s t e x t e s d e l a t r a d i t i o n ( i ) (8-24) — Lal i t u r g i e e t l ’ a r t r e l i g i e u x (i i ) (25-32) — L e s a r g u m e n t s théologiques ( i i i ) (33-44) a) Principales raisons de la Royauté de Marie 1° Maternité divine de Marie (33-34) 2° Coopération de Marie à la Rédemption (35-37) 3° Sublime dignité de la Mère de Dieu (38-40) b) Exercice de cette Royauté (41) Sur les esprits et sur les volontés des hommes c) Double erreur à éviter (42-44) B) FÊTE LITURGIQUE (IV) (45-50) а) Conséquence logique (45) б) Célébration et consécration (46) c) Exhortation à la dévotion mariale (47-48) d) Intentions particulières 1° L’Église du silence (49) 2° La paix universelle (50) bénédiction apostolique (51) 1. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
Encyclica. Ad Caeli Reginam A
Cooperatorum Veritatis Societas Excerpta ex Documenta Catholica Omnia 1954-10-11 - SS Pius XII - Encyclica. Ad Caeli Reginam A. A. S. XLVI (1954), pp. 625-640 PIUS PP. XII LITTERAE ENCYCLICAE AD CAELI REGINAM AD VENERABILES FRATRES PATRIARCHAS, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES: DE REGALI BEATAE MARIAE VIRGINIS DIGNITATE EIUSQUE FESTO INSTITUENDO. VENERABILES FRATRES SALUTEM ET APOSTOLICAM BENEDICTIONEM Ad Caeli Reginam, inde a primis Catholicae Ecclesiae saeculis, supplices preces ac laudis pietatisque cantus christianus populus adhibuit, sive cum laetitiae suavitatibus afficeretur, sive praesertim cum in gravibus periclitaretur rerum angustiis; ac numquam spes decidit in Divini Regis Iesu Christi Matre reposita, numquam fides illa elanguit, qua docemur Deiparam Virginem Mariam in universo terrarum orbe materno animo regnare, quemadmodum regalis gloriae corona in caelesti redimitur beatitate. Nos autem post calamitates immanes; quae ob oculos etiam Nostros, florentes urbes, oppida, pagos innumeris obruerunt ruinis, cum dolentes videamus tot tantaque animorum mala turbida quadam eluvione formidolose exundare, cumque cernamus interdum labare iustitiam, atque passim corruptelarum triumphare illecebras, in hoc minaci ac trepido rerum discrimine, summa aegritudine angimur; atque adeo fidentes ad Mariam Reginam Nostram confugimus, non modo Nostros pietatis sensus eidem patefacientes, sed eorum etiam omnium. qui christiano gloriantur nomine. Meminisse autem placet ac iuvat, Nosmet ipsos, calendis Novembribus Anni Sacri MDCCCCL, coram ingenti multitudine cum Patrum Cardinalium, tum sacrorum Antistitum, sacerdotum et christifidelium, qui undique gentium advenerant, dogma decrevisse Assumptionis Beatissimae Mariae. Virginis in Caelum1, ubi animo corporeque praesens, inter Angelorum Sanctorumque Caelitum choros regnat una cum Unigeno Filio suo. Ac praeterea, cum saeculum expleretur ex quo imm. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter fece, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back o f the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Infonnation Company 300 North Zed) Road, Ann Aibor NO 48106-1346 USA 313/761-4700 800/521-0600 UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE CATHOUC CHURCH AND THE REBIRTH OF CIVIL SOCIETY: ELITE CONVERGENCE, MOBILIZATION AND DEMOCRATIC TRANSITIONS IN EAST-CENTRAL EUROPE A Dissertation SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of Doctor of Philosophy By Nathalie GAGNERE Norman, Oklahoma 1998 UMI Nounber: 9839793 Copyright 1998 by Gagnere, Nathalie All rights reserved. -
Human Development As Integral Development: the Os Cial Teaching of the Church in an African Context Joseph Kariuki Kamau
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2009 Human Development as Integral Development: The oS cial Teaching of the Church in an African Context Joseph Kariuki Kamau Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Kamau, J. (2009). Human Development as Integral Development: The ocS ial Teaching of the Church in an African Context (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/727 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosphy By Kamau Joseph Kariuki December 2009 Copyright by Kamau Joseph Kariuki 2009 iii HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki Approved November 18, 2009 Approved: _________________________________________ Dr. Gerald Boodoo, Dissertation Director Approved: _________________________________________ Dr. George S. Worgul, Jr., First Reader Approved: _________________________________________ Dr. Daniel Scheid, Second Reader Approved: _________________________________________ Dr. George S. Worgul, Jr. Chair of the Theology Department Approved: _________________________________________ Christopher M. Duncan, Ph.D. Dean, McAnulty College and Graduate School of Liberal Arts iv ABSTRACT HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki December 2009 Dissertation supervised by Gerald Boodoo, Ph.D. -
Redalyc.Church, State, and Society During the Nicaraguan Revolution
Diálogos Latinoamericanos ISSN: 1600-0110 [email protected] Aarhus Universitet Dinamarca Wilson, John-Paul Church, State, and Society during the Nicaraguan Revolution Diálogos Latinoamericanos, núm. 16, 2009, pp. 115-135 Aarhus Universitet Aarhus, Dinamarca Available in: http://www.redalyc.org/articulo.oa?id=16212429007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Diálogos Latinoamericanos 16, 2009 Church, State, and Society during the Nicaraguan Revolution John-Paul Wilson16 The course of the Church's history in Nicaragua had changed from an institution led by a martyred Bishop protecting Indian rights before Rome and the Spanish King to one largely concerned with protecting its own interests following Nicaragua’s independence to one that had come to terms with its mission to save souls and to serve its people. However, many of those who took the initiative to bring the Church toward a more humanitarian orientation in modern times had allowed themselves to become the tool of a revolutionary political movement whose aim was to perpetuate its own power. Ironically, those who truly wished to serve God and His people found themselves oppressed by those who claimed that they were doing the same. After a long struggle, a free election in 1990 brought to power a series of democratic governments allowing freedom of the Church to fulfil its mission. Keywords: Governors, Popes, Dictators, Christians, Marxist, ecclesia Throughout the centuries, the Catholic Church was created to propagate the basic Christian message (evangelisation) and to provide for God's people according to their spiritual and material needs. -
The Holy See
The Holy See PIUS PP. XII LITTERAE ENCYCLICAE EVANGELII PRAECONES* AD VENERABILES FRATRES PATRIARCHAS, PRIMATES, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS, PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES : DE SACRIS MISSIONIBUS PROVEHENDIS. VENERABILES FRATRES SALUTEM ET APOSTOLICAM BENEDICTIONEM Evangelii praecones qui in immensis paene laboris campis desudant « ut sermo Dei currat et clarificetur » (2 Thess. 3, t) peculiari modo menti animoque observantur Nostro, dum quintus ac vicesimus volvitur annus, ex quo Decessor Noster imm. rec. Pius XI, Encyclicis editis Litteris Rerum Ecclesiae (Acta Apostolicae Sedis, 1926, p. 6s sq.), datisque per eas sapientissimis normis, Catholicas Missiones magis magisque provehendas curavit. Ac Nobiscum considerantes quantos per hoc temporis intervallum sanctissima haec causa progressus habuit, haud mediocri perfundimur gaudio. Siquidem — ut die XXIV mensis Iunii, anno MDCCCCXXXXIV, occasione data asseveravimus, cum eos coram admissos affati sumus, qui Pontificia Opera Missionalia moderantur — « actuosa illa navitas, qua christianae religionis propagatores praestant tum in regionibus Evangelii luce iam collustratis, tum apud gentes, quibus eadem nondum affulsit, talem vim, impulsionem amplitudinemque assecuta est, qualis numquam fortasse in Catholicarum Missionum annalibus recensetur » (A. A. S. 1944, P. 209). In praesens tamen, dum turbida ac minacia tempora currunt, ac populi non pauci rebus inter se repugnantibus invicem seiunguntur, perquam opportunum videtur Nobis eiusmodi causam etiam -
Appunti Per Una Storia Del Papato Scritti Da Un Internauta Per Internauti Del XXI Secolo
Volume Terzo: dal 1878 al 1978 Appunti per una storia del Papato scritti da un internauta per internauti del XXI secolo. Alle mie lettrici Ai miei lettori 2 CAPITOLO 36 DAL 1878 AL 1903 Uno dei pochi Papi non beatificati o canonizzati, dal 1846 ad oggi, è invece uno dei più importanti, sia per la lunghezza del Pontificato (più di 25 anni) sia per le problematiche religiose, sociali e politiche affrontate. Praticamente tutte quelle che emergono nelle società moderne. Inoltre tanto di lui ancora c’è nelle vene della Chiesa d’oggi, perché molti cattolici, compreso chi scrive, hanno avuto docenti o semplicemente degli anziani in famiglia che li hanno istruiti sulla Fede, essendo nati ai tempi di Papa Pecci. È anche il primo Papa filmato e registrato della storia e ancora oggi possiamo, per qualche secondo, vederlo benedire nei Giardini Vaticani (simile per età, magrezza, difficoltà di deambulazione e vestiario all’attuale Papa Emerito) o ascoltare la sua voce profonda pregare l’Ave Maria pochi mesi prima di morire. A livello di rispetto della Tradizione nulla cambia rispetto a Pio IX: la differenza è che Leone XIII, uomo di vasta cultura, grande latinista e tomista, ma soprattutto uomo dalla Fede rocciosa e semplice insieme, era interessato a tutto ciò che il mondo moderno stava vivendo, come pure a tutto ciò che si stava muovendo a livello ecclesiale, specie nella base. Egli essenzialmente cerca di dare una risposta cattolica, in alternativa alle altre proposte ideologiche e politiche, che teme possano traviare la mente e i cuori dei fedeli a lui affidati.