DOCSLIB.ORG

Inhaltsverzeichnis

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Inhaltsverzeichnis Inhaltsverzeichnis Einleitung XXI Abkürzungsverzeichnis XXVIII Weitere Abkürzungen XXXII Erster Teil Dokumente aus der Alten Kirche 1 I. Enkratismus 3 2 Bischof Irenaus von Lyon [ca. 180] 4 3-4 Epiphanius von Salamis (Zypern) [ca. 374-377] 4 5-6 Filastrius von Brescia [ca. 385-391] 5 7 Konzil von Ankyra [314] 6 8 Konzil von Nizäa [325] 6 9 Kanones der Apostel [ca. 400] 7 10 II. Montanismus 7 11 Anonymer antimontanistischer Autor [192-193] 8 12 Aus einem Brief des Serapion von Antiochia [190-211] 9 13 Konzil von Iconium [ca. 230] 9 14 Epiphanius von Salamis [ca. 374-377] 10 15 Filastrius von Brescia [ca. 385-391] 10 16 III. Manichäer 11 17 Augustinus [ca. 428] 12 18 IV. Frühe Synodalakten zum Zölibat der Kleriker 14 19 Konzil von Elvira (Illiberis in Andalusien) [ca. 305/306] 14 20 Konzil von Ankyra (Ankara) [314?] 15 21 Konzil von Neocäsarea (Kappadozien) [zwischen 314 und 320?] 15 22-23 Konzil von Karthago unter Gratus [ca. 345-349] 16 24-25 Siricius, Dekretale Directa [10.2.385] 17 26 Konzil von Karthago unter Genethlius [16.6.390] 19 27 Konzil von Toledo [7.9.400] 20 28 Konzil von Turin [22.9.398 oder 401] 20 V http://d-nb.info/1018091181 Inhaltsverzeichnis 29 Innozenz I., Dekretale Etsi tibi [15.2.404] 20 30 Innozenz I., Dekretale Consulent Tibi [20.2.405] 22 V. Konzil von Gangra gegen die falsche Askese der Eustathianer 22 31-38 [ca. 340-343] 22 39 VI. Dokumente gegen Jovinian 27 40 Siricius an die Kirche von Mailand [389-390] 28 41-42 Ambrosius mit dem Konzil von Mailand [ca. 393] 28 43 Hieronymus [393] 31 44 VII. Akten gegen die Priscillianisten 31 45-46 Konzil der 12 Bischöfe von Saragossa [4. Oktober 380] 32 47 Filastrius von Brescia [ca. 385-391] 34 48 Leo I. [21. Juli 447] 35 49 Bischof Pastor von Palencia (Galizien) [447?] 35 50 Erstes Konzil von Braga [ab 1. Mai 561] 35 51 VIII. Akten gegen den Pelagianismus 36 52 Synode von Diospolis (Lydda) [415] 36 53-56 Konzil von Karthago [418] 36 57-58 Augustinus [ca. 428] 39 59-61 »Indiculus« über die Gnade bzw. »Praeteritorum Sedis Apostolicae episcoporum auctoritates de gratia Dei et libero voluntatis arbitrio« [ca. 435-440] 41 62 IX. Regel des hl. Augustinus 43 63-74 [ca. 423] 44 75 X. Akten gegen die Messalianer bzw. Euchiten 53 76-78 Konzil von Ephesus [431] 54 79-80 Theodoret von Cyrus [ca. 451] 57 81-84 Synode von Sida [?] [ca. 390 und Beginn des 7. Jh.s] 58 85-88 Konzil von Konstantinopel 426-427 (?) [426-427? - ca. 750] 61 89-107 XI. Regel des hl. Benedikt 62 VI Inhaltsverzeichnis Zweiter Teil Dokumente aus dem Mittelalter 108 XII. Häufige Kommunion 79 109 Konzil von Clofesho [747] 79 110 Bayerische Kapitel [ca. 730-800] 79 111 Schreiben der Bischöfe an Kaiser Ludwig den Frommen [ca. 820] 80 112 Theodulf, Bischof von Orleans (gest. 821) [vor 821] 80 113 Konzil von Aachen [836] 81 114 Nikolaus I. [13.11.866] 81 XIII. Lebensregel für Kanoniker 83 116-122 Konzil von Aachen [816] 83 123 Nikolaus II. auf der Synode von Rom [1059] 90 124 XIV. Monastisches Leben und Priestertum 91 125 Synode von Nimes, abgehalten in Anwesenheit von Urban II. [1096] 91 126 XV. Beschlüsse gegen die Bogomilen 93 127-130 Erklärung der Mönche, unterzeichnet auf der Bosnischen Synode [1203] ... 94 131-135 Konzil von Konstantinopel [1140] 97 136-138 Konzil von Konstantinopel [1143] 100 139 XVI. Beschlüsse gegen die Katharer bzw. Albigenser, Waldenser u. a. ... 101 140 Konzil von Toulouse, gehalten in Gegenwart von Calixtus II. [1119] 102 141 Drittes Laterankonzil unter Alexander II. [1179] 102 142-143 Innozenz III., Brief an den Bischof von Tarragona [18.12.1208] 102 144 Viertes Laterankonzil [11.-30.11.1215] 105 145 XVII. Verurteilung der Amalrikianer 105 146-147 Konzil von Paris [1210] 105 148 Viertes Laterankonzil [1215] 106 149 XVIII. Beschlüsse gegen eine zu große Menge neuer Ordensgemeinschaften 107 150 Viertes Laterankonzil [1215] 107 151 Zweites Konzil von Lyon [1274] 107 152 XIX. Approbation der Bettelorden 109 153 Honorius III., Bulle zur Approbation des Ordens der Predigerbrüder Religiosam vitam eligentibus [22.12.1216] 110 154 [11. Februar 1218] 110 VII Inhaltsverzeichnis )rius III., Bulle zur Approbation der Regel der Minderbrüder 267 annuere [29.11.1223] 111 268-270 ar XI., Bulle Quo elongati [17.10.1230] 118 271 Verurteilung des Wilhelm Cornelisz 121 272 1-1252] 121 273 274-275 Verurteilung des »Introductorius in Evangelium aeternum« und 276 oachimismus 122 277-278 279 inder IV. [23.10.1255] 123 1 1 ^ 280—282 Dehnungen und Auszüge aus dem Introductorius, aufgestellt von der Kardinäle-Kommission zu Anagni [1255] 124 ner der Joachimiten aus dem Introductorius, gesammelt zu Paris [1254] . 128 de von Arles unter Erzbischof Florentius [1263-1266] 132 284-290 Verurteilung des Wilhelm von St. Amour 136 inder IV., Bulle Romanus Pontifex [5.10.1256] 137 :el, durch Eid angenommen von Odo von Douai und Christian von Beauvais 292-293 11256] 139 294-300 [. Verurteilung der Brüder und Schwestern vom freien Geist 141 •t der Große, Bischof von Regensburg [1260-1262] 142 raz VIII., Bulle Saepe Sanctam Ecclesiam [1.8.1296] 156 301-302 303-304 [I. Von Etienne Tempier verurteilte Sätze 157 305-309 1277] 157 310-313 V. Approbation der Regel des dritten Ordens des heiligen Franziskus 158 ^4 : Nikolaus IV., Bulle Supra montem [9.8.1289] 158 315-317 . r Verurteilung der Apostoliker 168 >rius IV. an alle Bischöfe [11.3.1286] 169 318 il von Würzburg [1287] 170 laus IV., Bulle Dudum Felicis [7.3.1290] 170 raz VIII., Bulle Firma Cautela [1.10.1296] 171 320-323 sitor Bernardus Guidonis [Bernard Gui] [1323-1324] 171 I. Dokumente über die vollkommene Armut 175 324 laus III. (IV.), Bulle Exiit qui seminat [14.8.1279] 176 ens V. auf dem Konzil von Vienne [6.5.1312] 179 326-331 ines XXII., Bulle Quorundam exigit [7.10.1317] 181 ines XXII., Bulle Gloriosam Ecclesiam [23.1.1316] 181 ines XXII., Bulle Ad Conditorem [8.12.1322] 184 Inhaltsverzeichnis 267 Johannes XXII., Bulle Cum Inter [12.11.1323] 186 268-270 Johannes XXII., Bulle Quia Quorundam [10.11.1324] 187 271 XXVII. Beschlüsse bezüglich der Beginen und Begarden 190 272 Heinrich von Virneburg, Erzbischof von Köln, gegen die Begarden [14.2.1307]. 191 273 Inquisitor Wilhelm von Paris [11.4.1310] 192 274-275 Clemens V. auf dem Konzil von Vienne [1312] 192 276 Clemens V. auf dem Konzil von Vienne über den Stand der Beginen [1312] . 194 277-278 Konzil von Tarragona [22.2.1317] 195 279 Johannes XXII., Bulle Ratio recta [13.8.1318] 197 280-282 Johannes XXII., Brief an Johannes, Bischof von Straßburg, über die Beginen [1321?] 198 283 XXVIII. Verurteilung von Sätzen Magister Eckharts 202 284-290 Johannes XXII., Bulle In agro dominico [27.3.1329] 202 291 XXIX. Verurteilung der Flagellanten (»Geißler«) 207 292-293 Clemens VI., Bulle Inter sollicitudines an die Bischöfe im Heiligen Römischen Reich [20.10.1349] 208 294-300 Irrtümer der Flagellanten in Thüringen (Konrad Smet in Sangerhausen) 209 XXX. Verurteilte Lehrmeinungen des 14. Jahrhunderts 213 301-302 1. Lehrmeinung von der reinen Liebe [1301] 213 303-304 2. Verurteilung des Berthold von Rohrbach durch die Speyerer Inquisition [1356] 213 305-309 3. Urban V., Verurteilung des Dionysius Foullechat [1369] 214 310-313 4. Auf Befehl Gregors IX. vom Inquisitor Nikolaus Eymerich in Aragonien verurteilte Sätze [1371-1372] 218 314 XXXI. Verurteilung der »Menschen von der Erkenntnis (homines intelligentiae)« 219 315-317 Petrus von Alliaco (Pierre d'Ailly), Bischof von Cambrai [12.6.1411] 219 318 XXXII. Verurteilung von Wyclif und Hus 223 319 Konzil von London [21.5.1382] 223 320-323 Konzil von Konstanz, 8. Sitzung / Martin V., Bulle Inter Cunctas zur Verurteilung der Irrtümer Wyclifs [22.2.1418] 224 324 XXXIII. Gemeinsames Leben ohne Ordensgelübde 227 325 Friedrich von Blankenheim, Bischof von Utrecht [30.4.1401] 228 326-331 Widerruf des P. Matthäus Graben (Grabow) vor dem Päpstlichen Kommissar [bald nach dem 31.5.1419] 229 IX Inhaltsverzeichnis XXXIV. Verurteilung des Nicolas Serrurier 232 332-333 Martin V., Bulle Ad hoc praecipue [6.1.1420] 232 334 XXXV. Verurteilung der Pikarden in Mähren 233 335-336 Durch den Inquisitor Heinrich Institoris verurteilte Irrtümer [1500-1502] . 233 Dritter Teil Dokumente aus der Neuzeit 337 XXXVI. Vortridentinische Beschlüsse gegen Luther 239 338-339 Leo X., Bulle Exsurge Domine zur Verurteilung von Sätzen Martin Luthers [15.6.1520] 239 340-345 Konzil von Sens, gehalten in Paris [1528] 240 346-351 Konzil von Mainz [1549] 246 352 XXXVII. Approbation der Regularkleriker 249 353-354 Clemens VII., Schreiben Exponi nobis [24.6.1524] 250 355-363 Approbation der zweifachen »formula Instituti« der Gesellschaft Jesu 252 A: Paul III., Bulle Regimini militantis Ecclesiae [27.9.1540] 252 B: Julius III., Bulle Exposcit debitum [21.7.1550] 252 364 XXXVIII. Konzil von Trient 263 365 5. Sitzung, Dekret über die Erbsünde [17.6.1546] 263 366-373 6. Sitzung, Dekret über die Rechtfertigung [13.1.1547] 264 374-378 13. Sitzung, Dekret über die heilige Eucharistie [11.10.1551] 272 379-382 14. Sitzung, Dekret über das Bußsakrament [25.11.1551] 275 383-386 21. Sitzung, Lehre über die Kommunion unter beiden Gestalten und die Kinderkommunion [16.07.1562] 278 387-392 22. Sitzung, Dekret über das heiligste Messopfer [17.9.1562] 279 393 24. Sitzung, Lehre über das Ehesakrament [11.11.1563] 283 394-395 25. Sitzung, Über [...] die heiligen Bilder [3.-4.12.1563] 284 396 Urban VIII., Konstitution über die heiligen Bilder [15.3.1642] 285 XXXIX.
Load more

Recommended publications
  • Ad Caeli Reginam
    Ad Caeli Reginam accepted so that with the encyclical Ad Caeli Reginam, of October 11, 1954, Pope Pius XII instituted the feast of the Queenship of Mary.[2] 2 Basic teachings According to Catholic teaching Mary should be called Queen, not only because of her divine motherhood of Je- sus Christ, but also because God has willed her to have an exceptional role in the work of salvation. Mary was cho- sen as Mother of Christ in order that she might become a partner in the redemption of the human race: “As Christ, the new Adam must be called a King not merely because He is Son of God, but also because He is our Redeemer, so, analogously, the Most Blessed Virgin is queen not only because she is Mother of God, but also because, as the new Eve, she was associated with the new Adam.”[3] 3 Context The Church has always taught that Mary is far above all other creatures in dignity, and after her Son possesses pri- macy over all. Germanus of Constantinople says: “Your honor and dignity surpass the whole of creation; your Botticelli, the coronation of the Virgin greatness places you above the angels.” And St. John Damascene goes so far as to say: “Limitless is the dif- Ad Caeli Reginam is an encyclical of Pope Pius XII, ference between God’s servants and His Mother.” [4] given at Rome, from St. Peter’s Basilica, on the feast of Pius XII quotes his predecessors: Pope Pius IX, “With a the Maternity of the Blessed Virgin Mary, the eleventh heart that is truly a mother’s,” does she approach the prob- day of October, 1954, in the sixteenth year of his Pon- lem of our salvation, and is solicitous for the whole hu- tificate.
    [Show full text]
  • The Holy See
    The Holy See LE PELERINAGE DE LOURDESENCYCLICAL OF POPE PIUS XII WARNING AGAINST MATERIALISM ON THE CENTENARY OF THE APPARITIONS AT LOURDES TO THE CARDINALS, ARCHBISHOPS, AND BISHOPS OF FRANCE IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Beloved Sons and Venerable Brethren, Greetings and Apostolic Benediction. Deep in our soul are profound and pleasant memories of the pilgrimage to Lourdes which We had the privilege of making when We went to preside, in the name of Our Predecessor, Pius XI, over the Eucharistic and Marian celebrations marking the close of the Jubilee of the Redemption. 2. We are particularly pleased, therefore, to learn that, on the initiative of the Bishop of Tarbes and Lourdes, this Marian city is preparing an appropriate celebration for the centenary of the apparitions of the Immaculate Virgin at the grotto of Massabielle, and that an international committee has been set up for this purpose under the presidency of His Eminence Eugene Cardinal Tisserant, Dean of the Sacred College of Cardinals. 3. We wish to join with you, Beloved Sons and Venerable Brothers, in thanking God for the great favor granted your country, and for the many graces He has bestowed on multitudes of pilgrims during the past century. 4. We wish to invite all Our children to renew in this jubilee year their confident and generous devotion to her who, in the words of Saint Pius X, deigned to establish at Lourdes "the seat of her immense kindness."[1] 5. Every Christian land is a Marian land; there is not a nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness.
    [Show full text]
  • “May the Divine Will Always Be Blessed!” Newsletter No
    The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all.
    [Show full text]
  • Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
    Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s.
    [Show full text]
  • Fr. Luigi Villa: Probably John XXIII and Paul VI Initiated in the Freemasonry?
    PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA PAUL VI… BEATIFIED? By father Doctor LUIGI VILLA (First Edition: February 1998 – in italian) (Second Edition: July 2001 –in italian) EDITRICE CIVILTà Via Galileo Galilei, 121 25123 BRESCIA (ITALY) PREFACE Paul VI was always an enigma to all, as Pope John XXIII did himself observe. But today, after his death, I believe that can no longer be said. In the light, in fact, of his numerous writings and speeches and of his actions, the figure of Paul VI is clear of any ambiguity. Even if corroborating it is not so easy or simple, he having been a very complex figure, both when speaking of his preferences, by way of suggestions and insinuations, and for his abrupt leaps from idea to idea, and when opting for Tradition, but then presently for novelty, and all in language often very inaccurate. It will suffice to read, for example, his Addresses of the General Audiences, to see a Paul VI prey of an irreducible duality of thought, a permanent conflict between his thought and that of the Church, which he was nonetheless to represent. Since his time at Milan, not a few called him already “ ‘the man of the utopias,’ an Archbishop in pursuit of illusions, generous dreams, yes, yet unreal!”… Which brings to mind what Pius X said of the Chiefs of the Sillon1: “… The exaltation of their sentiments, the blind goodness of their hearts, their philosophical mysticisms, mixed … with Illuminism, have carried them toward another Gospel, in which they thought they saw the true Gospel of our Savior…”2.
    [Show full text]
  • The Rose Santa Teresita’S Monthly Newsletter
    The Rose Santa Teresita’s Monthly Newsletter June/ July 2013 Volume 3, Issue VI Upcoming Events! Celebrating the Solemnity of Corpus Christi nd Every Saturday On Sunday, June 2 , Santa Teresita celebrated the Solemnity of Corpus Christi 9:00 am – 12:30 pm (The Body and Blood of Christ) beginning with the Holy Mass, a Eucharistic procession throughout the campus, and ending with an outdoor picnic lunch. The Rosary Makers event was hosted by the Santa Teresita Auxiliary. Over 250 people attended this day Cafeteria filled with reverent worship, peace, and joy. After Mass, the procession began, led 626-408-7802 by the Carmelite Sisters and children strewing rose petals, followed by Our Lord in the Blessed Sacrament held by Fr. Patrick and surrounded by altar servers carrying Sunday, June 16, 2013 candles. Residents, family, and friends processed behind the Blessed Sacrament. 10:00 Mass & Picnic to follow Two outdoor shrines were set up where Our Lord was placed and adored, while Father’s Day Celebration Father incensed the altar, prayed the benediction prayers and blessed the people St. Joseph Chapel & with Our Lord. The day ended with an outdoor picnic filled with music and joy. Santa Teresita Grounds We were united with the entire Church in this beautiful celebration. Recall the 626-408-7802 words of our Holy Father, Pope Francis during his June 2nd Angelus address, “…Jesus knows our problems, he knows our weaknesses, he knows our needs. With those Thursday, June 20, 2013 five loaves of bread Jesus thinks: This is providence! From this little bit God can draw out 10:30-11:30 am what is necessary for everybody.
    [Show full text]
  • Saliha Gulnur Uzuner.Pdf
    T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 Tez Danışmanı Prof. Dr. Ali İsra GÜNGÖR ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Tez Danışmanı: Prof Dr. Ali İsra GÜNGÖR Tez Jürisi Üyeleri Adı ve Soyadı İmzası 1. Prof. Dr. Ali İsra GÜNGÖR 2. Prof. Dr. Durmuş Arık 3. Doç. Dr. Ali Osman KURT Tez Sınavı Tarihi: TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ MÜDÜRLÜĞÜNE Bu belge ile, bu tezdeki bütün bilgilerin akademik kurallara ve etik davranış ilkelerine uygun olarak toplanıp sunulduğunu beyan ederim. Bu kural ve ilkelerin gereği olarak, çalışmada bana ait olmayan tüm veri, düşünce ve sonuçları andığımı ve kaynağını gösterdiğimi ayrıca beyan ederim. (30/09/2015) Saliha Gülnur UZUNER İÇİNDEKİLER İÇİNDEKİLER .......................................................................................................5 ÖNSÖZ ....................................................................................................................9 GİRİŞ .................................................................................................................... 12 A.KONUNUN ÖNEMİ,
    [Show full text]
  • Mary's Immaculate Conception by Father William G. Most in Teaching
    Mary's Immaculate Conception by Father William G. Most In teaching that Mary was conceived immaculate, the Catholic Church teaches that from the very moment of her conception, the Blessed Virgin Mary was free from all stain of original sin. This simply means that from the beginning, she was in a state of grace, sharing in God's own life, and that she was free from the sinful inclinations which have beset human nature after the fall. History of the Doctrine There are two passages in Scripture which point us to this truth. We look first at Genesis 3.15, in which we see the parallel between Mary and Eve of which the early Church Fathers already spoke: "I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel." The Jews saw this passage as referring to the struggle between Christ and Satan, and so the Church see in "the woman" a prophetic foreshadowing of the Virgin Mary (Vatican II, Lumen gentium, # 55). If there is to be complete enmity between the woman and the serpent, then she never should have been in any way subject to him even briefly. This implies an Immaculate conception. We can also reason from the text of Lk 1:28, in which the angel calls her "full of grace". If we can validate the translation--we can, and will do so, shortly--then in this verse we can see even more strongly the complete enmity with the serpent--for God's grace is complete opposed to Satan's reign.
    [Show full text]
  • The Theology of the Devotion to the Sacred Heart
    THE THEOLOGY OF THE DEVOTION TO THE SACRED HEART Our reigning Holy Father, Pope Pius XII, will be remembered for his remarkable series of encyclicals and allocutions which cover a wide range of subjects of dogmatic, moral, liturgical and spiritual interest. Indeed as one writer has very aptly remarked, the utter- ances of Pius XII "come near to constituting a summa of Christian teaching."1 In this paper I would like to consider some of the more important theological implications of the Haurietis Aquas2 in which the Holy Father outlines the objectives and foundations of the Catholic devotion to the Sacred Heart of Jesus. Although immediately occasioned by the centenary of the exten- sion of the Feast of the Sacred Heart to the Universal Church, Haurietis Aquas has a more fundamental purpose. Despite the fact that the Church "has always held the devotion to the Sacred Heart in such high regard and continued to esteem it so greatly that she strives to have the devotion flourish throughout the world,"3 the Pope also notes that the devotion has not been universally accepted, and cites several current objections to it (e.g., it is not suited to the more pressing needs of our times; it is a form of piety springing from emotions and not from reasoned convictions; it emphasizes the passive rather than the active virtues).4 Although the Holy Father seems to indicate that his purpose in the encyclical is to refute these objections, his subsequent development strikes at difficulties of a more thoroughly theological nature. Almost the entire letter is devoted to the answering of two questions: (1) What is the proper ijohn J.
    [Show full text]
  • Catholic Social Teaching Edited by Gerard V
    Cambridge University Press 978-1-316-51360-6 — Catholic Social Teaching Edited by Gerard V. Bradley , E. Christian Brugger Frontmatter More Information catholic social teaching Catholic Social Teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII’s Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied – although far from systematic – social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume’s appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST. Gerard V. Bradley is Professor of Law at the University of Notre Dame. He has been a Visiting Professor of Politics at Princeton University, a Fellow of the Hoover Institution at Stanford, and is currently a Senior Fellow of the Witherspoon Institute. At Notre Dame he is Co-Editor-in-Chief of The American Journal of Jurisprudence and serves as Co-Director of the Natural Law Institute. E. Christian Brugger is Professor of Moral Theology at St. Vincent de Paul Regional Seminary in Boynton Beach, Florida. He is author of Capital Punishment and Roman Catholic Moral Tradition, 2nd ed.
    [Show full text]
  • Psc 2001 Cap 03
    Sapientia II Crucis - 2001 II - 2001 Consecrations to the Holy Angels A Theological and Historical Study Part I Resumo Este artigo apresenta um estudo, em duas partes, sobre o sig- nificado e a possibilidade de uma “consagração” aos santos Anjos. Nesta parte teológica analiza-se a natureza da consagra- ção. É Deus quem consagra o homem, como se pode verificar no Antigo e no Novo Testamento e continua a realizar-se na Igreja, principalmente através dos sacramentos do Batismo, da Confir- mação e da Ordem. O homem responde a esta graça principal- mente pela fé, mas também e duma forma mais perfeita, nos con- selhos evangélicos e por atos de “devoção” (devotio), aos quais pertencem as consagrações. Pode haver também consagrações a criaturas, isto é, aos “San- tos de Deus”, pois, segundo S. Tomás de Aquino, uma tal consa- gração (devotio) não termina nas criaturas mas passa para Deus. Assim foi entendida, desde a Patrística até o Magistero atual, a consagração a Maria. O mesmo vale, analogamente, para uma consagração aos santos Anjos. A sua relação ao Batismo e aos conselhos evangélicos mostra o objetivo e a essência duma con- sagração aos santos Anjos: ela é uma aliança com eles, na qual o homem se compromete e se esforça por agir em tudo como e com os santos Anjos, cooperando pela vinda do reino de Deus, para ser mais perfeitamente unido a Cristo e tornar-se mais se- melhante a Ele. * * * I. On the Nature of a Consecration Generally speaking, a consecration means a dedication of persons or things to the divine cult.
    [Show full text]
  • La Iglesia De La Paz En Tiempos De Guerra
    UNIVERSIDAD PONTIFICIA COMILLAS Facultad de Ciencias Humanas y Sociales Grado en Relaciones Internacionales Trabajo Fin de Grado LA IGLESIA DE LA PAZ EN TIEMPOS DE GUERRA El papado y la Guerra Fría Estudiante: Luis Aramendía de Salas Director: Prof. Francisco Javier Lion Bustillo Madrid, Abril 2018 RESUMEN El presente trabajo académico consiste en un estudio acerca de la configuración de un nuevo concepto de Paz capaz de alcanzar una estabilidad y convivencia verdadera y fecunda. Para ello utilizaremos el escenario de la Guerra Fría y, en concreto, la labor de la Iglesia Católica como actor internacional para forjar este nuevo concepto en medio de un clima de incertidumbre y tensión internacional. De esta forma, siguiendo la línea teórica constructivista, se analizarán las esfuerzos que realizaron Pío XII, Juan XXIII, Pablo VI, Juan Pablo I y Juan Pablo II, como representantes de la Iglesia, para configurar una concepción de Paz que pueda superar las ideas que habían puesto al mundo en una espiral de odio y violencia. PALABRAS CLAVE Iglesia; Papado; Paz; Guerra Fría; Conflicto; Constructivismo ABSTRACT This academic work consists in a study about the configuration of a new concept of Peace, which will be able to reach stability and real coexistence to the world. For that reason, we will study the Catholic Church’s performance as an international actor in the scenario of the Cold War to see how this new vision of peace was created, while the world was ruled by uncertainty and tension. Following the constructivist theory, the efforts made by the representatives of the Catholic Church (Popes: Pius XII, John XXIII, Paul VI, John Paul I and John Paul II) will be analysed, to see how they created a new Peace’s conception that could overcome the ideas that had put to the world in a spiral of hatred and violence.
    [Show full text]