Mind Training Jinpa, Thupten (Ed.) (2011)

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Mind Training Jinpa, Thupten (Ed.) (2011)

Required Books list: Fall 2015 Most courses at Maitripa College will require readings provided as PDF via each courses’ Google Classroom site. Instructors have provided the following list of books that students will be required to purchase or borrow from a library for specific courses. The course syllabus is the authoritative source of information, as readings may be changed, and not all courses are listed here. Please endeavor to obtain books prior to the start of the semester. At least one copy of all required books are held in the Course Reserve shelves of the library, available for 2-hour, on-site circulation. PHL321: Mindfulness & Compassion: Mind Training Jinpa, Thupten (Ed.) (2011). Essential Mind Training. Simon and Schuster. (Contains “Seven- Point Mind Training” by Chekawa Yeshe Dorje and Commentary by Se Chilbu Chokyi Gyaltsen) Horton Namkha Pal (1373-1447). Mind Training Like the Rays of Sun. Blo sbyong nyi ma’I ‘od zer. Xylograph edition reprinted by Tibetan Cultural Printing Press, Dharamsala, 1986. English translation by Brian Beresford of this text is available under the title Mind Training Like the Rays of Sun. Ed. By Jeremy Russell. Dharamsala: Library of Tibetan Works and Archives, 1992. Baumeister, Roy F. and John Tierney (2011). Willpower: Rediscovering the greatest human strength. London: The Penguin Press. Jinpa, Thupten (2015). A Fearless Heart: How the Courage to Be Compassionate Can Transform Our Lives. New York: Hudson Street Press. PHL301: Introduction to Buddhist Thought Yangsi Rinpoche. Practicing the Path. Somerville: Wisdom Publications, 2003. Tsongkhapa. The Great Treatise on the Stages of the Path to Enlightenment, Volume I, translated by the Lamrim Chenmo Translation Committee. Ithaca: Snow Lion, 2000. Sopa, Lhundub. Cutting Through Appearances. Itahca: Snow Lion, 1989. Yeshe, Thubten. Introduction to Tantra. Somerville: Wisdom Publications, 2001. MDT301: Introduction to Buddhist Meditation Yangsi Rinpoche, Practicing the Path. Somerville: Wisdom Publications, 2003. Tsongkhapa. The Great Treatise on the Stages of the Path to Enlightenment, Volume I; translated by the Lamrim Chenmo Translation Committee. Itahca: Snow Lion, 2000. Sopa, Lhundub. Cutting Through Appearances. Itahca: Snow Lion, 1989. Yeshe, Thubten. Introduction to Tantra. Somerville: Wisdom Publications, 2001. McDonald, Kathleen. How to Meditate. Somerville: Wisdom Publications, 2005. Lati, Denma Lochӧ Rinbochay, Meditative States in Tibetan Buddhism. Trans. Leah Zahler & Jeffry Hopkins. Somerville: Wisdom Publications, 1997. PHL303: Madhyamaka Philosophy: Where is the Middle Way? (MDT303 similar or same) Tegchok, Khensur Jampa. Insight Into Emptiness. Somerville: Wisdom Publications, 2012. Hopkins, Jeffrey. Tsong-kha-pa’s Final Exposition of Wisdom. Ithaca: Snow Lion Publications. 2008. Yangsi Rinpoche. Practicing the Path. Somerville: Wisdom Publications, 2003. CST131: Topics in Chaplaincy, Pastoral Counseling, and Contemplative Care Wegela, Karen K. (2011). What Really Helps: Using Mindfulness and Compassionate Presence to Help, Support, and Encourage Others. Boston: Shambhala Press. McRaney, David. (2014). You are Now Less Dumb: How to Conquer Mob Mentality, How to Buy Happiness, and All the Other Ways to Outsmart Yourself. New York: Gotham Books. .

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These Notes Were Taken by a Student in Class, and Should Be Used for Reference Only
These notes were taken by a student in class, and should be used for reference only. Please check them against the audio for accuracy of content. CLASS NOTES Course XIV: Lojong, Developing the Good Heart Class One: Eight Verses of Diamond Lion, Part One LO JONG Means Developing the Good Heart LO JONG Mental Training,orDeveloping the Good Heart. Jong can mean “to mind training make pure,” as in jong-chub (Buddha); or to “practice something” like football. Developing a good heart suggests a kind of radical behavior modification. It is meant to be used at work, with your family and in your life all day long. It is a major change in how you relate with other people, and it’s much more difficult than Buddhist logic and philosophy. It’s like a feeling of being in an airplane with others and the plane is going to crash and you all know that you’re in it together. The people all around us are suffering and dying. You’re going to lose everyone you love and everything you ever worked for. You have to jong this feeling – to practice or develop the feeling all daylong of loving other people around you who are dying and losing all the good things they have. Yet we waste our time struggling to get things we want for ourselves that we will lose anyway. There is no point to this selfish approach you have to life. You have to change your heart. Why not be good to each other? It takes a lot of practice.
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Yoga and Psychology and Psychotherapy
Yoga and Psychology and Psychotherapy Compiled by: Trisha Lamb Last Revised: April 27, 2006 © 2004 by International Association of Yoga Therapists (IAYT) International Association of Yoga Therapists P.O. Box 2513 • Prescott • AZ 86302 • Phone: 928-541-0004 E-mail: [email protected] • URL: www.iayt.org The contents of this bibliography do not provide medical advice and should not be so interpreted. Before beginning any exercise program, see your physician for clearance. “How is the field of psychotherapy to become progressively more informed by the infinite wisdom of spirit? It will happen through individuals who allow their own lives to be transformed—their own inner source of knowing to be awakened and expressed.” —Yogi Amrit Desai NOTE: See also the “Counseling” bibliography. For eating disorders, please see the “Eating Disorders” bibliography, and for PTSD, please see the “PTSD” bibliography. Books and Dissertations Abegg, Emil. Indishche Psychologie. Zürich: Rascher, 1945. [In German.] Abhedananda, Swami. The Yoga Psychology. Calcutta: Ramakrishna Vedanta Math, 1960, 1983. “This volume comprises lectures delivered by Swami Abhedananda before a[n] . audience in America on the subject of [the] Yoga-Sutras of Rishi Patanjali in a systematic and scientific manner. “The Yoga Psychology discloses the secret of bringing under control the disturbing modifications of mind, and thus helps one to concentrate and meditate upon the transcendental Atman, which is the fountainhead of knowledge, intelligence, and bliss. “These lectures constitute the contents of this memorial volume, with copious references and glossaries of Vyasa and Vachaspati Misra.” ___________. True Psychology. Calcutta: Ramakrishna Vedanta Math, 1982. “Modern Psychology does not [address] ‘a science of the soul.’ True Psychology, on the other hand, is that science which consists of the systematization and classification of truths relating to the soul or that self-conscious entity which thinks, feels and knows.” Agnello, Nicolò.
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Cultivando-Un-Corazon-De-Sabiduria
0 Khenchen Appey Rinpoche Cultivando un Corazón de Sabiduría INSTRUCCIONES ORALES SOBRE EL ADIESTRAMIENTO MENTAL EN SIETE PUNTOS 1 *La presente versión en pdf de Cultivando un Corazón de Sabiduría se publicó con el objeto de ser distribuido de forma gratuita, se prohíbe todo tipo de comercialización. ©Chödung Karmo Translation Group, 2014. 2 Tabla de Contenidos ● Prefacio a la segunda edición del texto en inglés …………………………………………………………… .04 ● Prefacio a la primera edición del texto en castellano ……………………………………………………….05 ● Agradecimientos del traductor al castellano ……………………………………………………………………06 ● Breve biografía de Khenchen Appey Rinpoche …………………………………………………………………07 ● Los versos raíz del adiestramiento mental en siete puntos ………………………………………………10 ● Instrucciones orales sobre el adiestramiento mental en siete puntos ……………………………...13 ● Glosario …………………………………………………………………………………………………………………………..43 ● Bibliografía seleccionada …………………………………………………………………………………………………49 3 Prefacio a la segunda edición del texto en inglés Nos sentimos muy complacidos de publicar la segunda edición de esta traducción del comentario del Más Venerable Khenchen Appey Rinpoche sobre el Adiestramiento Mental en Siete Puntos. Lúcidas y concisas, estas enseñanzas contienen invaluables consejos para aquellos que desean embarcarse en el sendero del Bodhisattva, provenientes de un ser noble quien ha recorrido este camino y probado sus frutos. Las enseñanzas están precedidas por un breve relato sobre la vida de Khenchen Appey Rinpoche y los versos raíz del Adiestramiento Mental en Siete Puntos. Para la segunda edición también incluimos un glosario que entrega información sobre los términos budistas que puedan requerir aclaración, así como sobre los nombres de los maestros y tradiciones mencionados en el texto. Esta traducción (al inglés) fue realizada por Christian Bernert, un miembro del grupo de traducción Chödung Karmo, bajo la guía de Khenpo Ngawang Jorden, director de la International Buddhist Academy.
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THE PATH Dedicated to the Realization of Wisdom and Compassion Bodhi Path Buddhist Centers Summer 2011 Meditation on Love and Compassion by Shamar Rinpoche In general when we practice the Dharma and we commit ourselves to accomplishing positive actions, we encounter obstacles and difficulties. This is due to the fact that our minds are laden with emotions. Of these negative emotions, the main one is pride, which leads us to feel contempt for others (due to an over- estimation of oneself: I am the best, the strongest, etc). The existence of pride automatically gives rise to jealousy, hatred, or anger. With pride as its underly- ing cause, the emotion of anger creates the most pow- erful effects. This is because it leads us to carry out all kinds of seriously negative actions that will bring about future rebirths in the lower realms. In Western societies, the distinction between pride Karine LePajolec and firmness of mind is often confused. A lack of pride is construed to be a weakness. Pride is a built- up and concentrated form of ego grasping. So in this respect, it is a weakness. A person can have great strength of character, and a strong resolve to achieve a type of thought and try to see what it looks like a goal, such as enlightenment, for example, without and where it comes from. Does it come from the per- pride ever manifesting. son or from yourself? If you think it comes from the We need to dissociate pride — the affirmation of our mind, where does it arise from, how does it remain, own supremacy over others, which suggests a certain and where does it go when it disappears? In this way blindness — from firmness of mind that is a quality one takes the anger itself as the object of meditation free of all the negative aspects and reflection.
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Self-Compassion: Integrating Buddhist Philosophy and Practices with Western Psychotherapy and a Group Counselling Curriculum
SELF-COMPASSION: INTEGRATING BUDDHIST PHILOSOPHY AND PRACTICES WITH WESTERN PSYCHOTHERAPY AND A GROUP COUNSELLING CURRICULUM by Amy Roomy MEd, University of Victoria, 2000 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Curriculum Theory and Implementation Program Faculty of Education Amy Roomy 2017 SIMON FRASER UNIVERSITY Summer 2017 Approval Name: Amy Roomy Degree: Doctor of Philosophy Title: Self-Compassion: Integrating Buddhist Philosophy and Practices with Western Psychotherapy and a Group Counselling Curriculum Examining Committee: Chair: Shawn Bullock Associate Professor Heesoon Bai Senior Supervisor Professor Charles Scott Supervisor Adjunct Professor Allan MacKinnon Internal/External Examiner Associate Professor Thupten Jinpa External Examiner Adjunct Professor School of Religious Studies McGill University Date Defended/Approved: May 18, 2017 ii Abstract In this dissertation, self-compassion and its significance to us are explored from the bifocal perspective of contemporary Western psychotherapy and Buddhist wisdom traditions containing philosophical, spiritual and psychological teachings. The dissertation explores the dialogue and synthesis that have been transpiring for the last few decades between Buddhist and Western psychological systems as proposed and practised by Buddhist and Western psychotherapists, psychiatrists and teachers on compassion and self-compassion. My personal orientation and experience of both Buddhism and the practice of Western psychotherapy serve to promote here a rich, meaningful integration and application of self-compassion in the arenas of education and human service, including schooling and mental health. Chapter 1 is a discussion of the context for my inspiration to study and research self- compassion as a Buddhist practitioner and psychotherapist. In chapter 2, I examine the Buddhist concept of self, as it is integral to the understanding of self-compassion.
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This page intentionally left blank. shambhala library Start Where You Are a guide to compassionate living Pema Chödrön Shambhala Boston 2004 Frontispiece: Gampo Abbey, Cape Breton, Nova Scotia. Photograph by Liza Matthews Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 1994 by Pema Chödrön Translation of The Root Text of the Seven Points of Training the Mind © 1981, 1986 by Chögyam Trungpa; revised translation © 1993 by Diana J. Mukpo and the Na¯landa¯ Translation Committee. The Sa¯dhana of Ma¯hamudra¯ © 1968, 1976 by Chögyam Trungpa. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. The author’s proceeds from this book will be donated to Gampo Abbey, Pleasant Bay, Nova Scotia, Canada b0e 2p0. 98765432 printed in china This edition is printed on acid-free paper that meets the American National Standards Institute z39.48 Standard. Distributed in the United States by Random House, Inc., and in Canada by Random House of Canada Ltd The Library of Congress catalogues the previous edition of this title as follows: Chödrön, Pema. Start where you are: a guide to compassionate living/Pema Chödrön.—1st ed. p. cm. Includes bibliographical references. eisbn 978-0-8348-2116-3 isbn 978-0-87773-880-0 (alk. paper) isbn 978-1-57062-839-9 (pbk.) isbn 978-1-59030-142-5 (Shambhala Library) 1. Spiritual life—Buddhism. 2. Buddhism—China—Tibet—Doctrines.
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The Biographies of Rechungpa: the Evolution of a Tibetan Hagiography/ Peter Alan Roberts, P
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