The Biographies of Rechungpa: the Evolution of a Tibetan Hagiography/ Peter Alan Roberts, P

Total Page:16

File Type:pdf, Size:1020Kb

The Biographies of Rechungpa: the Evolution of a Tibetan Hagiography/ Peter Alan Roberts, P THE BIOGRAPHIES OF RECHUNGPA This book traces the lifestory of Rechungpa (1084–1161)—the student of the famous teacher Milarepa—using rare and little-known manuscripts, and discovers how the image of both Milarepa and Rechungpa underwent fundamental transformations over a period of over three centuries. The author compares significant episodes in the life of Rechungpa as portrayed in a succession of texts and thus demonstrates the evolution of Rechungpa’s biography. This is the first survey of the surviving literature which includes a detailed analysis of their dates, authorship and interrelationships. It shows how Rechungpa was increasingly portrayed as a rebellious, volatile and difficult pupil, as a lineage from a fellow-pupil prospered to become dominant in Tibet. Peter Alan Roberts is a writer, translator and interpreter. He was born in South Wales, received his doctorate in Tibetan Studies at the University of Oxford, and worked as a Tibetan translator at Samye Ling Centre in Scotland. He presently lives in Hollywood, California. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors Charles S.Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The Series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and considerations of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues. The series is expansive and imaginative in scope, spanning more than two and a half millennia of Buddhist history. It is receptive to all research works that inform and advance our knowledge and understanding of the Buddhist tradition. A SURVEY OF VINAYA LITERATURE Charles S.Prebish THE REFLEXIVE NATURE OF AWARENESS Paul Williams ALTRUISM AND REALITY Paul Williams BUDDHISM AND HUMAN RIGHTS Edited by Damien Keown, Charles Prebish, Wayne Husted WOMEN IN THE FOOTSTEPS OF THE BUDDHA Kathryn R.Blackstone THE RESONANCE OF EMPTINESS Gay Watson AMERICAN BUDDHISM Edited by Duncan Ryuken Williams and Christopher Queen IMAGING WISDOM Jacob N.Kinnard PAIN AND ITS ENDING Carol S.Anderson EMPTINESS APPRAISED David F.Burton THE SOUND OF LIBERATING TRUTH Edited by Sallie B.King and Paul O.Ingram BUDDHIST THEOLOGY Edited by Roger R.Jackson and John J.Makransky THE GLORIOUS DEEDS OF PURNA Joel Tatelman EARLY BUDDHISM—A NEW APPROACH Sue Hamilton CONTEMPORARY BUDDHIST ETHICS Edited by Damien Keown INNOVATIVE BUDDHIST WOMEN Edited by Karma Lekshe Tsomo TEACHING BUDDHISM IN THE WEST Edited by V.S.Hori, R.P.Hayes and J.M.Shields EMPTY VISION David L.McMahan SELF, REALITY AND REASON IN TIBETAN PHILOSOPHY Thupten Jinpa IN DEFENSE OF DHARMA Tessa J.Bartholomeusz BUDDHIST PHENOMENOLOGY Dan Lusthaus RELIGIOUS MOTIVATION AND THE ORIGINS OF BUDDHISM Torkel Brekke DEVELOPMENTS IN AUSTRALIAN BUDDHISM Michelle Spuler ZEN WAR STORIES Brian Victoria THE BUDDHIST UNCONSCIOUS William S.Waldron INDIAN BUDDHIST THEORIES OF PERSONS James Duerlinger ACTION DHARMA Edited by Christopher Queen, Charles Prebish and Damien Keown TIBETAN AND ZEN BUDDHISM IN BRITAIN David N.Kay THE CONCEPT OF THE BUDDHA Guang Xing THE PHILOSOPHY OF DESIRE IN THE BUDDHIST PALI CANON David Webster THE NOTION OF DITTHI IN THERAVADA BUDDHISM Paul Fuller THE BUDDHIST THEORY OF SELF-COGNITION Zhihua Yao MORAL THEORY IN ŚĀNTIDEVA’S Barbra R.Clayton BUDDHIST STUDIES FROM INDIA TO AMERICA Edited by Damien Keown DISCOURSE AND IDEOLOGY IN MEDIEVAL JAPANESE BUDDHISM Edited by Richard K.Payne and Taigen Dan Leighton BUDDHIST THOUGHT AND APPLIED PSYCHOLOGICAL RESEARCH Edited by D.K.Nauriyal, Michael S.Drummond and Y.B.Lal BUDDHISM IN CANADA Edited by Bruce Matthews BUDDHISM, CONFLICT AND VIOLENCE IN MODERN SRI LANKA Edited by Mahinda Deegalle THERAVĀDA BUDDHISM AND THE BRITISH ENCOUNTER Religious, missionary and colonial experience in nineteenth century Sri Lanka Elizabeth Harris BEYOND ENLIGHTENMENT Buddhism, religion, modernity Richard Cohen BUDDHISM IN THE PUBLIC SPHERE Reorienting global interdependence Peter D.Hershock BRITISH BUDDHISM Teachings, practice and development Robert Bluck BUDDHIST NUNS IN TAIWAN AND SRI LANKA A critique of the feminist perspective Wei-Yi Cheng The following titles are published in association with the Oxford Centre for Buddhist Studies The Oxford Centre for Buddhist Studies conducts and promotes rigorous teaching and research into all forms of the Buddhist tradition. EARLY BUDDHIST METAPHYSICS Noa Ronkin MIPHAM’S DIALECTICS AND THE DEBATES ON EMPTINESS Karma Phuntsho HOW BUDDHISM BEGAN The conditioned genesis of the early teachings Richard F.Gombrich BUDDHIST MEDITATION An anthology of texts from the Pāli Canon Sarah Shaw REMAKING BUDDHISM FOR MEDIEVAL NEPAL The fifteenth-century reformation of Newar Buddhism Will Tuladhar-Douglas METAPHOR AND LITERALISM IN BUDDHISM The doctrinal history of nirvana Soonil Hwang THE BIOGRAPHIES OF RECHUNGPA The evolution of a Tibetan hagiography Peter Alan Roberts THE BIOGRAPHIES OF RECHUNGPA The evolution of a Tibetan hagiography Peter Alan Roberts LONDON AND NEW YORK First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2007. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.ebookstore.tandf.co.uk.” © 2007 Peter Alan Roberts All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Roberts, Peter Alan, 1952– The biographies of Rechungpa: the evolution of a Tibetan hagiography/ Peter Alan Roberts, p. cm.—(Routledge critical studies in Buddhism) Includes bibliographical references and index. 1. Ras-chun Rdo-rje-grags, 1083–1161. 2. Bka′-rgyud-pa lamas—China— Tibet—Biography. 3. Tibet (China)—Biography. 4. Buddhist hagiography— China—Tibet. 5. Lamas—Biography—History and criticism. I. Title. BQ982.A757R63 2006 294.3′923092–dc22 2006019819 ISBN 0-203-96338-5 Master e-book ISBN ISBN10: 0-415-76995-7 (hbk) ISBN10: 0-203-96338-5 (Print Edition) (ebk) ISBN13: 978-0-415-76995-2 (hbk) ISBN13: 978-0-203-96338-8 (Print Edition) (ebk) TO MY PARENTS IORWERTH AND GLENYS ROBERTS When the legend becomes fact, print the legend. (From the screenplay of The Man Who Shot Liberty Valance, by James Warner Bella and Willis Goldbeck.) CONTENTS Preface xi Acknowledgements xiii 1 Introduction 1 2 The biographies 7 3 The evolution of Milarepa’s biography 55 4 Rechungpa’s childhood and meeting Milarepa 82 5 Rechungpa’s strange illness and cure 98 6 Sorcery, logic and angry monks 130 7 The teachings of a bodiless 146 8 The yak horn and the burning texts 174 9 Marriage, pupils and the end of life 199 Notes 224 Bibliography 255 Index 263 PREFACE This book examines the surviving accounts of the life of Rechungpa (1084–1161). He was a Tibetan master in the formative years of the Kagyu, one of the principal traditions of Buddhism in Tibet. My involvement in Tibetan Buddhism dates back to 1974, and then I lived in or near Samye Ling Tibetan Centre in Scotland from 1978 to 1991. Kagyu lamas often tell stories of Rechungpa and his quarrels with his teacher Milarepa, the most famous early master of the Kagyu lineage. Rechungpa seemed to my contemporaries and me, to be a curious and contradictory persona, concerning whom little information was available. I translated for Khenchen Thrangu Rinpoche’s course on the life of Rechungpa at Thrangu Monastery in Bodhnath in 1990, and to my surprise he announced that the listeners would be able to eventually read the biography in my translation. Although the translation was intended to accompany this thesis, the readers are sadly still waiting. Both Akong Rinpoche of the Samye Ling Centre (who is himself regarded as an emanation of Rechungpa) and Michael Aris at Oxford University encouraged the idea of choosing Rechungpa as a thesis from amongst the various projects I had in mind. I knew nothing about the date or provenance of Rechungpa’s biography, which was itself difficult to obtain a copy of. I had assumed it was a very early work and that the thesis would be a straightforward project. I had no idea how complex and baffling a labyrinth I was about to enter. The thesis assumed a readership that had a familiarity with Tibetan and all Tibetan words were simply transliterated into roman letters. However, for this book, assuming that the reader is more familiar with a phonetic version of Tibetan words, the names of people, lineages and places are given in that form, with transliteration in parenthesis if their incident is infrequent. However, not only does contemporary Tibetan phonology differ greatly from its ninth-century spelling, there are considerable variations in phonology across the Tibetan plateau, so that almost every archaic pronunciation is preserved in one place or another. Nevertheless, a regular method of phoneticisation has developed in the now abundant output of books on Tibet, and this is what I have attempted to follow here. It is by nature somewhat arbitrary, and I apologise for any irritation it may cause. I have not supplied phonetics for text titles, providing an English translation instead.
Recommended publications
  • Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
    Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby
    [Show full text]
  • Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
    Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition.
    [Show full text]
  • Weekly Regional Humanitarian Snapshot (21 - 27 Apr 2015)
    Asia and the Pacific: Weekly Regional Humanitarian Snapshot (21 - 27 Apr 2015) NEPAL INDIA At 11:56 local time on 25 Apr a 7.8 Fatalities, injuries and damage to magnitude earthquake struck Nepal, buildings have been reported from with the epicenter in Lamjung the earthquake across Bihar, Uttar District, 80 km north-west of Kathmandu. Pradesh and West Bengal, and Sikkim Aftershocks continue to occur, including a MONGOLIA states, with tremors also felt in Assam, 6.7 magnitude earthquake on 26 Apr. Many Uttarkhand, Delhi, Punjab and Haryana. At people remain outside their houses in fear least 69 deaths have been confirmed – 52 DPR KOREA of further aftershocks. The Government JAPAN in Bihar, 13 in Uttar Pradesh, 2 in West reports more than 2,200 deaths, over 5,800 RO KOREA Bengal and one in Rajasthan, with several 1 injuries. These figures are expected to CHINA hundred injuries. Damage to buildings and increase as information becomes available. Kobe infrastructure have also been reported in the main affected districts 4 BHUTAN 2,200 people killed NEPAL Kathmandu PACIFIC 69 people killed 5,800 people injured Dhaka OCEAN Disaster management mechanisms have INDIA been activated and the National Disaster On 26 Apr an UN Disaster Assessment and MYANMAR VIET Coordination (UNDAC) team arrived in Response Force (NDRF) has mobilized BANGLADESH LAO NAM Northern Mariana teams to the affected areas of northern Kathmandu and established a Reception PDR South Islands (US) Bihar and Uttar Pradesh.5 and Departure centre at the airport to China register incoming humanitairan support. Bay of Yangon THAILAND Sea Manila Government reports that 35 of 75 districts Bengal Bangkok CAMBODIA Guam (US) VANUATU are affected in the Western and Central PHILIPPINES Regions, including the Kathmandu Valley Priority needs of people affected by districts.
    [Show full text]
  • These Notes Were Taken by a Student in Class, and Should Be Used for Reference Only
    These notes were taken by a student in class, and should be used for reference only. Please check them against the audio for accuracy of content. CLASS NOTES Course XIV: Lojong, Developing the Good Heart Class One: Eight Verses of Diamond Lion, Part One LO JONG Means Developing the Good Heart LO JONG Mental Training,orDeveloping the Good Heart. Jong can mean “to mind training make pure,” as in jong-chub (Buddha); or to “practice something” like football. Developing a good heart suggests a kind of radical behavior modification. It is meant to be used at work, with your family and in your life all day long. It is a major change in how you relate with other people, and it’s much more difficult than Buddhist logic and philosophy. It’s like a feeling of being in an airplane with others and the plane is going to crash and you all know that you’re in it together. The people all around us are suffering and dying. You’re going to lose everyone you love and everything you ever worked for. You have to jong this feeling – to practice or develop the feeling all daylong of loving other people around you who are dying and losing all the good things they have. Yet we waste our time struggling to get things we want for ourselves that we will lose anyway. There is no point to this selfish approach you have to life. You have to change your heart. Why not be good to each other? It takes a lot of practice.
    [Show full text]
  • All Change at Rasuwa Garhi Sam Cowan [email protected]
    Himalaya, the Journal of the Association for Nepal and Himalayan Studies Volume 33 | Number 1 Article 14 Fall 2013 All Change at Rasuwa Garhi Sam Cowan [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Cowan, Sam (2013) "All Change at Rasuwa Garhi," Himalaya, the Journal of the Association for Nepal and Himalayan Studies: Vol. 33: No. 1, Article 14. Available at: http://digitalcommons.macalester.edu/himalaya/vol33/iss1/14 This Research Report is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in Himalaya, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Research Report | All Change at Rasuwa Garhi Sam Cowan From time immemorial, pilgrims, traders, artisans, and Kyirong to aid the transshipment of goods and to carry religious teachers going to Lhasa from Kathmandu had to out major trading on their own account. Jest records that decide between two main routes. One roughly followed as late as 1959 there were forty five Newar households in the line of the present road to Kodari, crossed the border Kyirong and forty in Kuti (Jest 1993). where Friendship Bridge is built and followed a steep trail The two routes were used for the invasion of Tibet in 1788 to Kuti (Tib. Nyalam). Loads were carried by porters up to and 1791 by the forces of the recently formed Gorkha this point but pack animals were used for the rest of the state under the direction of Bahadur Shah, which led to journey.
    [Show full text]
  • VT Module6 Lineage Text Major Schools of Tibetan Buddhism
    THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma.
    [Show full text]
  • Buddhism / Dalai Lama 99
    Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition.
    [Show full text]
  • 'The Life and Revelations of Pema Lingpa' by Sarah Harding
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 25 Number 1 Himalaya No. 1 & 2 Article 20 2005 Book review of 'The Life and Revelations of Pema Lingpa' by Sarah Harding Anne Z. Parker Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Parker, Anne Z.. 2005. Book review of 'The Life and Revelations of Pema Lingpa' by Sarah Harding. HIMALAYA 25(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol25/iss1/20 This Book Review is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. THE LIFE AND REVELATIONS OF PEMA LINGPA SARAH HARDING REVIEWED BY ANNE z. PARKER, P H D. Sarah Harding's The Life and Revelations of Pema human form of dialogues. The characters bring the Lingpa is a significant contribution to Himalayan life and times of Padmasambhava into vivid focus history and Buddhist literature. It adds substantially in the conversations and the details of their lives to the limited English language literature available as members of the royal court. The teachings come on Bhutan. It brings to life two key historical alive through the personalities of these characters figures, one from Bhutan and one from Tibet: Pema as they encounter the great teacher and request Lingpa, a teacher, mystic, and treasure revealer; teachings from him.
    [Show full text]
  • Cúng Dường Mây Cam Lồ
    Cúng Dường Mây Cam Lồ Một Sưu Tập Giáo Huấn Về Pháp Luyện Tâm Và Các Đề Tài Khác Choden Rinpoche Luận Giải TRI ÂN VÀ HỒI HƯỚNG Tác phẩm này đã được chuyển dịch và hiệu đính với sự gia trì của His Eminence Choden Rinpoche và chỉ giáo của Geshe Gyalten Kungka. Mọi sai sót là của người dịch. Mọi công đức có được xin hồi hướng cho sự giác ngộ của chúng sanh trong sáu cõi. Nguyện cầu tất cả các hữu tình có được sự dìu dắt của bậc giác ngộ để sớm thoát khỏi luân hồi. Cúng Dường Mây Cam Lồ: Một Sưu Tập Giáo Huấn Về Pháp Luyện Tâm Và Các Đề Tài Khác Luận Giải về Luyện Tâm Bát Đoạn của Geshe Langri Thangpa Dorje Senge Luận Giải về Thoát Khỏi Bốn Sự Bám Chấp của Jetsun Drakpa Gyaltsen Luận Giải về Tonglen, Hành Trì Cho và Nhận Luận Giải về Ba Điểm Tinh Yếu của Đường Tu Giác Ngộ của Tsongkhapa Luận Giải về Năm Điểm Chỉ Giáo của Pháp Chiết Xuất Tinh Chất của Đức Đạt Lai Lạt Ma đời thứ Hai Gendun Gyatso His Eminence Choden Rinpoche Gyalten Deying chuyển Việt ngữ Thanh Liên, Mai Tuyết Ánh hiệu đính SÁCH ẤN TỐNG – KHÔNG BÁN Awakening Vajra Publications 21 Banksia Crescent Churchill, Vic, Australia 3842 www.awakeningvajrapubs.org @Choden Rinpoche, Ian Coghlan, Voula Zarpani All rights reserved. No part of this book may be reproduced in any forms or by any means, electronic or mechanical, including photography, recording or by any information storage or retrieval system or technologies now known or later developed, without permission in writing from the publisher.
    [Show full text]
  • Jetsunma Tenzin Palmo DIRECTOR GATSAL
    Jetsunma Tenzin Palmo DIRECTOR GATSAL ISSUE No. 34 SUMMER 2018 Celebrating International Womens Day in Peru Dr Wallace will return again at the end of this year to continue with Dear friends, the Vipassana section of this Dudjom Once more the months flow by and Lingpa terma. The retreat was recorded the nuns are now busy revising for and made available on the Meridien their end-of-term exams – walking or Trust website as a resource for other sitting with their noses in a book! Tibetan speakers. In August 2017 the nuns In December Yonge Mingyur participated in a 10 days Goenka Rinpoche again graciously visited Vipassana retreat conducted by DGL Nunnery and gave a talk on five charming lady instructors who meditation to all the nuns as well as had travelled by train from Pune in visiting the nuns in long-term retreat. Maharashtra. This was the first time He had given teachings at Sherab Ling our nuns had sat such a retreat and which Tsunma Aileen and I attended. they felt great benefit from so many Later that month I visited Pune for hours of introspective meditation. my annual talks. There is a growing In October the nuns were invited to interest in Buddhism among the Indian participate in the inauguration of the middle class and we have many dear Temple at Bhuntar near Kullu. This is friends in Pune and Mumbai. Then we the monastery of Kyabgon Choegon travelled to Sankassa in Uttar Pradesh Rinpoche who is a good friend of DGL. where the people claim to be descended Many thousands of people attended from the original Shakya clan of the this event, mainly from Kinnaur Indigenous Faces of the World, Buddha.
    [Show full text]
  • Karmapa Karma Pakshi (1206-1283)
    CUỘC ĐỜI SIÊU VIỆT CỦA 16 VỊ TỔ KARMAPA TÂY TẠNG Biên soạn: Karma Thinley Rinpoche Nguyên tác: The History of Sixteen Karmapas of Tibet Karmapa Rangjung Rigpe Dorje XVI Karma Thinley Rinpoche - Việt dịch: Nguyễn An Cư Thiện Tri Thức 2543-1999 THIỆN TRI THỨC MỤC LỤC LỜI NÓI ĐẦU ............................................................................................ 7 LỜI TỰA ..................................................................................................... 9 DẪN NHẬP .............................................................................................. 12 NỀN TẢNG LỊCH SỬ VÀ LÝ THUYẾT ................................................ 39 Chương I: KARMAPA DUSUM KHYENPA (1110-1193) ...................... 64 Chương II: KARMAPA KARMA PAKSHI (1206-1283) ......................... 70 Chương III: KARMAPA RANGJUNG DORJE (1284-1339) .................. 78 Chương IV: KARMAPA ROLPE DORJE (1340-1383) ........................... 84 Chương V: KARMAPA DEZHIN SHEGPA (1384-1415) ........................ 95 Chương VI: KARMAPA THONGWA DONDEN (1416-1453) ............. 102 Chương VII: KARMAPA CHODRAG GYALTSHO (1454-1506) ........ 106 Chương VIII: KARMAPA MIKYO DORJE (1507-1554) ..................... 112 Chương IX: KARMAPA WANGCHUK DORJE (1555-1603) .............. 122 Chương X: KARMAPA CHOYING DORJE (1604-1674) .................... 129 Chương XI: KARMAPA YESHE DORJE (1676-1702) ......................... 135 Chương XII: KARMAPA CHANGCHUB DORJE (1703-1732) ........... 138 Chương XIII: KARMAPA DUDUL DORJE (1733-1797) ....................
    [Show full text]
  • A Guide to Shamatha Meditation
    A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him.
    [Show full text]