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A Late Roman Building Complex in the Papaz Tarlası, Vezirköprü (Ancient Neoklaudiopolis, Northern Asia Minor)
A Late Roman building complex in the Papaz Tarlası, Vezirköprü (ancient Neoklaudiopolis, northern Asia Minor) KRISTINA WINTHER!JACOBSEN & TØNNES BEKKER!NIELSEN Cruciform structures are common in the Late Roman sistivity survey just north of Vezirköprü, Samsun prov- and Byzantine religious architecture of Asia Minor. Most ince, Turkey, in the region known in antiquity as Pontos structures, however, have arms of unequal length; the (Fig. ). Vezirköprü was founded as Neapolis by Pompey ‘Greek cross’ shape with arms of equal length is quite the Great in BC and later renamed Neoklaudiopolis rare. is paper discusses a building complex including in honour of the emperor Claudius or Nero. e city a Greek cruciform structure identied by geoelectric re- continued, however, to be known under its indigenous 2\PDD÷D ! " ! # ¡ ¢ ¡ £ ¤ ¡ ¥ ¦ ¡ § © Õ ¨ N 8OXdD\Õ @ A@ @ B @ @ C @ @ D @ @ E @ @ F ¢ ¥ § * § ( ' : ¡ ( ; ¥ ( % % - % $ & % $ - < % ¥ ¡ ¦ ¥ ' ¢ ' ¦ ( § $ % & ¤ ¡ ¥ § % - % % ¥ ¢ ¥ § ú , 7DúN|SU ./ ) ¥ ¡ * ' § + % % 0 1 2 2 3 (VHQOLdD\Õ 3 4 1 5 6 7 7 4 8 ¤ ¢ ¥ ¡ ? £ ¡ % % % $ = > 9 Fig. Map of ancient remains in Vezirköprü and surroundings (Map: Richard Szydlak). All dates are AD unless otherwise indicated. e work was done under the auspices of the Where East meets West Project , investigating the Pompeian model of se!lements in northern Anatolia and its trajectory from di"erent material and historical perspectives focusing on one of its cities, Neoklaudiopolis, see Bekker-Nielsen #$; # ; Bekker-Nielsen et al. #%; Winther-Jacobsen #%. 25 PROCEEDINGS OF THE DANISH INSTITUTE AT ATHENS ∙ VOL UME VIII Fig. !. Ploughed surface of the Papaz Tarlası (Photo: Kristina Winther-Jacobsen). Fig. Google image of the Papaz Tarlası on December ", #$%#. name, Andrapa, as well. -
Pick & Mix: Turkey
Pick & Mix: Turkey Index For everything else… Lonely Planet and World MasterCard combine to create your personal travel toolkit. Enjoy breathtaking, once-in-a-lifetime experiences; wake up to postcard views in faraway places; and enjoy worldwide acceptance as your curiosity leads you to new adventures. For a world of possibilities… With the world’s best travel information in your hands, and the flexibility of World MasterCard in your pocket, you are free to experience life’s passions in your own unique way. The best the world has to offer is within easy reach; unforgettable sights and sounds, delicious food and exceptional service. Create your own experience-of-a-lifetime and enjoy complete peace of mind. For no pre-set spending limits… World MasterCard credit cardholders can shop with confidence and no pre-set spending limit; giving you the benefit of additional spending power should you ever need it. Simply pay the amount that exceeds your revolving credit line on your billing statement each month to enjoy flexibility and peace of mind – anywhere in the world. For total confidence… Lonely Planet’s team of experienced travel experts scour the world to find great experiences - wherever they are. Use recommendations from the world’s most trusted source of independent travel information to ensure your travel experiences are unforgettable and truly unique. And whatever happens, your World MasterCard card is there to assist you 24 hours a day, seven days a week. Wherever you are in the world, you’ll never have to worry about a lost or stolen card, getting an emergency replacement card, or even getting a cash advance. -
Biblical World
MAPS of the PAUL’SBIBLICAL MISSIONARY JOURNEYS WORLD MILAN VENICE ZAGREB ROMANIA BOSNA & BELGRADE BUCHAREST HERZEGOVINA CROATIA SAARAJEVO PISA SERBIA ANCONA ITALY Adriatic SeaMONTENEGRO PRISTINA Black Sea PODGORICA BULGARIA PESCARA KOSOVA SOFIA ROME SINOP SKOPJE Sinope EDIRNE Amastris Three Taverns FOGGIA MACEDONIA PONTUS SAMSUN Forum of Appius TIRANA Philippi ISTANBUL Amisos Neapolis TEKIRDAG AMASYA NAPLES Amphipolis Byzantium Hattusa Tyrrhenian Sea Thessalonica Amaseia ORDU Puteoli TARANTO Nicomedia SORRENTO Pella Apollonia Marmara Sea ALBANIA Nicaea Tavium BRINDISI Beroea Kyzikos SAPRI CANAKKALE BITHYNIA ANKARA Troy BURSA Troas MYSIA Dorylaion Gordion Larissa Aegean Sea Hadrianuthera Assos Pessinous T U R K E Y Adramytteum Cotiaeum GALATIA GREECE Mytilene Pergamon Aizanoi CATANZARO Thyatira CAPPADOCIA IZMIR ASIA PHRYGIA Prymnessus Delphi Chios Smyrna Philadelphia Mazaka Sardis PALERMO Ionian Sea Athens Antioch Pisidia MESSINA Nysa Hierapolis Rhegium Corinth Ephesus Apamea KONYA COMMOGENE Laodicea TRAPANI Olympia Mycenae Samos Tralles Iconium Aphrodisias Arsameia Epidaurus Sounion Colossae CATANIA Miletus Lystra Patmos CARIA SICILY Derbe ADANA GAZIANTEP Siracuse Sparta Halicarnassus ANTALYA Perge Tarsus Cnidus Cos LYCIA Attalia Side CILICIA Soli Korakesion Korykos Antioch Patara Mira Seleucia Rhodes Seleucia Malta Anemurion Pieria CRETE MALTA Knosos CYPRUS Salamis TUNISIA Fair Haven Paphos Kition Amathous SYRIA Kourion BEIRUT LEBANON PAUL’S MISSIONARY JOURNEYS DAMASCUS Prepared by Mediterranean Sea Sidon FIRST JOURNEY : Nazareth SECOND -
24, 30 Ali~Ar, 5 Alpaslan, 29 Amasya, 29 Ambo, 82
Index Abraham , 90 , 107 Amida , 28 , 160 Antioch - on - the - Meander , Architecture , in Basilian Ac;:Tk Saray , facades at, 65, Amisos (Samsun ), 6 battle at , 30 Rule , 77 ; rockcut , 18 , 45 66 (ill .), 69, 75; monasteries Amphilochios , bishop of Apocalypse , beasts of the , Architecture , Late Antique , at, 58, 60 Iconium , 24 , 164 83 , 181 69 , 75 Ac;:Tkel Aga Kilisesi , see Ampullae , 185 Apocalypse , Elders of the , Architecture , Muslim , 70 Peristrema Anargyroi , 157 at YTlanlr Kilise (Cat . no . Architecture , Persian , 70 Acts of St . Hieron , 19 , 80 Anastasis (Descent into 31), 107, 109 Arethas, bishop of Adam , 133 , 181 Limbo ), 122, 127, 133, 136, Apocalypse (Revelation) Caesarea , 27 Adoration of the Magi , 137, 169, 174, 181; at Ac;:Tkel of St. john the Divine , 83, Arianism , 24 , 164 127 , 177 , 198 , 199 , 224 ; at Aga Kilisesi (Cat. no . 9), 188 ; cited , 106 , 107 Armenia , 6 , 18 , 23 , 28 , 112 , Tokalr (Cat . no . 39), 217 206 ; at Karanl Tk Kilise Apocalyptic visions , 84, 120 , 140 , 151 , 186 , 202 , Aegean , 3, 5 (Cat . no . 59), 133; at 141 ; see also Christ in 203 , 218 , 225 Aesop , fables of , 155 Purenli Seki Kilisesi (Cat . Majesty; Lastjudgment ; Art , Armenian , 59 , 202 Africa , North , Late no . 33), 200; at St. Barbara Second Coming Art , Byzantine , 59, 145, Antique facades in , 69; (Cat . no . 40), 222 Apostles , Benediction of 151 , 152 , 185 , 206 , 225 trefoil chapels in, 118 Anatolia , 3, 25 , 28 , 30 , 32 , the , 127 ; at Karanlrk Kilise Art , Coptic , 59, 112, 194, Agatharchides , 18 33 , 45 , 106 , 112 , 118 , 120 , (Cat . no . 59), 153 202 Aght'amar, church of the 123 , 140 , 190 , 230 ; see Apostles , Communion of Art , Hellenistic - Roman , Holy Cross, 112 also Asia Minor the , at St. -
Robert Ousterhout
Fig. 1. Kızıl Kilise at Sivrihisar, distant view, from the east (author) THE RED CHURCH AT SİVRIHİSAR (CAPPADOCIA): ASPECTS OF STRUCTURE AND CONSTRUCTION Robert Ousterhout The Red Church (or Kızıl Kilise) at Sivrihisar has been known to scholars since the beginning of the 20th century.1 Situated in a high mountain valley above Karbala (Gelveri or Güzelyurt) in western Cappadocia, the distinctive red stone, quarried locally, gives the popular name to the church (Figs. 1-2). Long associated with Gregory of Nazianzos and his estate at Arianzos, the building actually dates from the sixth century – more than a century after his death. It was known to the 19th-century Greeks of the area as St. Panteleimon – that 1 F. Hild and M. Restle, Kappadokien, Tabula Imperii Byzantini 2 (Vienna, 1981), 150-51; H. Rott, 1 is, not associated with Gregory, whose relics were elsewhere. Nevertheless, the Red Church is usually discussed as an example of a memorial church, allegedly containing his tomb. Oddly, beyond generalized discussions of morphology, the architectural features of the surviving building have received considerably less attention than its supposed origin or function.2 The best preserved of the Byzantine masonry churches of central Anatolia, the Red Church is unique in the survival of its dome – perhaps the earliest surviving example of a dome rising above a tall, windowed drum. In the following short paper, I will examine the structural system of the building focusing on the unique solutions developed by its masons to address the outward thrusts of the dome and barrel vaults. I will also touch upon several unusual details of design and construction preserved in the building’s fabric. -
(Byzantium), Fisandon, Church", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Toivanen Hanna-Riitta Για παραπομπή : Toivanen Hanna-Riitta , "Lykaonia (Byzantium), Fisandon, Church", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=5149> Lykaonia (Byzantium), Fisandon, Church Περίληψη : The Byzantine church of Fisandon (now Dereköyü) is one of the most significant monuments in Central Asia Minor. It is dated to the 9th or to the 10th century, and it belongs to the simple domed cross-inscribed churches with four columns. The facades of the church, which are decorated by arcades consisting of windows and blind niches, are very impressive. The church of Fisandon was altered into a mosque in the 16th century by Sinan Paşa. Χρονολόγηση 9th or 10th century Γεωγραφικός Εντοπισμός Dereköyü, near Karaman 1. Location - History The Byzantine church of Fisandon (now Dereköyü) is dated to the 9th or 10th century,1 in spite of the arrangement of facades, which may suggest a slightly later date.2 2. Architectural description Typologically it belongs to the four-columned cross-in-square churches, representing the simple variant of this type [fig. 2]. In those simple churches, the sanctuary is immediately ajdacent to the eastern cross-arm, with the eastern corner bays locating between the arms of the cross. As in the cross-in-square churches in general, the dome is resting on four columns, which were set in the corners of the central square. The transition from the central quadrangle to the circular dome base is intermediated by four small pendentives [fig. 3]. 3 In Fisandon, the central part of the nave is still covered by the dome. -
A Critical Examination of Gertrude Bell's Contribution to Archaeological Research in Central Asia Minor
Jackson MPC. A critical examination of Gertrude Bell’s contribution to archaeological research in central Asia Minor. In: Gertrude Bell and Iraq: A Life and Legacy. 2017, Oxford: Oxford University Press for the British Academy. Proceedings of the British Academy, volume 205. Copyright: © The author 2017. Link to volume: https://global.oup.com/academic/product/gertrude-bell-and-iraq-9780197266076 Date deposited: 21/08/2017 Embargo release date: 13 April 2019 This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License Newcastle University ePrints - eprint.ncl.ac.uk A critical examination of Gertrude Bell’s contribution to archaeological research in central Asia Minor Mark P. C. Jackson Abstract This paper considers the contribution made by Gertrude Bell to developing archaeological method in the early 20th century and its legacy. The Thousand and One Churches, published in 1909 and written with Sir William Ramsay, remains the key study of Byzantine churches in central Anatolia. While it set high standards in the recording of buildings, it also served to reinforce the culture-historical approaches of the early 20th century. Left behind by most archaeologists in the second half of the 20th century, such approaches have continued in some circles. The paper will consider the extent to which Bell was following and contributing to established archaeological practice. It will consider also the problems of her methodological approach in order to inform a critique of the legacy of her research and to provide insights into her critical thinking and strategies for networking. Keywords Binbirkilise, Byzantine, churches, Culture History, William Ramsay, Strzygowski, Orientalism Biographical note Mark Jackson is Lecturer in Archaeology and Manager of the Gertrude Bell Photographic Archive at the School of History, Classics and Archaeology Newcastle University. -
Byzantine Studies Conference
Thirty‐sixth Annual BYZANTINE STUDIES CONFERENCE University of Pennsylvania Philadelphia 8‐10 October 2010 ABSTRACTS of PAPERS Index of Sessions Session I A: New Materials for New Narratives 3 Session I B: Monuments of Constantinople 9 Session II A: Palaiologan Society and Culture 15 Session II B: Icons in Practice and Theory 21 Session III A: Byzantium and the Renaissance 27 Session III B: Architecture 35 Session IV A: Converts and Conversion 43 Session IV B: Portraits and Patrons in Churches 49 Session IV C: Late Antique History and Historiography 55 Session V A: Manuscript Studies 61 Session V B: Medieval European Views of Byzantium 67 Session V C: Liturgy and Monastic Culture 73 Session VI A: Church Politics 79 Session VI B: Imperial Ritual and Dynastic Relations 87 Session VI C: Raising Capital: The Laskarids in Nicaea and Nymphaion 95 Session VII A: Roman Identity and the Other 101 Session VII B: Middle Byzantine Literary Culture 109 Session VII C: Architectural Spaces: Domestic, Acoustic, Monastic 117 Session VIII A: History of Archaeology 125 Session VIII B: Material and Meaning in Late Antiquity 139 Session VIII C: Images and Iconoclasm 135 Index 141 1 2 Session I A New Materials for New Narratives 3 The Chronicle of Galaxidi: An Overview of its importance for understanding the history of Southwest Central Greece based on a new study of the ms. and an analysis of its sources. Constantine G. Hatzidimitriou (St. John’s University) The Chronicle of Galaxidi, a monastic text written in 1703, preserves details from sources now lost concerning the history of the regions of Lokris and Doridos in Southwest Central Greece from the tenth to the seventeenth centuries. -
Why Derbe? an Unlikely Lycaonian City for Paul’S Ministry
Tyndale Bulletin 70.1 (2019) 55-84 WHY DERBE? AN UNLIKELY LYCAONIAN CITY FOR PAUL’S MINISTRY Bob Wagner and Mark Wilson ([email protected] / [email protected]) Summary This article discusses Paul’s visit to Derbe contextually within the first journey as well as his subsequent visits to this minor Lycaonian city. It reviews the difficulty of earlier travellers and scholars such as Davis, Sterrett, and Ramsay to localise the site. The discovery of two inscriptions naming Derbe have more precisely situated the site, yet some ambiguity remains. Paul’s projected routes between Lystra and Derbe as presented in maps and atlases are reviewed. The authors’ autopsy of this area provides fresh insights into Paul’s route between the two cities. The article closes with a suggested reason why Paul visited Derbe on his first journey and thereby founded a community of believers there. 1. Historical Background Derbe was an unlikely city to be evangelised by Paul, for it was a minor settlement on a spur of the Southern Highway and apparently without a Jewish community. Derbe begins to feature in Greco-Roman history in the first century BC through the writings of various Greek and Latin authors. Located in southern Lycaonia (Fig. 1), the region was attached to the Attalid kingdom after the Treaty of Apamea (188 BC), then to the province of Asia after its founding in 129 BC, and finally to the province of Cilicia in the mid-first century BC.1 Whether the territory of Isauria included Derbe has been debated. Derbe was the 1 Sviatoslav Dmitriev, ‘Observations on the Historical Geography of Roman Lycaonia’, Greek, Roman, and Byzantine Studies 41 (2000): 349. -
KARAMAN'da ESKİ ÇAGLARA AİT KÜL TÜREL UNSURLAR Ve
Selçuk Üniversitesl/Seljulc University Edebiyat Fakii/tesi Dergisi/ Joumal of Faculty of Letters Yıl/ Year: 2009, Sayı/Number: 21, Sayfa/Page: 165-196 KARAMAN'DA ESKİ ÇAGLARA AİT KÜLTÜREL UNSURLAR ve TURİZM AÇISINDAN ÖNEMİ• Yrd. Doç. Dr. Mehmet KURT Karamanoğlu Mehmet Bey Üniversitesi Edebiyat Fakiiltesl, Tarih Bölümü [email protected] Özet Karaman, Anadolu'nun merkezinde yer alan konumu ve verimli bir ovaya sahip olmösı nedeniyle, tarih boyunca stratejik bir önem taşımıştır . Bir geçiş kuşağı üzerinde yer aldığından. prehistorik devirlerden itibaren kesintisiz yerleşime sahne olmuş, değişik medeniyetlere beşiklik etmiştir. Bu nedenle Karaman, zengin bir eskiçağ kültür dokusuna .sahiptir. Bu bağlamda Karaınarı ' dak i en önemli merkezlerden biri hiç kuşkusuz antik Derbe kentidir. Yapılan yüzey araştırmalarından değişik zamanlarda yerleşildiği anlaşılan kent, asıl önemini Aziz Pavlus'un ziyaretine borçludur. Derbe başla olmak üzere, Karaman'ın değişik medeniyetlere ait kültürel mirasının birçoğu dinı değer taşıdı iJ ırıdcın inanç turizmi açısından büyük öneme sahiptir. İşte bu çalışmanın amcıcı, Karaman ' ın eskiçağ tarihine dair tarihi ve kültürel zenginlikle.rini gözler önüne sermektir. Bu yönüyle çalışmada Karaman· ır, eskiçağlara ait kültür ve inanç turizmi potansiyeline dikkat çekilmiş olacaktır. Anahtar l{elimeler: Karaman, Derbe, Laranda, Karadağ, Kızıldağ. THE IMPORTANCE OF CULtURAL ELEMENTS AND TOURISM - RELATED TO ANCIENT AGE iN I<ARAMAN Abstract Due to its location in the center of Anatolia and having a fruitful plane, Karn ımın hm; alw;w:, been strategically important durlng ali ages in the history. Since it is located on a transition zone. i' hn~ been an uninterrupted settlement area and cradle for different civilations since the prehistoric aqe•;. Therefore Karaman has a rich cultural pattem of ancient ages. -
Issue Full File
GEPHYRA • 13 • 2016 AKDENİZ ÜNİVERSİTESİ AKDENİZ DİLLERİNİ VE KÜLTÜRLERİNİ ARAŞTIRMA MERKEZİ FORSCHUNGSZENTRUM FÜR SPRACHEN UND KULTUREN DES MITTELMEERRAUMES AN DER AKDENİZ UNIVERSITÄT Araştırma Merkezi GEPHYRA Bilimsel Çalışma Grubu Wissenschaftliche Arbeitsgruppe GEPHYRA beim Forschungszentrum Prof. Dr. N. Eda AKYÜREK ŞAHİN (Antalya), Prof. Dr. Feriştah ALANYALI (Eskişehir), Prof. Dr. Hüseyin ALANYALI (Eskişehir), Yrd. Doç. Dr. Mehmet ALKAN (Karaman), Arş. Gör. Fatma AVCU (Antalya), Prof. Dr. Alexandru AVRAM (Le Mans), Prof. Dr. Jan BREMMER (Groningen), Prof. Dr. Kostas BURASELIS (Atina), Doç. Dr. Burcu CEYLAN (Antalya), Dr. Victor COJOCARU (Iaşi), Prof. Dr. A. Vedat ÇELGİN (İstanbul), Yadigâr DOĞAN (Antalya), Prof. Dr. Boris DREYER (Erlangen), Prof. Dr. Serra DURUGÖNÜL (Mersin), Prof. Dr. Denis FEISSEL (Paris), Prof. Dr. Michaela FUCHS (München), Selçuk GÜR (Antalya), Prof. Dr. Bülent İPLİKÇİOĞLU (Ankara), Doç. Dr. Dinçer Savaş LENGER (Antalya), Prof. Dr. Katerini LIAMPI (Janina), Prof. Dr. Stephen MITCHELL (Berlin), Prof. Dr. Johannes NOLLÉ (München), Dr. Marta OLLER GUZMÁN (Barcelona), Doç. Dr. Fatih ONUR (Antalya), Prof. Dr. Andreas RHOBY (Wien), Prof. Dr. Marijana RICL (Belgrad), Prof. Dr. Kent J. RIGSBY (Durham), Prof. Dr. Charlotte ROUECHÉ (London), Prof. Dr. Mustafa Hamdi SAYAR (İstanbul), Dr. Hertha SCHWARZ (München), Arş. Gör. Erkan TAŞDELEN (Antalya), Prof. Dr. Oğuz TEKİN (İstanbul), Arş. Gör. Hüseyin UZUNOĞLU (Antalya), Dr. Hans-Christoph VON MOSCH (München), Prof. Dr. Emmanouil VOUTIRAS (Thessaloniki), Dr. Bernhard WOYTEK (Wien), Yrd. Doç. Dr. M. Ertan YILDIZ (Antalya) GEPHYRA dergisinin yayımlanması için verdiği destekten dolayı Sayın Nezih BAŞGELEN’e ve derginin baskı sürecindeki teknik desteğinden dolayı Sayın Serdar KIRAN’a teşekkürlerimizi sunarız. ____________________________ Wir danken Herrn Nezih BAŞGELEN für die Unterstützung, die er der Zeitschrift GEPHYRA immer gewährt hat, und Herrn Serdar KIRAN für die technische Unterstützung, die er bei den Druckvorbereitungen geleistet hat. -
A Comparative Study of External Architectural Display on Middle Byzantine Structures on the Black Sea Littoral
THE OUTSIDE IMAGE: A COMPARATIVE STUDY OF EXTERNAL ARCHITECTURAL DISPLAY ON MIDDLE BYZANTINE STRUCTURES ON THE BLACK SEA LITTORAL by ROGER STEPHEN SHARP A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law University of Birmingham December 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT. This study is concerned with the manner in which Byzantium manifested itself through the exterior of its buildings. The focus is the Black Sea from the ninth century to the eleventh. Three cities are examined. Each had imperial attention: Amastris for imperial defences; Mesembria, a border city and the meeting place for diplomats: Cherson, a strategic outpost and focal point of Byzantine proselytising. There were two forms of external display; one, surface ornament and surface modelling, the other through the arrangement of masses and forms. A more nuanced division can be discerned linked with issues of purpose and audience. The impulse to display the exterior can be traced to building practice at imperial level in the capital in the early ninth century.