The Canon of Scripture October 7, 2019
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The Book of Abraham: Divinely Inspired Scripture
Review of Books on the Book of Mormon 1989–2011 Volume 4 Number 1 Article 52 1992 The Book of Abraham: Divinely Inspired Scripture Michael D. Rhodes Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Rhodes, Michael D. (1992) "The Book of Abraham: Divinely Inspired Scripture," Review of Books on the Book of Mormon 1989–2011: Vol. 4 : No. 1 , Article 52. Available at: https://scholarsarchive.byu.edu/msr/vol4/iss1/52 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Abraham: Divinely Inspired Scripture Author(s) Michael D. Rhodes Reference Review of Books on the Book of Mormon 4/1 (1992): 120–26. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of . By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri (1992), by Charles M. Larson. Charles M. Larson, ••. By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri. Grand Rapids: Institute for Religious Research, 1992. 240 pp., illustrated. $11.95. The Book of Abraham: Divinely Inspired Scripture Reviewed by Michael D. Rhodes The book of Abraham in the Pearl of Great Price periodically comes under criticism by non-Monnons as a prime example of Joseph Smith's inability to translate ancient documents. The argument runs as follows: (1) We now have the papyri which Joseph Smith used to translate the book of Abraham (these are three of the papyri discovered in 1967 in the Metropolitan Museum of An in New York and subsequently turned over to the Church; the papyri in question are Joseph Smith Papyri I. -
A Study of the Sin and Death of Moses in Biblical Literature Harry E
Ouachita Baptist University Scholarly Commons @ Ouachita Graduate Theses Archives and Special Collections 1967 A Study of the Sin and Death of Moses in Biblical Literature Harry E. Woodall Ouachita Baptist University Follow this and additional works at: http://scholarlycommons.obu.edu/grad_theses Part of the Biblical Studies Commons, Christianity Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Religion Commons Recommended Citation Woodall, Harry E., "A Study of the Sin and Death of Moses in Biblical Literature" (1967). Graduate Theses. 31. http://scholarlycommons.obu.edu/grad_theses/31 This Thesis is brought to you for free and open access by the Archives and Special Collections at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Graduate Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. A STUDY OF THE SIN AND DFATH OF MOSES IN BIBLICAL LITERATURE A Thesis Presented to the Graduate School of Ouachita Baptist University Arkadelphia, Arkansas In Partial Fulfillment of the Requirements for the Degree Master of Arts by Harry E. Woodall August, 1967 A STUDY OF THE SIN AND DFATH OF MOSES IN BIBLICAL LITERATURE APPROVED: I L.t;z -~ >tuJ.!uJr) Major rofessor iv CHAPTER PAGE The Devil's Claim of Moses in Jude ••••• 42 A Critical Review of Jude • • • • • • • • 42 The Purpose of Jude • • • • • • • • • • • 47 The Interpretation of Jude 9 • • • • • • • 47 The Appearance of Moses to Christ in Mark • 49 Witness of the Other Passages • • • • • • 50 General Background of the Transfiguration 51 A Critical Analysis of the Transfiguration • • • • • • • • • • • • 52 Interpretation of the Transfiguration • • 58 Moses and Elijah in the Transfiguration • 60 A Belief in the Return of Moses • • • • • 64 Moses as a Heavenly Being • • • • • • • • 64 A New Testament Theology of Moses •••• 65 Moses in Extra-Biblical Literature •••• 67 IV. -
Righteous Abel, Wicked Cain: Genesis 4:1-16 in the Masoretic Text, the Septuagint, and the New Testament Joel N
University of the Pacific Scholarly Commons Benerd School of Education Faculty Articles Gladys L. Benerd School of Education 7-1-2009 Righteous Abel, Wicked Cain: Genesis 4:1-16 in the Masoretic Text, the Septuagint, and the New Testament Joel N. Lohr University of the Pacific, [email protected] Follow this and additional works at: https://scholarlycommons.pacific.edu/ed-facarticles Part of the Education Commons Recommended Citation Lohr, J. N. (2009). Righteous Abel, Wicked Cain: Genesis 4:1-16 in the Masoretic Text, the Septuagint, and the New Testament. Catholic Biblical Quarterly, 71(3), 485–496. https://scholarlycommons.pacific.edu/ed-facarticles/23 This Article is brought to you for free and open access by the Gladys L. Benerd School of Education at Scholarly Commons. It has been accepted for inclusion in Benerd School of Education Faculty Articles by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. Righteous Abel, Wicked Cain: Genesis 4:1-16 in the Masoretic Text, the Septuagint, and the New Testament JOEL N. LOHR Trinity Western University Langley, BC V2Y 1Y1, Canada THERE APPEARS TO BE a long-standing interpretive crux in the story of Cain and Abel (Gen 4:1-16) regarding why God looks with favor on Abel but not on Cain. The interpretive instinct to determine the reasons for God's favor is perhaps quite natural: religiously speaking, a deity who favors or disfavors without reason could appear arbitrary or unjust, an issue to resolve. The Old Greek (LXX) translation of the story also seems to explain God's favor toward Abel and not Cain in a partic ular way, perhaps providing one of the earliest extant examples of this interpretive practice.1 Through what might be called a theological translation, the LXX paints a negative portrait of Cain (in his offering and in other ways), one that has left an indelible mark on later tradition. -
Pseudepigrapha Bibliographies
0 Pseudepigrapha Bibliographies Bibliography largely taken from Dr. James R. Davila's annotated bibliographies: http://www.st- andrews.ac.uk/~www_sd/otpseud.html. I have changed formatting, added the section on 'Online works,' have added a sizable amount to the secondary literature references in most of the categories, and added the Table of Contents. - Lee Table of Contents Online Works……………………………………………………………………………………………...02 General Bibliography…………………………………………………………………………………...…03 Methodology……………………………………………………………………………………………....03 Translations of the Old Testament Pseudepigrapha in Collections…………………………………….…03 Guide Series…………………………………………………………………………………………….....04 On the Literature of the 2nd Temple Period…………………………………………………………..........04 Literary Approaches and Ancient Exegesis…………………………………………………………..…...05 On Greek Translations of Semitic Originals……………………………………………………………....05 On Judaism and Hellenism in the Second Temple Period…………………………………………..…….06 The Book of 1 Enoch and Related Material…………………………………………………………….....07 The Book of Giants…………………………………………………………………………………..……09 The Book of the Watchers…………………………………………………………………………......….11 The Animal Apocalypse…………………………………………………………………………...………13 The Epistle of Enoch (Including the Apocalypse of Weeks)………………………………………..…….14 2 Enoch…………………………………………………………………………………………..………..15 5-6 Ezra (= 2 Esdras 1-2, 15-16, respectively)……………………………………………………..……..17 The Treatise of Shem………………………………………………………………………………..…….18 The Similitudes of Enoch (1 Enoch 37-71)…………………………………………………………..…...18 The -
FROM PATRIARCH to PILGRIM: the Development of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage
Cedarville University DigitalCommons@Cedarville Faculty Dissertations 1988 From Patriarch to Pilgrim: The evelopmeD nt of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage Daniel J. Estes Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Estes, Daniel J., "From Patriarch to Pilgrim: The eD velopment of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage" (1988). Faculty Dissertations. 3. http://digitalcommons.cedarville.edu/faculty_dissertations/3 This Dissertation is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Dissertations by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. FROM PATRIARCH TO PILGRIM: The Development of the Biblical Figure of Abraham and its Contribution to the Christian Metaphor of Spiritual Pilgrimage Daniel John Estes Clare Hall A Thesis Submitted to the University of Cambridge for the Degree of Doctor of Philosophy April 1988 TABLE OF CONTENTS Chapter 1 - INTRODUCTION 1 1 .1 The Concept of Pilgrimage 1 1.11 Pilgrimage as a Literary Theme 1 1.12 Pilgrimage as a Christian Theme J 1.2 Review of Literature on Abraham 4 1.J Rationale for the Study 10 1.4 Thesis of the Study 12 1.5 Plan for the Study 1) Chapter 2 - ABRAHAM THE SOJOURNER IN GENESIS 12-25 15 2.0 Introduction 15 2,1 Verbs of Movement in the Abrahamic Narratives 15 2.11 Verbs of Geographical Movement 15 2.12 Verbs Related to Tent Dwelling 17 . -
The Pteromorphic Angelology of the Apocalypse of Abraham
The Pteromorphic Angelology of the Apocalypse of Abraham ANDREI A. ORLOV Marquette University Milwaukee, WI 53201 IN THE APOCALYPSE OF ABRAHAM, a Jewish work composed in the early cen- turies ofthe Common Era,' God invites Abraham on a celestial joumey to receive ' The Apocalypse of Abraham survived solely in its Slavonic translation. For the published Slavonic manuscripts and fragments of the text, see loan Franko, "KHwra o ABpaaMe npaoTUH H naTpnapcH" [The Book about the Forefather and the Patriarch Abraham], in AnoKpiipu ijtezeiidu 3 yKpaÏHCbKuxpyKonucie [The Apocrypha and the Legends from the Ukrainian Manuscripts] (5 vols.; Monumenta Linguae Necnon Litterarum Ukraino-Russiearum [Rutheniearum] 1-5; L'vov: Schevchenka, 1896-1910) 1. 80-86; Alexander L Jacimirskij, "OTKpoBeHHe Aßpaaina" [The Apoca- lypse of Abraham], in EuôjiuoepatpuuecKuù 0630p anoKpuípoe e iooKHOcjtae>tncKoù u pyccKoû nuchMeHHocmu (CnucKu TlaMHmHUKoe). BunycK 1. AnoKpucjibt eemxo3aeemHhie [The Bibliographi- cal Survey of Apocryphal Writings in South Slavonic and Old Russian Literature, vol. 1, The Old Testament Pseudepigrapha] (Petrograd: Russian Academy of Sciences, 1921)99-100; P. P.Novickij, ed., "OTKpoBeHHe AßpaaMa" [The Apocalypse of Abraham], in Oôufecmeo juoôumejteu dpeeneü nucbMemiocmu [The Society of Lovers of Ancient Literature] 99 (St. Petersburg: Markov, 1891); Ivan Ja. Porfir'ev, "OTKpoBeHHe AßpaaMa" [The Apocalypse of Abraham], in AnoKpucjniHecKua CKŒianuH o eemxo3aeemubix Jiui^ax u coôbtmimx no pyKonucíUi cojtoeet^Koü ôuÔJiuonwKU [The Apoc- ryphal Stories about Old Testament Characters and Events according to the Manuscripts of the Solovetzkoj Library] (Sbomik Otdelenija russkogo jazyka i slovesnosti Imperatorskoj akademii nauk 17.1; St. Petersburg: Russian Academy of Sciences, 1877) 111-30; Belkis Philonenko-Sayar and Marc Philonenko, L'Apocalypse d'Abraham: Introduction, texte slave, traduction et notes (Semitica 31 ; Paris: Adrien Maisonneuve, 1981 ) 36-105; Alexander N. -
Syllabus and Text
THE BIBLE: From God to Us Spring 2017 Syllabus April 23 …………………………………. Inspiration and Uniqueness April 30 ………………….………………. How the Bible Came to Us May 7 …………………………….. Reliability of the Old Testament May 14 ………………………….. Reliability of the New Testament May 21 ……………………….. The Canon Formation, Apocrypha, and Pseudepigrapha May 28 ………………..………. No Class; Memorial Day Weekend JoLynn Gower 493-6151 [email protected] 1 INSPIRATION AND UNIQUENESS The Bible continues to be the best selling book in the World. But between 1997 and 2007, some speculate that Harry Potter might have surpassed the Bible in sales if it were not for the Gideons. This speaks to the world in which we now find ourselves. There is tremendous interest in things that are “spiritual” but much less interest in the true God revealed in the Bible. The Bible never tries to prove that God exists. He is everywhere assumed to be. Read Exodus 3:14 and write what you learn: ____________________________ _________________________________________________________________ The God who calls Himself “I AM” inspired a divinely authorized book. The process by which the book resulted is “God-breathed.” The Spirit moved men who wrote God-breathed words. Read the following verses and record your thoughts: 2 Timothy 3:16-17__________________________________________________ _________________________________________________________________ Do a word study on “scripture” from the above passage, and write the results here: ____________________________________________________________ _________________________________________________________________ -
Scripture in the Second Temple Period – from “The Law” to “The Law and the Prophets”
Scripture in the Second Temple Period – from “the Law” to “the Law and the Prophets” A Mental List – the idea of “Scripture” begins as a rough, somewhat amorphous, mental catalogue of holy writings, which are mostly contained on individual scrolls • The basis for the concept of Scripture is the five “books of Moses” o Genesis, Exodus, Leviticus, Numbers, Deuteronomy ▪ These are held by all Jews to be uniquely holy and divinely inspired • In synagogue Judaism, they are joined by the hazy category “and the prophets” The Development of “And the Prophets” (539 BC – 70 AD) • When we today hear the phrase “and the prophets,” we think of the writing prophets of the Old Testament and their “books of prophecy” o Isaiah, Jeremiah, Ezekiel, “the Twelve,” and Daniel • But ancient Jews commonly had a much more expansive list of “prophets” in mind o Modern Jews designate Joshua, Judges, Samuel, and Kings as the “former prophets” and Isaiah, Jeremiah, Ezekiel, and “the Twelve” as the “latter” ▪ The rest of the modern Jewish Bible is then referred to as “the Writings” • I.e. Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra, Nehemiah, and Chronicles o For ancient Jews, the picture is not so clear – personages like Enoch, Abraham, David, Solomon, Job, Daniel, etc. would have been viewed as “prophets” (cf. Acts 2.29-30) – so, if one were to possess authentic writings by (or possibly about) these persons, they might also be considered to be “prophetic” and a part of “the prophets” ▪ E.g. Psalms (for David), Proverbs, Ecclesiastes, and Song of Songs (for Solomon), Lamentations (for Jeremiah), etc. -
The Priestly Noachic Polemics in 2 Enoch and the Epistle to the Hebrews
Andrei A. Orlov Marquette University Milwaukee, WI 53201 USA [email protected] The Heir of Righteousness and the King of Righteousness: The Priestly Noachic Polemics in 2 Enoch and the Epistle to the Hebrews [forthcoming in the Journal of Theological Studies, Oxford University Press] Abstract It has been previously noted that 2 (Slavonic) Enoch, a Jewish pseudepigraphon written in the first century CE, contains traces of polemics against the priestly Noachic tradition. In the course of the polemics the role of Noah as the pioneer of animal sacrificial practice to whom God reveals the commandments about the blood becomes transferred to other characters of the story, including the miraculously born priest Melchisedek. In light of the polemics detected in 2 Enoch, it is possible that another work written at the same period of time, namely, the Epistle to the Hebrews -- a text which like 2 Enoch deals with the issues of blood, animal sacrificial practice, and the figure of Melchisedek -- might also contain implicit polemics against Noah and his role as the originator of animal sacrificial practice. It has been noted before that the authors of Hebrews appears to be openly engaged in polemics with the cultic prescriptions (dikaiw,mata latrei,aj) found in the law of Moses and perpetuated by the descendents of Levi. Yet, the origin of animal sacrificial practice and the expiatory understanding of blood can be traced to the figure of Noah who first performed animal sacrifices on the altar after his debarkation and who received from God the commandment about the blood. By renouncing the practice of animal sacrifices and invalidating the expiatory significance of the animal blood through the sacrifice of Jesus who in the Epistle to the Hebrews is associated with the figure of Melchisedek, the authors of the Epistle to the Hebrews appear to be standing in opposition not only to Moses and Levi, but also to Noah. -
Ruah Ha-Kodesh in Rabbinic Literature
The Dissertation Committee for Julie Hilton Danan Certifies that this is the approved version of the following dissertation: THE DIVINE VOICE IN SCRIPTURE: RUAH HA-KODESH IN RABBINIC LITERATURE Committee: Harold A. Liebowitz , Supervisor Aaron Bar -Adon Esther L. Raizen Abraham Zilkha Krist en H. Lindbeck The Divine Voice in Scripture: Ruah ha-Kodesh in Rabbinic Literature by Julie Hilton Danan, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2009 Dedication To my husband, Avraham Raphael Danan Acknowledgements Thank you to the University of Texas at Austin Graduate School, the Middle Eastern Studies Department, and particularly to the Hebrew Studies faculty for their abundant support over my years of study in graduate school. I am especially grateful to the readers of my dissertation for many invaluable suggestions and many helpful critiques. My advisor, Professor Harold Liebowitz, has been my guide, my mentor, and my academic role model throughout the graduate school journey. He exemplifies the spirit of patience, thoughtful listening, and a true love of learning. Many thanks go to my readers, professors Esther Raizen, Avraham Zilkha, Aaron Bar-Adon, and Kristen Lindbeck (of Florida Atlantic University), each of whom has been my esteemed teacher and shared his or her special area of expertise with me. Thank you to Graduate Advisor Samer Ali and the staff of Middle Eastern Studies, especially Kimberly Dahl and Beverly Benham, for their encouragement and assistance. -
Note: the Hebrew Scriptures at the Time of Christ Were Combined and Arranged Differently Than Our Old Testament Today
Understanding Apocrypha, Part 2 [Note: The Hebrew Scriptures at the time of Christ were combined and arranged differently than our Old Testament today. Two common arrangements had either 22 or 24 books. The consensus among scholars is that the 22 or 24 were identical to the 39 in the Protestant Old Testament today.] Common Proposals: 1. The Old Testament canon must not have been clear because Jewish rabbis argued about which books should be included. “The actual discussions of the contents of Scripture in ancient Judaism show no trace of an expanded canon that included the Apocrypha.” (Blomberg, 49) “The only debates reflected among the rabbis in early post-Christian centuries were whether a few of the twenty-two or twenty-four books … merited inclusion, not whether any others deserved to join them.” (Blomberg, 52) 2. Since the library at Qumran (the cave settlement where the Dead Sea Scrolls were discovered, which was inhabited during the centuries before Christ) contained more than just biblical books, Judaism must have accepted other books. We know little about this unusual Jewish sect that was hiding away at Qumran. If you came to my library in my office you would find many books besides the Bible, but that would not imply anything about my view of the canon. We do know that the residents at Qumran produced commentaries on thirteen biblical books but not on any apocryphal books, and that only three of the books in the Roman Catholic apocrypha were found there. 3. Since the early Greek translations of the Old Testament include some apocryphal books, and since Jesus and the apostles quoted from those Greek translations extensively, they must have approved of those apocryphal books. -
Aramaic Studies the Leading Journal for Aramaic Language and Literature Brill.Com/Arst
Aramaic Studies The Leading Journal for Aramaic Language and Literature brill.com/arst Instructions for Authors Scope Aramaic Studies (ARST) brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Ethical and Legal Conditions The publication of a manuscript in a peer-reviewed work is expected to follow standards of ethical behaviour for all parties involved in the act of publishing: authors, editors, and reviewers. Authors, editors, and reviewers should thoroughly acquaint themselves with Brill’s publication ethics, which may be downloaded here: brill.com/page/ethics/publication-ethics-cope-compliance. Online Submission Aramaic Studies uses online submission only. Authors should submit their manuscript online via the Editorial Manager (EM) online submission system at: editorialmanager.com/arst. First-time users of EM need to register first. Go to the website and click on the "Register Now" link in the login menu. Enter the information requested. During registration, you can fill in your username and password. If you should forget this username and password, click on the "send login details" link in the login section, and enter your e-mail address exactly as you entered it when you registered. Your access codes will then be e-mailed to you. Prior to submission, authors are encouraged to read the entire ‘Instructions for Authors’.