Albanian Catholic Bulletin Buletini Katholik Shqiptar

Total Page:16

File Type:pdf, Size:1020Kb

Albanian Catholic Bulletin Buletini Katholik Shqiptar ISSN 0272-7250 ALBANIAN CATHOLIC BULLETIN PUBLISHED PERIODICALLY BY THE ALBANIAN CATHOLIC INFORMATION CENTER Vol. IV, No. 1&2 P.O. BOX 1217, SANTA CLARA, CA 95053, U.S.A. 1983 Albania is nestled on the eastern shores of the Adriatic and Ionian seas between Yugoslavia and Greece. Her size is about 11,100 square miles. The climate and land are like that of central California. The esti­ mated number of Albanians is nearly six million, but only half live within the physical boundaries. They call themselves Shqiptare, "sons of the eagle," and their land Shqiperi, BULETINI "eagle's country." In terms of religious dis­ tribution, Albania is 68% Muslim, 19% Al­ banian Orthodox and 13% Roman Catholic. However the present government strictly KATHOLIK prohibits its citizens from exercising their religion in public or private. SHQIPTAR ' ALBANIAN CATHOLIC Albanian Catholic Information Center Board: BULLETIN Leo Gabriel Neal, Ofm. Conv. Pjeter Pal Vani Jak Gardin, S.J. Volume IV No. 1 & 2 1983 Zef V. Nekaj Barbara Kay Palok Plaku Ndoc Kelmendi, S.J. Gjon Sinishta We trust that you will like the new layout of our Bulletin. The typesetting was Julio Fernandez done by Mollerus Business Services of San Francisco. We are greatly indebted to Raymond Frost Sharon and Michael for their Christian attitude in assisting us. Among the news and information items about Albania, Albanians, and human Editor: rights issues in general that appear in these pages, this edition emphasizes two Gjon Sinishta main concerns: lack of religious (and other) freedom in Albania, and the tragic Contributing Editors: plight of Albanians in Yugoslavia. As always we would like to have your Barbara Kay comments. We invite you, as well, to voice your own personal concern on these Zef V. Nekaj issues in writing to the United Nations Human Rights Commission in Geneva, the Raymond Frost Yugoslav Government in Belgrade, and the Albanian Government in Tirana, protesting the grave violation of human rights towards Albanian citizens. Art: Barbara Kay Michael Mollerus For those of you who are not acquainted with our Front Cover, the combination of the red cross with the black eagle symbolizes the crucifixion in the past and Typesetting: particularly today, of the Albanian nation irrespective of our religious affiliation. Mollerus Business Services The inscribed words, "PER FE, ATDHE, PERPARIM" (For Faith, Fatherland, P.O. Box 22421, S.F., CA 94122 Progress), had been for centuries, the motto of Albanian Catholics. As our Printing: forefathers were inspired to resist particular evils of the time, so do we feel today H & F Composing Service — Printing propelled to follow their ideals. 1440 Franklin Street Santa Clara, CA 95050 The most critical national issue for Albanians today is Kosova. For this reason we are devoting much of this issue (as we have done in the past) to this national and News articles and photos of general interest, indeed international concern. For those who are not familiar with the geographical 100-1200 words in length, on religious, cultural, location of Kosova, our back cover carries a map of ethnic Albania prepared by the historical and political topics about Albania and organization, Union of Kosovars, Chicago, Illinois. We have added 1 9 8 1 in red its people, may be submitted for consideration. No payments are made for the published mate­ to symbolize visually the fateful event in the struggle of Albanians in Yugoslavia rial. Please enclose a self-addressed envelope for for their God-given rights. return. Letters and inquiries should be directed to: ALBANIAN CATHOLIC INFORMATION CENTER P.O. BOX 1217 SANTA CLARA, CA 95053 (U.S.A.) BULETINI KATHOLIK SHQIPTAR Vjeti IV Nr. 1-2 1983 TABLE OF CONTENTS Editorials 2 Letters From Our Readers 2 Albanian News And Events 4 International Support For The Plight Of Believers In Albania 13 Thirty-fifth Anniversary of Their Martyrdom 16 The Revolutionary Movement Against Religion In The Sixties 20 Stalinist Legacy of Enver Hoxha 35 He Wanted To Pray And Believe, By Angel Loti 37 From The Albanian Press 39 Dream Traps And Other Tricks In The System Of Education In Albania 42 Passive Reaction To Atheism May Bring People To Religion 44 Amnesty International/Annual Report 1982 — Albania 46 Who Is Enver Hoxha Afraid Of 47 Albanians Who Honor Their Origins 48 Some Reflections On Contemporary Albania, By Dr. Rexhep Krasniqi 49 In Stalin's Refuge, By Sandro Ottolenghi 51 Memorandum To U.N. General Secretary On Persecutions In Kosova 54 A Chilling Document Of Torture Of Albanians In Yugoslav Prisons 59 International Conference On Kosovë Held In New York 62 Kosova Issue Presented In U.S. Senate 66 Kosova Events In The World Press And Academic Forums 68 Albanians In Kosova Are Waiting: Yugoslavia Misses Its Chance, By Viktor Meier 74 Albanian-Yugoslav Relations And The Question Of Kosovë, By Elez Biberaj 76 Lutja E Ashikut — An Albanian Prayer 87 Mother Teresa To Albanians 88 Albanians Throughout The World Celebrate Seventieth Anniversary of Their Independence 91 Ukranian Speaks Out For Albanians Solidarity 92 The Truth About The Greek Minority In Albania 94 Alexander Moissi: Great Albanian Actor Of World Theatre 95 Two Symposia On Religious Freedom Held 96 "A Voice Crying In The Wilderness" 97 Armando Valladares' Ordeal 98 Book Reviews 101 In Memoriam 103 IN MEMORIAM Terrence Cardinal Cooke (1921-1983) Members of our Center grieve over the pas­ his dedication sermon he said: ".. .It is a great sing of Cardinal Terrence J. Cooke, who died on joy for me to return and be with you on this Thursday, October 6, 1983. With Christian res­ Sunday and I recall too well the musical Mass ignation and stoicism, he endured terminal that we had out in the parking lot some years ago. leukemia. The Cardinal's last days were spent in "At that time Msgr. Oroshi told me about the prayer and work at his official residence. dream that you all had, and I began to dream with Born in New York in 1921, Cooke pursued his you, but I wasn't quite sure whether the dream secondary education in the Bronx. In 1940 he would become a reality. But now, I see that the entered St. Joseph's Seminary in Yonkers, N. Y. dream has come true and I wish to congratulate Cardinal Spellman ordained him to the priest­ each and every one of you and all the others who hood December 1, 1945. Father Cooke studied were part of this effort to build this beautiful at the University of Chicago and Catholic Uni­ church." versity of America, where he received a Mas­ Cardinal Cooke was also a loving father to ter's degree in social work. For several years he Albanians of Muslim and Orthodox faith. At the served as an instructor at the Fordham University 1969 celebration of the Pan-Albanian Federation School of Social Sciences. of America, VATRA, honoring the fifth cente­ In 1957 Father Cooke was appointed personal nary of the death of Skanderberg (Albania's secretary to Cardinal Spellman and eight years national hero), Cardinal Cooke presided at an later he was consecrated an auxilliary bishop. In the needs of minorities and new immigrants, ecumenical prayer service in St. Patrick's 1968 he succeeded his mentor Francis Cardinal among whom were Albanian Catholics. With Cathedral — first of this kind ever held there. On Spellman as the seventh archbishop of New fatherly love and care he encouraged and helped this occasion he extended an invitation to Alba­ York. A year later Pope Paul VI elevated him to them to organize and build their own parish and nians to come always and worship in St. Pat­ the cardinalate at the age of 48, thus making him church. rick's. the youngest cardinal in the world. In 1975, the Cardinal visited the Albanian Cardinal Cooke encouraged and supported the Cardinal Cooke served the Church and the Catholic Community in Bronx, N.Y. and work of our Center for the persecuted Church Faithful well. He became a leader in the celebrated an open door Mass at the construction and believers in Albania. We will miss his Church's moral and legislative efforts against site for their new church building. On January fatherly concern and shepherding. Albanian abortion. 14, 1979, Cardinal Cooke returned to the same people have lost in him a good and sincere Although immersed in many responsibilities spot and dedicated the new church, named Our friend. He will remain always in our thoughts and projects, the Cardinal found time to address Lady of Good Counsel, patroness of Albania. In and prayers. DR. PIERIN SHKRELI dant of a prominent Shkodra family, Mr. Pistulli view of a small group, because they probably (1919-1983) studied at Jesuit schools in that city, pursuing his also "know not what they do." professional studies in Italy where he remained I want to ask you to remember my brothers, We sadly learned of the untimely death of for the rest of his life. my fellow prisoners in your prayers, especially another friend and supporter, Dr. Pierin Shkreli, Mr. Pistulli carved his name in Milan's busi­ the Protestant pastor, Humberto Noble Alexan­ in Cleveland, Ohio. As Mr. Pistulli, Dr. Shkreli ness circles as a dependable and trustworthy der. They suffer because of their ideas and never returned to his dear homeland after figure. Respected for his generosity and hospi­ beliefs, and the only way to help them is to graduating from Law School in Rome. He im­ tality, especially to his Albanian countrymen, he announce to the world that they exist and are migrated to the United States, settling in Cleve­ leaves a large void in the hearts of his family, being humiliated, punished and tortured.
Recommended publications
  • Student Movements: 1968, 1981 and 1997 the Impact Of
    Student Movements: 1968, 1981 and 1997 The impact of students in mobilizing society to chant for the Republic of Kosovo Atdhe Hetemi Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of East European Languages and Cultures Supervisor Prof. dr. Rozita Dimova Department of East European Languages and Cultures Dean Prof. dr. Gita Deneckere Rector Prof. dr. Rik Van de Walle October 2019 i English Summary This dissertation examines the motives and central visions of three student demonstrations, each taking place within different historical and political contexts and each organized by a different generation of Kosovo Albanian students. The years 1968, 1981 and 1997 witnessed a proliferation of student mobilizations as collective responses demanding more national rights for Albanians in Kosovo. I argue that the students' main vision in all three movements was the political independence of Kosovo. Given the complexity of the students' goal, my analysis focuses on the influence and reactions of domestic and foreign powers vis-à-vis the University of Prishtina (hereafter UP), the students and their movements. Fueled by their desire for freedom from Serbian hegemony, the students played a central role in "preserving" and passing from one generation to the next the vision of "Republic" status for Kosovo. Kosova Republikë or the Republic of Kosovo (hereafter RK) status was a demand of all three student demonstrations, but the students' impact on state creation has generally been underestimated by politicians and public figures. Thus, the primary purpose of this study is to unearth the various and hitherto unknown or hidden roles of higher education – then the UP – and its students in shaping Kosovo's recent history.
    [Show full text]
  • Party Attitudes Towards the Society : Values, Religion, State and Individuality
    FES Policy Analysis Series 3 Party Attitudes Towards the Society: Values, Religion, State and Individuality EBERT May 2009, Prishtina FES Policy Analysis Series Policy Analysis Report #3: Party Attitudes Towards the Society: Values, Religion, State and Individuality Report Prepared by: Kushtrim Shaipi Agon Maliqi May, 2009, Prishtina TABLE OF CONTENTS 1. PROJECT BACKGROUND........................................................................................................................4 1.1. Rationale ................................................................................................................................................4 2. METHODOLOGY ........................................................................................................................................6 3. THEORETICAL FRAMEWORK .....................................................................................................................7 3.1. Theoretical Overview: Values and the Sources of Their Development .............................................7 3.2. Values and Politics .............................................................................................................................9 3.3. Contemporary Debates on Values and Politics in the West ............................................................12 3.4. Values in the Context of Kosovo Politics..........................................................................................14 4. KOSOVO PARTIES AND VALUES...............................................................................................................17
    [Show full text]
  • Kosovo After Haradinaj
    KOSOVO AFTER HARADINAJ Europe Report N°163 – 26 May 2005 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. THE RISK AND DEFLECTION OF REBELLION................................................... 2 A. MANAGEMENT OF THE HARADINAJ INDICTMENT ..................................................................2 B. SHADOW WARRIORS TEST THE WATER.................................................................................4 C. THE "WILD WEST" ON THE BRINK ........................................................................................6 D. DUKAGJINI TURNS IN ON ITSELF ...........................................................................................9 III. KOSOVO'S NEW POLITICAL CONFIGURATION.............................................. 12 A. THE SHAPE OF KOSOVO ALBANIAN POLITICS .....................................................................12 B. THE OCTOBER 2004 ELECTIONS .........................................................................................13 C. THE NETWORK CONSOLIDATES CONTROL ..........................................................................14 D. THE ECLIPSE OF THE PARTY OF WAR? ................................................................................16 E. TRANSCENDING OR DEEPENING WARTIME DIVISIONS?.......................................................20 IV. KOSOVO'S POLITICAL SYSTEM AND FINAL STATUS..................................
    [Show full text]
  • List of Prime Ministers of Kosovo
    SNo Phase Name Took office Left office Political party 1 Socialist Autonomous Province of Kosovo Fadil Hoxha 1945 01-02 1953 Communist Party of Kosovo 2 Socialist Autonomous Province of Kosovo Fadil Hoxha 01-02 1953 01-06 1963 League of Communists of Kosovo 3 Socialist Autonomous Province of Kosovo Ali Shukriu 01-06 1963 01-05 1967 League of Communists of Kosovo 4 Socialist Autonomous Province of Kosovo Ilija Vakić 01-05 1967 01-05 1974 League of Communists of Kosovo 5 Socialist Autonomous Province of Kosovo Bogoljub Nedeljković 01-05 1974 01-05 1978 League of Communists of Kosovo 6 Socialist Autonomous Province of Kosovo Bahri Oruçi 01-05 1978 01-05 1980 League of Communists of Kosovo 7 Socialist Autonomous Province of Kosovo Riza Sapunxhiu 01-05 1980 01-05 1982 League of Communists of Kosovo 8 Socialist Autonomous Province of Kosovo Imer Pula 01-05 1982 05-05 1984 League of Communists of Kosovo 9 Socialist Autonomous Province of Kosovo Ljubomir Neđo Borković 05-05 1984 01-05 1986 League of Communists of Kosovo 10 Socialist Autonomous Province of Kosovo Namzi Mustafa 01-05 1986 1987 League of Communists of Kosovo 11 Socialist Autonomous Province of Kosovo Kaqusha Jashari 10-03 1987 09-05 1989 League of Communists of Kosovo 12 Socialist Autonomous Province of Kosovo Nikolla Shkreli 09-05 1989 1989 League of Communists of Kosovo 13 Socialist Autonomous Province of Kosovo Daut Jashanica 1989 04-12 1989 League of Communists of Kosovo 14 Socialist Autonomous Province of Kosovo Jusuf Zejnullahu 04-12 1989 05-07 1990 League of Communists of
    [Show full text]
  • Reflections on the Religionless Society: the Case of Albania
    Occasional Papers on Religion in Eastern Europe Volume 16 Issue 4 Article 1 8-1996 Reflections on the Religionless Society: The Case of Albania Denis R. Janz Loyola University, New Orleans, Louisiana Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Janz, Denis R. (1996) "Reflections on the Religionless Society: The Case of Albania," Occasional Papers on Religion in Eastern Europe: Vol. 16 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol16/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REFLECTIONS ON THE RELIGIONLESS SOCIETY: THE CASE OF ALBANIA By Denis R. Janz Denis R. Janz is professor of religious studies at Loyola University, New Orleans, · Louisiana. From the time of its inception as a discipline, the scientific study of religion has raised the question of the universality of religion. Are human beings somehow naturally religious? Has there ever been a truly religionless society? Is modernity itself inimical to religion, leading slowly but nevertheless inexorably to its extinction? Or does a fundamental human religiosity survive and mutate into ever new forms, as it adapts itself to the exigencies of the age? There are as of yet no clear answers to these questions. And religiologists continue to search for the irreligious society, or at least for the society in which religion is utterly devoid of any social significance, where the religious sector is a tiny minority made up largely of elderly people and assorted marginal figures.
    [Show full text]
  • ANNUAL REPORT Standards in International and Albanian Diplomatic Mission News Meetings Practice
    COUNCIL OF ALBANIAN AMBASSADORS ONE YEAR OF INTENSE ACTIVITY 2019-2020 No 2 CAA is an non-profit, non-political independent organization founded by a group of former Ambassadors, aiming to promote the highest ANNUAL REPORT standards in international and Albanian diplomatic Mission News Meetings practice. and and and Members Statements Partners Table of Contents The Mission of CAA ...... 1 CAA Commemorates its First Anniversary ............. 2 News and Statements ..... 6 Members of CAA........... 32 General Assembly .......... 33 Albanian Senior Diplomats 1912-1944.... 38 Albanian Ambassadors 1912-1991 ........................40 Albanian Ambassadors after 1991 ........................ 41 Albanian Ambassadors of Kosovo and North Macedonia .......... 42 Contacts E-mail: [email protected] www.albanianambassadors.al Mob: +355 68 20 43 785 Postal Address: Bulevardi “Zogu I” P.O. Box 1400, Tirana - ALBANIA The second Annual Report of CAA was prepared by: Genci Muçaj Spiro Koçi Jorgji Kote Mal Berisha Bekim Sejdiu Muhamed Halili Gazmend Pulaj 1 COUNCIL OF ALBANIAN AMBASSADORS The Mission of the Council of Albanian Ambassadors The mission of the analyse the issues, events Foreign Service for at Council of Albanian Am- and developments, of a least one term as well as bassadors (CAA) is to set permament interest for government officials who up the moral tones of the have served with distinc- Albanian National For- tion in international fora eign Policy as well as to and missions abroad. provide professional The members of support to the Al- the Council of banian Foreign Albanian Am- Policy, on behalf bassadors may of the nation’s in- be senior career terests in the field diplomats, who of international have held major relations.
    [Show full text]
  • Il Dibattito Intellettuale E Politico in Albania Tra Le Due Guerre Mondiali
    Università Ca' Foscari Venezia Dottorato di ricerca in Storia sociale europea dal Medioevo all'età contemporanea Ciclo: XXIV Anno di discussione: 2013 Il dibattito intellettuale e politico in Albania tra le due guerre mondiali Mehdi Frashëri tra "i vecchi" e "i giovani" Settore scientifico disciplinare di afferenza: M-STO/04 Tesi di Dottorato di Redi Halimi, matricola 955643 Coordinatore del Dottorato Tutore del Dottorando Prof. Mario Infelise Prof. Alberto Masoero 1 2 Indice Introduzione p. 5 Tavola delle abbreviazioni 21 Capitolo 1 Mehdi Frashëri e l'Albania 1870-1939 23 1.1 La fine dell'impero 23 1.2 Riforme, conflitti, rivoluzioni 30 1.3 Evoluzione economica e trasformazioni sociali 32 1.4 Dall'indipendenza alla fine della Grande Guerra 38 1.5 La lotta per il potere e la dittatura di Zog 44 Capitolo 2 Stampa, società e correnti culturali 51 2.1 La stampa albanese tra le due guerre mondiali 54 2.2 Un quotidiano filo-italiano a Tirana? 60 2.3 La stampa e le appartenenze sociali 71 2.4 Correnti culturali e politiche 75 2.5 Circolazioni di uomini e di idee 85 Capitolo 3 La questione economica: Banca d'Albania e riforma agraria 91 3.1 Il rapporto Calmés 94 3.2 La Banca Nazionale 100 3.2 La riforma agraria 104 3.3 Il ruolo di Mehdi Frashëri 114 3.4 Il dibattito sulla riforma agraria 119 3.5 Il pensiero di Frashëri sulle cause dell'arretratezza 125 3 Capitolo 4 Religione e Istruzione: riforme, resistenze e discussioni 131 4.1 Le comunità religiose tra le due guerre mondiali 134 4.1.1 I musulmani 135 4.1.2 Gli ortodossi 137 4.1.3 I cattolici 140
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Religion in the American Suffrage Movement, 1848-1895 Elizabeth B
    Boston University School of Law Scholarly Commons at Boston University School of Law Publications Betsy Clark Living Archive 10-1989 The olitP ics of God and the Woman's Vote: Religion in the American Suffrage Movement, 1848-1895 Elizabeth B. Clark Follow this and additional works at: https://scholarship.law.bu.edu/clark_pubs Part of the Family Law Commons, and the Legal History Commons Recommended Citation Elizabeth B. Clark, The Politics of God and the Woman's Vote: Religion in the American Suffrage Movement, 1848-1895, (1989). Available at: https://scholarship.law.bu.edu/clark_pubs/3 This Dissertation is brought to you for free and open access by the Betsy Clark Living Archive at Scholarly Commons at Boston University School of Law. It has been accepted for inclusion in Publications by an authorized administrator of Scholarly Commons at Boston University School of Law. For more information, please contact [email protected]. THE POLITICS OF GOD AND THE WOMAN'S VOTE: RELIGION IN THE AMERICAN SUFFRAGE MOVEMENT, 1848-1895 Elizabeth Battelle Clark A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF HISTORY October, 1989 © Copyright by Elizabeth Battelle Clark 1989 All Rights Reserved Thesis Abstract This thesis examines the role of religion— both liberal and evangelical Protestantism— in the development of a feminist political theory in America during the nineteenth century and how that feminist theory in turn helped to transform American liberalism. Chapter 1 looks for the genesis of women's rights language, not in the republican rhetoric of the Founding Fathers, but in the teachings of liberal Protestantism and its links with laissez-faire economic theory.
    [Show full text]
  • The Albanian National Question - the Final Piece of the Unsolved Balkan Puzzle?
    Albulena Halili THE ALBANIAN NATIONAL QUESTION - THE FINAL PIECE OF THE UNSOLVED BALKAN PUZZLE? DOI: 10.2478/seeur-2014-0015 “If the Big Powers condemn this brave and freedom loving people to remain under occupation, or still worse, if they split it up among the neighboring countries, the Balkan Peninsula will never find peace, because the Albanians will never give up fighting for their national independence. On the contrary, if they recognize Albanian national rights, Albania will become a contributing factor to peace in the Balkan Peninsula” - Abdyl Frashëri (1839-1892), Albanian political ideologue of the Albanian National Awakening and Leader of Albanian League of Prizren 1. The History of the Albanian national question The shaping of the Albanian idea and national consciousness began in the second half of the nineteenth century as an intellectual movement known as the Albanian National Renaissance. This movement was a key catalyst of many important processes for the organization of Albanians. The Albanian National Renaissance stimulated the Albanian pan-national intellectual, political and military arrangements aiming at the liberation, unification and creation of the Albanian national state. ‘Political Albanianism’ (Shqiptarizma politike) as it was propagated in particular by Branko Merxhani, the Albanian 167 Unauthenticated Download Date | 3/27/15 2:42 PM SEEU Review | Special Edition | Volume 10 | Issue 1 | 2014 publicist, idealist, and founder of the school of Neo-Albanianism, was created in 1912, at the same time as the Albanian
    [Show full text]
  • Baseline Assessment Report of the Lake Ohrid Region – Albania Annex
    TOWARDS STRENGTHENED GOVERNANCE OF THE SHARED TRANSBOUNDARY NATURAL AND CULTURAL HERITAGE OF THE LAKE OHRID REGION Baseline Assessment report of the Lake Ohrid region – Albania (available online at http://whc.unesco.org/en/lake-ohrid-region) Annex XXIII Bibliography on cultural values and heritage, agriculture and tourism aspects of the Lake Ohrid region prepared by Luisa de Marco, Maxim Makartsev and Claudia Spinello on behalf of ICOMOS. January 2016 BIBLIOGRAPHY1 2015 The present bibliography focusses mainly on the cultural values and heritage, agriculture and tourism aspects of the Lake Ohrid region (LOR). It should be read in conjunction to the Baseline Assessment report prepared in a joint collaboration between ICOMOS and IUCN (available online at http://whc.unesco.org/en/lake-ohrid-region) The bibliography includes all the relevant titles from the digital catalogue of the Albanian National Library for the geographic terms connected to LOR. The bibliography includes all the relevant titles from the systematic catalogue since 1989 to date, for the categories 9-908; 91-913 (4/9) (902. Archeology; 903. Prehistory. Prehistoric remains, antiquities. 904. Cultural remains of the historic times. 908. Regional studies. Studies of a place. 91. Geography. The exploration of the land and of specific places. Travels. Regional geography). It also includes the relevant titles found on www.scholar.google.com with summaries if they are provided or if the text is available. Three bibliographies for archaeology and ancient history of Albania were used: Bep Jubani’s (1945-1971); Faik Drini’s (1972-1983); V. Treska’s (1995-2000). A bibliography for the years 1984-1994 (authors: M.Korkuti, Z.
    [Show full text]
  • Rome's Last Efforts Towards the Union of Orthodox Albanians (1929-1946)
    Journal of Eastern Christian Studies 58(1-2), 41-83. doi: 10.2143/JECS.58.1.2017736 © 2006 by Journal of Eastern Christian Studies. All rights reserved. ROME’S LAST EFFORTS TOWARDS THE UNION OF ORTHODOX ALBANIANS (1929-1946) INES ANGJELI MURZAKU* INTRODUCTION It would probably be improper to study the history of the Albanian Greek Catholic Church in unity with Rome in isolation from a concurrent move- ment, that is, the struggle to establish an Albanian Autocephalous Church. The two movements have something in common: they were both animated by the desire of the Albanian people for national identity. Indeed, Albania is not an isolated case scenario in ecclesiastical history. Analogous developments have taken place in other Eastern European countries; the case of Bulgaria is the classical example. The move of the Bulgarian Orthodoxy toward Rome was largely inspired by the wish to restore their national identity after cen- turies of coercion, not only by the Turks but also from the Greeks.1 In nine- teenth-century Bulgaria, when the struggle for autocephaly was gaining momentum, several influential Bulgarian Orthodox faithful in Constantino- ple began to contemplate union with Rome as a solution to their national problems. They thought that as Orthodox they would be able to revive their national ecclesiastical traditions, which they thought Constantinople had denied them.2 In fact, the Greeks were profoundly hated in Bulgaria, because * Ines Angjeli Murzaku is Associate Professor of Religious Studies at Seton Hall Univer- sity in South Orange, New Jersey, an Adjunct Associate Professor of Historical Theology at the Graduate School of Theology, Immaculate Conception Seminary, and Lecturer at the Centro per l’Europa Centro-Orientale e Balcanica of the University of Bologna.
    [Show full text]