Biographie De Papa Wemba
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Page1 www.karibumusic.org Page3 Bagamoyo Until the middle of the 18th century, Bagamoyo was a small, rather insignificant trading center. Trade items were fish, salt and gum among other things. Most of the population consisted of fishermen and farmers. 19th century: The arrival of the Arabs. Bagamoyo became a central point for the East African slave trade In 1868 Muslims presented the “Fathers of the Holy Ghost” with land to build a mission north of Bagamoyo - the first mission in East Africa. 19th century: A starting point for the expeditions of Livingstone and others. 1874: The body of Livingstone is laid-in-state in Bagamoyo. 1880: Bagamoyo is a multi-cultural town with about 1,000 inhabitants. 1888: Bagamoyo becomes the capital of German-East Africa. Welcome Note KARIBU MUSIC FESTIVAL 2014 Content Festival Overview ............................... Page 7 Karibu Cultural Promotions................ Page 8 Technical partner ............................... Page 9 Partners............................................... Page 10 Festival Artists .................................... Page 11 - 31 Music Workshops & Seminars ........... Page 32 Performance Schedule.......................... Page 36 Festival Map..........................................Page 37 7 Festival Overview aribu Music Festival is an annual, Three-days International Music Festival created by Karibu KCultural Promotions, a nonprofit making organization and the Legendary Music Entertainment & Promotion of Dar es Salaam Tanzania. This is the second edition of the Karibu Music Festival to be held at Bagamoyo, the College of Arts and Culture (TASUBA) and on Mwanakalenge grounds. Karibu Festival is composed of various genres of art such as music, dance and cultural exposure; where by artists from different parts of the world are invited to share the stage with the local artists of Tanzania. -
Du Bassin Du Congo
HEBDOMADAIRE RÉGIONAL DINFORMATIONS DU GROUPE ADIAC DU BASSIN DU CONGO CCongo R - République démocratique duC Congo A - Angola B- Burundi -C Cameroun - CCentrafrique - Gabon G - Guinée G équatoriale - Ouga Onda - Rwanda R - Tchad T - Sao S Tomé-et-Principe TP XAF CDF RWF N°116 DU VENDREDI 9 AU JEUDI 15 AVRIL 2021 HOMMAGE Avril, mois de Papa Wemba Le «roi de la rumba congolaise» est décédé dans la nuit du samedi 23 au dimanche 24 avril 2016 à Abidjan, en Côte d’Ivoire, sur la scène du Festival des musiques urbaines d’Anoumabo à Abidjan (Femua), alors qu’il donnait un concert. Il restera incontestablement l’un des plus grands artistes africains de ces 50 dernières années. Retour sur son parcours artistique, en quelques dates et illustrations, dans cet hommage à deux volets. PAGE 8 MUSIQUE CHALLENGE Ocevne, une voix Une Congolaise au concours à suivre d’éloquence de Paris Deborah Mbou Tsoumou du Congo est parmi les lauréats du concours international d’éloquence de l’université Paris 1, PanthéonSorbonne, dont les demifi nales se dérouleront, le 14 avril, en France. Organisé chaque année en partenariat avec l’Agence universitaire de la Francophonie, TV5 monde et la fondation Voltaire, ce concours, qui promeut l’art oratoire, est ouvert à l’ensemble des étudiants de l’université dans toutes ses fi lières confondues, ainsi qu’aux candidats à travers le monde. PAGE 5 MÉTIER DU DIGITAL Elle est parvenue à rallier des fans à sa passion, l’année dernière, lors du lancement de ses deux EP de 4 titres, De vrais et faux in uenceurs chantés en langue Swahili, chacun livré publiquement en Ils font partie de cette nouvelle juillet et octobre 2020. -
Eugenio Giorgianni Phd Thesis
Joyful Resonances: Spirituality and Civic Engagement in the Music of the Congolese Diaspora Eugenio Giorgianni Royal Holloway, University of London A dissertation submitted for the degree of Doctor of Philosophy in Music 2019 1 Declaration of Authorship I, Eugenio Giorgianni, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 20 September 2019 2 Table of Contents Chapter one. Introduction Seke Bien 1.1. Presentation 1.2. Joyful resonances 1.2.1. Kongo musical rites and the empowering other 1.2.2. Slave revolts: the political shift of joy 1.2.3. Dancing cosmopolitanism 1.2.4. The city of joy 1.2.5. Indépendance Cha Cha 1.2.6. Political animation and the joy of the worlds 1.2.7. Les Combattants and the silent nexus 1.3. The research protagonists – places, people, ideas 1.4. Methodology – filming in fieldwork 1.4.1. Music video clips in diasporic circulation 1.4.2. Music video collaborations 1.4.3. Ethnographic music video clip and the politics of invention 1.4.4. Beyond Ethnofiction: music video clip as radical collaboration 1.5. Thesis overview Chapter two. Mulele. Ethnographic encounters through the lens 2.1. A voyage to mikili and conscious music: Mulele’s life experiences 2.2. The way forward. The agency of silence in Congolese diaspora 2.3. Back to Africa. Fluid positioning to avoid ghettoization 2.4. The encounter and the idea of a music video 2.5. More fiyah! Enthusiastic collaborative video making 2.5.1. -
Production Notes FORMOSA MG PRODUCTIONS SUKA! PRESENT VIVA RIVA!
Production Notes http://www.musicboxfilms.com/ FORMOSA MG PRODUCTIONS SUKA! PRESENT VIVA RIVA! Written, directed and produced by Djo Tunda Wa Munga Patsha Bay Mukuna Manie Malone Hoji Fortuna Alex Herbo Marlene Longange Diplome Amekindra Angelique Mbumba Nzita Tumba Jordan N’Tunga Directed By DJO TUNDA WA MUNGA Screenplay DJO TUNDA WA MUNGA Producers BORIS VAN GILS MICHAEL GOLDBERG DJO TUNDA WA MUNGA Co-producer STEVEN MARKOVITZ Cinematography ANTOINE ROCH afc 2 Viva Riva! – Producon Notes Sound MARIANNE ROUSSY Production Designer PHILIPPE VAN HERWIJNEN Music LOUIS VYNCKE & CONGOPUNQ Editor YVES LANGLOIS 3 Viva Riva! – Producon Notes SYNOPSIS Congolese director Djo Tunda Wa Munga's feature film Viva Riva! was shot on location in Kinshasa in the Democratic Republic of the Congo, in both French and Lingala. The film is a visceral thriller about a charming small-time thug, Riva, who returns to his energy-starved hometown of Kinshasa after stealing a truckload of fuel from an Angolan crime lord named Cesar. His bounty is worth a fortune in the city which has run out of petrol. Not only is the sharply dressed Cesar hot on his trail, but Riva also runs into trouble with the tough mob boss Azor (think Marsellus Wallace in “Pulp Fiction”), husband of the beautiful Nora, a woman he meets in a nightclub. Explosively violent, gritty and realistic, the film delves into the world of young smugglers working the Angola-Kinshasa trade – young men who care little about what happens tomorrow. It’s a tale of rival gangsters and corrupt officials, recounted against the sprawling background of Kinshasa. -
Une Icône De La Sape
Les Dépêches de Brazzaville - Samedi 18 juin 2016 ÉDITION DU SAMEDI1 Hector Mediavila www.adiac-congo.com Photographe N° 2637 DU 18 AU 24 JUIN 2016 / 200 FCFA, 300 FC, 1€ JOCELYN ARMEL ‘‘ LE BACHELOR’’ Une icône de la sape cp / afp Figure emblématique du mou- CO. Très populaire, à plus de CVS vend essentiellement des plie de parfait dandy, déclinée il est à l’aiche de la campagne vement de la sape, le Congolais cinquante ans, il s’est impo- complets trois pièces, des che- dans des couleurs vives et un « Talent du Congo » lancée par Jocelyn Armel dit Le Bachelor sé dans Paris avec des choix mises et des cravates fabriquées mixte d’imprimés qui font des la compagnie aérienne congo- est le fondateur, styliste et gé- audacieux qui font de lui une en Europe ou des chaussures émules. Sans jamais perdre son laise ECAir. rant de Connivences SAPE & icône depuis dix ans. Sa grife venues d’Italie. Une pano- attachement à sa terre natale, PAGES 8 ET 9 MUSIQUE Livre Les enfants Shungu et l’artiste Bozi « Tu le diras à ma mère : L’histoire vraie de Coco Boziana rendent hommage à Papa Wemba Ramazani », racontée par Joseph Mwantuali Plus de 45 jours après le décès de l’artiste C’est une œuvre poignante, renver- musicien Papa Wemba à Abidjan, les en- sante, troublante où la véracité des fants Shungu et Maguy Otemissi organisent faits étreint le lecteur dès la préface, une messe de requiem en sa mémoire, le 19 signée par l’emblématique Were juin à la Cathédrale Sacré-Cœur de Braz- Were Liking. -
High Fashion, Lower Class of La Sape in Congo
Africa: History and Culture, 2019, 4(1) Copyright © 2019 by Academic Publishing House Researcher s.r.o. Published in the Slovak Republic Africa: History and Culture Has been issued since 2016. E-ISSN: 2500-3771 2019, 4(1): 4-11 DOI: 10.13187/ahc.2019.1.4 www.ejournal48.com Articles and Statements “Hey! Who is that Dandy?”: High Fashion, Lower Class of La Sape in Congo Shuan Lin a , * a National Changhua University of Education, Taiwan Abstract Vestments transmit a sense of identity, status, and occasion. The vested body thus provides an ideal medium for investigating changing identities at the intersection of consumption and social status. This paper examines the vested body in the la Sape movement in Congo, Central Africa, by applying the model of ‘conspicuous consumption’ put forward by Thorstein Veblen. In so doing, the model of ‘conspicuous consumption’ illuminates how la Sape is more than an appropriation of western fashion, but rather a medium by which fashion is invested as a site for identity transformation in order to distinguish itself from the rest of the society. The analysis focuses particularly the development of this appropriation of western clothes from the pre-colonial era to the 1970s with the intention of illustrating the proliferation of la Sape with the expanding popularity of Congolese music at its fullest magnitude, and the complex consumption on clothing. Keywords: Congo, Conspicuous Consumption, la Sape, Papa Wemba, Vested Body, Vestments. 1. Introduction “I saved up to buy these shoes. It took me almost two years. If I hadn’t bought this pair, I’d have bought a plot of land,” he said proudly, adding that it’s the designer logo that adds to his “dignity” and “self-esteem.” “I had to buy them,” he said. -
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McGuinness, Sara E. (2011) Grupo Lokito: a practice-based investigation into contemporary links between Congolese and Cuban popular music. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/14703 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. GRUPO LOKITO A practice-based investigation into contemporary links between Congolese and Cuban popular music Sara E. McGuinness Thesis submitted for the degree of Doctor of Philosophy 2011 School of Oriental and African Studies University of London Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
The Protection and Promotion of Musical Diversity
THE PROTECTION AND PROMOTION OF MUSICAL DIVERSITY A study carried out for UNESCO ∗ by the International Music Council Richard Letts, Principal Investigator June 2006 ∗ This study is made available to the public with the prior agreement of UNESCO. CONTENTS Preface 6 Introduction 8 The countries from which information was received 13 Executive summary 15 ADDRESSING THE TERMS OF REFERENCE 28 1. Musical diversity and human rights 29 1.1 International human and cultural rights conventions 29 1.2 From the consultants’ reports 33 1.3 Freemuse: a watchful ear 42 2. Musical diversity and sustainable development 44 2.1 Music in development, development of music 44 2.1.1 The developed and developing worlds 45 2.1.2 Cultural development vs. industry assistance 46 2.1.3 Musical diversity and development 47 2.2 Music in development 47 2.2.1 Music as a source of funds for non-music 48 development projects 2.2.2 Music as a tool of advocacy for development 48 2.2.3 Music as a lure to involve people in development 48 programs 2.2.4 Music as an element in non-music development 49 2.3 Development of a music industry 51 2.3.1 Some research studies and theoretical papers 51 2.3.2 Development projects 55 2.3.2.1 The forms of development 55 2.3.2.2 Targets for support 58 2.4 The use of music to alleviate poverty or the conditions 66 contributing to poverty 3. Musical diversity and peace 72 4. The standards regulating musical diversity 79 4.1 Possible forms of regulation impacting on musical diversity 80 4.2 Examples of the current application of regulations to 82 affect musical diversity 4.2.1 Broadcast 83 2 4.2.2 New media and e-commerce 91 4.2.3 Education 93 4.2.4 Subsidies 98 4.2.5 Copyright 102 5. -
Congolese Rumba and Other Cosmopolitanisms La Rumba Congolaise Et Autres Cosmopolitismes
Cahiers d’études africaines 168 | 2002 Musiques du monde Congolese Rumba and Other Cosmopolitanisms La rumba congolaise et autres cosmopolitismes Bob W. White Electronic version URL: http://journals.openedition.org/etudesafricaines/161 DOI: 10.4000/etudesafricaines.161 ISSN: 1777-5353 Publisher Éditions de l’EHESS Printed version Date of publication: 1 January 2002 Number of pages: 663-686 ISBN: 978-2-7132-1778-4 ISSN: 0008-0055 Electronic reference Bob W. White, « Congolese Rumba and Other Cosmopolitanisms », Cahiers d’études africaines [Online], 168 | 2002, Online since 22 November 2013, connection on 01 May 2019. URL : http:// journals.openedition.org/etudesafricaines/161 ; DOI : 10.4000/etudesafricaines.161 © Cahiers d’Études africaines Bob W. White Congolese Rumba and Other Cosmopolitanisms Most first-time listeners of Congolese popular dance music comment on the fact that this typically African musical style actually sounds like it comes from somewhere else: “Is that merengue?” or “It sounds kind of Cuban”. Given that since the beginning of Congolese modern music in the 1930s, Afro-Cuban music has been one of its primary sources of inspiration, this is obviously not a coincidence. In historical terms, it is probably more accurate to say that Cuba and other Caribbean nations have been inspired by the musical traditions of Africa, though this is not the focus of my article. While research on the question of transatlantic cultural flows can provide valuable information about the roots and resilience of culture, I am more interested in what these flows mean to people in particular times and places and ultimately what people are able to do with them, both socially and politically. -
Congolese Cinema Today : Memories of the Present in Kinshasa’S New Wave Cinema (2008-2018)
MEMORIES OF THE PRESENT IN KINSHASA’S NEW WAVE CINEMA (2008-2018) CONGOLESE CINEMA TODAY : MEMORIES OF THE PRESENT IN KINSHASA’s NEW WAVE CINEMA (2008-2018) MATTHIAS DE GROOF, ALESSANDRO JEDLOWSKI « Cinema is a kind of collective therapy. It can change the reality of our country » Okoko Nyumbaiza1 Collective cultural memory is often shaped through films, but in Congolese cinema, this concern for the past appears to be almost ab- sent. Does Congolese cinema really ignore the past ? Or is it rather obsessed with the present ? Congolese cinema has rarely addressed the erasure of pre-colonial civilizations caused by the colonial inva- sion, as Ousmane Sembène did in Ceddo (1977) or Med Hondo in Sarraounia (1986) did for West-Africa. Nor has it tried to compen- sate these erasures by producing a « calabash cinema » anchored in the precolonial rural world, as it happened in Malian or Burkinabe cinemas ; or expressed the need to investigate the past in order to define a way forward, as in the idea of Sankofa in Haile Gerima’s Ethiopian films. Congolese cinema has hardly made any attempt at producing a re-appropriation of Congolese history through forms of anticolonial cinema as it happened in Mozambique with the films produced by FRELIMO (see KuxaKanema, 2003), and even films produced during the Mobutu regime and influenced by its authen- ticity campaigns did not try to reconfigure the country’s past to ac- commodate the regime’s ideological orientations – except perhaps for Bokakala Nkolobise’s Bakanja, produced in 1989 by the Arch- diocese of Mbandaka-Bikoro. Finally, Congolese filmmakers have 1 Personal interview made by Alessandro Jedlowski on 18/02/2018. -
Rumeurs, Réussite Et Malheur En République Démocratique Du Congo
Document généré le 23 sept. 2021 07:14 Sociologie et sociétés La quête du : rumeurs, réussite et malheur en République démocratique du Congo The Quest for the Lupemba: Rumor, Success and Misfortune in the Democratic Republic of the Congo Bob W. White Sociétés africaines en mutation : entre individualisme et Résumé de l'article communautarisme En République démocratique du Congo (anciennement le Zaïre), il est Mutating African Societies: Between Individualism and généralement admis que les vedettes de la musique populaire utilisent la Communitarism sorcellerie afin d’assurer leur succès (lupemba). Les rumeurs qui courent à ce Volume 39, numéro 2, automne 2007 sujet veulent que dans certains cas le prix du succès soit le sacrifice (mystique) d’un être cher ou d’un membre de la famille. Publiquement, les musiciens URI : https://id.erudit.org/iderudit/019084ar nient toute association avec la sorcellerie : non parce qu’ils ne croient pas en l’existence du phénomène, mais parce qu’y participer serait vu comme DOI : https://doi.org/10.7202/019084ar anti-social et égoïste. Cela montre à quel point la moralité est un critère d’évaluation du goût esthétique. Sous le régime de Mobutu, la corruption est Aller au sommaire du numéro une stratégie de survie et la circulation de ce genre de rumeurs sert à renforcer l’idée que la réussite individuelle peut se traduire en mobilité sociale autrement que par des moyens sournois et arbitraires. Éditeur(s) Les Presses de l'Université de Montréal ISSN 0038-030X (imprimé) 1492-1375 (numérique) Découvrir la revue Citer cet article W. White, B. -
Popular Music and Political Consciousness in Congo-Zaire
Listening Together, Thinking out Loud: Popular Music and Political Consciousness in Congo-Zaire BOB W. WHITE 41 (2): 54-74. 41 (2): Abstract: This text argues that by watching people who listen to music, we can understand the unfolding of political events in the popular imagination in the Democratic Republic of Congo. Because listening to music in this context is very often a social activity, music fans make associations MUSICultures MUSICultures between their individual experiences and the political history of their country, at times articulating a new political consciousness as something emergent. After presenting three examples of this political “prise de conscience” during the Mobutu regime—the beginning of opposition, the period of structural adjustment and the fall of the regime—I analyze the relationship between political consciousness and popular music via a discussion of interpersonal listening: listening together, thinking out loud. Résumé : Le propos de cet article est qu’en observant les gens qui écoutent de la musique, nous pouvons comprendre le déroulement des évènements politiques de la République démocratique du Congo. Écouter de la musique dans ce contexte étant très une activité sociale, les auditeurs font souvent des liens entre leurs expériences individuelles et l’histoire politique de leur pays, en présentant parfois leur nouvelle conscience politique comme quelque chose d’émergent. Après avoir présenté trois exemples de cette « prise de conscience » politique sous le régime de Mobutu – le début de l’opposition, la période d’ajustement structurel et la chute du régime – j’analyse la relation entre la conscience politique et la musique populaire à travers une discussion interpersonnelle : écouter ensemble, penser à haute voix.