Production Notes FORMOSA MG PRODUCTIONS SUKA! PRESENT VIVA RIVA!
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Eugenio Giorgianni Phd Thesis
Joyful Resonances: Spirituality and Civic Engagement in the Music of the Congolese Diaspora Eugenio Giorgianni Royal Holloway, University of London A dissertation submitted for the degree of Doctor of Philosophy in Music 2019 1 Declaration of Authorship I, Eugenio Giorgianni, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 20 September 2019 2 Table of Contents Chapter one. Introduction Seke Bien 1.1. Presentation 1.2. Joyful resonances 1.2.1. Kongo musical rites and the empowering other 1.2.2. Slave revolts: the political shift of joy 1.2.3. Dancing cosmopolitanism 1.2.4. The city of joy 1.2.5. Indépendance Cha Cha 1.2.6. Political animation and the joy of the worlds 1.2.7. Les Combattants and the silent nexus 1.3. The research protagonists – places, people, ideas 1.4. Methodology – filming in fieldwork 1.4.1. Music video clips in diasporic circulation 1.4.2. Music video collaborations 1.4.3. Ethnographic music video clip and the politics of invention 1.4.4. Beyond Ethnofiction: music video clip as radical collaboration 1.5. Thesis overview Chapter two. Mulele. Ethnographic encounters through the lens 2.1. A voyage to mikili and conscious music: Mulele’s life experiences 2.2. The way forward. The agency of silence in Congolese diaspora 2.3. Back to Africa. Fluid positioning to avoid ghettoization 2.4. The encounter and the idea of a music video 2.5. More fiyah! Enthusiastic collaborative video making 2.5.1. -
W W W .Sternsmusic.Com
www.sternsmusic.com STCD3067-68 URGENT DANCING! “We’ll offer work to three of them. That third And, apart from the last-minute addition to the drummer’s been listening to the records, and the frontline of the legendary Congolese vocalist last two singers know the lyrics well.” Tchico Tchicaya, who happens to be in Dar at the time, that‘s how the shows are performed over It’s mid-August 1993, and I’m sitting in a deserted the next few weeks. club in Dar es Salaam with Congolese soukous star Kanda Bongo Man and Kanda’s longtime guitarist I’m the resident DJ for a series of Kanda Bongo and arranger, Nene Tchakou. The mid-afternoon Man gigs in Dar, mainly at two clubs, one an sun slants across the beer glasses on the tables, old-school ‘hooch ‘n’ hookers’ joint, the other still unwashed from the night before. state-of-the-art modern beachside. The latter is to be opened by the Prime Minister and his wife, both “Why don’t you bring a full band from Paris when keen music-lovers. I’ve come with four boxes of you tour East Africa?” I ask Kanda. records (1993, so all vinyl), two of which overshoot “There’s no point,” he replies. “These East African Nairobi airport, travel on to Johannesburg, and musicians and singers are probably the best on return to Kenya on a flight two days later, unharmed the continent. They know what’s expected, the and undiminished. Luckily, the returnees include singers and drummers especially, so we just hire my batch of classic Congolese-style rumba, the and rehearse when we get here. -
Pd Soul Power D
Mediendossier trigon-film SOUL POWER von Jeffrey Levy-Hinte, USA/Congo VERLEIH: trigon-film Limmatauweg 9 5408 Ennetbaden Tel: 056 430 12 30 Fax: 056 430 12 31 [email protected] www.trigon-film.org MEDIENKONTAKT Tel: 056 430 12 35 [email protected] BILDMATERIAL www.trigon-film.org MITWIRKENDE Regie: Jeffrey Levy-Hinte Kamera: Paul Goldsmith Kevin Keating Albert Maysles Roderick Young Montage: David Smith Produzenten: David Sonenberg, Leon Gast Produzenten Musikfestival Hugh Masekela, Stewart Levine Dauer: 93 Minuten Sprache/UT: Englisch/Französisch/d/f MUSIKER/ IN DER REIHENFOLGE IHRES ERSCHEINENS “Godfather of Soul” James Brown J.B.’s Bandleader & Trombonist Fred Wesley J.B.’s Saxophonist Maceo Parker Festival / Fight Promoter Don King “The Greatest” Muhammad Ali Concert Lighting Director Bill McManus Festival Coordinator Alan Pariser Festival Promoter Stewart Levine Festival Promoter Lloyd Price Investor Representative Keith Bradshaw The Spinners Henry Fambrough Billy Henderson Pervis Jackson Bobbie Smith Philippé Wynne “King of the Blues” B.B. King Singer/Songwriter Bill Withers Fania All-Stars Guitarist Yomo Toro “La Reina de la Salsa” Celia Cruz Fania All-Stairs Bandleader & Flautist Johnny Pacheco Trio Madjesi Mario Matadidi Mabele Loko Massengo "Djeskain" Saak "Sinatra" Sakoul, Festival Promoter Hugh Masakela Author & Editor George Plimpton Photographer Lynn Goldsmith Black Nationalist Stokely Carmichael a.k.a. “Kwame Ture” Ali’s Cornerman Drew “Bundini” Brown J.B.’s Singer and Bassist “Sweet" Charles Sherrell J.B.’s Dancers — “The Paybacks” David Butts Lola Love Saxophonist Manu Dibango Music Festival Emcee Lukuku OK Jazz Lead Singer François “Franco” Luambo Makiadi Singer Miriam Makeba Spinners and Sister Sledge Manager Buddy Allen Sister Sledge Debbie Sledge Joni Sledge Kathy Sledge Kim Sledge The Crusaders Kent Leon Brinkley Larry Carlton Wilton Felder Wayne Henderson Stix Hooper Joe Sample Fania All-Stars Conga Player Ray Barretto Fania All Stars Timbali Player Nicky Marrero Conga Musician Danny “Big Black” Ray Orchestre Afrisa Intern. -
WRIR World Music Playlists January 4, 2009 9:50:39 PM EST "Global a Go-Go"
"Global A Go-Go" WRIR World Music Playlists January 4, 2009 9:50:39 PM EST "Global A Go-Go" Bill Lupoletti Assistant Music Director for World Music Host, "Global A Go-Go" (Friday 5-7 PM) WRIR 97.3 FM Richmond Independent Radio xxx XXX YTKT"Yqtnf"Owuke"Vqr"Vgp"*yjcv"yg"yqwnf"jcxg"tgrqtvgf"vq"EOL+ 1 Orchestre Poly-Rythmo De Cotonou - The Vodoun Effect - Analog Africa 2 Juana Molina - Un Dia - Domino 3 A.R. Rahman - Slumdog Millionaire - NEET 4 Bio Ritmo - Bionico - Locutor 5 Rainbow Arabia - The Basta - Tiny Man/Manimal Vinyl 6 Dub Gabriel - Anarchy & Alchemy - Destroy All Concepts 7 Calexico - Carried To Dust - Quarterstick 8 El Guincho - Alegranza! - XL 9 Vishal-Shekhar - Dostana - Sony BMG 10 Vishal-Shekhar - De Taali - T-Series Pgy"("Tgeqoogpfgf"Cv"YTKT Fula Flute - Mansa America - Completelly Nuts Neo-traditional Mande music of West Africa played on flutes, balafon and kora, with outstanding singing by Abdoulaye Diabate. RIYL Super Rail Band, Francis Bebey. Kal - Radio Romanista - Asphalt Tango "Rock 'n' Roma" from this gypsy band from Serbia: aggressive music laced with electronica, hip hop and punk influences. RIYL Gogol Bordello, Emir Kusturica & The No Smoking Orchestra. Price Of Silence, The - (various artists) - Nacional An all-star cast (Aterciopelados, Emmanuel Jal, Rachid Taha, Hugh Masakela, Yerba Buena, Chiwoniso, Natalie Merchant, more) make a song and video to benefit Amnesty International. A great song for a great cause. Franco & Le TPOK Jazz - Francophonic - Stern's The definitive compilation of the definitive Congolese (maybe even the definitive African) musician, covering 1953-1980. RIYL any African or Cuban popular music at all. -
The Genesis of Urban Music in Zaïre
72 JOURNAL OF INTERNATIONAL LIBRARY OF AFRICAN MUSIC THE GENESIS OF URBAN MUSIC IN ZAiRE by KAZADI wa MUKUNA The introduction of foreign musical instruments in Africa by explorers, missionaries and armed forces, before and after the colonial period, brought changes to the musical expression of newly founded urban centers and launched a series of challenges to the African for the quest of a musical identity. In some urban centers, foreign musical elements (instruments, dances, harmonic implications, etc.) brought the decline and denigration of traditional musical genres as well as changes in the world view of the African musician vis-a-vis his own music. In Zaire, the installation of radio stations and recording industries gave rise to an urban musical expression which fed on traditional music for its content, and relied heavily on foreign musical instruments as a medium of interpretation. The organization of the newly created musical expression was governed by norms of aesthetics peculiar to the new urban centers. This phase of the history of urban music in Zaire lasted from the 1930s to the end of 1965. Politically, 1965 marked the end of the First Republic which began June 30, 1960, and ushered in the Second Republic identified with the advent of Mobutu Sese Seko as the head of the state on May 20, 1965. Musically, 1965 denotes the end of the formative period stylistically referred to as tango ya ba-Wendo (the era of the Wendos). The formative period of the urban music in Zaire, characterized by the strong influence of the Cuban rumba on themaringa, was known by the stage name of one of its most prolific composers, guitar players and singers, Antoine Kolosoy "Wendo." In the 1970s this period was referred to in radio and television programs devoted to music from this era as bankolo miziki (the owners of the music). -
Revisedphdwhole THING Whizz 1
McGuinness, Sara E. (2011) Grupo Lokito: a practice-based investigation into contemporary links between Congolese and Cuban popular music. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/14703 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. GRUPO LOKITO A practice-based investigation into contemporary links between Congolese and Cuban popular music Sara E. McGuinness Thesis submitted for the degree of Doctor of Philosophy 2011 School of Oriental and African Studies University of London Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
The Protection and Promotion of Musical Diversity
THE PROTECTION AND PROMOTION OF MUSICAL DIVERSITY A study carried out for UNESCO ∗ by the International Music Council Richard Letts, Principal Investigator June 2006 ∗ This study is made available to the public with the prior agreement of UNESCO. CONTENTS Preface 6 Introduction 8 The countries from which information was received 13 Executive summary 15 ADDRESSING THE TERMS OF REFERENCE 28 1. Musical diversity and human rights 29 1.1 International human and cultural rights conventions 29 1.2 From the consultants’ reports 33 1.3 Freemuse: a watchful ear 42 2. Musical diversity and sustainable development 44 2.1 Music in development, development of music 44 2.1.1 The developed and developing worlds 45 2.1.2 Cultural development vs. industry assistance 46 2.1.3 Musical diversity and development 47 2.2 Music in development 47 2.2.1 Music as a source of funds for non-music 48 development projects 2.2.2 Music as a tool of advocacy for development 48 2.2.3 Music as a lure to involve people in development 48 programs 2.2.4 Music as an element in non-music development 49 2.3 Development of a music industry 51 2.3.1 Some research studies and theoretical papers 51 2.3.2 Development projects 55 2.3.2.1 The forms of development 55 2.3.2.2 Targets for support 58 2.4 The use of music to alleviate poverty or the conditions 66 contributing to poverty 3. Musical diversity and peace 72 4. The standards regulating musical diversity 79 4.1 Possible forms of regulation impacting on musical diversity 80 4.2 Examples of the current application of regulations to 82 affect musical diversity 4.2.1 Broadcast 83 2 4.2.2 New media and e-commerce 91 4.2.3 Education 93 4.2.4 Subsidies 98 4.2.5 Copyright 102 5. -
Congolese Cinema Today : Memories of the Present in Kinshasa’S New Wave Cinema (2008-2018)
MEMORIES OF THE PRESENT IN KINSHASA’S NEW WAVE CINEMA (2008-2018) CONGOLESE CINEMA TODAY : MEMORIES OF THE PRESENT IN KINSHASA’s NEW WAVE CINEMA (2008-2018) MATTHIAS DE GROOF, ALESSANDRO JEDLOWSKI « Cinema is a kind of collective therapy. It can change the reality of our country » Okoko Nyumbaiza1 Collective cultural memory is often shaped through films, but in Congolese cinema, this concern for the past appears to be almost ab- sent. Does Congolese cinema really ignore the past ? Or is it rather obsessed with the present ? Congolese cinema has rarely addressed the erasure of pre-colonial civilizations caused by the colonial inva- sion, as Ousmane Sembène did in Ceddo (1977) or Med Hondo in Sarraounia (1986) did for West-Africa. Nor has it tried to compen- sate these erasures by producing a « calabash cinema » anchored in the precolonial rural world, as it happened in Malian or Burkinabe cinemas ; or expressed the need to investigate the past in order to define a way forward, as in the idea of Sankofa in Haile Gerima’s Ethiopian films. Congolese cinema has hardly made any attempt at producing a re-appropriation of Congolese history through forms of anticolonial cinema as it happened in Mozambique with the films produced by FRELIMO (see KuxaKanema, 2003), and even films produced during the Mobutu regime and influenced by its authen- ticity campaigns did not try to reconfigure the country’s past to ac- commodate the regime’s ideological orientations – except perhaps for Bokakala Nkolobise’s Bakanja, produced in 1989 by the Arch- diocese of Mbandaka-Bikoro. Finally, Congolese filmmakers have 1 Personal interview made by Alessandro Jedlowski on 18/02/2018. -
Downloaded from Brill.Com09/30/2021[ 165 ] 04:04:40PM Via Free Access LYE M
afrika focus — Volume 31, Nr. 2, 2018 — pp. 165-171 LA LITTÉRATURE MUSICALE CONGOLAISE: LA FÊTE DES MOTS Lye M. Yoka Institut National des Arts (INA), Kinshasa, République Démoncratique du Congo Résumé Il existe bon nombre d’écrits sur la musique congolaise moderne, notamment sur le plan de l’histoire et de la sociologie. Mais pas d’écrits spécialisés sur la litteralité des textes des chansons en termes stylistique, parémiologique et thématique. Il faudrait en plus prendre en compte les sur- vivances tenaces des traditions orales avec cette culture épicée de l’ “éristique” qui est l’art de la dis- pute et de la palabre, assorti des artifices de la satire et de circonlocutions plus ou moins subversives. Finalement ce que les critiques “puristes” considèrent comme “paralittérature” (terme passablement dépréciatif!) c’est de la littérature en bonne et due forme. MOTS CLÉS : LITTÉRATURE MUSICALE, ODYSSÉE ET ÉPOPÉE DE LA RUMBA CONGOLAISE, CARACTÈRES TRANSPHRAS- TIQUE ET SYNTAGMATIQUE, TRAVESTISSEMENT DES PROFÉRATIONS THÉMATIQUES, RÉINVENTIONS PARÉMIOLOGIQUES Abstract Much has been written on modern Congolese music, particularly in terms of its history and sociology. However, there are no studies dedicated to the literary qualities of the song texts in stylistic, paremiological and thematic terms. In addition, when considering this body of music, the tenacious survival of oral traditions should be taken into account. Such traditions take in the vivid culture of the “eristic”, the art of dispute and energetic discussion, accompanied by satirical turns and more or less subversive circumlocutions. Finally, assert that what “purist” critics consider as “para-literature” (a rather deprecating term) is literature both in terms of its thematic and formal concerns. -
Global a Go-Go WRIR World Music Playlists February 1, 2009 10:56:52 PM EST Global a Go-Go
Global A Go-Go WRIR World Music Playlists February 1, 2009 10:56:52 PM EST Global A Go-Go Bill Lupoletti Assistant Music Director for World Music Host, "Global A Go-Go" (Friday 5-7 PM) WRIR 97.3 FM Richmond Independent Radio PO Box 4787 Richmond, VA 23220 USA www.wrir.org www.globalagogo.com CMJ New World Top Ten 1 KAL - Radio Romanista - Asphalt Tango 2 FRANCO ET LE TPOK JAZZ - Francophonic Volume 1 - Sterns 3 ASA - Asa - Naive 4 ROKIA TRAORE - Tchamantche - Nonesuch 5 ESAU MWAMWAYA AND RADIOCLIT ARE THE VERY BEST - The Very Best Mixtape - Green Owl 6 SENOR COCONUT - El Baile Aleman - Nacional 7 BIO RITMO - Bionico - Locutor 8 SENOR COCONUT - Around The World - Nacional 9 PEGGY - Peggy - Lolhiphop 10 PEYOTI FOR PRESIDENT - We The People - Sordid Soup CMJ New World Adds 1 BALLET EXOTIC DU ROBERT - Caribbean Tropical Music: Martinique - ARC 2 CHUCK BERNSTEIN - Delta Berimbau Blues - CMB 3 LOS FABULOSOS CADILLACS - Padre Nuestro - Nacional 4 TOUBAB KREWE - Live At The Orange Peel - Upstream 5 VARIOUS ARTISTS - Pacifico Colombiano - Otrabanda New & Recommended At WRIR Very Best, The - Esau Mwamwaya And Radioclit Are … - Green Owl Collaboration between a hip London production team and a Malawian singer results in a beautiful fusion across the world, RPM and rock categories. RIYL Extra Golden, MIA, Bonde Do Role. Senor Coconut Y Su Conjunto - El Baile Aleman - Nacional Wildly original serio-comic Latin-lounge covers of Kraftwerk songs, originally released in 2000; must be heard to be believed. RIYL Kraftwerk, Esquivel, Richard Cheese. Traore, Rokia - Tchamantche - Nonesuch Superb new album from one of Africa's most distinctive contemporary artists, drawing in equal parts from African traditions and Western pop and jazz. -
Wipo Pub 120 1971 08.Pdf
135 INTERNATIONAL UNION Diplomatic Conference for the Revision of the Berne Convention (Paris, July 5 to 24, 1971) I. Paris Act Berne Convention for the Protection of Literary and Artistic Works of September 9, 1886, completed at PARIS on May 4, 1896, revised at BERLIN on November 13, 1908, completed at BERNE on March 20, 1914, and revised at ROME on June 2, 1928, at BRUSSELS on June 26, 1948, at STOCKHOLM on July 14, 1967, and at PARIS on July 24, 1971 The countries of the Union, being equally animated by (3) Translations, adaptations, arrangements of music and the desire to protect, in as effective and uniform a manner other alterations of a literary or artistic work shall be pro- as possible, the rights of authors in their literary and artistic tected as original works without prejudice to the copyright works, in the original work. Recognizing the importance of the work of the Revision (4) It shall be a matter for legislation in the countries of Conference held at Stockholm in 1967, the Union to determine the protection to be granted to official Have resolved to revise the Act adopted by the Stockholm texts of a legislative, administrative and legal nature, and Conference, while maintaining without change Articles 1 to to official translations of such texts. 20 and 22 to 26 of that Act. (5) Collections of literary or artistic works such as ency- Consequently, the undersigned Plenipotentiaries, having clopaedias and anthologies which, by reason of the selection presented their full powers, recognized as in good and due and arrangement of their contents, constitute intellectual form, have agreed as follows: creations shall be protected as such, without prejudice to the copyright in each of the works forming part of such col- Article 1 lections. -
(Inter)Textuality in Contemporary Kenyan Popular Music
"READING THE REFERENTS": (INTER)TEXTUALITY IN CONTEMPORARY KENYAN POPULAR MUSIC Joyce Wambũi Nyairo A thesis submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree of Doctor of Philosophy. Johannesburg, 2004 Declaration I declare that this thesis is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted for any other degree or examination in any other university. ___________________________ Joyce Wambũi Nyairo Fifth day of October, 2004. i Abstract This study explores the meaning of contemporary Kenyan popular music by undertaking literary interpretations of song lyrics and musical styles. In making these interpretations, the fabric of popular song is shown to be a network of referents and associations with texts situated both within and outside of the song-texts. As polyphonic discourse, these vast range of textual and paratextual referents opens up various points of engagement between artiste, songtext and audience and in the process, the surplus meanings generated by both the poetry of the text and the referents embedded within it account for the significance of popular songs as concrete articulations that mediate the realities of modern Kenya. Through the six chapters that make up the core of the study we see the mini-dramas that are played out in the material conditions within which the songs are produced; in the iconographies that are generated by artistes' stage names and album titles; in the strategies of memory work that connect present-day realities to old cultural practices; in the soundtracks of urban spaces and in those of domesticated global cultural trends and finally, in the mediation of the antinomies surrounding the metanarrative of the nation and the realization of political transition.