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Global Hip-Hop Class
AAAS 135b: GLOBAL HIP-HOP Wed 6:30-9:20 pm Mandel G03 Spring 2012 Wayne Marshall [email protected] office hours: by appointment DESCRIPTION Examining how hip-hop travels and is embraced, represented, and transformed in various locales around the world, this course approaches hip-hop as itself constituted by international flows and as a product and set of practices that circulate globally in complex ways, cast variously as American, African-American, and/or black, and recast through the cultural logics of the new spaces it enters, the soundscapes it permeates. A host of questions arise when we consider hip-hopʼs global scope and significance: What does the genre in its various forms (audio, video, sartorial, gestural) carry beyond the US? What do people bring to it in new local contexts? How are US notions of race and nation mediated by hip-hop's global reach? Why do some global (which is to say, local) hip-hop scenes fasten onto the genre's well-rehearsed focus on place, community, and righteous opposition to structural and representational forms of violence, while others appear more enamored with slick portrayals of hustler archetypes, cool machismo, and ruggedly individualist, conspicuous consumption? How can hip-hop circulate in such contradictory forms? In what ways do hip-hop scenes differ from North to South America, West to East Africa, Europe to Asia? What threads unite them? In pursuit of such questions, we will read across the emerging literature on global hip- hop as we explore the growing resources available via the internet, where websites and blogs, MySpace and YouTube and the like have facilitated a further efflorescence of international (and peer-to-peer) exchanges around hip-hop. -
Suriano.Pmd 113 01/12/2011, 15:11 114 Africa Development, Vol
Africa Development, Vol. XXXVI, Nos 3 & 4, 2011, pp. 113–126 © Council for the Development of Social Science Research in Africa, 2011 (ISSN 0850-3907) Hip-Hop and Bongo Flavour Music in Contemporary Tanzania:Youths’ Experiences, Agency, Aspirations and Contradictions1 Maria Suriano* Abnstract The beginning of Tanzanian hip-hop along with a genre known as Bongo Flavour (also Bongo Flava, or Fleva, according to the Swahili spelling), can be traced back to the early 1990s. This music, characterised by the use of Swahili lyrics (with a few English and slang words) is also re- ferred to as the ‘music of the new generation’ (muziki wa kikazi kipya). Without the intention to analyse a complex and multifaceted reality, this article aims to make a sense of this popular music as an overall phenom- enon in contemporary Tanzania. From the premise that music, perform- ance and popular culture can be used as instruments to innovate and produce change, this article argues that Bongo Flavour and hip-hop are not only music genres, but also cultural expressions necessary for the understanding of a substantial part of contemporary Tanzanian youths. The focus here is on young male artists living in urban environments. Résumé Le début du hip-hop en Tanzanie ainsi que d’un genre musical appelé Bongo Flavour (aussi Bongo Flava ou Fleva, selon l’orthographe en Swahili) date du début des années 1990. Caractérisée par l’utilisation de textes en swahili (avec quelques mots en anglais et en argot), cette musique est considérée comme ‘la musique de la nouvelle génération’ (muziki wa kikazi kipya). -
The Mineral Industries of Africa in 2005
2005 Minerals Yearbook AFRICA U.S. Department of the Interior August 2007 U.S. Geological Survey THE MINERAL INDUSTRIES OF AFRICA By Thomas R. Yager, Omayra Bermúdez-Lugo, Philip M. Mobbs, Harold R. Newman, and David R. Wilburn The 55 independent nations and other territories of continental • Uganda—Department of Geological Survey and Mines, and Africa and adjacent islands covered in this volume encompass a • Zimbabwe—Chamber of Mines. land area of 30.4 million square kilometers, which is more than For basic economic data—the International Monetary Fund in three times the size of the United States, and were home to 896 the United States. million people in 2005. For many of these countries, mineral For minerals consumption data— exploration and production constitute significant parts of their • British Petroleum plc, economies and remain keys to future economic growth. Africa is • Department of Minerals and Energy of the Republic of richly endowed with mineral reserves and ranks first or second South Africa, in quantity of world reserves of bauxite, cobalt, industrial • MEPS (International) Ltd., and diamond, phosphate rock, platinum-group metals (PGM), • U.S. Department of Energy in the United States. vermiculite, and zirconium. For exploration and other mineral-related information—the The mineral industry was an important source of export Metals Economics Group (MEG) in Canada. earnings for many African nations in 2005. To promote exports, groups of African countries have formed numerous trade blocs, General Economic Conditions which included the Common Market for Eastern and Southern Africa, the Economic and Monetary Community of Central In 2005, the real gross domestic product (GDP) of Africa Africa, the Economic Community of Central African States, the grew by 5.4% after increasing by 5.5% in 2004. -
Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change. -
FOR CODESRIA Anyidoho/Madame Virginie Niang Sept 17-19
1 THE IMPORTANCE OF AFRICAN POPULAR MUSIC STUDIES FOR GHANAIAN/AFRICAN STUDENTS by John Collins INTRODUCTION A) The role of popular music and mass entertainment in the independence struggle and the consequent importance of local popular performance in the vision of pioneer African leaders: i.e. a mass music for a mass party (eg highlife as the product of the ‘veranda boy’ class). Thus the state support of popular as well as traditional and western type art/religious music sectors by the pioneering leaders Nkrumah, Nyere, Sekou Toure, President Keita. Their approach can therefore be considered as tri-musical B) The failure of this tri-musical approach being transmitted into the Ghanaian tertiary education system. This became rather bi-musical; i.e. the training of students only in traditional African and imported western art idioms C) Some reasons for this intellectual university hostility to popular music/culture 1) imported elitist, Marxist and Frankfurt School ideas concerning the ephemeral, frivolous, low status and inconsequential nature (cf. high art) of popular music and performance. 2) Residual African traditional attitudes towards professional musicians. Low regard and apprehension of such indigenous professional traditional groups as West African jalis/griots, praise drummers and goje players D) The negative consequences of the narrow bi-musical approach has effected both the university students and the evolution of local musical forms such as highlife music and the concert party. It fosters elitist attitudes by students who do not consider the creative role of the masses and intermediate classes important in musical development. It has in a lack of intellectual input into local popular music: few books and biographies on the topic, no intellectual input into it. -
Imagination and the Practice of Rapping in Dar Es Salaam
David Kerr THUGS AND GANGSTERS: IMAGINAtiON AND THE PRACtiCE OF RAppiNG IN DAR ES SALAAM abstract Since the arrival of hip hop in Tanzania in the 1980s, a diverse and vibrant range of musical genres has developed in Tanzania’s commercial capital, Dar es Salaam. Incorporating rapping, these new musical genres and their associated practices have produced new imaginative spaces, social practices, and identities. In this paper, I argue that rappers have appropriated signs and symbols from the transnational image of hip hop to cast themselves as ‘thugs’ or ‘gangsters’, simultaneously imbuing these symbols with distinctly Tanzanian political conceptions of hard work (kazi ya jasho), justice (haki) and self-reliance (kujitegemea). This article examines how the persona of the rapper acts as a nexus for transnational and local moral and ethical conceptions such as self-reliance, strength, and struggle. Exploring the complicated, ambiguous, and contradictory nature of cultural production in contemporary Tanzania, I argue that rappers use the practice of rapping to negotiate both the socialist past and neo-liberal present. Drawing on the work of De Certeau and Graeber, I argue that rappers use these circulating signs, symbols, and concepts both tactically and strategically to generate value, shape social reality and inscribe themselves into the social and political fabric of everyday life. Keywords: hip hop, popular music, Tanzania, Ujamaa, value INTRODUCTION as well as our individual hopes and ambitions. Octavian and Richard, who as rappers adopt It is mid-morning in June 2011 and I am sat with the names O-Key and Kizito, are both students two ‘underground’ rappers, Octavian Thomas and live close to where we meet. -
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin To cite this version: Denis-Constant Martin. Sounding the Cape, Music, Identity and Politics in South Africa. African Minds, Somerset West, pp.472, 2013, 9781920489823. halshs-00875502 HAL Id: halshs-00875502 https://halshs.archives-ouvertes.fr/halshs-00875502 Submitted on 25 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sounding the Cape Music, Identity and Politics in South Africa Denis-Constant Martin AFRICAN MINDS Published by African Minds 4 Eccleston Place, Somerset West, 7130, South Africa [email protected] www.africanminds.co.za 2013 African Minds ISBN: 978-1-920489-82-3 The text publication is available as a PDF on www.africanminds.co.za and other websites under a Creative Commons licence that allows copying and distributing the publication, as long as it is attributed to African Minds and used for noncommercial, educational or public policy purposes. The illustrations are subject to copyright as indicated below. Photograph page iv © Denis-Constant -
Trace Mziki, the Tv Channel Dedicated to Urban Music from Eastern Africa Launched in French-Speaking Africa with Canal + Afrique!
PRESS RELEASE NAIROBI, 27TH MARCH 2017 TRACE MZIKI, THE TV CHANNEL DEDICATED TO URBAN MUSIC FROM EASTERN AFRICA LAUNCHED IN FRENCH-SPEAKING AFRICA WITH CANAL + AFRIQUE! TRACE Mziki is now available in the Evasion bundle of Canal+ Afrique offer via satellite (channel 131), and will soon be launched in Easy TV DTT offer in the Democratic Republic of Congo. TRACE Mziki is the #1 channel for all Eastern Africa music lovers. With an eclectic choice of music genre from Afro Fusion, Genge Music to Bongo Flava as well as local Hip Hop and Dancehall, this channel curates the best afro-urban hits coming from Kenya, Tanzania, Zambia, Uganda and Rwanda. It showcases artists like Venessa Mdee, Ommy Dimpoz and Sauti Sol. Launched in September 2016 in both Swahili and English, TRACE Mziki quickly settled as the reference channel from Eastern African music in the main television paying offers in Eastern and central Africa: DSTV, Canal+, Zuku and Kwesé. TRACE Mziki’s motto, “ Twapenda Mizki Chem Chem ” means “ We love hot and steamy music ” in Swahili. This Eastern African language is spoken by more than 200 million people in the world. Olivier Laouchez, Cofounder, Chairman and and CEO of TRACE declares: « For the last 14 years, TRACE has continuously shown its passion and commitment for urban, African and Caribbean music. With TRACE Mziki, we are proud to display the Swahili language and talented artists who make East Africa dance. The arrival of TRACE Mziki on Canal+ in French-speaking Africa shows once again that music has no borders. » ABOUT TRACE Launched in 2003 by Olivier Laouchez, TRACE is a multimedia group and brand dedicated to afro-urban entertainment. -
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00:00:00 Music Transition Gentle, trilling music with a steady drumbeat plays under the dialogue. 00:00:01 Promo Promo Speaker: Bullseye with Jesse Thorn is a production of MaximumFun.org and is distributed by NPR. [Music fades out.] 00:00:12 Music Transition “Huddle Formation” from the album Thunder, Lightning, Strike by The Go! Team. A fast, upbeat, peppy song. Music plays as Jesse speaks, then fades out. 00:00:20 Jesse Host It’s Bullseye. I’m Jesse Thorn. It’s not that Shabaka Hutchings is Thorn eclectic. I mean, yes. The saxophonist and composer blends jazz, calypso, dance hall, hip-hop, African folk music, afrobeat. But that alone isn’t what makes him so great. Shabaka was born in the UK, raised mostly in Barbados. He studied classical music in college— not jazz. And that’s interesting but again, it’s not the reason you should listen to his music. You should listen to the music of Shabaka Hutchings because he makes brilliant, beautiful songs. [Music fades in.] His music is vivid, complex, and hypnotic. 00:01:00 Music Music “Play Mass” from the album Lest We Forget What We Came Here to Do by Sons of Kemet. [Volume decreases and plays under the dialogue then fades out.] 00:01:10 Jesse Host As the leader of the band Shabaka and the Ancestors and Sons of Kemet, Hutchings has found ways to speak using the language of all these genres to make something that is entirely unique and entirely his. When he writes a piece like “Go My Heart, Go to Heaven”. -
Alternate African Reality. Electronic, Electroacoustic and Experimental Music from Africa and the Diaspora
Alternate African Reality, cover for the digital release by Cedrik Fermont, 2020. Alternate African Reality. Electronic, electroacoustic and experimental music from Africa and the diaspora. Introduction and critique. "Always use the word ‘Africa’ or ‘Darkness’ or ‘Safari’ in your title. Subtitles may include the words ‘Zanzibar’, ‘Masai’, ‘Zulu’, ‘Zambezi’, ‘Congo’, ‘Nile’, ‘Big’, ‘Sky’, ‘Shadow’, ‘Drum’, ‘Sun’ or ‘Bygone’. Also useful are words such as ‘Guerrillas’, ‘Timeless’, ‘Primordial’ and ‘Tribal’. Note that ‘People’ means Africans who are not black, while ‘The People’ means black Africans. Never have a picture of a well-adjusted African on the cover of your book, or in it, unless that African has won the Nobel Prize. An AK-47, prominent ribs, naked breasts: use these. If you must include an African, make sure you get one in Masai or Zulu or Dogon dress." – Binyavanga Wainaina (1971-2019). © Binyavanga Wainaina, 2005. Originally published in Granta 92, 2005. Photo taken in the streets of Maputo, Mozambique by Cedrik Fermont, 2018. "Africa – the dark continent of the tyrants, the beautiful girls, the bizarre rituals, the tropical fruits, the pygmies, the guns, the mercenaries, the tribal wars, the unusual diseases, the abject poverty, the sumptuous riches, the widespread executions, the praetorian colonialists, the exotic wildlife - and the music." (extract from the booklet of Extreme Music from Africa (Susan Lawly, 1997). Whether intended as prank, provocation or patronisation or, who knows, all of these at once, producer William Bennett's fake African compilation Extreme Music from Africa perfectly fits the African clichés that Binyavanga Wainaina described in his essay How To Write About Africa : the concept, the cover, the lame references, the stereotypical drawing made by Trevor Brown.. -
Le Pacte Social Et Moral De Lionel Jospin
LeMonde Job: WMQ2106--0001-0 WAS LMQ2106-1 Op.: XX Rev.: 20-06-97 T.: 10:38 S.: 111,06-Cmp.:20,10, Base : LMQPAG 43Fap:99 No:0370 Lcp: 196 CMYK FÊTE DE LA MUSIQUE a Tous les programmes : Paris, Ile-de-France, régions, Europe CINQUANTE-TROISIÈME ANNÉE – No 16298 – 7,50 F SAMEDI 21 JUIN 1997 FONDATEUR : HUBERT BEUVE-MÉRY – DIRECTEUR : JEAN-MARIE COLOMBANI Le pacte social et moral de Lionel Jospin b 700 000 emplois promis aux jeunes, semaine de 35 heures d’ici cinq ans, augmentation du SMIC, allocations familiales sous condition de ressources b Nouvelles lois sur l’immigration, retour au « droit du sol », indépendance accrue de la justice, transparence de la police b « Ni pause, ni recul, ni reniement », affirme le premier ministre LIONEL JOSPIN a proposé aux Samedi 21 juin 1997 Français, jeudi 19 juin, un « nou- Les programmes à Paris, veau pacte républicain » et un en Ile-de-France, La rupture dans les régions ÊTE DE LA MUSIQUE et en Europe « pacte de développement et de soli- Numéro spécial ne peut être vendu séparément F darité » qui confirment les engage- ON NE JOUE PLUS ! Les Fran- avait dit, en mai, que « la feuille de b ments pris pendant la campagne çais, la politique, la démocratie salaire n’est pas l’ennemi de l’em- électorale. Dans sa déclaration de méritent mieux que le jeu habi- ploi », avant de confier à Alain Jup- politique générale qui a été ap- tuel, d’ailleurs sanctionné par le pé, en juillet, le soin d’organiser le « Le Monde » prouvée par 297 voix contre 252, pays, consistant à ne traiter choc en retour fiscal. -
Highlife in the Ghanaian Music Scene: a Historical and Socio-Political Perspective Micah Motenko SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2011 Highlife in the Ghanaian Music Scene: A Historical and Socio-Political Perspective Micah Motenko SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Studies Commons, Musicology Commons, and the Place and Environment Commons Recommended Citation Motenko, Micah, "Highlife in the Ghanaian Music Scene: A Historical and Socio-Political Perspective" (2011). Independent Study Project (ISP) Collection. 1107. https://digitalcollections.sit.edu/isp_collection/1107 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. School for International Training Study Abroad: Ghana Social Transformation and Cultural Expression Fall 2011 Highlife in the Ghanaian Music Scene: A Historical and Socio-Political Perspective Micah Motenko (College of Wooster) Project Advisor: Dr. Nathan Damptey University of Ghana, Legon, Institute of African Studies Academic Director: Dr. Olayemi Tinuoye Data Collection Date: November 1 st , 2011 – November 30 th , 2011 Abstract 1. Title: Highlife in the Ghanaian Music Scene: A Historical and Socio-political Perspective 2. Author: Micah David Motenko ( [email protected] ; College of Wooster) 3. Objective: The objective of this project was multifaceted: i. To understand the history of Highlife music and its various offshoots in Ghana, with regards its socio-political and cultural significance over time. ii. To examine the current music scene in Ghanaian cities and analyze it with regards to its socio-political and cultural significance.