Rubrical Pamphlet Series of the Dominican Rite

Total Page:16

File Type:pdf, Size:1020Kb

Rubrical Pamphlet Series of the Dominican Rite Providence College DigitalCommons@Providence Historical Catholic and Dominican Documents Special Collections 11-9-1907 Rubrical Pamphlet Series of the Dominican Rite Father L. F. Kearney, Prior Provincial (Imprimatur) Follow this and additional works at: https://digitalcommons.providence.edu/catholic_documents Part of the Christian Denominations and Sects Commons, and the Liturgy and Worship Commons Recommended Citation Kearney, Prior Provincial (Imprimatur), Father L. F., "Rubrical Pamphlet Series of the Dominican Rite" (1907). Historical Catholic and Dominican Documents. 8. https://digitalcommons.providence.edu/catholic_documents/8 This Book is brought to you for free and open access by the Special Collections at DigitalCommons@Providence. It has been accepted for inclusion in Historical Catholic and Dominican Documents by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. .... RUBRICAL PAMPHLET SERIES OF THE DOMINICAN RITE I Novcon~r 9th, I 907 Imprimatur: FR. L. F. KEARNEY, Prior Provincial IMMACULATE CONCEPTION COLLEGE W.uhlngton, D. C. ~N the hope of facilitating the study of our rubricst and securing greater uniformity in their observance, the first of a series of Rubrical Pamphlets is presented to the Dominican family of the United States. .. CHOIR. INCLINATIONS I Inclination of the Head Medium Inclination Profound Inclination The S[mplc Tndination of To make a Medium Inclina­ T he Profound Inclination the Head used in Choir, is tion, so incli ne the head and is made by inclining the head made by slightly inclining the body that the palms of the and body until the elbows head and body simultane­ hands may touch the knees. touch the knees. In making ously. I. A ~1edium Inclination this inclination, the arms may I. This brcli11atio11 should be should be made at every be crossed under the scapu­ made: "Gloria Patri" up to the lar, the right hand holding the edge of the left side of the 1. vVhenever in, or out of words "~irut erat": (1) in the Divine Office; (At the 1st scapular, and the left hand, Choir, we pronounce the name the edge of the scapular on Jesus, Mary, or St. Dominic, ·'Gloria Patri" of each Hour a unless a greater Inclination P rofouncllnclination is made.) the right. be prescribed. (2) in the ~I ass of the day; The Profortlld !~tclillatioll is 2. \Vheneyer mention is (3) in Prime, Terce, Sext, made: made of the slledditrg of the :\one, \'espers and Compline I. Towards the altar, by the :\lost Precious Blood. At oi the daily Office of the brethren, both on their first which mention in the Office Blessed Virgin; here. like­ entrance into Choir, and on of the Dead in the V. "Crea­ wise, a Profound Inclination the last departure thence; (if tor" of the R. ''Libera me," is made at the first of each the Blessed Sacrament is re­ the brethren should rise and Hour: (4) in Prctiosa; (5) in served in the choir, but not uneoYer their heads. Chapter; (6) in the Blessing exposed, both a Profound In­ 3. When the words "Gloria before meals and in the Grace clination and Genuflection on Patri et Filio et Spiritui after. one knee are made.) l 4 CHOIR INCLINATIONS I Prostration on the Form Venia Genuflections To make the Prostration The Venia is made hv ex­ To make a· Genuflection do on the Form one should first tending the body on the' floor three things: (1) stand er~ct; kneel down; then, crossing at full length upon the right (2) keeping the head and up­ the arms upon the form be­ side so that the left ankle rests pel- portion of the h,~d:v erect, fore him, he should rest his upon the right. It is cus­ bend the right knee until it head upon them. When no tomary to kiss one's scapular touches the ground; (3) as form is at ha nd, the arms both before and a[t('r making soon as the knee has touched should be crossed upon the this Prostration: the floor, again stand erect. knees instead. The Venia. sho·11ld be made: In some cases both knees l. Dur·i11g a feria/ office out­ sho uld touch the floor; but 1. By all the brethren in unless this be specially men­ side of Paschal time. the Prost ra­ the Choir on the Vigil of the t ion on the Form is made: tioned, only the right knee is Annunciation, when he who meant. 1. During every "Pater," reads the Martyrology pro­ "Credo" and ''C0nfitcor." nounces the words: "Amllln­ I. In the Divine Office a 2. During the "Pater" at the tiatio B. Mariae Virginis." Gell!lflection on both knees is end of Grace after meals, if 2. By all the brethren in the made: Prostrations were made in Choir on the Vigil of the Na­ 1. While the words "Venite the Honr immediately pre­ tivity of our Lord, when he * * * ante Deum" of the In­ ceding. who reads the Martyrology vitatorium are chanted or re­ 3. At the first "Gloria has pronounced the words cited. At the completion of Patri" after "Deus adjuto­ ·'Jesus Christus * * * factus this V crse, those who actually riunl." Homo." They should remain recited them should make a 5 CHOIR INCLINATIONS Inclination of the Head­ Medium Inclination­ Profound Inclination­ Continued Continued Continued Sancto" are said in Matins II. A l\'Icdium Inclination 2. Except wh<'n otherwise and Lauds of the Office of the is made during the recitation prescribed, whenever the Blessed Virgin, if recited in of the last stanza of any "Pater Noster," "Credo," or common; likewise, when they Hymn, and of the penultimate "Confiteor" arc said in the occur in the Divine Office, re­ Verse of the Canticle "Bene­ Divine Office, whcth<~ r in the cited privately. dicite." beginning. middle, or end, of the Hours; also, when they ·1. \Vhene\·er a Genuflection III. Those who chant or re­ on both knees is made. arc said in \'espcrs and Mat­ cite the ltl\"itatorium should ins of the Office of the Dead; 5. \Vhenever a brother, or make a Medium Inclination in the Blessing before meals; the Canto r, has begun or re­ towards each other after the during, or after Grace after cited a Psalm, Antiphon, or Verse, "Vc nitc ado r ~mus , " meals: in the Prcliosa; in anything similar. etc., and again after the the prayers for benefactors in 6. Whenever the Hebdom­ "Gloria Patri ;" li kewise, Chapter. adarian has finished reading after the "Gloria Patri" in any part of the Office pertain­ the RR. and in the Ant. at the 3. In the Office both of the till{ to his duties. especially, Asperges and in the Introit day, and of the Blessed Vir­ when he reads the words of the Mass. gin (except ~latins and "Dominum nostrum Jesum Lauds), at the first "Gloria IV. At every Blessing be­ Patri" of each Hour. Christum" at the end of any fore any lcction either in prayer. Choir, Chapter, o r at table; 4. ·At the first Collect in the 7. Towards the Crucifix of likewise at I he blessing of the Office up to the words "Qui the altar, unless a Profound prelate in Compline, a Me­ tecum." or "'Qui vivis," by all Inclination be prcscribe"d on dium Inclination should be except him who rea.!s the account of the presence of made by all except him who Collect; likewise, at the con­ the Blessed Sacrament, when- gi,·es the Blessing; likewise clusion of the last Collect in 6 CHOU~ INCLINATIONS Prostration on the Form Venia- Continued Genuflections- Continued - Continued prostrate until the Prior gives :Medium Inclination towards 1. [n the Prcces said in each the signal to rise. each other. J I our from the •· Pater nos­ 3. ln the Chapter of Faults, 2. In the Hymn "Tr: Deum" ter'' to the words ''Qui te­ before the accusations when during the e ntire Verse "Te cum'' of the prayer. the Prelate gives the signal. ergo quaesumus." Again, each one should make 5. During the Preces at the 3. During the entire first end of J\latins on Holy Thurs­ the \ ' enia after finishing his accusation. stanza of the Hymns: "Veni day, and of all the Hours of Creator,'· "Tantum Ergo,'' Good Friday and Holy Sat­ 4. \Vhcn the brethren arc '"0 Crux ave," "'Ave maris urday. reprehended by J:heir Prelate. stella," likewise at the words 6. In the Office of the Dead. 5. By him upon whom a '" Adsumus et nos cernui,'' (provided Prostrations were formal precept, office, or any "Te adorantes famuli,'' and made in the Hours of the other administration is im­ " Quos sanguine mcrcatus es." posed. Divi ne Office immediately 4. During the entire Anti­ preceding) from the "Pater 6. Before an altar or the phon, ·'Sub Tuum." N ostt•r" which is said after Crucifix in the Choir. or the Antiphon of the "Mag­ a Chapd, by those recei,·ing 5. During the "Salve Re­ nificat" and of the "Benedic­ the blc:ssing of travellers, gina,'' '"Pie Pater" with \' er­ tu~." up to t!w cnrl of the both on setting out and on sicles and Prayers and "Pa­ first Collect; likewise at the returning, while the psalms ter Noster.'' said :•fl<'r e:,ch of "Pater Noster" after the and prayers arc recited. the Hours. The Ilebdoma­ ·· Rcquiescat in pace."' 7. By those leaving their darian, however, stands while saying the V ersiclcs and 7. At the first Collect of the Convent for more than one Office : likewise at the end­ niSht, while they receive the Prayers. ing of the last Collect up to blc:ssing oi their Superior; 6.
Recommended publications
  • RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S
    Manuscript description by Brittany Rancour RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S. XV2/4 CONTENT The Seven Penitential Psalms (f.1r); a Litany of the Saints (f.12v3); Agnus dei (f. 17v5), Alma Redemptoris Mater (f.18r1), Suffrages (f. 18v2), the Hours of the Cross (f.20v1); the Hours of the Holy Spirit at Matins (f.23v1); Memorials to the saints (f.26r1); the Office of the Dead with vespers, Matins (first, second, and third night readings), and Lauds (f.31r11-61v3); Prayers for use at Mass (f.63v7), the hymn Ave verum corpus (f.66r2), and the Obsecro te (f.67r1). MODERN EDITIONS Medievalist.net. “A Hypertext Book of Hours.” http://medievalist.net/hourstxt/home.htm. PHYSICAL DESCRIPTION Parchment. 71 folios. Multiple scribes. 9 quires I-II8, III6, IV-VIII8, IX9 lacking final blank. Catch words at the end of each quire provide the first word of the next quire. HF’FH. Bound, s. XV. Dimensions of folio 11.5 cm X 8.7 cm. Text dimensions 6 cm X 5 cm. 14 long lines, ruled by dry point with single vertical bounding lines. Prickings in outer margins. Gothic textura. Blank spaces left for miniatures (f.1r, 31r). Decorated initials in gold leaf, frequently with red pen flourishes. Decorated initial D in purple box (f.1r). Decorated initial D in a decorated square bordered in gold with gold dots and filled in purple, purple and gold dots continue staining the left upper and outer margins; the decoration is not complete, only part of the outer left margin has been stained purple, and some bole dots were added without the gold leaf decoration.
    [Show full text]
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • THE PARISH of ST. VINCENT FERRER and ST. CATHERINE of SIENA ALL SOULS' DAY Saturday, November 2, 2019
    THE PARISH OF ST. VINCENT FERRER AND T ATHERINE OF IENA S . C S The Very Reverend Walter C. Wagner, O.P., Pastor James D. Wetzel, Director of Music and Organist COMMEMORATION OF ALL THE FAITHFUL DEPARTED ALL SOULS’ DAY Saturday, November 2, 2019 12:00 Noon Solemn Requiem Mass The setting of the Requiem Mass Ordinary is Missa pro defunctis á 6 by Duarte Lôbo (c. 1565-1646). INTRODUCTORY RITES ENTRANCE ANTIPHON (OFFICIUM) IV Esdras 2:34, 35; Psalm 64 (65):2, 3 Requiem aeternam dona eis, Domine, Rest eternal grant unto them, O Lord, et lux perpetua luceat eis. and let light perpetual shine upon them. V. Te decet hymnus, Deus in Sion, V. A hymn befits you, O God, in Zion, et tibi reddetur votum in Jerusalem. and to you shall a vow be repaid in Jerusalem. Exaudi orationem meam, Hear my prayer; ad te omnis caro veniet. unto you all flesh shall come. SIGN OF THE CROSS AND GREETING PENITENTIAL ACT KYRIE (translation on Page 4 of Pew Booklet) COLLECT Listen kindly to our prayers, O Lord, and, as our faith in your Son, raised from the dead, is deepened, so may our hope of resurrection for your departed servants also find new strength. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. 2 LITURGY OF THE WORD FIRST READING Wisdom 3:1-9 The souls of the just are in the hand of God, and no torment shall touch them.
    [Show full text]
  • R.E. Prayer Requirement Guidelines
    R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List…………………………………….
    [Show full text]
  • Dominican Rite Practicum
    LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt.
    [Show full text]
  • The Order for the Compline and Tenebrae in Holy Week
    LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE:
    [Show full text]
  • The Lord's Service
    THE LORD’S SERVICEUnderstanding Worship at Westminster Presbyterian Church TABLE OF CONTENTS Corporate Worship ............................................................. 02 Sermon ........................................................... 26 Worship As Covenant Renewal ............................................. 04 Affirmation of Faith ............................................ 26 Worship As Priestly & Sacrificial ............................................ 06 The Prayer of the People ....................................... 28 Sacrificial Worship: The Old Testament Background .................. 08 Tithes and Offerings ........................................... 28 Call To Worship ................................................................. 10 Doxology ........................................................... 30 Opening Prayer .................................................................. 12 Sursumn Corda ................................................. 30 Hymn of Praise ................................................................... 14 Prayer of Thanksgiving ............................................... 32 Call to Confession, Confession of Sin ................................. 16 The Lord’s Prayer ............................................... 32 Assurance of Pardon, The Reading of God’s Law ...................... 16 The Communion ................................................ 34 The Peace ......................................................................... 18 Hymn of Departure ...........................................
    [Show full text]
  • Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
    UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.
    [Show full text]
  • Leading Worship
    Designation: Core Education for Layreaders Objectives On completion of this course you should be able to Know where to find Daily Office liturgies in our Anglican liturgical books and resources and where to find resources to prepare for worship Be familiar with the liturgies for Morning, Evening Prayer, and Compline Understand how to adapt the liturgy to add content appropriate to the liturgical day Know the factors to consider to organize and lead the service Understand the basic considerations for leading a Burial Service 2 Reflections on Leading Worship Leading worship is different than participating It is always easier for the Layreader to adapt to local custom Most Anglicans are familiar with the basic structure of the service; if you don’t explain everything that’s OK It is often a team effort; know your team and use them Let go the ego; our boundless insight, wisdom, and knowledge is not the key to a successful service. Getting in touch with God through worship is… 4 Daily Office History By the 8th century eight Time Service Time Service daily prayer services Midnight Matins Midday Sext were held every three hours in cathedrals, 3 am Lauds 3 pm None monasteries and 6 am Prime 6 pm Vespers convents 9 am Tierce 9 pm Compline 5 Daily Office History Lauds Matins Prime Morning Prayer 6 Daily Office History Vespers Compline Evening Prayer 7 Daily Office History Morning Prayer Prayers at Midday and Compline reintroduced in the Canadian BCP of 1962 Prayers at Compline Mid Day Compline used when Evening Prayer has been previously
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
    AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St.
    [Show full text]
  • Service Music
    Service Music 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 Indexes Copyright Permissions Copyright Page Under Construction 441 442 Chronological Index of Hymn Tunes Plainsong Hymnody 1543 The Law of God Is Good and Wise, p. 375 800 Come, Holy Ghost, Our Souls Inspire 1560 That Easter Day with Joy Was Bright, p. 271 plainsong, p. 276 1574 In God, My Faithful God, p. 355 1200?Jesus, Thou Joy of Loving Hearts 1577 Lord, Thee I Love with All My Heart, p. 362 Sarum plainsong, p. 211 1599 How Lovely Shines the Morning Star, p. 220 1250 O Come, O Come Emmanuel 1599 Wake, Awake, for Night Is Flying, p. 228 13th century plainsong, p. 227 1300?Of the Father's Love Begotten Calvin's Psalter 12th to 15th century tropes, p. 246 1542 O Food of Men Wayfaring, p. 213 1551 Comfort, Comfort Ye My People, p. 226 Late Middle Ages and Renaissance Melodies 1551 O Gladsome Light, p. 379 English 1551 Father, We Thank Thee Who Hast Planted, p. 206 1415 O Love, How Deep, How Broad, How High! English carol, p. 317 Bohemian Brethren 1415 O Wondrous Type! O Vision Fair! 1566 Sing Praise to God, Who Reigns Above, p. 324 English carol, p. 320 German Unofficial English Psalters and Hymnbooks, 1560-1637 1100 We Now Implore the Holy Ghost 1567 Lord, Teach Us How to Pray Aright -Thomas Tallis German Leise, p.
    [Show full text]