Order for the Public Worship Of
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Chamber-Singers-Repertoire
Chamber Singers Allegri Miserere 2006 Alleoti Al Turbar de bei lumi 2012 Applebaum Shall I Compare Thee 2010 (small ensemble), 2012 (Quartet) Arlen (arr. Whalen) Somewhere Over the Rainbow 2010 Barber Let Down the Bars, O Death 2003 Sure on this Shining Night 1999, 2012 Bennet Let Go, Why do You Stay Me 2002 Beethoven 5th Symphony arrangement 2007, 2012 Elegischer Gesang 2005 Kyrie from Mass in C 2012 Mass in C 2013 At MA and with WCS David Bednall 1914 IV: The Dead 2015 from “Three Songs of Remembrance” Berger Alleluia from Brazilian Psalm 2008 My True Love Hath My Heart 1997 (Quartet), 2002, 2012 Billings Consonance 2012 David’s Lamentation 1997, 2012 Modern Musick 2010 Brahms The Hunter 1997 In Stiller Nacht 2003 Liebeslieder Walzer 2001 O Bone Jesu 2012 Britten Hymn to St. Cecelia 2001, 2014 Concord 2014 Burleigh My Lord What a Morning 2010 Byrd Ave Verum Corpus 1996, 2001 Ego sum panis vivus 2000 Haec Dies 2002 Sacerdotes Domini 1998, 2000, 2002 Sweet and Merry Month of May 2010 Carey The Lake Isle of Innisfree 2002 Carissimi Agnus Dei 2006 (Mass for Three Voices) Cantate Domino (S, S, A) 2015 Chatman Song of Remembrance 2004, 2006 Clemens Adoramus Te 2008 Coleman The Rhythm of Life 2005 Coleridge-Taylor The Lee Shore 2012 Copland Long Time Ago 1999 Croce O vos omnes 2013 Crueger Cantate Domino 2006 Dawson Ain’t a that Good News 1996, 2000 There is a Balm in Gilead 2000 Di Lasso Ich Weiss mir ein Meidlein 2001 I Know a Young Maiden 2003 Jubilate Deo 2007 Matona mia cara 1995, 2000 Mon coeur 2004 Dvorak Songs of Nature (#1) 2007 Napadly Pisnĕ (SON #1 in Czech) 2015 Farmer Fair Phyllis I Saw 2008 Fauré Ave Verum Corpus 2002, 2010 (Small ensemble) Cantique de Jean Racine 2002, 2016 Gibbons The Silver Swan 1995, 2003 Gjeilo Ubi Caritas 2013, 2016 Haydn Gloria from Lord Nelson 2005 Haydn, Michael Tenebrae Factae Sunt 2006 Universi qui te expectant 2007 Hensel Schöne Fremde 2008, 2014 Janáček Kačena Divoká 2015 Janequin Le Rossignol 2015 Joplin (arr. -
The Lord's Service
THE LORD’S SERVICEUnderstanding Worship at Westminster Presbyterian Church TABLE OF CONTENTS Corporate Worship ............................................................. 02 Sermon ........................................................... 26 Worship As Covenant Renewal ............................................. 04 Affirmation of Faith ............................................ 26 Worship As Priestly & Sacrificial ............................................ 06 The Prayer of the People ....................................... 28 Sacrificial Worship: The Old Testament Background .................. 08 Tithes and Offerings ........................................... 28 Call To Worship ................................................................. 10 Doxology ........................................................... 30 Opening Prayer .................................................................. 12 Sursumn Corda ................................................. 30 Hymn of Praise ................................................................... 14 Prayer of Thanksgiving ............................................... 32 Call to Confession, Confession of Sin ................................. 16 The Lord’s Prayer ............................................... 32 Assurance of Pardon, The Reading of God’s Law ...................... 16 The Communion ................................................ 34 The Peace ......................................................................... 18 Hymn of Departure ........................................... -
Service Music
Service Music 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 Indexes Copyright Permissions Copyright Page Under Construction 441 442 Chronological Index of Hymn Tunes Plainsong Hymnody 1543 The Law of God Is Good and Wise, p. 375 800 Come, Holy Ghost, Our Souls Inspire 1560 That Easter Day with Joy Was Bright, p. 271 plainsong, p. 276 1574 In God, My Faithful God, p. 355 1200?Jesus, Thou Joy of Loving Hearts 1577 Lord, Thee I Love with All My Heart, p. 362 Sarum plainsong, p. 211 1599 How Lovely Shines the Morning Star, p. 220 1250 O Come, O Come Emmanuel 1599 Wake, Awake, for Night Is Flying, p. 228 13th century plainsong, p. 227 1300?Of the Father's Love Begotten Calvin's Psalter 12th to 15th century tropes, p. 246 1542 O Food of Men Wayfaring, p. 213 1551 Comfort, Comfort Ye My People, p. 226 Late Middle Ages and Renaissance Melodies 1551 O Gladsome Light, p. 379 English 1551 Father, We Thank Thee Who Hast Planted, p. 206 1415 O Love, How Deep, How Broad, How High! English carol, p. 317 Bohemian Brethren 1415 O Wondrous Type! O Vision Fair! 1566 Sing Praise to God, Who Reigns Above, p. 324 English carol, p. 320 German Unofficial English Psalters and Hymnbooks, 1560-1637 1100 We Now Implore the Holy Ghost 1567 Lord, Teach Us How to Pray Aright -Thomas Tallis German Leise, p. -
Gloria Patri 2015 Summer Sermons #3
Trinity 3 Gloria Patri 2015 Summer Sermons #3 Introduction: Today we consider the ubiquitous Gloria Patri. This ancient hymn of praise is one of the first things we memorize in liturgy: Glory be to the Father and to the Son and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. It is said at the end of every reading of the Psalms, and at the end of any canticle which does not contain in itself a reference to the Trinity. And so, it is said at every public liturgy of the church: Morning Prayer, Evening Prayer and Holy Communion. It is truly ubiquitous in Christian worship and has been since the 4th century, in both East and West. And why? This little doxology, this little song of praise exists to accomplish two things. First, the Gloria Patri exists and is so pervasive to ensure that we never forget the challenge of knowing God who is one and yet three. There is no more difficult doctrine to grasp than the Doctrine of the Trinity. The tendency of almost all heretics throughout history has been to demote the persons of God to lesser status: i.e. the Son becomes merely a man, and the Spirit becomes an impersonal force or power immigrating from God. Within the Church, we have often dealt with our intellectual challenge of the Trinity by simply forgetting about the Holy Spirit – out of sight out of mind. The Gloria Patri exists to constantly confront us with the central truth that God is Trinity. -
Dec 31 2017 January 2018
St. Mary’s Catholic Church 111 Hampton Ave. Greenville, South Carolina 29601 Fr. Jay Scott Newman, Pastor Arlen Clarke Choirmaster 864-901-1250 Dr. David Rhyne Organist Philip Paluszak, Organ Scholar Music Schedule December 31, 2017 - January 2018 Mass Settings for Saturday 5:00 PM Vigil Mass and Sunday Mass 9:00 AM Kyrie Simplex Gloria in excelsis Lee, ed 2011 Sanctus Vat. Ed. XVIII Agnus Dei Vat. Ed. XVIII Mass Setting for the 11:00 AM Mass Kyrie Missa de Angelis VIII Gloria in excelsis Missa de Angelis VIII Sanctus Missa de Angelis VIII Agnus Dei Missa de Angelis VIII Propers Introit, Offertory and Communion from the Roman Missal – English 31 December Holy Family of Jesus, Mary and Joseph Entrance Hymn Once in Royal David’s City Irby Offertory Hymn Of the Father’s Love Begotten Divinium Mysterium Post Communion Hymn Angels from the Realms of Glory Regent’s Square Mass 0900 Communion Motet In the Bleak Mid Winter Gustav Holst Mass 1100 Offertory Anthem Lo, How a Rose E’er Blooming Praetorius Communion Motets Coventry Carl Traditional In the Bleak Midwinter Gustav Holst Propers Introit, Offertory and Communion verse from the Roman Missal - English 1 January 2017 Mary, the Holy Mother of God Entrance Hymn Of the Father’s Love Begotten Divinum Mysterium W III 398 Offertory Hymn Immaculate Mary Lourdes Hymn W III 708 Post Communion What Child is this Greensleeeves W III 411 0900 Communion Motet In the Bleak Midwinter Gustav Holst 1100 Offertory Anthem Ave Maria Arlen Clarke Communion Ave verum corpus WA Mozart In the Bleak Midwinter Gustav -
Book of Common Prayer, the Document
The 1928 Book of Common Prayer, the document. While every attempt was Formatted as the original made to ensure accuracy, certain errors may exist in the text. Please contact us This document was created in WordPerfect if any errors are found. for Windows 8.0. When you convert it to your word processor’s native format it This document was created as a service is almost inevitable that these to the community by Satucket Software: conversions will not be perfect and that Web Design & computer consulting for some adjustments in the formatting will small business, churches, & non-profits be needed on your part. If you have problems, you may e-mail us at the Contact: address below and we can send you (via Charles Wohlers e-mail) this document in a different P. O. Box 227 format. East Bridgewater, Mass. 02333 USA [email protected] The font used is Bitstream’s Century http://satucket.com OldStyle, which seems to be a fairly good match. All numbers, which use “old style figures”, are in Adobe’s OldStyle 7 font. If you do not have these fonts installed on your computer, and are viewing the WordPerfect files, your computer will make a substitution, most likely Times New Roman, resulting in an appearance much less like the original. This is not a concern with the Adobe Acrobat (PDF) files, which contain all font information. Note that in any case, line and page breaks may not be identical to the original. While the 1928 Book of Common Prayer is typically printed approximately on “half-pages” (5.5 X 8.5"), this is not a common page size for word processors, so you will find it here done on 8.5 X 11" landscape, two columns. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Gloria in Excelsis Deo
Gloria in excelsis Deo For the Bach cantata of that title, see Gloria in excelsis 1 History Deo, BWV 191. "Gloria in excelsis Deo"(Latin for “Glory to God in the It is an example of the psalmi idiotici (“private psalms”, i.e. compositions by individuals in imitation of the bib- lical Psalter) that were popular in the 2nd and 3rd cen- turies. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron.[3] In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Orthros service.[1] The Latin translation is traditionally attributed to Saint Hilary of Poitiers (c. 300–368), who may have learned it while in the East (359–360); as such, it is part of a loose tradition of early Latin translations of the scripture known as the Vetus Latina.[3] The Vulgate Latin transla- tion of the Bible was commissioned only in 382.[4] The Latin hymn thus uses the word excelsis to translate the Greek word ὑψίστοις (the highest) in Luke 2:14, not the word altissimis, which Saint Jerome preferred for his translation. However, this word is used near the end: tu solus Altissimus, Jesu Christe (you alone the Most High, Jesus Christ). 2 Present-day Greek text 3 Present-day Latin text Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. highest”) is a Christian hymn known also as the Greater Doxology (as distinguished from the “Minor Doxology” Dómine Fili unigénite, Jesu Christe, [1][2] or Gloria Patri) and the Angelic Hymn. -
Order of Worship October 4, 2020 GLORIA PATRI (Sung): Glory Be To
Order of Worship October 4, 2020 WELCOME AND ANNOUNCEMENTS David Garnett, Pastor ORGAN VOLUNTARY: "Thy Word Is a Lamp Unto My Feet" Grant/Smith/Hayes Video service: Joy Cushman 10:00 am service: Trip Boinest 11:00 am service: Paul Couey PRAYER OF THE DAY CALL TO WORSHIP HYMN #61: “Your Law, O Lord, Is Perfect” Your law, O Lord, is perfect, the simple making wise; how pure are you commandments, enlightening my eyes! More to be sought than riches, your words are my soul’s wealth; their taste is sweet like honey, imparting life and health. My strength and my redeemer, law giver and true light, my words are meditations make worthy in your sight. CALL TO CONFESSION PRAYER OF CONFESSION Rescuing God, you brought us out of the land of captivity, out of the house of slavery. Forgive us when we willingly return to slavery, making divine the machine of production, crafting idols from the excess of consumption. Forgive us when we consider ourselves so grand that we do not rest and enjoy your presence, defining ourselves by our ability rather than your love. Forgive us when we esteem ourselves so little that we dare not rest and sit with ourselves, exposed, without the cloak of productivity. Forgive us when we deem our species so central that we do not rest and halt consumption, decimating Earth, denying her Sabbath and integrity. Forgive us through Christ, who redeems us from the brokenness of slavery that we might enjoy your presence, creation, and community. Amen. ASSURANCE OF PARDON GLORIA PATRI (sung): Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. -
Opening Hymn 913 O HOLY SPIRIT, ENTER in INVOCATION GLORIA
The Order of Worship February 21, 2021 Pastor Beloved in the Lord! Let us draw near with a true heart and The First Sunday in Lent confess our sins unto God our Father, beseeching Him in the + CONFESSION AND ABSOLUTION + name of our Lord Jesus Christ to grant us forgiveness. Opening Hymn 913 O HOLY SPIRIT, ENTER IN Pastor Our help is in the name of the Lord, Congregation who made heaven and earth. Pastor I said, I will confess my transgressions unto the Lord, Congregation and You forgave the iniquity of my sin. (Silence for reflection on God’s Word and for self-examination.) Pastor O almighty God, merciful Father, Congregation I, a poor, miserable sinner, confess unto You all my sins and iniquities with which I have ever offended You and justly deserved Your temporal and eternal punishment. But I am heartily sorry for them and sincerely repent of them, and I pray You of Your boundless mercy and for the sake of the holy, innocent, bitter sufferings and death of Your beloved Son, Jesus Christ, to be gracious and merciful to me, a poor, sinful being. Pastor Upon this your confession, I, by virtue of my office, as a called and ordained servant of the Word, announce the grace of God unto all of you, and in the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the T Son and of the Holy Spirit. Congregation Amen. GLORIA PATRI LSB 186 KYRIE LSB 186 Tune and text: Public domain (The sign of the cross may be made by all in remembrance of their Baptism.) INVOCATION Pastor In the name of the Father and of the T Son and of the Holy Spirit. -
3-Step Plan Article #9 Conduct of the Service by ACP" (45 Pages)
File Name: "3-Step Plan Article #9 Conduct of the Service by ACP" (45 pages) THE CONDUCT OF THE SERVICE According to the Rubrics of The Lutheran Hymnal, The Lutheran Liturgy, The Lutheran Lectionary, and The Music for the Liturgy1 By Arthur Carl Piepkorn (1907-1973☩) Concordia Seminary Print Shop, 1965. 44 pages. Edited by Philip James Secker. Revised 3/17/19. 40 pages. Editor's Note: Arthur Carl Piepkorn's classic monograph The Conduct of the Service is primarily about the rubrics of the Service, but contains a great deal of information about what is in Piepkorn's 1962 classic monograph The Architectural Requirements of the Lutheran Cultus (which is in 3-Step Plan Article #7 The Full 3-step Plan). "Cultus" is a Latin loan word that refers to adiaphora, that is, things that are neither commanded nor forbidden by God such as architecture, altars, banners, baptismal fonts, candles, holy communion vessels and rails, hymnals, musical instruments, offering plates, pews, unleavened holy communion wafers, vestments, etc. So both monographs should be used together. The following book is now available as a computer searchable CD that can be searched for additional information on what is in those two monographs: The Sacred Scriptures and the Lutheran Confessions, edited and introduced by Philip J. Secker, Foreword by Robert Kolb, Volume 2 in The Selected Writings of Arthur Carl Piepkorn, CEC Press, 2007, 313 pages. This edition of The Conduct of the Service is Copyright©2018 Philip James Secker but may be reproduced as long as it is reproduced in its entirety. -
Summer Chorale
J Ave maris stella University of Washington tic, THE SCHOOL OF MUSIC C Hail, Star of the Sea, o incomparable Virgin, {'iq1 Loving Mother of God, Meek above all others, presents and Virgin Immortal, Make us, freed from our faults, g-l( Heaven's blissful portal! Meek and chaste. Receiving that "Ave" Keep our life pure, From the mouth of Gabriel, make our journey safe, AN EVENING OF Reversing the name of "Eva," So that, seeing Jesus, Establish us in peace. We may rejoice together forever. MARIAN AND FOLK Break the chains of sinners, Let there be praise to God the Bring light to the blind, Father, SONGS Drive away our evils, and glory to Christ the most High. and ask for all good things. and to the Holy Spirit, and to the Three be one Honor. Show thyself to be a mother, with the That, through thee, Amen. He may accept our prayers, He who, born for us, Chose to be your Son. Summer Chorale TRANSLATIONS BY RON JEFFERS Steven G. McCollum* conductor PERSONNEL SOPRANO ALTO Juliana Brandon Elizabeth Angell Sara Hanson & Mindy Patras Chelsea Case Aubrey Bruneau Maia Dunsini Katherine Klang accompanists Patricia Petrisor Schmidt Molly Melbye Julia H. Tracy Ji Yeon Nam Kimberly Pangilinan Mindy Patras Cristin Schmitt Rohini Wadhwani 7:00 PM, August 11, 1999 Brechemin Auditorium TENOR BASS Mark Feldhaus Nicholas Bone Dong-Soo Suh Kevin M. Gausepohl *in partial fulfillment of the requirements for the Nathan Kang David A. White degree of Doctor of Musical Arts in Jin Yagasaki John Williams choral conducting. 7:>4-=1 I;) J f;?;; 1 (!J) 1"3, 'Silo ~ PROGRAM t"'" <!D Magnificat My soul magnifies the Lord.