Prayer After Communion
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Psalm 150 “Living Doxology” Grace to You and Peace From
Season after Pentecost - Psalm 150 July 9, 2017 Haven Lutheran Church Hagerstown MD Readings: John 4: 24-26; Psalm 150 “Living Doxology” Grace to you and peace from God - Father, Son, Holy Spirit. Amen A man was visiting a church for the first time. He was moved by something the pastor said in his sermon, so with a loud voice he shouted, ““Praise the Lord.” Hearing it, a well-meaning member leaned over and tapped him on the shoulder saying, “Sir, we don’t ‘praise the Lord’ here.’ To which another member leaned over and said, “Oh yes we do, we just do it all together when we sing the doxology.” When I attended my first Lutheran potluck supper, the pastor suggested we sing the doxology as our grace before the meal. I had no idea what he was talking about but everyone else seemed to. Together they sang: “Praise God from whom all blessings flow Praise him all creatures here below Praise him above ye heavenly hosts. Praise Father, Son and Holy Ghost. Amen” I wondered where the words were so I could learn it. I wondered why these Lutherans were singing a song with a Latin word title — Doxology. The word doxology is derived from Latin but came down from Greek - doxo = glory/praise, logo - Word. If you look it up in the dictionary, it will say doxology is a “hymn of praise.” When we suggest singing THE Doxology, we are specifically referring to the hymn we just sang. That particular doxology was written by Anglican Bishop Thomas Ken in the late 1600s. -
The Lord's Service
THE LORD’S SERVICEUnderstanding Worship at Westminster Presbyterian Church TABLE OF CONTENTS Corporate Worship ............................................................. 02 Sermon ........................................................... 26 Worship As Covenant Renewal ............................................. 04 Affirmation of Faith ............................................ 26 Worship As Priestly & Sacrificial ............................................ 06 The Prayer of the People ....................................... 28 Sacrificial Worship: The Old Testament Background .................. 08 Tithes and Offerings ........................................... 28 Call To Worship ................................................................. 10 Doxology ........................................................... 30 Opening Prayer .................................................................. 12 Sursumn Corda ................................................. 30 Hymn of Praise ................................................................... 14 Prayer of Thanksgiving ............................................... 32 Call to Confession, Confession of Sin ................................. 16 The Lord’s Prayer ............................................... 32 Assurance of Pardon, The Reading of God’s Law ...................... 16 The Communion ................................................ 34 The Peace ......................................................................... 18 Hymn of Departure ........................................... -
Service Music
Service Music 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 Indexes Copyright Permissions Copyright Page Under Construction 441 442 Chronological Index of Hymn Tunes Plainsong Hymnody 1543 The Law of God Is Good and Wise, p. 375 800 Come, Holy Ghost, Our Souls Inspire 1560 That Easter Day with Joy Was Bright, p. 271 plainsong, p. 276 1574 In God, My Faithful God, p. 355 1200?Jesus, Thou Joy of Loving Hearts 1577 Lord, Thee I Love with All My Heart, p. 362 Sarum plainsong, p. 211 1599 How Lovely Shines the Morning Star, p. 220 1250 O Come, O Come Emmanuel 1599 Wake, Awake, for Night Is Flying, p. 228 13th century plainsong, p. 227 1300?Of the Father's Love Begotten Calvin's Psalter 12th to 15th century tropes, p. 246 1542 O Food of Men Wayfaring, p. 213 1551 Comfort, Comfort Ye My People, p. 226 Late Middle Ages and Renaissance Melodies 1551 O Gladsome Light, p. 379 English 1551 Father, We Thank Thee Who Hast Planted, p. 206 1415 O Love, How Deep, How Broad, How High! English carol, p. 317 Bohemian Brethren 1415 O Wondrous Type! O Vision Fair! 1566 Sing Praise to God, Who Reigns Above, p. 324 English carol, p. 320 German Unofficial English Psalters and Hymnbooks, 1560-1637 1100 We Now Implore the Holy Ghost 1567 Lord, Teach Us How to Pray Aright -Thomas Tallis German Leise, p. -
Gloria Patri 2015 Summer Sermons #3
Trinity 3 Gloria Patri 2015 Summer Sermons #3 Introduction: Today we consider the ubiquitous Gloria Patri. This ancient hymn of praise is one of the first things we memorize in liturgy: Glory be to the Father and to the Son and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. It is said at the end of every reading of the Psalms, and at the end of any canticle which does not contain in itself a reference to the Trinity. And so, it is said at every public liturgy of the church: Morning Prayer, Evening Prayer and Holy Communion. It is truly ubiquitous in Christian worship and has been since the 4th century, in both East and West. And why? This little doxology, this little song of praise exists to accomplish two things. First, the Gloria Patri exists and is so pervasive to ensure that we never forget the challenge of knowing God who is one and yet three. There is no more difficult doctrine to grasp than the Doctrine of the Trinity. The tendency of almost all heretics throughout history has been to demote the persons of God to lesser status: i.e. the Son becomes merely a man, and the Spirit becomes an impersonal force or power immigrating from God. Within the Church, we have often dealt with our intellectual challenge of the Trinity by simply forgetting about the Holy Spirit – out of sight out of mind. The Gloria Patri exists to constantly confront us with the central truth that God is Trinity. -
The Doxology to the Metrical Psalms
44 Church Service Society Annual The Doxology to the Metrical Psalms IN recent years an increasing number of congregations throughout the land have revived the Reformation practice of singing the Doxology to the metrical psalms. This is also, incidentally, the normal practice of the General Assem- bly of the Church of Scotland, at its annual meetings. By permission of the Minister of Greyfriars Kirk, Edinburgh, we reprint from the parish magazine the following explanatory note which appeared towards the end of last year : " For some months now in Greyfriars we have been following the old Scottish practice of concluding the portion of the Metrical Psalms sung in church, with the Doxology sung in the metre appropriate to the particular psalm. These doxologies or conclusions are printed in all the music editions of the Scottish Psalter, and are also found in our books " for the use of Visitors." Copies of a printed page of the seven doxologies can be obtained in the church porch for insertion in any of your own Bibles or Psalters. The purpose of the Doxology or Gloria Patri is really to turn the Hebrew Psalm into a Christian Hymn. The doxology has always been taken for granted in the singing or responsive reading (as we have had this summer at the Evening Services held in Lady Yester's Aisle) of the prose psalms : Glory be to the Father, and to the Son, and to the Holy Ghost ; as it was in the beginning, is now, and ever shall be : world without end. Amen. Surely it is equally appropriate to conclude a familiar and beloved metrical psalm such as : How lovely is thy dwelling-place, 0 Lord of hosts, to me ! The tabernacles of thy grace how pleasant, Lord they be ; with a devout ascription of glory and honour to the Triune God of our Christian Faith : To Father, Son, and Holy Ghost, the God whom we adore, Be glory, as it was, and is, and shall be evermore. -
Order for the Public Worship Of
ORDER FOR THE PUBLIC WORSHIP OF GOD SENTENCES OF SCRIPTURE from Psalm 98, Common English Bible THE WORD Sing to the Lord a new song PRAYER FOR ILLUMINATION Sixth Sunday of Easter - Communion because he has done wonderful things! May 5, 2019 The Lord be with you. His own strong hand and his own holy arm And also with you. have won the victory! Let us pray together. The congregation speaks the bold and italicized words. The Lord has made his salvation widely known; Speak to us of your truth, O God. Open us to your love. *The congregation is invited to stand in body or in spirit. he has revealed his righteousness Help us to hear what we need to hear, that we may walk in your in the eyes of all the nations. light and joy. Amen. THE GATHERING God has remembered his loyal love THE GOSPEL LESSON John 21:1-19 N. T. Page 115 and faithfulness to the house of Israel; Response: Large Print Page 141 PRELUDE Christe eleison and Kyrie II J.S. Bach every corner of the earth has seen our God’s salvation. The Gospel of the Lord. (1685-1750) Praise to you, Lord Christ. *HYMN #667 When Morning Guilds the Sky LAUDES DOMINI Qui tollis J.S. Bach Jackie Stevens, soprano *PRAYER OF CONFESSION SERMON Looking Back to Look Forward Rev. Adam Fronczek Almighty God, we confess how hard we find it to be your people. THE RESPONSE Qui tollis peccata mundi, You have called us to be the church, You who take away the sin of the world, to continue the mission of Jesus Christ to our lonely and *HYMN #517 Here, O Our Lord, We See You MORECAMBE Miserere nobis. -
Book of Common Prayer, the Document
The 1928 Book of Common Prayer, the document. While every attempt was Formatted as the original made to ensure accuracy, certain errors may exist in the text. Please contact us This document was created in WordPerfect if any errors are found. for Windows 8.0. When you convert it to your word processor’s native format it This document was created as a service is almost inevitable that these to the community by Satucket Software: conversions will not be perfect and that Web Design & computer consulting for some adjustments in the formatting will small business, churches, & non-profits be needed on your part. If you have problems, you may e-mail us at the Contact: address below and we can send you (via Charles Wohlers e-mail) this document in a different P. O. Box 227 format. East Bridgewater, Mass. 02333 USA [email protected] The font used is Bitstream’s Century http://satucket.com OldStyle, which seems to be a fairly good match. All numbers, which use “old style figures”, are in Adobe’s OldStyle 7 font. If you do not have these fonts installed on your computer, and are viewing the WordPerfect files, your computer will make a substitution, most likely Times New Roman, resulting in an appearance much less like the original. This is not a concern with the Adobe Acrobat (PDF) files, which contain all font information. Note that in any case, line and page breaks may not be identical to the original. While the 1928 Book of Common Prayer is typically printed approximately on “half-pages” (5.5 X 8.5"), this is not a common page size for word processors, so you will find it here done on 8.5 X 11" landscape, two columns. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Gloria in Excelsis Deo
Gloria in excelsis Deo For the Bach cantata of that title, see Gloria in excelsis 1 History Deo, BWV 191. "Gloria in excelsis Deo"(Latin for “Glory to God in the It is an example of the psalmi idiotici (“private psalms”, i.e. compositions by individuals in imitation of the bib- lical Psalter) that were popular in the 2nd and 3rd cen- turies. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron.[3] In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Orthros service.[1] The Latin translation is traditionally attributed to Saint Hilary of Poitiers (c. 300–368), who may have learned it while in the East (359–360); as such, it is part of a loose tradition of early Latin translations of the scripture known as the Vetus Latina.[3] The Vulgate Latin transla- tion of the Bible was commissioned only in 382.[4] The Latin hymn thus uses the word excelsis to translate the Greek word ὑψίστοις (the highest) in Luke 2:14, not the word altissimis, which Saint Jerome preferred for his translation. However, this word is used near the end: tu solus Altissimus, Jesu Christe (you alone the Most High, Jesus Christ). 2 Present-day Greek text 3 Present-day Latin text Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. highest”) is a Christian hymn known also as the Greater Doxology (as distinguished from the “Minor Doxology” Dómine Fili unigénite, Jesu Christe, [1][2] or Gloria Patri) and the Angelic Hymn. -
Order of Worship October 4, 2020 GLORIA PATRI (Sung): Glory Be To
Order of Worship October 4, 2020 WELCOME AND ANNOUNCEMENTS David Garnett, Pastor ORGAN VOLUNTARY: "Thy Word Is a Lamp Unto My Feet" Grant/Smith/Hayes Video service: Joy Cushman 10:00 am service: Trip Boinest 11:00 am service: Paul Couey PRAYER OF THE DAY CALL TO WORSHIP HYMN #61: “Your Law, O Lord, Is Perfect” Your law, O Lord, is perfect, the simple making wise; how pure are you commandments, enlightening my eyes! More to be sought than riches, your words are my soul’s wealth; their taste is sweet like honey, imparting life and health. My strength and my redeemer, law giver and true light, my words are meditations make worthy in your sight. CALL TO CONFESSION PRAYER OF CONFESSION Rescuing God, you brought us out of the land of captivity, out of the house of slavery. Forgive us when we willingly return to slavery, making divine the machine of production, crafting idols from the excess of consumption. Forgive us when we consider ourselves so grand that we do not rest and enjoy your presence, defining ourselves by our ability rather than your love. Forgive us when we esteem ourselves so little that we dare not rest and sit with ourselves, exposed, without the cloak of productivity. Forgive us when we deem our species so central that we do not rest and halt consumption, decimating Earth, denying her Sabbath and integrity. Forgive us through Christ, who redeems us from the brokenness of slavery that we might enjoy your presence, creation, and community. Amen. ASSURANCE OF PARDON GLORIA PATRI (sung): Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. -
A Concise Glossary of the Genres of Eastern Orthodox Hymnography
Journal of the International Society for Orthodox Church Music Vol. 4 (1), Section III: Miscellanea, pp. 198–207 ISSN 2342-1258 https://journal.fi/jisocm A Concise Glossary of the Genres of Eastern Orthodox Hymnography Elena Kolyada [email protected] The Glossary contains concise entries on most genres of Eastern Orthodox hymnography that are mentioned in the article by E. Kolyada “The Genre System of Early Russian Hymnography: the Main Stages and Principles of Its Formation”.1 On the one hand the Glossary is an integral part of the article, therefore revealing and corroborating its principal conceptual propositions. However, on the other hand it can be used as an independent reference resource for hymnographical terminology, useful for the majority of Orthodox Churches worldwide that follow the Eastern Rite: Byzantine, Russian, Bulgarian, Serbian et al., as well as those Western Orthodox dioceses and parishes, where worship is conducted in English. The Glossary includes the main corpus of chants that represents the five great branches of the genealogical tree of the genre system of early Christian hymnography, together with their many offshoots. These branches are 1) psalms and derivative genres; 2) sticheron-troparion genres; 3) akathistos; 4) canon; 5) prayer genres (see the relevant tables, p. 298-299).2 Each entry includes information about the etymology of the term, a short definition, typological features and a basic statement about the place of a particular chant in the daily and yearly cycles of services in the Byzantine rite.3 All this may help anyone who is involved in the worship or is simply interested in Orthodox liturgiology to understand more fully specific chanting material, as well as the general hymnographic repertoire of each service. -
Opening Hymn 913 O HOLY SPIRIT, ENTER in INVOCATION GLORIA
The Order of Worship February 21, 2021 Pastor Beloved in the Lord! Let us draw near with a true heart and The First Sunday in Lent confess our sins unto God our Father, beseeching Him in the + CONFESSION AND ABSOLUTION + name of our Lord Jesus Christ to grant us forgiveness. Opening Hymn 913 O HOLY SPIRIT, ENTER IN Pastor Our help is in the name of the Lord, Congregation who made heaven and earth. Pastor I said, I will confess my transgressions unto the Lord, Congregation and You forgave the iniquity of my sin. (Silence for reflection on God’s Word and for self-examination.) Pastor O almighty God, merciful Father, Congregation I, a poor, miserable sinner, confess unto You all my sins and iniquities with which I have ever offended You and justly deserved Your temporal and eternal punishment. But I am heartily sorry for them and sincerely repent of them, and I pray You of Your boundless mercy and for the sake of the holy, innocent, bitter sufferings and death of Your beloved Son, Jesus Christ, to be gracious and merciful to me, a poor, sinful being. Pastor Upon this your confession, I, by virtue of my office, as a called and ordained servant of the Word, announce the grace of God unto all of you, and in the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the T Son and of the Holy Spirit. Congregation Amen. GLORIA PATRI LSB 186 KYRIE LSB 186 Tune and text: Public domain (The sign of the cross may be made by all in remembrance of their Baptism.) INVOCATION Pastor In the name of the Father and of the T Son and of the Holy Spirit.