DOCSLIB.ORG

The Order for the Compline and Tenebrae in Holy Week

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Order for the Compline and Tenebrae in Holy Week LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: A service for Holy Week (Cantors) St Hugh’s Shrine In monte Oliveti Martini Tristis est anima mea Martini Ecce vidimus Plainsong Benedictus Tone iii Christus factus est Asola Thursday 8am Morning Prayer St Hugh’s Shrine 1st April 8 30am Holy Communion St Hugh’s Shrine MAUNDY 5 30pm Evening Prayer St Hugh’s Shrine and online THURSDAY 7 30pm EUCHARIST OF THE LAST SUPPER (Cantors) Nave and online Mass for three voices Byrd Psalm 116.9-16 Geduld, Geduld J.S.Bach Christus factus est Asola Psalm 22 Friday 9 30am LITURGY OF GOOD FRIDAY (Cantor) Nave and online 2nd APRIL Out of the deep Tomkins Psalm 22 The Passion according to John Byrd GOOD FRIDAY The reproaches (NEH516a) Komm, süβes Kreuz J.S.Bach 12noon Three Hours Service: ‘The Glory of the Cross’ St Hugh’s Shrine Preacher: The Rev’d Alan Moses, Diocesan Warden of Spirituality 4 30pm Evening Prayer St Hugh’s Shrine and online Saturday 9am Morning Prayer St Hugh’s Shrine 3rd April 4 30pm Evening Prayer St Hugh’s Shrine and online EASTER EVE 8pm EASTER VIGIL (Lay Vicars) Online only Preacher: The Dean Messe ‘cum jubilo’ Duruflé Asperges me Lassus Resurrexi et adhuc tecum sum Byrd Hymn 107 4th April 7 45am Litany (BCP) St Hugh’s Shrine EASTER DAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST (Cantors) Nave and online Preacher: The Bishop Resurrexi, et adhuc tecum sum Plainsong Psalm 118.14-24 Missa ‘in simplicitate’ Langlais Hymn 110 12 30pm Holy Communion (BCP) St Hugh’s Shrine 3 45pm FESTAL EVENSONG (Lay Vicars) Online only This joyful Eastertide arr Wood Rose responses Psalm 66.1-11 Gloucester Service Howells Welcome, sweet sacred feast Finzi Hymns 101 and 117 2 WELCOME TO LINCOLN CATHEDRAL This service, and the other sung services during the week, are available online and we welcome all those both near and far joining our worship as it is live streamed at: https://www.facebook.com/Lincoln.Cathedral Along with opportunities for public worship, the cathedraldral (Shrine of St Hugh) is open for a time each day for people to use for private prayer and reflection. This area will be open between 10am and 3pm from Monday to Friday, and from 11 30am to 3pm on Sundays. The Dean’s Green will also remain available as a place for quiet and reflection from 10am to 4pm each day. However, we ask people to take seriously the advice to STAY AT HOME, PROTECT THE NHS and SAVE LIVES. 3 THE ORDER FOR COMPLINE The service may be preceded by a time of reflection and/or silent prayer. When there is an Address before Compline this may be introduced by using the Collect of the Day and an appropriate reading. The Preparation The Lord almighty grant us a quiet night and a perfect end. All Amen. All Brethren, be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist, steadfast in the faith. But thou, O Lord, have mercy upon us. All Thanks be to God Our help is in the name of the Lord All who hath made heaven and earth. Silence is kept. All We confess to God almighty, the Father, the Son and the Holy Ghost, that we have sinned in thought, word and deed, through our own grievous fault. Wherefore we pray God to have mercy upon us. Almighty God, have mercy upon us, forgive us all our sins and deliver us from all evil, confirm and strengthen us in all goodness, and bring us to everlasting life, through Jesus Christ our Lord. Amen. 4 xxxxxxxxxxxxxzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzxzzxxxxxxxzzzzzxxxxxxxzxxxxxx V. Turn us, O God our Sav-iour. R. And let thine anger cease from us. xzzzzzzzxxzxxxxzzxxxxxxzzzzzzzzzzzzzzzzzzzzzxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxzzxzzzzzzzzzzzzxxxxzzzxxxxxxxxxxx V. O God, make speed to save us. R. O Lord, make haste to help us. zxxxxxxxxxxzzxxxxxxxzxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxzzxxxxxxxxxxxxxxxxxzzzzxxxxxxxxxxxxxxxzzxxxxxxxxxxxxxxxzxx V. Glory be to the Father, and to the Son : and to the Holy Ghost. zxxxxxxxxxxxxxxxxzzzzxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx R. As it was in the beginning, is now, and ever shall be: world without end. Amen. zzxxzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz V. Praise ye the Lord. R. The Lord’s name be praised. 5 The Office Hymn Ferial tone zzzzz A – men Before the ending of the day, Creator of the world, we pray That with thy wonted favour thou Wouldst be our guard and keeper now. From all ill dreams defend our eyes From nightly fears and fantasies; Tread under foot our ghostly foe, That no pollution we may know. O Father, that we ask be done, Through Jesus Christ, thine only Son; Who with the Holy Ghost and thee, Doth live and reign eternally. Amen. Alternative Festal tone zzz zzzzzz A – men 6 The Word of God Antiphon (sung as printed before the psalm, and full throughout after): xxzzzxxxzzxxxzxxxxxxxxxxxxxxxxzzzzzzxxxzzxzzxxzzzzzzzzzzzz Have mercy upon me, O God, and hearken unto my prayer. Ps 4, or an alternative psalm (N.B. the intonation is sung for the first verse only) Cum invocarum Hear me when I call, O God of my righteousness : thou hast set me at liberty when I was in trouble; have mercy upon me, and hearken unto my prayer. O ye sons of men, how long will ye blaspheme mine honour : and have such pleasure in vanity, and seek after leasing? Know this also, that the Lord hath chosen to himself the man that is godly : when I call upon the Lord, he will hear me. Stand in awe, and sin not : commune with your own heart, and in your chamber, and be still. Offer the sacrifice of righteousness : and put your trust in the Lord. There be many that say : Who will shew us any good? Lord, lift thou up: the light of thy countenance upon us. Thou hast put gladness in my heart: since the time that their corn, and wine, and oil increased. I will lay me down in peace, and take my rest : for it is thou, Lord, only, that makest me dwell in safety. Glory be to the Father, and to the Son: and to the Holy Ghost. As it was in the beginning, is now, and ever shall be: world without end. Amen. 7 The Lesson A Reading from the Old and/or New Testament is read: I will pour out a spirit of compassion and supplication on the house of David and the inhabitants of Jerusalem, so that, when they look on the one whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. Zechariah 12.10 Jesus said, ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’ Matthew 11.28-end Responsory zzzxzzxxxzxxxxzzzzzxxxxxxxxxxxxxxxxxzzxxxxxxxxxxxxxzxxxx V Into thy hands, O Lord, I commend my spirit. zzxxxxxxxxxzzxxxxxxxxzzzzzzzzzzzzzzzzzzzzz R Into thy hands, O Lord, I commend my spirit. xxzzzzzzzzzxxzzzzzzzzzzzzzzzzzzzzzzzzzz V For thou hast redeemed me, O Lord, thou God of truth; zzzzzzzzzz R I commend my spirit. 8 zzzzzzzzzzzxxxxxxxxxxxxxxxxxxzzxxxxxxxxxxxxxxxxxxzzzzxzxxxxxxzzzzzz V Glory be to the Father, and to the Son, and to the Holy Ghost. zzxxxxxxxxxzzxxxxxxxxzzzzzzzzzzzzzzzzzzzzz R Into thy hands, O Lord, I commend my spirit. zzzzzzzzzzzzzzzzzzzzz V. Keep me as the apple of an eye; zzzzzzzzzzzzzzzzzzzz R. Hide me under the shadow of thy wings. 9 Gospel Canticle: Nunc Dimittis Antiphon zzxxxxxxxxxxxxxxxxxxx Preserve us, O Lord, while waking, and guard us while sleeping, zxxxxzzzxxxzzzzzxzzzzzxxxxxxxxxxx that awake we may watch with Christ, and asleep we may rest in peace. Nunc Dimittis (this chant may be replaced by a different setting) xxxxzzzzzzzzzzxzzzzzzz Lord, now lettest thou thy servant depart in peace: xxx ac-cord-ing to thy word. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx For mine eyes have seen: thy sal-va-tion, xxxxxxxxzzzzzzzzxxxxxxxxxxxxxxxx Which thou hast pre-par-ed: before the face of all peo-ple; zxxxxxxxxxxxxxxxxzxxxxxxx To be a light to lighten the Gen-tiles: 10 zzxxzxxxxxxxxxxxzzzzz and to be the glory of thy peo-ple Is-ra-el.
Load more

Recommended publications
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • Celebrating Easter for Fifty Days There Is No Scriptural Requirement for Us to Celebrate Easter for Fifty Days, Or Even One Day, for That Matter
    Celebrating Easter for Fifty Days There is no scriptural requirement for us to celebrate Easter for fifty days, or even one day, for that matter. But there is nothing in the Bible that would prohibit joyful remembrance of the resurrection for any length of time. In fact, there is much to commend the practice of celebrating Eastertide. Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Ephesians 1:15-23 Meditation† Resurrection changes everything.… This is why I need more than just Easter Day. If Easter were only a single day, I would Focus Article: never have time to let its incredible reality settle over me, settle Celebrating Easter for into me. I would trudge through my life with a disconnect Fifty Days between what I say I believe about resurrection and how I live (Easter, pp. 11-18) (or fail to live) my life in light of it. Thanks be to God, our forebears in faith had people like me Suggested Article: in mind when they decided that we simply cannot celebrate Easter in a single day, or even a single week. No, they decided, Between Easter Eggs and we need fifty days, seven Sundays, to even begin to plumb the the Empty Tomb depths of this event. (Easter, pp. 77-81) Kimberlee Conway Ireton Reflection “The implications of the resurrection lavishly overflow a one-day container,” Mark Roberts notes in his winsome invitation to celebrate Eastertide, the fifty-day season to mark Christ’s resurrection which begins on Easter Sunday. We need the extra time to explore, savor, and grow into those amazing implications.
    [Show full text]
  • The Morning Office During the Paschal Triduum
    The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential.
    [Show full text]
  • Leading Worship
    Designation: Core Education for Layreaders Objectives On completion of this course you should be able to Know where to find Daily Office liturgies in our Anglican liturgical books and resources and where to find resources to prepare for worship Be familiar with the liturgies for Morning, Evening Prayer, and Compline Understand how to adapt the liturgy to add content appropriate to the liturgical day Know the factors to consider to organize and lead the service Understand the basic considerations for leading a Burial Service 2 Reflections on Leading Worship Leading worship is different than participating It is always easier for the Layreader to adapt to local custom Most Anglicans are familiar with the basic structure of the service; if you don’t explain everything that’s OK It is often a team effort; know your team and use them Let go the ego; our boundless insight, wisdom, and knowledge is not the key to a successful service. Getting in touch with God through worship is… 4 Daily Office History By the 8th century eight Time Service Time Service daily prayer services Midnight Matins Midday Sext were held every three hours in cathedrals, 3 am Lauds 3 pm None monasteries and 6 am Prime 6 pm Vespers convents 9 am Tierce 9 pm Compline 5 Daily Office History Lauds Matins Prime Morning Prayer 6 Daily Office History Vespers Compline Evening Prayer 7 Daily Office History Morning Prayer Prayers at Midday and Compline reintroduced in the Canadian BCP of 1962 Prayers at Compline Mid Day Compline used when Evening Prayer has been previously
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • LCOM182 Lent & Eastertide
    LITURGICAL CHORAL AND ORGAN MUSIC Lent, Holy Week, and Eastertide 2018 GRACE CATHEDRAL 2 LITURGICAL CHORAL AND ORGAN MUSIC GRACE CATHEDRAL SAN FRANCISCO LENT, HOLY WEEK, AND EASTERTIDE 2018 11 MARCH 11AM THE HOLY EUCHARIST • CATHEDRAL CHOIR OF MEN AND BOYS LÆTARE Introit: Psalm 32:1-6 – Samuel Wesley Service: Collegium Regale – Herbert Howells Psalm 107 – Thomas Attwood Walmisley O pray for the peace of Jerusalem - Howells Drop, drop, slow tears – Robert Graham Hymns: 686, 489, 473 3PM CHORAL EVENSONG • CATHEDRAL CAMERATA Responses: Benjamin Bachmann Psalm 107 – Lawrence Thain Canticles: Evening Service in A – Herbert Sumsion Anthem: God so loved the world – John Stainer Hymns: 577, 160 15 MARCH 5:15PM CHORAL EVENSONG • CATHEDRAL CHOIR OF MEN AND BOYS Responses: Thomas Tomkins Psalm 126 – George M. Garrett Canticles: Third Service – Philip Moore Anthem: Salvator mundi – John Blow Hymns: 678, 474 18 MARCH 11AM THE HOLY EUCHARIST • CATHEDRAL CHOIR OF MEN AND BOYS LENT 5 Introit: Psalm 126 – George M. Garrett Service: Missa Brevis – Giovanni Pierluigi da Palestrina Psalm 51 – T. Tertius Noble Anthem: Salvator mundi – John Blow Motet: The crown of roses – Pyotr Ilyich Tchaikovsky Hymns: 471, 443, 439 3PM CHORAL EVENSONG • CATHEDRAL CAMERATA Responses: Thomas Tomkins Psalm 51 – Jeffrey Smith Canticles: Short Service – Orlando Gibbons Anthem: Aus tiefer Not – Felix Mendelssohn Hymns: 141, 151 3 22 MARCH 5:15PM CHORAL EVENSONG • CATHEDRAL CHOIR OF MEN AND BOYS Responses: William Byrd Psalm 103 – H. Walford Davies Canticles: Fauxbourdons – Thomas
    [Show full text]
  • Tuesday, March 30, 2021 Holy Week and Easter Service Schedule
    Tuesday, March 30, 2021 Brown, Ford Madox, 1821-1893. Jesus Washing Peter's Feet, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. Original source: Wikimedia Holy Week and Easter Service Schedule Sign up in the schedule below The Maundy Thursday and 10am Easter service will be livestreamed only. For all other indoor and outdoor services, we invite parishioners to join us. Each individual attending must sign up for all in-person services. A sign-up link for each service is in the schedule below and will be in the Friday email. Maundy Thursday 7:30pm Maundy Thursday Liturgy and Stripping of the Altar - Streamed on April 1st Facebook and YouTube Good Friday 12:00 noon Good Friday Liturgy Indoors April 2nd and livestreamed 8:30am outdoors (filled) Easter Sunday 10:00am (streamed on Facebook and YouTube) April 4th 11:30am Family service outdoors (filled) 1:00pm Children's & Middle Schoolers' Easter service (spaces available) Holy Week Leaflets Maundy Thursday Leaflet > Good Friday Leaflet > 2021 Easter Offering -- B-LOVE B-LOVE is an outreach effort of St. Stephen’s Youth Programs and its partners to deliver food and financial aid to families in need. Your grocery donations and gift cards have been a staple of this ministry grocery donations and gift cards have been a staple of this ministry. B-LOVE now reaches out across the Episcopal Diocese of Massachusetts to partner parishes and stakeholders to bless the needs of neighbors. Our Easter Offering for 2021 will be to help St. Stephen’s Youth Programs close the gap on their $60,000.00 need.
    [Show full text]
  • Holy W Eek: Good Friday Tenebrae
    shepherd of the hills LUTHERAN CHURCH 7691 S. University Blvd. Centennial CO 80122 | 303-798-0711 ShepherdHillsChurch.org THE ORDER OF TENEBRAE The Service of Tenebrae is an ancient Holy Week devotion. The name Tenebrae means shadows or darkness, and the service has taken its name from the ceremony of extinguishing the candles and lights in the worship space, thus gradually casting the church into complete darkness. This marks the end of the Good Friday celebration. To impress on the minds and hearts of believers the awful consequences of their sin and the magnitude of the Savior’s sacrifice, the ancient church held a Tenebrae service most nights in Holy Week and/or early in the morning at the Offices of Matins and Lauds on all three days of The Triduum (Maundy Thursday, Good Friday, 7:00 PM 7:00 Easter Vigil). The service, conducted in solemn dignity, went from light to darkness, representing the darkness on the earth while Jesus hung on the cross and reminding us of the darkness of sin and eternal death. When the Christ Candle is removed, we are reminded of Christ’s death and His three days in the tomb. Its | return to the chancel points us to Jesus’ glorious resurrection on Easter and to Christ as the Light of the World. As the service begins, the Bible is open to Isaiah 53, the most magnificent Old Testament prophecy of our Lord’s Work of Redemption. The loud closing of the Bible during the service symbolizes the completion of the Old Testament era of anticipation of Jesus’ great Work of Salvation: His death in full payment for our sins.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Pfingsten I Pentecost
    HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31.
    [Show full text]
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
    [Show full text]