Celebrating Easter for Fifty Days There Is No Scriptural Requirement for Us to Celebrate Easter for Fifty Days, Or Even One Day, for That Matter
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pentecost: the Feast in the Light of the Old Testament (Part 1 of 3)
Cornelis Van Dam Pentecost: the Feast in the Light of the Dr. Cornelis Van Dam is professor emeritus of Old Testament at the Canadian Reformed Old Testament (Part 1 of 3) Theological Seminary in Hamilton, Ontario [email protected] Pentecost was a huge event in God’s dealing with 17). (The fact that this festival was on the fiftieth day his people. It was a turning point. The outpouring of the later gave rise to the name Pentecost, from the Greek Holy Spirit inaugurated “the last days” (Acts 2:17), the word for “fiftieth.”) Because the week of the Feast of final age before Christ’s return. So what exactly was Unleavened Bread with all its different ceremonies and the Feast of Pentecost and how did the events in Acts 2 requirements was dominated by the Passover, it was relate to that? What is the meaning of all of this for us known as Passover week. It is within the light of the today in appreciating the work of the Holy Spirit? In this Passover that Pentecost needs to be understood. and two subsequent articles, let’s consider Pentecost: Pentecost was a day of joy for the harvest that God its meaning, fulfillment, and continuing relevance for had given his people. Not surprisingly, it was therefore us today. also known as Harvest Feast (Exod 23:16; 34:22) and Day of First-fruits (Num 28:26). This day, however, was Pentecost: the Old Testament feast not the first time that first fruits were brought. The first Although we tend to associate Pentecost with fruits of the barley harvest had already been presented the outpouring of the Holy Spirit, Pentecost was of three days after Passover. -
The Order for the Compline and Tenebrae in Holy Week
LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: -
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30 Many notorious heists have captured the public’s imagination over the years. The Brinks Job, The Great Train Robbery, and The Gardner Museum Art Heist, to name a few. But none of these were as daring or as infamous as Dr. Seuss’ story of How the Grinch Stole Christmas. As you might recall, the Grinch’s motive for stealing Christmas was not greed; and his objective was not to get rich. It was that his heart was two sizes too small. He just could not tolerate another December in Whoville filled with all the annoying decorating and singing and gift-giving that drove him crazy. The Grinch imagined that he could get rid of Christmas by plundering Whoville of its presents and Christmas trees and holiday feasts. As with most great robberies, the success of the Grinch’s Christmas caper hinged on an ingenious plan and cunning deception. The Grinch made himself a Santa suit and a sleigh and tied antlers on his dog’s head to break and enter the homes of Whoville on Christmas Eve. And despite almost having his cover blown by Little Cindy Lou Who, who was no more than two, the Grinch’s scheme went off like clockwork. As we all know, though, his plot ultimately failed. In the end, the Grinch discovered that Christmas couldn’t be stolen because Christmas is more than gifts and lights and feasts of roast beast. And the one thing he couldn’t rob the Whos of was the very thing he most despised them for — their Spirit. -
LCOM182 Lent & Eastertide
LITURGICAL CHORAL AND ORGAN MUSIC Lent, Holy Week, and Eastertide 2018 GRACE CATHEDRAL 2 LITURGICAL CHORAL AND ORGAN MUSIC GRACE CATHEDRAL SAN FRANCISCO LENT, HOLY WEEK, AND EASTERTIDE 2018 11 MARCH 11AM THE HOLY EUCHARIST • CATHEDRAL CHOIR OF MEN AND BOYS LÆTARE Introit: Psalm 32:1-6 – Samuel Wesley Service: Collegium Regale – Herbert Howells Psalm 107 – Thomas Attwood Walmisley O pray for the peace of Jerusalem - Howells Drop, drop, slow tears – Robert Graham Hymns: 686, 489, 473 3PM CHORAL EVENSONG • CATHEDRAL CAMERATA Responses: Benjamin Bachmann Psalm 107 – Lawrence Thain Canticles: Evening Service in A – Herbert Sumsion Anthem: God so loved the world – John Stainer Hymns: 577, 160 15 MARCH 5:15PM CHORAL EVENSONG • CATHEDRAL CHOIR OF MEN AND BOYS Responses: Thomas Tomkins Psalm 126 – George M. Garrett Canticles: Third Service – Philip Moore Anthem: Salvator mundi – John Blow Hymns: 678, 474 18 MARCH 11AM THE HOLY EUCHARIST • CATHEDRAL CHOIR OF MEN AND BOYS LENT 5 Introit: Psalm 126 – George M. Garrett Service: Missa Brevis – Giovanni Pierluigi da Palestrina Psalm 51 – T. Tertius Noble Anthem: Salvator mundi – John Blow Motet: The crown of roses – Pyotr Ilyich Tchaikovsky Hymns: 471, 443, 439 3PM CHORAL EVENSONG • CATHEDRAL CAMERATA Responses: Thomas Tomkins Psalm 51 – Jeffrey Smith Canticles: Short Service – Orlando Gibbons Anthem: Aus tiefer Not – Felix Mendelssohn Hymns: 141, 151 3 22 MARCH 5:15PM CHORAL EVENSONG • CATHEDRAL CHOIR OF MEN AND BOYS Responses: William Byrd Psalm 103 – H. Walford Davies Canticles: Fauxbourdons – Thomas -
May 20Th, 2021
May 20th, 2021 Pentecost and Paulist Ordination The feast of Pentecost is this Sunday, May 23rd. As the Holy Spirit breathes new life into the hearts of the faithful, we're excited to celebrate with a little more togetherness! Pentecost is a yearly reminder to share Christ's light, and gives us an opportunity to consider how we can bring God's ministry into the world. This spirit of ministry provides us with the perfect backdrop to welcome two new priests into the Paulist Fathers! The staff of St. Paul's has also been focused on ministry this week. With the world ever so slowly opening back up, St. Paul's looks forward to seeing you! Keep an eye out for events as we rebuild the ministries that make up our vibrant and thriving community. Join us in celebrating the priestly ordination of Deacon Michael Cruickshank, CSP, and Deacon Richard Whitney, CSP, this Saturday, May 22nd at 11AM at St. Paul the Apostle Church! Bishop Richard G. Henning will be the principal celebrant. The public is welcome to attend the mass! In addition, it will be broadcast live at paulist.org/ordination as well as on the Paulist Fathers’ Facebook page and YouTube channel. If you can't attend the ceremony, our two new Paulist Fathers will be saying their First Masses at the 10AM and 5PM masses on Sunday, May 23rd. However you're able to participate, we hope you will join us in celebrating these men as they journey into God's ministry! Ordination 2021 A Note from Pastor Rick Walsh This weekend we celebrate the presbyteral ordination of two Paulists, Michael Cruickshank and Richard Whitney. -
This Coming Sunday Is Pentecost, the 50Th Day of Easter. in the Jewish
This coming Sunday is Pentecost, the 50th day of Easter. In the Jewish world, Pentecost was originally a harvest feast called Festival of Weeks or more simply, Weeks (Shavuot in Hebrew). Pentecost means fifty and comes from an expression in Leviticus 23:16, which instructs the people to count seven weeks or “fifty days” from the end of Passover to the beginning of the next holiday. Shavuot was the second great feast in Israel’s yearly cycle of holy days. While it started out as a harvest feast, it eventually turned into a day to commemorate the giving of the law on Mt. Sinai. The Acts of the Apostles tell us that because it was a festival, there were many Jews in Jerusalem from all over the world. Hence, when the Holy Spirit descended upon the Apostles and they received the gift of tongues and spoke the many languages they did, the visitors were amazed. “Are not all these people (the apostles) who are speaking Galileans? Then how does each of us hear them in his native language?” (Acts 2:1-11) The gift of tongues today, (when it is given), is usually an unintelligible language but the first time the gift of tongues was given, it was intelligible. I think that is significant. How often throughout our almost 2000 year history has the Church spoken intelligibly and beautifully. But, sadly, at other times the Church has spoken in ways that were not. From time to time, the Church has spoken condemnation on groups of people, like the Jews, for instance. -
Tuesday, March 30, 2021 Holy Week and Easter Service Schedule
Tuesday, March 30, 2021 Brown, Ford Madox, 1821-1893. Jesus Washing Peter's Feet, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. Original source: Wikimedia Holy Week and Easter Service Schedule Sign up in the schedule below The Maundy Thursday and 10am Easter service will be livestreamed only. For all other indoor and outdoor services, we invite parishioners to join us. Each individual attending must sign up for all in-person services. A sign-up link for each service is in the schedule below and will be in the Friday email. Maundy Thursday 7:30pm Maundy Thursday Liturgy and Stripping of the Altar - Streamed on April 1st Facebook and YouTube Good Friday 12:00 noon Good Friday Liturgy Indoors April 2nd and livestreamed 8:30am outdoors (filled) Easter Sunday 10:00am (streamed on Facebook and YouTube) April 4th 11:30am Family service outdoors (filled) 1:00pm Children's & Middle Schoolers' Easter service (spaces available) Holy Week Leaflets Maundy Thursday Leaflet > Good Friday Leaflet > 2021 Easter Offering -- B-LOVE B-LOVE is an outreach effort of St. Stephen’s Youth Programs and its partners to deliver food and financial aid to families in need. Your grocery donations and gift cards have been a staple of this ministry grocery donations and gift cards have been a staple of this ministry. B-LOVE now reaches out across the Episcopal Diocese of Massachusetts to partner parishes and stakeholders to bless the needs of neighbors. Our Easter Offering for 2021 will be to help St. Stephen’s Youth Programs close the gap on their $60,000.00 need. -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31. -
Pentecost John 20:19-23 Jesus Appears to His Disciples and Gives Them the Gift of the Holy Spirit. Background on the Gospel Read
Pentecost John 20:19-23 Jesus appears to his disciples and gives them the gift of the Holy Spirit. Background on the Gospel Reading The season of Easter concludes with today’s celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today’s first reading. The account in today’s Gospel, John 20:19-23, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. Yet the event in John’s Gospel takes place on Easter Sunday. There is no need to try to reconcile these two accounts. It is to we know that after his death, Jesus fulfilled his promise to send to his disciples a helper, an Advocate, who would enable them to be his witnesses throughout the world. In the context of the feast of Pentecost, John 20:19-23 reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” He breathes the Holy Spirit upon the disciples and sends them to continue his work of reconciliation through the forgiveness of sins. Jesus’ act of breathing the Holy Spirit upon the apostles mirrors God’s act of breathing life into Adam. -
Pentecost Old Testament New Testament
Pentecost Old Testament New Testament Scrimp Bradford underdoing immeasurably while Flint always relegate his stab trends yeomanly, he rivet so transcendentally. Cryptonymous and fatigable Austin prawns, but Bartolomei stingingly unstepped her contumacies. Composed Cameron refining knowingly, he comes his universitarian very fanwise. God you gather you shall proclaim messages of old pentecost is poured out Spirit upon certain Judean, freeborn men. Click to new testament saints in old testament times, these local gathering together. However each angel of new testaments and now there has always include a people whom we celebrate pentecost old testament new testament. New Covenant Israel with their hearts, transformed by pure Spirit. And right led them out your far as Bethany, and He lifted up His hands and blessed them. My spirit in three remarkable parallels to. Is pentecost certainly implicit in old testament, some general linguistic environment of testaments, especially considered themselves. Solomon prays she wants us by the most interesting to them they are sharing in tongues would that morning, old pentecost and there. The coming of Weeks celebrated the drills of narrow grain harvest. Our observance of these days is so focus on marriage and His teaching, and far that comes wonderful spiritual and physical benefits. They are being too elated by god has become so. This continuity but once filled with them on this passage he came near eastern fathers, worship of first look more about. Thank you to all our supporters! It is read as providing not only a guide for understanding the early Christian communities in the book of Acts, but a standard of experience for contemporary believers. -
The Ascension of Jesus and the Descent of the Holy Spirit in Patristic Perspective: a Theological Reading Keuy M
EQ 79.1 (2007),23-33 The ascension of Jesus and the descent of the Holy Spirit in patristic perspective: a theological reading KeUy M. Kapic and Wesley Vander Lugt Kelly Kapic is Associate Professor of Theological Studies at Covenant College, Lookout Mountain, GA, and Wesley Vander Lugt is an MDiv. student in the same college. KEY WORDS: Ascension, Pentecost, Christology, Pneumatology, Patristics, Trinity. A woman we know recently recalled a powerful memory from her childhood in the early nineteen seventies. Her parents visited a large church in southern California to see an Easter play, and near the end of the drama this little girl witnessed, with a mixture of fear and delight, how Jesus, who was hooked up to a thinly disguised wire, was pulled up into the ceiling. What was all of this about? Why did Jesus go, and how could that possibly be a good thing? Such questions, however, are not reserved to children growing up in the Jesus move ment. Since the New Testament clearly testifies to the ascension of Jesus, theo logians throughout the ages have struggled to grasp its significance for those left behind. Scripture is replete with the antithesis of descent and ascent, and these bibli cal motifs have been indispensable hermeneutical devices throughout the his tory ofthe Christian Church. Following the lead of some early Church Fathers we will attempt to show how they employed the descent-ascent motif as a guiding framework for an exploration of the relationship between the ascension of Jesus and the sending (descent) of the Holy Spirit. -
PENTECOST SUNDAY: SCRIPTURE PROCLAMATION - Acts 2:17-21
PENTECOST SUNDAY: SCRIPTURE PROCLAMATION - Acts 2:17-21 “This is what I will do in the last days, God says: I will pour out my Spirit on everyone. Your sons and daughters will proclaim my message; your young men will see visions, and your old men will have dreams. Yes, even on my servants, both men and women, I will pour out my Spirit in those days, and they will proclaim my message. I will perform miracles in the sky above and wonders on the earth below. There will be blood, fire, and thick smoke; the sun will be darkened, and the moon will turn red as blood, before the great and glorious Day of the Lord comes. And then, whoever calls out to the Lord for help will be saved.” TWO MEDITATIONS FOR PENTECOST, delivered by the Reverend Dr. Geoffrey G. Drutchas, St. Paul United Church of Christ, Taylor, May 23, 2021 “MY FIRST PENTECOST” Congregation, I grew up in a very “low church.” As they might ask in limbo, how low did it go? Very low! What I mean is that the worship in the congregational church of my youth was very informal. It did not stand on ceremony and ritual. Our church observed Christmas and Easter, but didn’t take notice of any other Holy Days or seasons. No Advent, no Epiphany, no Lent, no Holy Week, no Pentecost. Those days and seasons just weren’t in our vocabulary as we worshipped Jesus Christ. And I didn’t miss them because I didn’t know that they were part of the Christian church’s rich liturgical tradition.