DOCSLIB.ORG

1 “Holy Communion and Tenebrae” Maundy Thursday Worship Service

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 “Holy Communion and Tenebrae” Maundy Thursday Worship Service 1 “Holy Communion and Tenebrae” Maundy Thursday Worship Service Thursday, April 1, 2021 Service Time: 7 p.m. Ministers: All the People Worship Leaders: Rev. Lois Punton and Rev. Trevor Potter Maundy Thursday Worship Zoom Connecting Info Apr 1, 2021 Join Zoom Meeting (meeting will be open at 6:30 p.m. Mountain Time Canada) https://us02web.zoom.us/j/82799620431?pwd=blFKcnVraWp0NE5HbktiK0dHNDIyUT09 Meeting ID: 827 9962 0431 Passcode: 979142 By Phone Dial: 1 587 328 1099 Canada Meeting ID: 827 9962 0431 Service Notes: During the service we will share in communion. Please have your own "bread" and "juice" ready, wherever you may be, to fully participate. Note the quotation marks. When we worship in-person in our churches, we often use bread and grape juice as the communion elements. You are welcome to use whatever is handy, wherever you are, as your communion elements. During the Tenebrae Service of Shadows, we will be using 7 smaller candles plus a Christ candle- 8 in total. You are welcome to have the same number of candles with you if you wish. It doesn’t matter what kind of candles you use as long as they will burn for a while. (So, not cake candles.) They will be extinguished one by one in the latter part of the service. You will be muted upon entry to the service to prevent overwhelming background noise as we gather. The word “Maundy” comes from the Latin name for the day, Deis Mandatum, which means “The day of the new commandment.” The service is linked with four elements in the faith – the serving of each other and our being prepared to be served by Jesus, the New Commandment, the origins of the Eucharist/Communion, and the journey of Jesus towards the cross. GATHER Opening Prayer (adapted from Psalm 116) Leader: Incline your ear, O God, as we call upon you this night, even as we call upon you all our days. All: What can we give to God for all of the abundance of gifts we receive? Leader: We lift up high the cup of salvation and call upon our Holy One. All: We speak our commitments to love one another and let those commitments lodge deep within our community. Amen. Gospel: John 13:1-17, 31b-35 Prayer of Confession: responsive Leader: God's love for the world has been revealed in Jesus Christ, who certainly loved us to the uttermost; Jesus - Saviour and Lord - who at his last meal with his disciples gave them – and us that new commandment - "... love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another." (John 13:34,35 NRSV) Merciful God, we confess that so often our discipleship has been weak ... when we have failed to serve as Jesus served; All: forgive us. Leader: When we have failed to love one another as Jesus loves us; All: forgive us. 2 Leader: When we have been happy to proclaim our devotion to Jesus with our lips and then denied him by our actions; All: forgive us. Leader: Merciful God, empower us by your Spirit to be steady and true to you in every time of trial; through Jesus Christ our Lord. Amen Assurance of Forgiveness: responsive Leader: Jesus said: "I came not to judge the world, but to save the world."(John 12:47b) and "having loved his own who were in the world, he loved them to the end."(John 13: 1b) The good news therefore is this: In Jesus Christ, we are loved and we are God’s forgiven people. All: Thanks be to God! Sacrament of Communion: Invitation: Great Prayer of Thanksgiving Living and loving God, we lift our hearts to you in gratitude and joy for all your gifts to us. You made us in your own image and set us in this world of contrasting beauty. In your great love you delivered your people of old from slavery and you have delivered us from the power of evil and death through the sacrificial love of Jesus Christ. We praise and honour you, holy God Heaven and earth are surely full of your glory. Blessed is He whose supper we share this night, and blessed are we - renewed by his life. Before the festival of the Passover, Jesus knew that his hour had come... …make yourself known to us as we share among us this bread and this wine - your life in us. Amen. Breaking of the Bread As often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. We eat and drink with thanksgiving, remembering all that Jesus has done for us. We Receive the Elements This is the body of Christ given in love for us all. Amen This is the lifeblood of Christ poured out in love for us all. Amen Prayer after Communion unison Lord Jesus, we give you thanks for refreshing and renewing us with this meal - for nourishing our lives with the gracious gift of your life. Amen. The Peace After Jesus had shared the meal with his disciples and washed their feet, he said to them, "I have set you an example that you also should do as I have done to you...Love one another, as I have loved you"... He also said "Peace I leave with you, my peace I give to you." Leader: The peace of the Lord Jesus Christ be with you all. All: And also with you. 3 Hymn: VU 130 “An Upper Room Did Our Lord Prepare” 1 An upper room did our Lord prepare for those he loved until the end: and his disciples still gather there to celebrate their risen Friend. 2 A lasting gift Jesus gave his own: to share his bread, his loving cup. Whatever burdens may bow us down, he by his cross shall lift us up. 3 And after supper he washed their feet, for service, too, is sacrament. In Christ our joy shall be made complete: sent out to serve, as he was sent. 4 No end there is! We depart in peace. He loves beyond the uttermost: in every room in our Father's house Christ will be there, as Lord and Host. Tenebrae: The Service Of Shadows After each reading, the reader says "Lord, have mercy" to which the response is "Christ, have mercy" Readings 1. The Shadow of Betrayal -Matthew 26:20-25 Lord have mercy. Christ have mercy. (extinguish candle) 2. The Shadow of Inner Agony -Luke 22:40-44 Lord have mercy. Christ have mercy. (extinguish candle) 3. The Shadow of Loneliness -Matthew 26:40-45 Lord have mercy. Christ have mercy. (extinguish candle) 4. The Shadow of Desertion -Matthew 26:47-50,55,56 Lord have mercy. Christ have mercy. (extinguish candle) 5. The Shadow of Accusation -Matthew 26:59-67 Lord have mercy. Christ have mercy. (extinguish candle) 6. The Shadow of Mockery -Mark 15:12-20 Lord have mercy. Christ have mercy. (extinguish candle) 7. The Shadow of Death -Luke 23:33-46 Lord have mercy. Christ have mercy. (extinguish candle) Only the Christ candle remains. Hymn: VU 132 “Bitter was the Night” 1 Bitter was the night, thought the cock would crow for ever. Bitter was the night before the break of day. 2 Saw you passing by, told them all I didn't know you. 4 Bitter was the night before the break of day. 3 Told them all a lie, and I told it three times over. Bitter was the night before the break of day. 4 What did Judas do? Sold him for a bag of silver. Bitter was the night before the break of day. 5 What did Judas do? Hanged himself upon an alder. Bitter was the night before the break of day. 6 Bitter was the night, thought there'd never be a morning. Bitter was the night before the break of day. 7 Bitter was the night, thought the cock would crow for ever. Bitter was the night before the break of day. Final Reading: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.” (John 1:1-4 ) The light has come into the world, but people love the shadows rather than the light. The Christ candle is extinguished. Departure: You are invited to exit the service in silence. The worship service that lasts throughout Holy Week continues… .
Load more

Recommended publications
  • The Order for the Compline and Tenebrae in Holy Week
    LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE:
    [Show full text]
  • The Morning Office During the Paschal Triduum
    The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Sermon #614W Maundy Thursday B
    Sermon #614 Maundy Thursday B(Lent as Mystery) 1 The Rev. Joan M. Kilian Trinity Episcopal Church Exodus 12: 1 – 4, (5 – 10) 11 - 14 Psalm 116: 1, 10 – 17 1 Corinthians 11: 23 - 26 John 13: 1 – 17; 31b – 35 - - - - - - - - - - - - - - - - The other day, Jack Orman told me that if he got to decide about liturgy, he would do tonight all up in white with big bouquets of white flowers and lovely shining silver and brass. All the trimmings for a celebration. Because, as odd as it might seem in the middle of Holy Week, tonight is indeed a celebration. Tonight, we celebrate several things. We celebrate endings and beginnings, we celebrate our calling to be servants of all, and perhaps most importantly, we celebrate the unfathomable mystery of Christ’s love for us. A love that brings redemption, wholeness and re-memberment, with God and with one another. On one level, with endings and beginnings, we celebrate the fulfillment of the Old Covenant along with the inauguration of the New Covenant. God had made a covenant with Abraham to make of him a great nation and this is the fulfillment of that covenant. As we hear in Exodus, God delivers the Israelites as they are brought up out of slavery in Egypt. This first Passover will, in fact, be the very first thing that they do, formed now as “the people of God.” The Passover is a feast, a celebration, of deliverance, of fulfillment. At the same time, in Paul’s first letter to the Corinthians, and in the passage from John, we hear of the initiation of the New Covenant by God.
    [Show full text]
  • Holy W Eek: Good Friday Tenebrae
    shepherd of the hills LUTHERAN CHURCH 7691 S. University Blvd. Centennial CO 80122 | 303-798-0711 ShepherdHillsChurch.org THE ORDER OF TENEBRAE The Service of Tenebrae is an ancient Holy Week devotion. The name Tenebrae means shadows or darkness, and the service has taken its name from the ceremony of extinguishing the candles and lights in the worship space, thus gradually casting the church into complete darkness. This marks the end of the Good Friday celebration. To impress on the minds and hearts of believers the awful consequences of their sin and the magnitude of the Savior’s sacrifice, the ancient church held a Tenebrae service most nights in Holy Week and/or early in the morning at the Offices of Matins and Lauds on all three days of The Triduum (Maundy Thursday, Good Friday, 7:00 PM 7:00 Easter Vigil). The service, conducted in solemn dignity, went from light to darkness, representing the darkness on the earth while Jesus hung on the cross and reminding us of the darkness of sin and eternal death. When the Christ Candle is removed, we are reminded of Christ’s death and His three days in the tomb. Its | return to the chancel points us to Jesus’ glorious resurrection on Easter and to Christ as the Light of the World. As the service begins, the Bible is open to Isaiah 53, the most magnificent Old Testament prophecy of our Lord’s Work of Redemption. The loud closing of the Bible during the service symbolizes the completion of the Old Testament era of anticipation of Jesus’ great Work of Salvation: His death in full payment for our sins.
    [Show full text]
  • An Introduction to the Liturgies of Holy Week
    An Introduction to the The Sunday of the Passion: Palm Sunday Liturgies of Holy Week The day’s full name indicates its dual focus. The reading of the Passion Narrative (the story of Jesus’ arrest, trial, and crucifixion) is preceded by the commemoration of Jesus’ triumphal entry into Jerusalem. The Liturgy of the Palms is the entrance rite but the Passion Gospel is the central focus. The euphoria and triumph of Jesus’ entry is short-lived and the tone of the day changes dramatically. We, who moments earlier, shouted “Hosanna” now cry “Crucify him! Crucify him!” The stage is set for the rest of the week. At St. John’s, the service begins outside The Episcopal Parish of St. John the Evangelist (weather permitting). Palms are blessed and distributed and we all process into the Hingham, Massachusetts church singing the traditional Palm The heart of the Christian faith is the life, death, and resurrection of Sunday hymn “All Glory, Laud and Jesus Christ. We see in Jesus the full glory of God and the essence Honor.” As the gospel is announced, the of human nature in its perfected state. The events we customary responses are omitted. commemorate during Holy Week are the central pieces of our Throughout Lent, the Alleluias have been faith. silenced and now there is not so much as a “Glory to you, Lord Christ.” This year we To fully participate in this life, we must immerse ourselves in the read the Passion according to St. Matthew (the readings are on a Christian story that is told in the week that precedes Easter.
    [Show full text]
  • The Holy Week Reform of 1955: Part I, General Comments
    Fœderatio Internationalis Una Voce Positio N. 14, PART I THE HOLY WEEK REFORM OF 1955, PART I: GENERAL COMMENTS FEBRUARY 2013 From the General Introduction These papers, commissioned by the International Federation Una Voce , are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgment of the Church. The Holy Week Reform of 1955: General Comments: Abstract The ceremonies of Holy Week found in the 1570 Roman Missal were the product of a long and complex development, but from then until the 1950s they remained substantially unchanged. The reform of 1955 involved a systematic abbreviation of the ceremonies, a revival of some obsolete elements, the insertion of some entirely novel ones, and changing the timing of the services.
    [Show full text]
  • Holy Week at Home
    Holy Week (at home) Holy Week is one of the most important times of the Christian year. This coloring page packet includes information about Palm Sunday, Maundy Thursday, Good Friday, and Easter, and is designed for use by Christians and by people of other faiths or no faith. Use these pages during Holy Week to share with your family about the purpose and practice of these special days. On the final page, you will find questions designed to spark conversation about each day's themes. Palm Sunday Palm Sunday is the Sunday before Easter Sunday, and it is the start of Holy Week. On Palm Sunday, Christians retell the story of Jesus returning to Jerusalem from traveling and teaching in other places. When he arrived, he rode in on a donkey, and people waved palm branches and placed their coats on the road in front of him. These are signs of the great respect and love that these people had for Jesus. In church on Palm Sunday, Christians today often wave palm branches as the worship procession (the cross, candles, Bible, and worship leaders) comes by. These palm branches may be kept, dried out, and burned to create the ashes for next year's Ash Wednesday services. Maundy Thursday On Maundy Thursday, Christians remember the Last Supper, when Jesus shared the Passover meal with his disciples. He told them that the bread and the wine that they shared represented his body and blood. He told them that they should continue to share bread and wine together to remember him after he was no longer physically with them.
    [Show full text]
  • Holy Week and Easter at the American Cathedral Palm Sunday
    Holy Week and Easter at the American Cathedral Palm Sunday (April 9) 10:30 Gather for Procession of the Palms 11am Palm Sunday Service 6 pm Lessons & Carols for Holy Week With poetry, music, and Scripture, enter the drama of Holy Week. This is a haunting service that will give you food for thought and prayer all week, and the exquisite music will fill your soul. Holy Week Eucharists April 10-12: Monday – Wednesday of Holy Week 12:30 pm The Triduum, the Great Three Days, begins with Maundy Thursday. Maundy Thursday (April 13) 7:30 pm Holy Eucharist, Foot and Hand Washing & Stripping of the Altar “On the night before he died for us…” We remember Jesus’ Last Supper and the institution of the Eucharist. Also at that supper, Jesus washed the feet of his disciples, an act of humble service which we will repeat. We go to Gethsemane with Jesus and his disciples, where he is to be betrayed. At the end of the service, in a dramatic closing, we strip the altar and leave the church in darkness. 9pm Maundy Thursday Watch “Could you not stay awake with me for one hour?” Maundy Thursday night we remember Christ's agony as he was betrayed in the garden of Gethsemane. This year we will observe an overnight watch at the Cathedral from 9 pm until midnight, and then again from 7:00 am until noon on Good Friday. Sign up for slots for one hour or more to join in this longstanding tradition of keeping watch with Christ.
    [Show full text]
  • Maundy Thursday Good Friday Holy Saturday
    with reflections for The events of Holy Week tend to bolt past us like a freight train into the explosion of celebration that is Eastertide. This short season with- MAUNDY THURSDAY in the longer season of Lent contains some of the most significant and intense stories in the life of Jesus—his kingly entry into Jerusalem, his GOOD FRIDAY last supper with his intimate circle of friends, his lamenting prayer in the Garden of Gethsemane, his betrayal and arrest, his ridicule, tor- HOLY SATURDAY ture, and humiliation at the hands of the authorities, his death, and that deafening silence of grief. And yet somehow we speed through the stories, sometimes even ignoring the stories, to get to the good stuff of Easter. From Sunday until Saturday, a lot takes place. Perhaps it is mean- ingful for us to feel all the different emotions—from the jubilation and excitement of Palm Sunday to the resounding stillness of Holy Saturday—at the same pace that they happened. The stories draw us into the same sense of confusion, anticipation, and grief that those who had witnessed these events underwent. As we continue the contemplation of what it means to be pilgrims and wanderers in this life, it is important ask ourselves what we are missing along the way? What have we failed to see because we have rushed by? What have we let fade into the distance because of our fears of how it might change us? In this Holy Week, join me in slowing down and immersing ourselves in the painful events of Jesus’ story.
    [Show full text]
  • Maundy Thursday Tenebrae Service
    MAUNDY THURSDAY TENEBRAE SERVICE This service was originally designed for a church that usually only celebrates either Maundy Thursday or Good Friday, but not both. It combines Maundy Thursday’s new commandment, a fellowship meal, the Last Supper and a Tenebrae service. For a larger church, this could be done twice in the same evening. As people are eating, they are to reflect upon the text of Maundy Thursday. Tables are set up so that everyone is seated at table. A simple fellowship meal may precede this liturgy, in which case, casually and informally make sure that a basket of bread is on the table for all to share and that a bottle of sparkling grape juice is also there to share. Toward the end of the meal, break into it with the following liturgy. The idea is that like Jesus’ last supper with his disciples, the meaning of the meal just suddenly unfolds with Jesus’ odd words interjected into what seemed like a rather ordinary meal of the day. Lit tapers are on each table. A larger Christ candle is also in center of the space on one of the tables or on its own stand. This service requires advanced preparation and some practice in the evening with regard to lighting so that the lights gradually dim with the extinguishing of each candle. Timing is everything. There is a rhythm to this story that needs attention, so pastors may hand this service to someone with drama experience to “direct” the liturgy so that all he/she has to do is holy communion.
    [Show full text]