TENEBRAE READINGS from the NRSV BIBLE: Maundy Thursday Service
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The Order for the Compline and Tenebrae in Holy Week
LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: -
LOGOS Parent Handbook
LOGOS Parent Handbook First Presbyterian Church Tuscaloosa, Alabama 2018-2019 The Theology & Practice Of Christian Relationships In a Disciplined, Mid-Week, Four-Part Context What Is The LOGOS System and Program? The LOGOS System and Program is a dynamic ministry of Christian nurture, the goal of which is to nurture youth and children into a personal relationship with Jesus Christ and live as his disciples. The LOGOS System and Program is found in approximately 4,000 churches in the United States, representing over 25 denominations. The Program is also found in Russia, Japan, and Canada. Invitations to the national staff have been received from Cameroon, Nigeria and India. As part of this large family, we receive the benefit of excellent resources, training, and a wealth of shared experience. The LOGOS System Associates (all persons in local churches engaged in the LOGOS System and Program) believe that nurturing youth and children into right relationships with God through Jesus Christ is the most important thing the church ever does. The System The LOGOS SYSTEM of Christian Nurture involves the entire congregation. It is only when everyone makes a significant commitment of time, energy, and ability to the nurture of young people that the LOGOS Program is most effective. Parents, single adults, grandparents, couples without children, and pastors all join together sharing their talents and gifts. THE LOGOS System unites the efforts of all programs of Christian Nurture in the church. The Church School, Youth Fellowship Groups, Mission and Outreach programs, Vacation Bible School, and the LOGOS Program work together to bring a comprehensive experience of Christian Nurture to our young people. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Sermon #614W Maundy Thursday B
Sermon #614 Maundy Thursday B(Lent as Mystery) 1 The Rev. Joan M. Kilian Trinity Episcopal Church Exodus 12: 1 – 4, (5 – 10) 11 - 14 Psalm 116: 1, 10 – 17 1 Corinthians 11: 23 - 26 John 13: 1 – 17; 31b – 35 - - - - - - - - - - - - - - - - The other day, Jack Orman told me that if he got to decide about liturgy, he would do tonight all up in white with big bouquets of white flowers and lovely shining silver and brass. All the trimmings for a celebration. Because, as odd as it might seem in the middle of Holy Week, tonight is indeed a celebration. Tonight, we celebrate several things. We celebrate endings and beginnings, we celebrate our calling to be servants of all, and perhaps most importantly, we celebrate the unfathomable mystery of Christ’s love for us. A love that brings redemption, wholeness and re-memberment, with God and with one another. On one level, with endings and beginnings, we celebrate the fulfillment of the Old Covenant along with the inauguration of the New Covenant. God had made a covenant with Abraham to make of him a great nation and this is the fulfillment of that covenant. As we hear in Exodus, God delivers the Israelites as they are brought up out of slavery in Egypt. This first Passover will, in fact, be the very first thing that they do, formed now as “the people of God.” The Passover is a feast, a celebration, of deliverance, of fulfillment. At the same time, in Paul’s first letter to the Corinthians, and in the passage from John, we hear of the initiation of the New Covenant by God. -
Sermon for Maundy Thursday, John 13:1-17, 31B-35 Jesus Was
Sermon for Maundy Thursday, John 13:1-17, 31b-35 Jesus was often found teaching from the tables where he shared meals with people. Gathering for a meal has always been central to our faith community, with Eucharist being that meal which is most precious to us. This year when we cannot have Eucharist in the context of the night of Jesus’ betrayal, we might have a deep sense of loss. We have grown accustomed to Eucharist at this service, and every Sunday. Since the publication of the 1979 Book of Common Prayer Eucharist is our principle act of worship on the Lord’s day. Now though, there are many of us who cannot recall the time when we received Eucharist only monthly, or even quarterly. So being unable to have Eucharist and then to strip the altar as part of our liturgy this year is hard. Some priests are celebrating and even consuming the Eucharist, on behalf of their congregations and many find receiving communion spiritually to be a comfort. I have not had communion since the last time we prayed the Eucharistic prayer together here, on the Second Sunday in Lent when our Youth so beautifully led our worship. I have made the choice to fast from the Eucharist with all of you, receiving it spiritually as I worship with the WNC on Sundays. But sharing a meal is only part of the story Jesus tells in John’s gospel. Jesus not only fed his disciples, he also poured water into a basin and washed their feet. And the disciples were not at all receptive to this idea at first, just as many of us are not at all thrilled with the idea of foot washing as part of a Maundy Thursday service. -
Maundy Thursday John 13:1-17, 31B – 35 Have You Ever Had Your Feet
Maundy Thursday John 13:1-17, 31b – 35 Have you ever had your feet washed? Yes? No? What were the circumstances? As a kid, I somehow had a nail go through my shoe into my foot. I remember how the first aid required the careful removal of my shoe, then the sock, and then a careful washing. It was done with great care and tenderness. What is it that about foot washing – in church – that makes us hesitant? Washing feet is a pretty intimate action. In some way, feet represent the whole body. Your feet carry an enormous load. It’s been said that the average person will walk the equivalent distance of 3 times around the earth in their life time. The foot itself is very complex: 23 bones 33 joints 100+ muscles, ligaments and tendons. If your feet don’t work well it affects the rest of you as well. Wherever and however your feet go, the rest of you follow. If your feet hurt, your whole body hurts. If your feet are cold, you are more likely to be cold all over. If your feet are di8rty, it’s hard to feel clean until they are washed. There is something intimate, revealing, about your feet. In our Gospel lesson from John 13, could it be that Jesus wants to show us how intimate he desires to be with us, in assuming the role of the servant, serving us in this most basic, intimate way? Jesus approaches…would we let him get close enough to us to wash our feet? And if we are reluctant to let him get close to our feet, would we let him get close to our hearts? The disciples arrive at the place for dinner and there doesn’t appear to be anayone to help them wash their feet. -
MAUNDY THURSDAY Lesson Title of Lesson Main Points of Content 1
MAUNDY THURSDAY Scheme of work written by Rachel Boxer for Guildford Diocese RELIGION: Christianity UNIT TITLE: What was the significance of GROUP: Upper KS2 LENGTH OF UNIT: 3 lessons Jesus’ new commandment? Lesson Title of lesson Main points of content 1 INTRODUCTORY LESSON Look at the Biblical account of Maundy Thursday e.g. Jesus washes the disciples’ feet, the Last Supper, the betrayal in the Garden of What is Maundy Thursday ? Gethsemane etc. Using the internet, find out about the historical traditions of Maundy Thursday & their significance 2 What does the ‘new Look at the Biblical account of the events of the Last Supper & especially consider Jesus’ words ‘I give you a new commandment: Love one another. commandment’ have to do with As I have loved you, so you must love one another.’ How did Jesus Maundy Thursday ? demonstrate this ‘new order’, especially in the events of Maundy Thursday & Holy Week ? 3 EVALUATION LESSON Talk about Jesus washing the disciples’ feet – what was he meaning the disciples to understand by this action ? Talk about how foot-washing was Do actions speak louder than a physical demonstration of a monarch’s desire to serve others in the words ? historical practices of Maundy Thursday. Consider ways in which we can metaphorically ‘wash each others’ feet’ in daily life. Notes: • Lesson 1 of this unit is the same as lesson 1 for lower KS2 – as this is a ‘special’ unit of work, all children will need to know something of the historical practices of Maundy Thursday before the actual event! • If possible, briefly follow-up this unit after the Easter holiday, by looking at news articles / TV clips of the actual Maundy Thursday events, talking about what happened, especially if children from your school were in any way involved. -
Holy W Eek: Good Friday Tenebrae
shepherd of the hills LUTHERAN CHURCH 7691 S. University Blvd. Centennial CO 80122 | 303-798-0711 ShepherdHillsChurch.org THE ORDER OF TENEBRAE The Service of Tenebrae is an ancient Holy Week devotion. The name Tenebrae means shadows or darkness, and the service has taken its name from the ceremony of extinguishing the candles and lights in the worship space, thus gradually casting the church into complete darkness. This marks the end of the Good Friday celebration. To impress on the minds and hearts of believers the awful consequences of their sin and the magnitude of the Savior’s sacrifice, the ancient church held a Tenebrae service most nights in Holy Week and/or early in the morning at the Offices of Matins and Lauds on all three days of The Triduum (Maundy Thursday, Good Friday, 7:00 PM 7:00 Easter Vigil). The service, conducted in solemn dignity, went from light to darkness, representing the darkness on the earth while Jesus hung on the cross and reminding us of the darkness of sin and eternal death. When the Christ Candle is removed, we are reminded of Christ’s death and His three days in the tomb. Its | return to the chancel points us to Jesus’ glorious resurrection on Easter and to Christ as the Light of the World. As the service begins, the Bible is open to Isaiah 53, the most magnificent Old Testament prophecy of our Lord’s Work of Redemption. The loud closing of the Bible during the service symbolizes the completion of the Old Testament era of anticipation of Jesus’ great Work of Salvation: His death in full payment for our sins. -
Maundy Thursday // Additional Resources
JESUS’ FINAL MEAL John 13:33-35; John: 13:1-17 // Maundy Thursday This worship service centers on Jesus’ final meal with his disciples, when he washed their feet. The name "Maundy Thursday" comes from the Latin word mandatum, which means commandment. It points to the commandment Jesus gave to his disciples: to love one another, as he had loved them. Here are some materials to get you started creating your own worship service. MAIN THEME: Remembering the Upper Room CHOOSING MUSIC // FOR SINGING All To Us [Key of C] Text and Music: Matt Redman, Matt Maher, Jesse Reeves, Chris Tomlin © 2010 worshiptogether.com songs// sixsteps Music // Vamos Publishing // Matt Maher Designee // Said And Done Music // Tankyou Music Come, All Christians, Be Committed [Key of E or F] Text: Eva Brown Lloyd © 1966 Broadman Press I Stand Amazed in the Presence [Key of G] Text: Charles Hutchison Gabriel © Public Domain Stay with Me [Key of D minor] Text: Taizé Community, paraphrase of Matthew 26:26-41 Music: Jacques Berthier © 1984 Les Presses de Taizé (admin. GIA Publications) Te Summons [Key of E or F] Text and Music: John L. Bell and Te Iona Community © 1987 Iona Community, GIA Publications, Inc. Agent Tey’ll Know We Are Christians [Key of F minor] Words and Music: Peter Scholtes, para. John 13:35 © 1966, 1967 F.E.L. Publications. Assigned 1991 Lorenz Publishing Company CREATING DRAMA // FOR HEARING Consider using this Call to Worship that we found in Te Worship Sourcebook. I will bless the Lord at all times; his praise shall continually be in my mouth. -
An Introduction to the Liturgies of Holy Week
An Introduction to the The Sunday of the Passion: Palm Sunday Liturgies of Holy Week The day’s full name indicates its dual focus. The reading of the Passion Narrative (the story of Jesus’ arrest, trial, and crucifixion) is preceded by the commemoration of Jesus’ triumphal entry into Jerusalem. The Liturgy of the Palms is the entrance rite but the Passion Gospel is the central focus. The euphoria and triumph of Jesus’ entry is short-lived and the tone of the day changes dramatically. We, who moments earlier, shouted “Hosanna” now cry “Crucify him! Crucify him!” The stage is set for the rest of the week. At St. John’s, the service begins outside The Episcopal Parish of St. John the Evangelist (weather permitting). Palms are blessed and distributed and we all process into the Hingham, Massachusetts church singing the traditional Palm The heart of the Christian faith is the life, death, and resurrection of Sunday hymn “All Glory, Laud and Jesus Christ. We see in Jesus the full glory of God and the essence Honor.” As the gospel is announced, the of human nature in its perfected state. The events we customary responses are omitted. commemorate during Holy Week are the central pieces of our Throughout Lent, the Alleluias have been faith. silenced and now there is not so much as a “Glory to you, Lord Christ.” This year we To fully participate in this life, we must immerse ourselves in the read the Passion according to St. Matthew (the readings are on a Christian story that is told in the week that precedes Easter.