Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the or in a different location than currently 1

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Introit sung as a ca. 397: ca. 700-900: : 1570: 1600-1900: 1907: 1969: processional. St. Ambrose introduced practice psalm shrunk to one verseany embelishments added to elaborate on the psalm and fill Simpler form Gradually dropped restored Made optional Said of singing an antiphon before and with antiphons. Said at the complicated melodies. restored with as a processional as when there is no after the psalm. every Mass by at promulgation processio processional song. (Also sung in of Tridentine nal music procession). Missal.

Prayers at Private preparation prayers said by priest with no set form followed by a private admissionca. 900: 1570: 1969: the foor of of sin said while approaching the altar. becomes a commonly used prayer followed by a Prayers set in final form following Council Prayers abolished. the altar confiteor and the "Aufer a nobis." To avoid rushing, prayers of Trent. are said while at the foot of the alter.

Confiteor Originally part of prayers aid Usually said with a profound bow or kneeling. 1080: 1184: 1314: 1570: 1969: by priest as he approched the altar with no set form. Basic form of Cistercian 3rd Council of Norm in Rome made universal in Tridentine Confiteor re-written current order added Ravenna limits saints Missal. and added to new Confiteor Mary to list of petitioned by name to penitential rite as an used at Cluny. saints those in the current option. petitioned. Tridentine form.

Kyrie ca. 500: 890-1000: Middel Ages: 1570: 1969: Introduced into the from the gradually ariey of texts inserted to fill up complicated Extraneous texts removed. Triple repetition Triple repetition East with the addition of "Christe dropped. Triple melodies. restored. dropped. Now is just a eleison" and a litany Sung alternating repetition of , responsory. between clergy and faithful. Christe, Kyrie becomes norm.

Gloria c. 128-139: c.360: c.498-514: 11th century: Middle Ages: 1570: Pope St. Hillary translated Pope Symmachus extended use of Gloria to all Sundays and given Manu additional parts inserted into Additions abolished Telsphorus the rest of the Gloriabirths of martyrs but limited its use to . permission to Gloria agains wishes of Rome supposedly that we have today. use Gloria added fist same as half of Gloria bishops to Christmas Mass.

Collect Date V-VI Century: ca. 1100: 1570: 1969: uncertain: Legend First record of found in missal. Use of multiple collects adopted by Number of collects decreased to one for Number of collects attributes Rome from Northern Europe. almost all occasions. decreased to one for all original days. collects to Pope Damascus (366-384)

Readings Lessons from Bible read V Century: VII Century: 1969: from earliest times. No set length or selections Number of readings Number of readings reduced to one from the except on certain feasts Number of readings for reduced to two with a Sundays increased to fixed length two and a three year cycle of readings created Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 2

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Gradual andPsalms originally sung between VI Century: VII Century: 1969: readings followed by Alleluia Length When number of readings was reduced second psalm () dropped except on certain occasions. Alleluia combined with graduale New responsorial reduced from psalms written as entire psalm options in place of to two verses. and Tract

Dismissal Until the end of the sixth century catechumens were dismissed 1973: of from the church at this time In all other rites the catechumens were dismissed after the . New Rite of Christian Cathechum Initiation provides ens option for a of the cathechumens after the .

Gospel The was originally ca. 400: read by a male and did not have a fixed length Reading the gospel became the duty of the .

Sermon The sermon was given from the earliest times but was not a usual practice at all Masses in Rome 1563: 1969: commanded that Regulations be given at all Sunday and feast day and concerning sermons other times deamed appropriate. reafirmed in GIRM

Creed 1014: Nicene added to the Mass on Sundays and feasts

Prayers of Prayers where said for the Church, ca.500: 1969: the Faithful state, poor, enemies, travelers, prisoners and anyone else thought Prayers dropped except for a litany on Good Friday, possibly because the prayers were seen as repetative of the prayers in the Canon. Prayers of the Faithful to be in need of spiritual help. restored.

Offertory The faithful would bring ca. 400: ca. 900: 1969: Procession forward gifts of bread and wine for the consecration. Other churches began preparing the gifts before Mass and Practice of bringing bread and wine along with the procession disappears. Offertory procession Whatever was not held a solemn procession at this time. restored but people no consecrated was distributed longer bring bread and to the poor. wine from home.

Offertory A psalm was c.300-400: ca. 1000-1100: 1969: Chant sung during the Offertory Psalm shortened to a few verses with an antiphon. Shortened again to just an antiphon. Made optional. Sung if procession there is not an offertory song.

Offertory 3 ca. 1300: 1570: 1969: Prayers Various offertory Prayers set into one form in the Tridentine Prayers rewritten and prayers came to be Missal taking parts from various regions. shortened. used in all parts of Europe.

Lavabo from the earliest times: 1400: 1570: 1969: Washing of hands has been done usually twice, once after receiving the gifts and again in its curent location. There were no fixed First washing Psalm 25 is made the universal prayer to thePsalm 25 abolished prayers vanished and Holy Trinity in use in parst of Europe also and replaced with a 1 Psalm 25 made universal sentence prayer. Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 3

33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 becomes a Prayer to the Holy common Trinity droppen. prayer during the remaining washing.

Orate ca. 1400: 1570: Fratres Various forms Form standarized in Tridentine Missal come into use asking the people to pray for the worthiness of the sacrifice.

Secret Said silently from earliest times and always had different forms for different feasts. 1969: made audible

Preface Originally not considered separate from the Canon. ca. 600: ca. 700: ca. 800: Middle Ages: 1969: Number of Was much longer and contained a list op p1etitions prefaces increased to Number of Number of Number of prefaces Number of prefaces increased to fifteen. 55. prefaces prefaces reduced to 10, all of grew to reduced to 54 which are found in 267. including the the Tridentine most common Missal. now preface still concidered a used today. separate portion of the Mass

Sanctus ca.119-128: 529:

Attributed to Pope Sixtus I. Sung council of Vaison orders to be sung at all Masses at solemn feasts.

The Canon to Original form of Canon is unknown. ca. 589: ca. 750 1960: 1969: the Writing from the 4th century contain Consecration many of the same prayers as in the 500: Prayers St. Gregory Canon said silently St Joseph Three new Eucharistic but in a different set in order set Canon added to Prayers added. Canon order. found in in current the Canonkept as an option. Tridentine form found 2 Eucharistic Prayers Mass. in of reconciliation added. Tridentine Mass

Consecration Original form was a blending of different gospel ca. 600: Middle Ages: 1570: 1969: accounts. Words of consecration same as in Tridentine Various ceremonies such as of host and Ceremonial form set for Tridentine Mass. Words of consecration Mass. and ringing of bells added. No set form. rewritten

Mystery of 1969: Faith Phrase "mysterium fidei" removed from consecration and made into a new responsory. Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 4

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To the end of Original form of Canon is unknown: ca. 500: 589: ca. 750: 1969: the Canon Writings from the 4th century in order found Women Canon said silent Three new Eucharistic contain many of the same prayers as in Tridentine listed in Prayers added. Canon in the Tridentine Mass but in a Mass Canon kept as an option. different order. possibly 2 Eucharistic Prayers added by of reconciliation added St. Gregory.

Pater Noster Pater Noster has been a part of all from the ca. 589: earliest times. Originally was said after in Rome. St. Gregory claims to have moved the Pater Noster to its current location

Sign of Peace Sign of Peace has been a ca. 400: Middle Ages: Late Middle Ages: 1969: part of all liturgies. Originally came before the Canon. Sign of Peace moved after the and comingling. Practice of passing the Practice slowly fades until it is a formality exchanged between the Sign if Peace moved to peace from the piest to the clergy at high Masses its current location with deacon and to the faithful the option for a general becomes common. exchange of peace.

Fraction Fraction was originally a much more complicated ritual Ceremony involved in the fraction gradually dwindled until it reached its present form. involving laying out the broken host in the

Agnus Dei -- XIIth Century: Middle Ages: 1570:

Current tripleAdditional texts Additional texts dropped. repetition inserted and often ending in used as a communion dona nobis song. pacem adopted but some churches end with miserere nobis instead.

Commixture Placing of a particle of the Host into the chalice is ancient and originally was done twice/ Xth Century: XIVth Century: First, apiece of the Host from the previous Mass was added at the . Second, right before Communion. First commixture disappears Current practice which is a shortened version of rite becomes the norm.

Communion From the earliest times: IXth-Xth Century : Middle ages: 1969: of the Priest the priest received Communion before everyone. Prayers for holiness Other prayers introduced but original prayers are most common and eventually become norm. Priest now chooses and grace appear in between the prayers some missals but instead of saying both. are not universally used.

Communion Late Middle Ages: 1614: 1962: Prayers Prayers said before distribution of confiteor, Ecce Confiteor dropped Communion outside of Mass become and common during Mass. No set form. Domine Non Sum Dignus added to Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 5

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Communion From the earliest times: ca.590: Xth-XIth Century: XIth-XVIth Century: 1414: 1963-1970: of the Faithful the faithful received Communion Practice of Communion on the tongue appears but Communion in the Practice of kneeling After a long decrease in reception from the chalice, practice Communion under under both species, standing. The not common. hand decreases and is to receive abolished to combat Hussite heresy. both species restored Host was distributed in de hand but abolished for fear of Communion in most cases along women were reguired to have a cloth proganation. becomes primary with option to recieve over their hands to receive practice. in the hand and standing. 1968: Permission granted for laity to distribute Communion in extraordinary circumstances for the fist time in the history of the Church.

Communion Vth Century: XIIth Century: 1969: Antiphon First mention of a Communion chant. Originally the Communion song sung Length decreased to a simple antiphon said by the priest after Communion but Antiphon may be sung alternately by choir, and laity. still occassionally sung as well. during Communion. If there is no singing, it is recited by a reader or the laity. It may also berecited by the priest before he gives Communion to the faithful.

Ablutions ca. 700: IXth century: XIth Century: 1256: 1969:

First mentions Special ceremonies Cleansing begins to Dominican ordo introduces ceremonies that eventually become the norm Use of wine made of a special for cleansing the include wine. for the . optional. hand chalice appear but cleansing only include the use following of water. Communion.

Post- From the earliest times: Communion Prayer A prayer without a set form was used and originally combined a prayer of thanksgiving and blessing which marked the end om Mass. The blessing eventually dwindled as a separate final blessing evolved. Over the centuries the prayers were standardized.

Oratio super 3th Century: 6th Century: 1969: populum Originally a prayer of Use of prayer dwindled until it was only used during as a prayer over non-communicants. Some areas retained sporadic use of the prayers during the Prayer dropped blessing over the people year. completely

Placeat Unknown: 9th Century: Middle Ages: 1570: 1969:

Practice of the priest kissing the altar before leaving is very Prayer as found in the Tridentine Additional prayers added without a Medival additions dropped and form Prayer dropped ancient but dat of introduction is unknown. Took place Ordo appears in France and set form. standarized completely following the dismissal. spreads quickly throughout Europe.

Final Blessing 8th Century: 11th Century: 14th Century: 1604: 1969:

First mention of a final blessing Priests geven permission te final blessing given by is the Final blessing given by allblessing moved ot separate from the post-communion give blessing but not a same as in the Tridentine missal. clergy standarized. before the dismissal. prayer. Only given by the Pope. mandatory part of the Mass Many new optional blessings added.