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1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect

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1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 1 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 Introit Psalms sung as a ca. 397: ca. 700-900: Middle Ages: 1570: 1600-1900: 1907: 1969: processional. St. Ambrose introduced practice psalm shrunk to one verseany embelishments added to elaborate on the psalm and fill Simpler form Gradually dropped restored Made optional Said of singing an antiphon before and with antiphons. Said at the complicated melodies. restored with as a processional as when there is no after the psalm. every Mass by priest at promulgation processio processional song. altar (Also sung in of Tridentine nal music procession). Missal. Prayers at Private preparation prayers said by priest with no set form followed by a private admissionca. 900: 1570: 1969: the foor of of sin said while approaching the altar. Psalm 43 becomes a commonly used prayer followed by a Prayers set in final form following Council Prayers abolished. the altar confiteor and the "Aufer a nobis." To avoid rushing, prayers of Trent. are said while at the foot of the alter. Confiteor Originally part of prayers aid Usually said with a profound bow or kneeling. 1080: 1184: 1314: 1570: 1969: by priest as he approched the altar with no set form. Basic form of Cistercian 3rd Council of Norm in Rome made universal in Tridentine Confiteor re-written current order added Ravenna limits saints Missal. and added to new Confiteor Mary to list of petitioned by name to penitential rite as an used at Cluny. saints those in the current option. petitioned. Tridentine form. Kyrie ca. 500: 890-1000: Middel Ages: 1570: 1969: Introduced into the Roman rite from the Litany gradually ariey of texts inserted to fill up complicated Extraneous texts removed. Triple repetition Triple repetition East with the addition of "Christe dropped. Triple melodies. restored. dropped. Now is just a eleison" and a litany Sung alternating repetition of Kyrie, responsory. between clergy and faithful. Christe, Kyrie becomes norm. Gloria c. 128-139: c.360: c.498-514: 11th century: Middle Ages: 1570: Pope St. Hillary translated Pope Symmachus extended use of Gloria to all Sundays and Priests given Manu additional parts inserted into Additions abolished Telsphorus the rest of the Gloriabirths of martyrs but limited its use to bishops. permission to Gloria agains wishes of Rome supposedly that we have today. use Gloria added fist same as half of Gloria bishops to Christmas Mass. Collect Date V-VI Century: ca. 1100: 1570: 1969: uncertain: Legend First record of collects found in missal. Use of multiple collects adopted by Number of collects decreased to one for Number of collects attributes Rome from Northern Europe. almost all occasions. decreased to one for all original days. collects to Pope Damascus (366-384) Readings Lessons from Bible read V Century: VII Century: 1969: from earliest times. No set length or selections Number of readings Number of readings reduced to one from the Epistles except on certain feasts Number of readings for reduced to two with a Sundays increased to fixed length two and a three year cycle of readings created Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 2 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 Gradual andPsalms originally sung between VI Century: VII Century: 1969: Alleluia readings followed by Alleluia Length When number of readings was reduced second psalm (tract) dropped except on certain occasions. Alleluia combined with graduale New responsorial reduced from psalms written as entire psalm options in place of to two verses. Gradual and Tract Dismissal Until the end of the sixth century catechumens were dismissed 1973: of from the church at this time In all other rites the catechumens were dismissed after the sermon. New Rite of Christian Cathechum Initiation provides ens option for a dismissal of the cathechumens after the homily. Gospel The Gospel was originally ca. 400: read by a male lector and did not have a fixed length Reading the gospel became the duty of the Deacon. Sermon The sermon was given from the earliest times but was not a usual practice at all Masses in Rome 1563: 1969: Council of Trent commanded that sermons Regulations be given at all Sunday and feast day and concerning sermons other times deamed appropriate. reafirmed in GIRM Creed 1014: Nicene Creed added to the Mass on Sundays and feasts Prayers of Prayers where said for the Church, ca.500: 1969: the Faithful state, poor, enemies, travelers, prisoners and anyone else thought Prayers dropped except for a litany on Good Friday, possibly because the prayers were seen as repetative of the prayers in the Canon. Prayers of the Faithful to be in need of spiritual help. restored. Offertory The faithful would bring ca. 400: ca. 900: 1969: Procession forward gifts of bread and wine for the consecration. Other churches began preparing the gifts before Mass and Practice of bringing bread and wine along with the offertory procession disappears. Offertory procession Whatever was not held a solemn procession at this time. restored but people no consecrated was distributed longer bring bread and to the poor. wine from home. Offertory A psalm was c.300-400: ca. 1000-1100: 1969: Chant sung during the Offertory Psalm shortened to a few verses with an antiphon. Shortened again to just an antiphon. Made optional. Sung if procession there is not an offertory song. Offertory 3 ca. 1300: 1570: 1969: Prayers Various offertory Prayers set into one form in the Tridentine Prayers rewritten and prayers came to be Missal taking parts from various regions. shortened. used in all parts of Europe. Lavabo from the earliest times: 1400: 1570: 1969: Washing of hands has been done usually twice, once after receiving the gifts and again in its curent location. There were no fixed First washing Psalm 25 is made the universal prayer to thePsalm 25 abolished prayers vanished and Holy Trinity in use in parst of Europe also and replaced with a 1 Psalm 25 made universal sentence prayer. Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 3 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 becomes a Prayer to the Holy common Trinity droppen. prayer during the remaining washing. Orate ca. 1400: 1570: Fratres Various forms Form standarized in Tridentine Missal come into use asking the people to pray for the worthiness of the sacrifice. Secret Said silently from earliest times and always had different forms for different feasts. 1969: Secret made audible Preface Originally not considered separate from the Canon. ca. 600: ca. 700: ca. 800: Middle Ages: 1969: Number of Was much longer and contained a list op p1etitions prefaces increased to Number of Number of Number of prefaces Number of prefaces increased to fifteen. 55. prefaces prefaces reduced to 10, all of grew to reduced to 54 which are found in 267. including the the Tridentine most common Missal. Preface now preface still concidered a used today. separate portion of the Mass Sanctus ca.119-128: 529: Attributed to Pope Sixtus I. Sung council of Vaison orders Sanctus to be sung at all Masses at solemn feasts. The Canon to Original form of Canon is unknown. ca. 589: ca. 750 1960: 1969: the Writing from the 4th century contain Consecration many of the same prayers as in the 500: Prayers St. Gregory Canon said silently St Joseph Three new Eucharistic Tridentine Mass but in a different set in order set Canon added to Prayers added. Canon order. found in in current the Canonkept as an option. Tridentine form found 2 Eucharistic Prayers Mass. in of reconciliation added. Tridentine Mass Consecration Original form was a blending of different gospel ca. 600: Middle Ages: 1570: 1969: accounts. Words of consecration same as in Tridentine Various ceremonies such as elevation of host and Ceremonial form set for Tridentine Mass. Words of consecration Mass. chalice and ringing of bells added. No set form. rewritten Mystery of 1969: Faith Phrase "mysterium fidei" removed from consecration and made into a new responsory. Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 4 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 To the end of Original form of Canon is unknown: ca. 500: 589: ca. 750: 1969: the Canon Writings from the 4th century in order found Women Canon said silent Three new Eucharistic contain many of the same prayers as in Tridentine listed in Prayers added. Canon in the Tridentine Mass but in a Mass Canon kept as an option. different order. possibly 2 Eucharistic Prayers added by of reconciliation added St. Gregory. Pater Noster Pater Noster has been a part of all liturgies from the ca. 589: earliest times. Originally was said after Communion in Rome. St. Gregory claims to have moved the Pater Noster to its current location Sign of Peace Sign of Peace has been a ca.
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