Liturgical Guide for When a Deacon Is Present
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Confirmation-Pastoral-Notes.Pdf
DIOCESE OF FORT WORTH SUMMARY OF PASTORAL NOTES FOR THE CELEBRATION OF THE SACRAMENT OF CONFIRMATION Revised April, 2012 The following notes have been compiled to help pastors and the parish ministers to prepare for the celebration of Confirmation in their parish. Please see Pages C-1 to C-15 in Sacramental Guidelines for full information on the Sacrament of Confirmation. 1. GENERAL INFORMATION: 1.1 Bishop Vann will always celebrate the Sacrament of Confirmation during Mass. He will be accompanied by a deacon; however, if the parish has one deacon, he will serve as the Deacon of the Word. If the parish has more deacons, they are to function as deacons of the Word and of the Altar at the Mass. The Bishop’s attending deacon will serve as Master of Ceremonies and assist the Bishop at the Sacrament of Confirmation. 1.2 The Mass text will normally be the proper ritual Mass for Confirmation found in the sacramentary, with the preface of the Holy Spirit, using red vestments. However, on the Sundays of Advent, Lent and Eastertide, and on other solemnities, the Mass is that of the day with the appropriate colored vestments. 1.3 Three scripture readings will always be proclaimed, taken only from among those selections found in the lectionary for the ritual Mass of Confirmation, or in the case of a solemnity, from the Mass of the day. 1.4 All priests present are invited to concelebrate the Eucharist with the bishop. 1.5 It is appropriate that two of the candidates read the lessons, but only if they are well prepared and able to proclaim the text. -
General Intercessions “Prayers of the People”
GENERAL INTERCESSIONS “PRAYERS OF THE PEOPLE” ncluding a petition for stewardship in the Prayers of the Faithful throughout the year serves as a continual reminder of the importance of accepting stewardship as a way of life. I < Lord God, we thank you for the gifts, talents and abilities you have given each of us. These are represented by the contributions we are about to collect and offer at the altar. May these gifts enable us more effectively to carry out the mission of our parish. For this we pray to the Lord. < Lord, grant us the ability to honestly evaluate our lifestyle that it might reflect a desire to walk closer with you, we pray to the Lord. < Lord, you are the giver of every gift, including the most precious and holy gift of Your Son Jesus Christ. Help us to remember how important it is for us to also be generous givers of gifts, so we can carry out Christ’s mission for His Church on earth, we pray to the Lord. < That as the Disciple’s of Christ, we may have the perseverance to follow Jesus and His teachings in all aspects of our lives. We pray to the Lord. < That all of us as Christian stewards may live a life that gives witness to the fact that we are the Disciples of Christ and we are called to share. We pray to the Lord. < That God will inspire generosity to the Archbishop’s Annual Appeal and to the parish offertory renewal process so that our shared ministries continue to spread God’s saving message throughout North Georgia. -
The Creed and Prayer of the Faithful IV
Welcome to the Learning In God’s Hands Together Topic Outline I. Review the Four Parts to the Mass a) Introductory Rites b) Liturgy of the Word c) Liturgy of the Eucharist d) Concluding Rites III. Understanding the Creed and Prayer of the Faithful IV. Reflection and Discussion The Creed & General Intercessions The Profession of Prayer of the Faith Faithful ● A. Why do we have a ● A. History Creed? ● B. Structure ● B. How many Creeds do we have? ● C. Posture ● C. When do/can we recite them? ● D. Compare & Look TRIVIA TIME We are here A. To understand our Creed and Prayer of the Faithful B. For a good time – not a long time C. To find a donut that hasn't been cut in two D. All of the above The Whys The Creed allows us to: Express The Creed allows us to: Express Assimilate The Creed allows us to: Express Assimilate Celebrate The Creed allows us to: Express Assimilate Celebrate And Share Together The Creed allows us to: Express Assimilate Celebrate And Share Together The truths of the faith through a common language The How Many ● Nicene-Constantinopolitan ● Stems from the first two ecumenical Councils, that of Nicea (A.D. 325) and Constantinople (A.D. 381) ● Ratified by Council of Chalcedon (A.D. 451) The How Many ● Apostles' ● Is the ancient baptismal symbol of the Church of Rome TRIVIA TIME What are the four pillars of faith A. Marble – Clay – Iron – Plaster of Paris B. The church don't need pillars; cause we got Jesus C. The 10 commandments – The 7 sacraments – The Our Father – The Creed D. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
Intercessions
Preparing for the New Translation the Apostles’ Creed and the General Intercessions he Roman Missal allows for the option of saying the those of you who have the Apostles‟ Creed memorized and Apostles Creed at certain times. This rubric or in- use it in your regular recitation of the Rosary, the New T struction was changed in the Third Typical Edition of Translation may actually be closer to (or exactly the same as) the Roman Missal, the Latin edition of which was published in the translation that you know. In short, the New Transla- 2002 as can clearly be seen in the two translations tion tries to preserve the longer sentence structure as found in the Latin version of the Apostles Creed. There are only two places where the New Translation actually does some- Current Translation New Translation thing more than replace “He” with the relative pronoun “who.” To save space, we will simply look at these lines of In celebrations of Masses with Instead of the Niceno- the Apostles‟ Creed. children, the Apostles’ Creed Constantinopolitan Creed, may be said after the homily. especially during Lent and Current Translation New Translation Easter time, the baptismal Symbol of the Roman Church, He was conceived by the …who was conceived by known as the Apostles’ Creed, power of the Holy Spirit. the Holy Spirit, may be used. He ascended into heaven, …he ascended into heav- and is seated at the right en, and is seated at the Commentary: hand of the Father. right hand of God the In many places in the United States this option is not often He will come again to Father almighty; from used, so the instruction for when the Apostles‟ Creed may judge the living and the there he will come to suitably replace the Nicene Creed at Mass may have little dead. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Prayer of the Faithful
TOOWOOMBA DIOCESAN LITURGICAL COMMISSION GUIDELINES FOR PREPARING THE UNIVERSAL PRAYER OR THE PRAYER OF THE FAITHFUL The following guidelines are provided to assist with preparing and presenting the Universal Prayer. The Prayer of the Faithful makes a personal connection between the Eucharist and the daily life of Christians. The petitions should be relevant to the needs and concerns of the people at this particular time, while also extending their compassion to include the whole world. In these petitions the people make intercessions for all, with the result that, as the liturgy of the word has its full effects in them, they are better prepared to proceed to the liturgy of the Eucharist. #30 LMI The Prayer of the Faithful takes the format of a short series of announced intentions, each followed by a period of silence during which the faithful make their prayer. The intentions should be brief, few in number, simply constructed and clearly articulated. The series of intentions is usually to be: a) for the needs of the Church; b) for public authorities and the salvation of the whole world; c) for those burdened by any kind of difficulty; d) for the local community. #70 GIRM The intentions are not prayers as such and therefore do not address God. They should not contain the words “you” or “your”. Intentions should not be constructed using an imperative verb (authoritative) such as “Guide the Pope…”, “Give peace to our world…”, “Bring them eternal life…”. The reader announces the intentions to the people, using words such as, For…& That.... The structure of the intercessions should be consistent across all the petitions. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect
Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 1 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 Introit Psalms sung as a ca. 397: ca. 700-900: Middle Ages: 1570: 1600-1900: 1907: 1969: processional. St. Ambrose introduced practice psalm shrunk to one verseany embelishments added to elaborate on the psalm and fill Simpler form Gradually dropped restored Made optional Said of singing an antiphon before and with antiphons. Said at the complicated melodies. restored with as a processional as when there is no after the psalm. every Mass by priest at promulgation processio processional song. altar (Also sung in of Tridentine nal music procession). Missal. Prayers at Private preparation prayers said by priest with no set form followed by a private admissionca. 900: 1570: 1969: the foor of of sin said while approaching the altar. Psalm 43 becomes a commonly used prayer followed by a Prayers set in final form following Council Prayers abolished. the altar confiteor and the "Aufer a nobis." To avoid rushing, prayers of Trent. are said while at the foot of the alter. Confiteor Originally part of prayers aid Usually said with a profound bow or kneeling. 1080: 1184: 1314: 1570: 1969: by priest as he approched the altar with no set form. Basic form of Cistercian 3rd Council of Norm in Rome made universal in Tridentine Confiteor re-written current order added Ravenna limits saints Missal. -
SACRAMENTS: BAPTISM and CONFIRMATION LESSON THREE: SELF ASSESSMENT ADW Faith Foundations
SACRAMENTS: BAPTISM AND CONFIRMATION LESSON THREE: SELF ASSESSMENT ADW Faith Foundations 1. Kyrie Eleison in English means: a. I confess b. Lord, have mercy c. Let us pray d. Forever and ever 2. At Mass on Sundays, the homily is immediately followed by a brief period of silent reflection, after which we then have . a. The collection b. The Prayer of the Faithful or Universal Prayer c. The Profession of Faith or Creed d. The Preparation of the Gifts e. Announcements 3. The first celebration of the Eucharist took place . a. On the road to Emmaus b. During the time of St. Justin Martyr (mid-2nd century) c. At the Last Supper d. Shortly after Pentecost (Acts 2:42) 4. In the Prayer of the Faithful, the people respond to the Word of God which they have welcomed in faith and offer prayers to God for the salvation of all. This part of the Mass is also known as the . a. General intercessions or Universal Prayer b. Collect c. “I Confess” or Confiteor d. Offertory e. Our Father 5. Before the Gospel is proclaimed at Mass, the faithful customarily make a small sign of the cross over their foreheads, lips, and heart as they say . a. Lord, hear our prayer b. Glory to You, O’ Lord c. Thanks be to God d. Keep the homily short. e. Praise to You, Lord Jesus Christ SACRAMENTS: BAPTISM AND CONFIRMATION LESSON THREE: SELF ASSESSMENT ADW Faith Foundations 6. In Acts 2:42 we read that the first Christians devoted themselves to each of the following things except: a.