THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
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Confirmation-Pastoral-Notes.Pdf
DIOCESE OF FORT WORTH SUMMARY OF PASTORAL NOTES FOR THE CELEBRATION OF THE SACRAMENT OF CONFIRMATION Revised April, 2012 The following notes have been compiled to help pastors and the parish ministers to prepare for the celebration of Confirmation in their parish. Please see Pages C-1 to C-15 in Sacramental Guidelines for full information on the Sacrament of Confirmation. 1. GENERAL INFORMATION: 1.1 Bishop Vann will always celebrate the Sacrament of Confirmation during Mass. He will be accompanied by a deacon; however, if the parish has one deacon, he will serve as the Deacon of the Word. If the parish has more deacons, they are to function as deacons of the Word and of the Altar at the Mass. The Bishop’s attending deacon will serve as Master of Ceremonies and assist the Bishop at the Sacrament of Confirmation. 1.2 The Mass text will normally be the proper ritual Mass for Confirmation found in the sacramentary, with the preface of the Holy Spirit, using red vestments. However, on the Sundays of Advent, Lent and Eastertide, and on other solemnities, the Mass is that of the day with the appropriate colored vestments. 1.3 Three scripture readings will always be proclaimed, taken only from among those selections found in the lectionary for the ritual Mass of Confirmation, or in the case of a solemnity, from the Mass of the day. 1.4 All priests present are invited to concelebrate the Eucharist with the bishop. 1.5 It is appropriate that two of the candidates read the lessons, but only if they are well prepared and able to proclaim the text. -
Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
General Intercessions “Prayers of the People”
GENERAL INTERCESSIONS “PRAYERS OF THE PEOPLE” ncluding a petition for stewardship in the Prayers of the Faithful throughout the year serves as a continual reminder of the importance of accepting stewardship as a way of life. I < Lord God, we thank you for the gifts, talents and abilities you have given each of us. These are represented by the contributions we are about to collect and offer at the altar. May these gifts enable us more effectively to carry out the mission of our parish. For this we pray to the Lord. < Lord, grant us the ability to honestly evaluate our lifestyle that it might reflect a desire to walk closer with you, we pray to the Lord. < Lord, you are the giver of every gift, including the most precious and holy gift of Your Son Jesus Christ. Help us to remember how important it is for us to also be generous givers of gifts, so we can carry out Christ’s mission for His Church on earth, we pray to the Lord. < That as the Disciple’s of Christ, we may have the perseverance to follow Jesus and His teachings in all aspects of our lives. We pray to the Lord. < That all of us as Christian stewards may live a life that gives witness to the fact that we are the Disciples of Christ and we are called to share. We pray to the Lord. < That God will inspire generosity to the Archbishop’s Annual Appeal and to the parish offertory renewal process so that our shared ministries continue to spread God’s saving message throughout North Georgia. -
The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F
Valparaiso University ValpoScholar Institute of Liturgical Studies Occasional Papers Institute of Liturgical Studies 2017 The weT ntieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin S.J. Boston College School of Theology & Ministry, [email protected] Follow this and additional works at: http://scholar.valpo.edu/ils_papers Part of the Catholic Studies Commons, and the Liturgy and Worship Commons Recommended Citation Baldovin, John F. S.J., "The wT entieth Century Reform of the Liturgy: Outcomes and Prospects" (2017). Institute of Liturgical Studies Occasional Papers. 126. http://scholar.valpo.edu/ils_papers/126 This Conference Proceeding is brought to you for free and open access by the Institute of Liturgical Studies at ValpoScholar. It has been accepted for inclusion in Institute of Liturgical Studies Occasional Papers by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin, S.J. Boston College School of Theology & Ministry Introduction Metanoiete. From the very first word of Jesus recorded in the Gospel of Mark reform and renewal have been an essential feature of Christian life and thought – just as they were critical to the message of the prophets of ancient Israel. The preaching of the Gospel presumes at least some openness to change, to acting differently and to thinking about things differently. This process has been repeated over and over again over the centuries. This insight forms the backbone of Gerhard Ladner’s classic work The Idea of Reform, where renovatio and reformatio are constants throughout Christian history.1 All of the great reform movements in the past twenty centuries have been in response to both changing cultural and societal circumstances (like the adaptation of Christianity north of the Alps) and the failure of Christians individually and communally to live up to the demands of the Gospel. -
The Creed and Prayer of the Faithful IV
Welcome to the Learning In God’s Hands Together Topic Outline I. Review the Four Parts to the Mass a) Introductory Rites b) Liturgy of the Word c) Liturgy of the Eucharist d) Concluding Rites III. Understanding the Creed and Prayer of the Faithful IV. Reflection and Discussion The Creed & General Intercessions The Profession of Prayer of the Faith Faithful ● A. Why do we have a ● A. History Creed? ● B. Structure ● B. How many Creeds do we have? ● C. Posture ● C. When do/can we recite them? ● D. Compare & Look TRIVIA TIME We are here A. To understand our Creed and Prayer of the Faithful B. For a good time – not a long time C. To find a donut that hasn't been cut in two D. All of the above The Whys The Creed allows us to: Express The Creed allows us to: Express Assimilate The Creed allows us to: Express Assimilate Celebrate The Creed allows us to: Express Assimilate Celebrate And Share Together The Creed allows us to: Express Assimilate Celebrate And Share Together The truths of the faith through a common language The How Many ● Nicene-Constantinopolitan ● Stems from the first two ecumenical Councils, that of Nicea (A.D. 325) and Constantinople (A.D. 381) ● Ratified by Council of Chalcedon (A.D. 451) The How Many ● Apostles' ● Is the ancient baptismal symbol of the Church of Rome TRIVIA TIME What are the four pillars of faith A. Marble – Clay – Iron – Plaster of Paris B. The church don't need pillars; cause we got Jesus C. The 10 commandments – The 7 sacraments – The Our Father – The Creed D. -
Issue 16 - January 2019
ARCHDIOCESE OF PORTLAND IN OREGON DivineBirth of ChristWorship - Giotto Newsletter From the West Window of Chartres Cathedral ISSUE 16 - JANUARY 2019 Welcome to the sixteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was St. Paul Outside the Walls - the first correct answer was submitted by Nichlas Schaal of St. Anthony Parish in Tigard. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
National Bulletin on Litur.Jiiiiiiia
Salle de lecture \lumber 168 Reading Room {olume 35 :>pring 2002 =:elebrating the Caf.ladian Jturgical Books =»art One • I J2-568 I national bulletin on Litur.JIIIIIIIa Celebrating the Canadian Liturgical Books Part One National Bulletin on Liturgy is published by CCCB PUBLICATIONS, Canadian Conference of Catholic Bishops. It appears in spring, summer, fall and winter. This bulletin is primarily pas· toral in scope. It is prepared for members of parish liturgy To Order Subscriptions committees. readers, musi Subscriptions to the National Bulletin on Liturgy cians, singers. catechists, teachers, religious. seminari are managed and distributed by NOVALIS. Please ans. clergy. diocesan liturgical copy this coupon and send it with your payment to: commissions. and for all who are involved in preparing, Novalis celebrating, and improving the C.P. 990, Ville Mont-Royal, Quebec H3P 3MB community's life of worship and prayer. Telephone 1-800-NOVALIS (668-2547) or (514) 278-3025 Editorial commentary in the bulletin is the responsibility of Fax (514) 278-3030 the editor. Editor: Margaret Sick ... ----------------------------------------------------------------------------------, Editorial Office: !:,:::, I would like __ <Qtyl subscription(s) to the • NATIONAL LITURGY OFFICE 90 Parent Avenue, National Bulletin on Liturgy Ottawa. Ontario K1 N 781 Name ____________________________________ Telephone: Address _______________________________ (613) 241-9461 extension 276 WebSite: http://www.cccb.ca E-mail: [email protected] Postal Code -------------------------- National Bulletin on Liturgy, Tel.:(. __________________ Copyright © Concacan Inc .. 2002. All rights reserved. Subscription Prices No part of this bulletin may Canada United Other be reproduced in any fonm States Countries without the prior written penmission of CCCB 1-4 copies $18.00 $20 us $27US Publications Service. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
Deacons of Manitoba Newsletter Volume 1 Issue 8 February 2021
Deacons of Manitoba Newsletter Volume 1 Issue 8 February 2021 Words from The Archbishops A day to honour grandparents and the elderly Dear Deacons and families, We are now comfortably in Lent. No, I retract that, Lent is not a time to be comfortable, it is a time for the soul to stir and new growth to occur. Only a few weeks ago, Pope Francis celebrated the Feast of the Presentation of Jesus in the Temple. In his homily he made mention of Simeon and Anna who were present that day when Mary and Joseph brought the child into the Temple. These two old and wise individuals who prophesized about the Christ Child, inspired Pope Francis to say: “…the Holy Spirit even today stirs up thoughts and words of wisdom in the elderly”. The Holy Father was reflecting on the preciousness of our elders and how they preserve the cultural roots of people and link the different generations. Pope Francis has often referred to his relationship with his grandmother and how important she was in his own Christian and priestly formation. At the World day for the Meeting of Families a few years ago in Philadelphia, I heard the Pope speak very powerfully about respecting and valuing our grandparents and all older people. With this thought in mind, it is not difficult to understand why Pope Francis would dedicate a special day to honor grandparents and the elderly. He chose, in fact, the fourth Sunday in July every year to do this. It is an opportune choice as this Sunday falls close to the Feast Day of Sts. -
Mass Moment: Part 23 the EUCHARISTIC PRAYER (Anaphora)
5 Mass Moment: Part 23 THE EUCHARISTIC PRAYER (Anaphora). After the acclamation (the Holy, Holy, Holy), the congregation kneels while the priest, standing with arms outstretched, offers up the prayer (Anaphora) directly addressed to God the Father. This indicates even more clearly that the whole body directs its prayer to the Father only through its head, Christ. The Anaphora is the most solemn part of the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. There are four main Eucharistic Prayers, also called Canon (I, II, III, IV). However, there are also four for Masses for Various Needs (I, II, III, IV) and two for Reconciliation (I, II). They are purely biblical in theology and in language, they possess a rich overtone from its Latin origins. It is important to note the elements that are central and uniform all through the various Eucharistic Prayers: the praise of God, thanksgiving, invocation of the Holy Spirit (also known as Epiclesis), the that is the up Christ our oblation to the Father through the Holy Spirit, then the doxology The first Canon is the longest and it includes the special communicates offering in union with the whole Church. The second Canon is the shortest and often used for daily Masses. It is said to be the oldest of the four Anaphoras by St. Hippolytus around 215 A.D. It has its own preface, but it also adapts and uses other prefaces too. The third Eucharistic Prayer is said to be based on the ancient Alexandrian, Byzantine, and Maronite Anaphoras, rich in sacrificial theology. -
Blessing-Of-Holy-Oils-From-USCCB
From the USCCB Newsletter Volume LV January-February 2019 Chants for Blessing of the Holy Oils and Parish Reception of the Holy Oils As reported in the November-December 2018 Newsletter, The Order of Blessing the Oil of Catechumens and of the Sick and of Consecrating the Chrism will be implemented on Ash Wednesday, March 6, 2019, and thus be used at the Chrism Mass from this year forward. To aid bishops, pastoral musicians, and others, the Secretariat of Divine Worship has posted free PDF downloads of the chant settings found in the ritual book, along with basic catechesis on the rite. (The PDF of the hymn O Redemptor might be especially useful for inclusion in worship aids.) The webpage is found at USCCB.org/holyoils. The ritual edition itself will be sold exclusively by USCCB Communications and be released in early March 2019. After the holy oils are blessed at the Chrism Mass, they are distributed to the parishes of the diocese. According to the Roman Missal, “[t]he reception of the Holy Oils may take place in individual parishes either before the celebration of the Evening Mass of the Lord’s Supper or at another time that seems more appropriate” (Chrism Mass, no. 15). This rubric does not specify how a “reception of the Holy Oils” would take place. The Church, therefore, permits pastors some latitude in determining the best way for it to be carried out in their parishes, should they wish to do so. A simple ceremony that is sober yet joyful, consistent with the style of the Roman liturgy, and emphasizing the grace of the sacraments and unity with the bishop, would seem to be the most appropriate way to receive the oils in a parish. -
Respect for the Eucharist a Family Prayer Night Publication | Familyprayernight.Org
The Real Presence Project Today’s Topic Respect For The Eucharist A Family Prayer Night Publication | FamilyPrayerNight.org The Eucharist Is Jesus Christ IN THIS EDITION by Stephen J. Marino, Feast of Corpus Christi, 2018 Communitas Dei Patris The Eucharist Is Jesus Christ Do you love the Eucharist? I certainly do! But it wasn’t always that way for Lord The Basics Expanded And me because when I was a boy, and even in the Explained afterward for a time, I just took the Blessed Blessed Sacrament for granted. At times Ways To Reduce Abuses Of The Sacrament. I even questioned whether or not the Eucharist Certainly not by everyone, This is My Body little round host could really be Jesus. and I make no judgment as But, the nuns told me it was and so it Ways To End Abuses Once And to motives or intentions, but must have been true, right? I ended up For All objectively speaking there is leaving the Church and had no religious something seriously amiss in the Church convictions for 20 years. Thank God He Rights, Duties, Responsibilities today. Could it be a crisis of faith? didn’t give up on me. Like the prodigal son, it took a life-changing event for me I’ve seen consecrated hosts that to realize that the Eucharist did in fact have been thrown away, particles of Profanation: The act of mean everything to me…and I do mean consecrated bread (the Body of Christ) depriving something of everything. That was 33 years ago this left in unpurified Communion bowels, its sacred character; a month.