DOCSLIB.ORG

CONFITEOR (NEW ENGLISH TRANSLATION) I Confess To

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

CONFITEOR (ORIGINAL LATIN) CONFITEOR (NEW ENGLISH TRANSLATION) CONFITEOR (CURRENT ENGLISH TRANSLATION) Confiteor Deo omnipotenti I confess to almighty God I confess to almighty God, et vobis, fratres, and to you, my brothers and sisters, and to you, my brothers and sisters, quia peccavi nimis that I have greatly sinned, that I have sinned through my own fault, cogitatione, verbo, in my thoughts and in my words, in my thoughts and in my words, opere et omissione: in what I have done and in what I have failed to do, in what I have done, and in what I have failed to do; mea culpa, mea culpa, through my fault, through my fault, mea maxima culpa. through my most grievous fault; Ideo precor beatam Mariam semper Virginem, therefore I ask blessed Mary ever-Virgin, and I ask blessed Mary, ever virgin, omnes Angelos et Sanctos, all the Angels and Saints, all the angels and saints, et vos, fratres, orare pro me and you, my brothers and sisters, and you, my brothers and sisters, ad Dominum Deum nostrum. to pray for me to the Lord our God. to pray for me to the Lord, our God. GLORIA (ORIGINAL LATIN) GLORIA (NEW ENGLISH TRANSLATION) GLORIA (CURRENT ENGLISH TRANSLATION) Gloria in excelsis Deo. Glory to God in the highest, Glory to God in the highest, Et in terra pax hominibus bonae voluntatis. and on earth peace to people of good will. and peace to his people on earth. Laudamus te. Benedicimus te. We praise you, we bless you, Lord God, heavenly King, almighty God and Father, Adoramus te. Glorificamus te. we adore you, we glorify you, we worship you, we give you thanks, Gratias agimus tibi propter we give you thanks we praise you for your glory. magnam gloriam tuam. for your great glory, Domine Deus, Rex caelestis, Lord God, heavenly King, Deus Pater omnipotens. O God, almighty Father. Domine Fili unigenite, Jesu Christe. Lord Jesus Christ, Only Begotten Son, Lord Jesus Christ, only Son of the Father, Domine Deus, Agnus Dei, Filius Patris. Lord God, Lamb of God, Son of the Father, Lord God, Lamb of God, Qui tollis peccata mundi, you take away the sins of the world, you take away the sin of the world: miserere nobis. have mercy on us; have mercy on us; Qui tollis peccata mundi, you take away the sins of the world, suscipe deprecationem nostram. receive our prayer; Qui sedes ad dexteram Patris, you are seated at the right hand of the Father, you are seated at the right hand of the Father: miserere nobis. have mercy on us. receive our prayer. Quoniam tu solus Sanctus. For you alone are the Holy One, For you alone are the Holy One, Tu solus Dominus. you alone are the Lord, you alone are the Lord, Tu solus Altissimus, Jesu Christe. you alone are the Most High, Jesus Christ, You alone are the Most High, Jesus Christ, Cum Sancto Spiritu, with the Holy Spirit, with the Holy Spirit, in gloria Dei Patris. in the glory of God the Father. in the glory of God the Father. Amen. Amen. Amen. CREED (ORIGINAL LATIN) CREED (NEW ENGLISH TRANSLATION) CREED (CURRENT ENGLISH TRANSLATION) Credo in unum Deum, I believe in one God, We believe in one God, Patrem omnipotentem the Father almighty, the Father, the Almighty, factorum caeli et terrae, maker of heaven and earth, maker of heaven and earth, visibilium omnium et invisibilium. of all things visible and invisible. of all that is seen and unseen. Et in unum Dominum Jesum Christum, I believe in one Lord Jesus Christ, We believe in one Lord, Jesus Christ, Filium Dei unigenitum. the Only Begotten Son of God, the only Son of God, Et ex Patre natum ante omnia saecula. born of the Father before all ages. eternally begotten of the Father, Deum de Deo, lumen de lumine, God from God, Light from Light, God from God, Light from Light, Deum verum de Deo vero. true God from true God, true God from true God, Genitum, non factum, consubstantialem Patri: begotten, not made, consubstantial with the Father; begotten, not made, one in Being with the Father. per quem omnia facta sunt. through him all things were made. Through him all things were made. Qui propter nos homines et propter nostram salutem For us men and for our salvation For us men and for our salvation descendit de caelis. he came down from heaven, he came down from heaven: Et incarntus est de Spiritu Sancto and by the Holy Spirit was incarnate by the power of the Holy Spirit he was born ex Maria Virgine, et homo factus est. of the Virgin Mary, and became man. of the Virgin Mary, and became man. Crucifixus etiam pro nobis sub Pontio Pilato, For our sake he was crucified under Pontius Pilate, For our sake he was crucified under Pontius Pilate; passus et sepultus est. he suffered death and was buried, he suffered, died, and was buried. Et resurrexit tertia die and rose again on the third day On the third day he rose again secundum Scripturas. in accordance with the Scriptures. in fulfillment of the Scriptures; Et ascendit in caelum, He ascended into heaven he ascended into heaven sedet ad dexteram Patris. and is seated at the right hand of the Father. and is seated at the right hand of the Father. Et iterum venturus est cum gloria, He will come again in glory He will come again in glory judicare vivos et mortuos, to judge the living and the dead to judge the living and the dead, cujus regni non erit finis. and his kingdom will have no end. and his kingdom will have no end. Et in Spiritum Sanctum, I believe in the Holy Spirit, We believe in the Holy Spirit, Dominum et vivificantem: the Lord, the giver of life, the Lord, the giver of life, qui ex Patre Filioque procedit. who proceeds from the Father and the Son, who proceeds from the Father and the Son. Qui cum Patre et Filio who with the Father and the Son With the Father and the Son simul adoratur et conglorificatur: is adored and glorified, he is worshipped and glorified. qui locutus est per prophetas. who has spoken through the prophets. He has spoken through the Prophets. Et unam sanctam, catholicam I believe in one, holy, catholic We believe in one holy catholic et apostolicam Ecclesiam. and apostolic Church. and apostolic Church. Confiteor unum Baptisma I confess one Baptism We acknowledge one baptism in remissionem peccatorum. for the forgiveness of sins for the forgiveness of sins. Et expecto resurrectionem mortuorum. and I look forward to the resurrection of the dead We look for the resurrection of the dead, Et vitam venturi saeculi. Amen. and the life of the world to come. Amen. and the life of the world to come. Amen. SUSCIPIAT (ORIGINAL LATIN) SUSCIPIAT (NEW ENGLISH TRANSLATION) SUSCIPIAT (CURRENT ENGLISH TRANSLATION) Suscipiat Dominus sacrificium de manibus tuis May the Lord accept the sacrifice at your hands May the Lord accept the sacrifice at your hands, ad laudem et gloriam nominis sui, for the praise and glory of his name, for the praise and glory of his name, at utilitatem quoque nostram for our good for our good, totiusque Ecclesiae suae sanctae. and the good of all his holy Church. and the good of all his Church. PREFACE DIALOGUE (ORIGINAL LATIN) PREFACE DIALOGUE (NEW ENGLISH TRANSLATION) PREFACE DIALOGUE (CURRENT ENGLISH TRANSLATION) Dominus vobiscum. The Lord be with you. The Lord be with you. — Et cum spiritu tuo. — And with your spirit. — And also with you. Sursum corda. Lift up your hearts. Lift up your hearts. — Habemus ad Dominum. — We lift them up to the Lord. — We lift them up to the Lord. Gratias agamus Domino Deo nostro. Let us give thanks to the Lord our God. Let us give thanks to the Lord our God. — Dignum et iustum est. — It is right and just. — It is right to give him thanks and praise. SANCTUS (ORIGINAL LATIN) SANCTUS (NEW ENGLISH TRANSLATION) SANCTUS (CURRENT ENGLISH TRANSLATION) Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth. Holy, Holy, Holy Lord God of hosts. Holy, holy, holy Lord, God of power and might, Pleni sunt caeli et terra gloria tua. Heaven and earth are full of your glory. Heaven and earth are full of your glory. Hosanna in excelsis. Hosanna in the highest. Hosanna in the highest. Benedictus qui venit in nomine Domini. Blessed is he who comes in the name of the Lord. Blessed is he who comes in the name of the Lord. Hosanna in excelsis. Hosanna in the highest. Hosanna in the highest. MEMORIAL ACCLAMATION (ORIGINAL LATIN) MEMORIAL ACCLAMATION (NEW ENGLISH TRANSLATION) MEMORIAL ACCLAMATION (CURRENT ENGLISH TRANS.) Morem tuam annutiamus, Domine, We proclaim your Death, O Lord, Dying you destroyed our death, et tuam resurrectionem confitemur, and profess your Resurrection rising you restored our life. donec venias. until you come again. Lord Jesus, come in glory. Quotiescumque manducamus panem hunc When we eat this Bread When we eat this bread et calicem bibimus, and drink this Cup, and drink this cup, mortem tuam annuntiamus, we proclaim your Death, we proclaim your death, Domine, donec venias. O Lord, until you come again. Lord Jesus, until you come in glory. Salvator mundi, salva nos, Save us, Savior of the world, Lord, by your cross and resurrection qui cer crucem et resurrectionem tuam for by your Cross and Resurrection you have set us free. liberasti nos. you have set us free. You are the Savior of the world. INVITATION TO COMMUNION (ORIGINAL LATIN) INVITATION TO COMMUNION (NEW ENGLISH TRANS.) INVITATION TO COMMUNION (CURRENT ENGLISH TRANS.) Ecce Agnus Dei, Behold the Lamb of God, This is the Lamb of God ecce qui tollit peccata mundi.
Recommended publications
  • (1) Western Culture Has Roots in Ancient and ___

    (1) Western Culture Has Roots in Ancient and ___

    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
  • 1 Brief on Eur/Nat States Restrictions Due to Covid-19

    1 Brief on Eur/Nat States Restrictions Due to Covid-19

    BRIEF ON EUR/NAT STATES RESTRICTIONS DUE TO COVID-19 (Monday, 28 September 2020) Disclaimer Total:The purpose 26 NOTAMs of this Brief is for information. All operational stakeholders are requested to consult the most up-to-date AIS publications. The sources of this Brief are the NOTAM Summary published on EUROCONTROL Network Operations Portal, the ICAO ISTARS Portal (NOTAMs issued by States explicitly including COVID-19 related information) and IATA travel centre (COVID-19) website. Country Status / Restriction Albania No flight suspensions to Albania Please check immigration restriction. Algeria Flights to Algeria are suspended except State, cargo, medevac, technical landings where crews and passengers do not disembark, private purpose flights and repatriation flights; all with permission from the Algerian CAA Andorra Apply the relevant Coronavirus (COVID-19) regulations of France or Spain, whichever must be transited to enter Andorra. Armenia Pax restrictions and entry conditions due to the State of Emergency declared by the Armenian Government as a result of the epidemic situation caused by the spread of Covid-19 Austria Pax restrictions with exemptions granted Aircraft operators are obliged to collect contact details of pax if coming from the affected countries are listed; https://www.bmeia.gv.at/reise-aufenthalt/reisewarnungen LOWS, LOWK availability Azerbaijan All international pax flights to/from Azerbaijan are restricted with exemptions granted Resumption of international pax flights only after agreement of Government of Azerbaijan taking into account epidemiology situation and other restrictions Pax restrictions, entry conditions Belarus A completed awareness questionnaire must be presented upon arrival, this does not apply to passengers in transit.
  • R.E. Prayer Requirement Guidelines

    R.E. Prayer Requirement Guidelines

    R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List…………………………………….
  • Sacristan Pamphlet January 2021

    Sacristan Pamphlet January 2021

    Orientation and Training For more information, please contact: The orientation and training of an Sacristan aspiring sacristan is designed to Dave and Kathy Martz remove any uncertainty or concern 303-683-9524 Ministry and to encourage and support [email protected] participation in the Pax Christi [email protected] Sacristan Ministry. The orientation is brief. It provides an over-view of the routine sacristan duties and identifies the resources available to the sacristan in support of his/her ministry. The training is about a two hour practicum on the routine procedures for unlocking the Church, setting up for Mass and securing the Sanctuary/Church following Mass. The Pax Christi Sacristan Handbook provides guidance for the routine sacristan duties for weekend celebrations and most special occasions. The Sacristan Handbook, available in the Sacristy, is a great check list for confirming that all is Pax Christi Catholic Church ready for the celebration of the 5761 McArthur Ranch Road Mass. The Pax Christi Sacristan Littleton, CO 80124 Handbook also becomes the 303-799-1036 property of each sacristan. www.paxchristi.org The Joy of Being a Sacristan The Mission and Duties of the Sacristan Please pray about joining the Pax Simply stated, the mission of the Sacristan Ministry is to be the guardian of the Christi Sacristan Ministry. Sacristans Church, prepare the Church for Mass, assist the Celebrant and other liturgical play an important and spiritually ministers, and be of service to the church assembly. rewarding behind-the-scenes role in our liturgy. They arrive early to prepare The prerequisites for being a sacristan: the Church for Mass and assist the • One must be a confirmed and practicing Catholic, and registered parishioner Celebrant and other liturgical liturgists, • One must be approved by the Pastor or Parochial Administrator as needed.
  • Closing Eucharist

    Closing Eucharist

    Thursday 27 November 2014 Closing Eucharist Peterborough Diocese Ministers’ Conference 2014 2 The Gathering Please stand for the opening hymn 1 Lord, for the years your love has kept and guided, urged and inspired us, cheered us on our way, sought us and saved us, pardoned and provided, Lord of the years, we bring our thanks today. 2 Lord, for that word, the word of life which fires us, speaks to our hearts and sets our souls ablaze, teaches and trains, rebukes us and inspires us, Lord of the word, receive your people's praise. 3 Lord, for our land, in this our generation, spirits oppressed by pleasure, wealth and care; for young and old, for commonwealth and nation, Lord of our land, be pleased to hear our prayer. 4 Lord, for our world; where we disown and doubt you, loveless in strength, and comfortless in pain; hungry and helpless, lost indeed without you, Lord of the world, we pray that Christ may reign. 5 Lord, for ourselves; in living power remake us - self on the cross and Christ upon the throne, past put behind us, for the future take us: Lord of our lives, to live for Christ alone. Timothy Dudley-Smith (b.1926) 3 The Greeting The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you All and also with you. God in Christ has revealed his glory All Come let us worship. From the rising of the sun to its setting All The Lord’s name be praised.
  • The Penitential Rite & Kyrie

    The Penitential Rite & Kyrie

    The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb.
  • The Agnus Dei

    The Agnus Dei

    New and Corrected Translation of the Mass – Part 26 The Agnus Dei Lamb of God, Gen 22.8; Ex 12; 1 Cor 5.7 you take away the sins of the world, Lev 16.21; Jn 1.29 have mercy on us. Lamb of God, 1 Pet 1.19; Rev 5.6 you take away the sins of the world, 1 Jn 2.2 have mercy on us Lamb of God, you take away the sins of the world, grant us peace. John 14.27; 20.26 Immediately after the Pax, the priest begins the Fraction, i.e. breaking the Host, which shows the death of Jesus, whose body was broken for us in the Sacrifice of the Cross (although not one of His bones was broken, cf. John 19.36). The priest takes a small particle of the Host and adds it to the Precious Blood in the chalice. This act, called the ‘commingling’, signifies the Resurrection, the coming together again of Christ’s Body and Blood, Soul and Divinity (even in death His Divinity remained united to all three preceding, which are part of His humanity). The Agnus Dei is a chant which accompanies the Fraction. Everyone says or sings it, using the words of St John the Baptist to point out Jesus as the Messiah. In the Eastern churches the sacrificial gifts are called “the Lamb”. It is the sacrificial nature of the Eucharist that moves us to call Jesus ‘Lamb of God’ at this point of the Mass, cf. “I saw a Lamb standing, as it were slain” (Rev 5.6).
  • Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
  • The Glory of the Lord Shone Round About Them

    The Glory of the Lord Shone Round About Them

    the glory of the Lord shone round about them Western Koshkonong Ev. Lutheran Church 2633 Church Street, Cottage Grove, Wisconsin (Town of Pleasant Springs) Thomas A. Heyn, Pastor (608) 873-6744 www.westernkoshkonong.org Christmas Day Worship December 25, 2017 The Glory of the Lord Please stand [SING] (Hymn 116 alternating with hymn 114) Angels we have heard on high, sweetly singing o’er the plains, And the mountains in reply, echoing their joyous strains: Gloria in excelsis Deo, Gloria in excelsis Deo. M: Almighty God, before whom angels veil their faces, and in whose presence they delight, with reverence and joy we acknowledge your glory and worship you: Father, Son, and Holy Spirit, one God forever and ever. Angels from the realms of glory Wing your flight o’er all the earth; Once you sang creation’s story; Now proclaim Messiah’s birth: Come and worship, come and worship, Worship Christ the newborn King. M: Confessing our sins and unworthiness, we beg for your mercy and forgiveness, for the sake of Jesus Christ, the Word made flesh to dwell among us, full of grace and truth. Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be Which inspire you heav’nly song? Gloria in excelsis Deo, Gloria in excelsis Deo. M: When the fullness of time had come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, that we receive the full rights of sons. Shepherds in the fields abiding, Watching o’er your flocks by night, God with us is now residing—Yonder shines the infant light Come and worship, come and worship, Worship Christ, the newborn King.
  • Liturgy and Music Planning Overview Use This Page to Help You Navigate the Planning Sheets Available for Every Sunday’S Masses in the Hall Chapels

    Liturgy and Music Planning Overview Use This Page to Help You Navigate the Planning Sheets Available for Every Sunday’S Masses in the Hall Chapels

    Liturgy and Music Planning Overview Use this page to help you navigate the planning sheets available for every Sunday’s Masses in the hall chapels. Black text will be found every week on the weekly planning sheets. Everything in red represents information pertinent to using the planning sheets and planning your liturgies. Date: Here, the calendar date for the upcoming Sunday. For example, “August 24, 2014.” Which is the … this line will show you which week of which season and year we celebrate. For example, “21st Sunday in Ordinary Time, Year A” Lectionary # In the Lectionary (the book of Sunday readings) every week’s readings are noted by a number. This is not a page number, but is found at the top of the page at the beginning of each new week’s readings. The weekday lectionaries also use these numbers as well. Readings ‐‐ here you will find the readings for each Sunday listed. You can link to the readings online at usccb.org. Click on the calendar icon for the Sunday (or weekday) for the readings you want to find. I: II: G: Themes/To reflect on and think about: ‐‐ here several themes that run through the readings will be listed. You may also find a question or reflection or two to think or talk about. Planning your music … Now we can start choosing music for the Mass! Begin with the Mass setting, which should stay the same for the whole season (meaning Church season, not the weather!). During the Fall semester, we are in Ordinary Time until Advent, which in 2014 begins on November 30.
  • 1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect

    1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect

    Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 1 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 Introit Psalms sung as a ca. 397: ca. 700-900: Middle Ages: 1570: 1600-1900: 1907: 1969: processional. St. Ambrose introduced practice psalm shrunk to one verseany embelishments added to elaborate on the psalm and fill Simpler form Gradually dropped restored Made optional Said of singing an antiphon before and with antiphons. Said at the complicated melodies. restored with as a processional as when there is no after the psalm. every Mass by priest at promulgation processio processional song. altar (Also sung in of Tridentine nal music procession). Missal. Prayers at Private preparation prayers said by priest with no set form followed by a private admissionca. 900: 1570: 1969: the foor of of sin said while approaching the altar. Psalm 43 becomes a commonly used prayer followed by a Prayers set in final form following Council Prayers abolished. the altar confiteor and the "Aufer a nobis." To avoid rushing, prayers of Trent. are said while at the foot of the alter. Confiteor Originally part of prayers aid Usually said with a profound bow or kneeling. 1080: 1184: 1314: 1570: 1969: by priest as he approched the altar with no set form. Basic form of Cistercian 3rd Council of Norm in Rome made universal in Tridentine Confiteor re-written current order added Ravenna limits saints Missal.
  • GOD — AGNUS DEI Agnus Dei, Qui Tollis Peccata Mundi, Miserere Nobis

    GOD — AGNUS DEI Agnus Dei, Qui Tollis Peccata Mundi, Miserere Nobis

    LAMB OF GOD — AGNUS DEI Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, dona nobis pacem. Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, have mercy on us. The Agnus Dei, Latin for ‘Lamb of God’ designates the liturgical texts sung or said at the fraction rite when the Body of Christ is broken and a small portion is added to the chalice. After the Lord’s Prayer, the Agnus Dei is the Invitation to Communion which begins, “Behold the Lamb of God…”. It sounds the themes of sacrifice and of adoration. Thus, it unites the sacrifice of the Liturgy to the sacrifice of Christ on the Cross, as the Lamb of God, and calls to mind the sacrifice of the lamb in the Old Testament. This should be a moment of awe, when we profess that the real presence of Christ in the sacramental bread and the sacramental wine is made available to us only when the host is broken for us. The first part of the invocation is essentially a quote from John 1:29, “Behold, the Lamb of God, who takes away the sin of the world.” These are the words spoken by Saint John the Baptist when he sees Christ baptizing repentant sinners. ‘Lamb of God’ — by using this term to identify Christ, John the Baptist affirmed the redemptive Sacrifice Christ would make for the salvation of all people.