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1 Brief on Eur/Nat States Restrictions Due to Covid-19
BRIEF ON EUR/NAT STATES RESTRICTIONS DUE TO COVID-19 (Monday, 28 September 2020) Disclaimer Total:The purpose 26 NOTAMs of this Brief is for information. All operational stakeholders are requested to consult the most up-to-date AIS publications. The sources of this Brief are the NOTAM Summary published on EUROCONTROL Network Operations Portal, the ICAO ISTARS Portal (NOTAMs issued by States explicitly including COVID-19 related information) and IATA travel centre (COVID-19) website. Country Status / Restriction Albania No flight suspensions to Albania Please check immigration restriction. Algeria Flights to Algeria are suspended except State, cargo, medevac, technical landings where crews and passengers do not disembark, private purpose flights and repatriation flights; all with permission from the Algerian CAA Andorra Apply the relevant Coronavirus (COVID-19) regulations of France or Spain, whichever must be transited to enter Andorra. Armenia Pax restrictions and entry conditions due to the State of Emergency declared by the Armenian Government as a result of the epidemic situation caused by the spread of Covid-19 Austria Pax restrictions with exemptions granted Aircraft operators are obliged to collect contact details of pax if coming from the affected countries are listed; https://www.bmeia.gv.at/reise-aufenthalt/reisewarnungen LOWS, LOWK availability Azerbaijan All international pax flights to/from Azerbaijan are restricted with exemptions granted Resumption of international pax flights only after agreement of Government of Azerbaijan taking into account epidemiology situation and other restrictions Pax restrictions, entry conditions Belarus A completed awareness questionnaire must be presented upon arrival, this does not apply to passengers in transit. -
Thanksgiving 1918
FORMS OF THANKSGIVING TO ALMIGHTY GOD TO BE USED ON SUNDAY, THE 17TH NOVEMBER, 1918 Being the Sunday after the cessation of hostilities between the Allied Powers and the German Empire. Issued under the Authority of the Archbishops of Canterbury and York. ________________________________________________________________________ I THE ORDER OF HOLY COMMUNION ¶ In the Order of Holy Communion the Collects, Epistle, and Gospel following may be used: “O Almighty God, the Sovereign Commander of all the world.” &c. [Forms of Prayer to be used at Sea after Victory of Deliverance from an Enemy.] Collect of the 6th Sunday after the Epiphany. Collect of the 5th Sunday after Trinity. The Epistle: Philippians iv. 4-8, inclusive. The Gospel: St. John xii. 23-33, inclusive. ¶Before bidding the people to pray for the whole state of Christ’s Church militant here in earth, the Priest may say: Let us praise God for the great and glorious victory which he has been pleased to grant to us and to our Allies, and for the good hope of peace now shining through the clouds of war. Let us praise him for the faithfulness, bravery, and self-sacrifice of all who have fought and laboured for our deliverance, and, above all, for the memory and high example of the men who have died that we may live. Let us remember before God the solemn responsibility now resting upon the statesmen of the world, and pray that he may guide them by his spirit of counsel and of strength, and that by their endeavours peace and justice, freedom and order, may be established among all nations. -
Sacristan Pamphlet January 2021
Orientation and Training For more information, please contact: The orientation and training of an Sacristan aspiring sacristan is designed to Dave and Kathy Martz remove any uncertainty or concern 303-683-9524 Ministry and to encourage and support [email protected] participation in the Pax Christi [email protected] Sacristan Ministry. The orientation is brief. It provides an over-view of the routine sacristan duties and identifies the resources available to the sacristan in support of his/her ministry. The training is about a two hour practicum on the routine procedures for unlocking the Church, setting up for Mass and securing the Sanctuary/Church following Mass. The Pax Christi Sacristan Handbook provides guidance for the routine sacristan duties for weekend celebrations and most special occasions. The Sacristan Handbook, available in the Sacristy, is a great check list for confirming that all is Pax Christi Catholic Church ready for the celebration of the 5761 McArthur Ranch Road Mass. The Pax Christi Sacristan Littleton, CO 80124 Handbook also becomes the 303-799-1036 property of each sacristan. www.paxchristi.org The Joy of Being a Sacristan The Mission and Duties of the Sacristan Please pray about joining the Pax Simply stated, the mission of the Sacristan Ministry is to be the guardian of the Christi Sacristan Ministry. Sacristans Church, prepare the Church for Mass, assist the Celebrant and other liturgical play an important and spiritually ministers, and be of service to the church assembly. rewarding behind-the-scenes role in our liturgy. They arrive early to prepare The prerequisites for being a sacristan: the Church for Mass and assist the • One must be a confirmed and practicing Catholic, and registered parishioner Celebrant and other liturgical liturgists, • One must be approved by the Pastor or Parochial Administrator as needed. -
2018 May – June
the Chalice Volume 47 May – June 2018 Issue No. 3 “One must meditate on the Passion of Jesus, and on the deep sorrows of His Mother. One must recite the Rosary every day, and also the Rosary of the Seven PRESIDENT’S Sorrows of Mary, to obtain the favor of repentance.” In his decree on the apparitions COLUMN issued on June 29th, 2001, Bishop Augustin Misago By Bruce G. of Gikongoro, Rwanda, in part states: “It was the visionary Marie Claire Mukangango who brought it back again as she received the mission to teach the Rosary of the Seven Sorrows by the Blessed Virgin Unity of Hearts Devotion Mary of Kibeho. After an intensive research the ad “You must contemplate the Heart of My Mother, as hoc commissions have still not found any evidence you contemplate My own; live in that Heart as you that Marie Claire knew this rosary before the wish to live in Mine; give yourself to that Heart as you beginning of the apparitions. This rosary deserves to give yourself to Mine; spread the love of Her Heart be renewed and spread in the Church. However, this which is wholly united to Mine.” – Jesus, to Venerable prayer does not replace the Holy Rosary. It is one Bertha Petit, Franciscan Tertiary and Belgian mystic, among many exercises of piety admitted in the February 7, 1910 Church.” Known under the title of Our Lady of Kibeho, this apparition has worldwide approval of Dear Calix Family, the Church. In the last edition of The Chalice, I wrote about meditating on the Sorrowful Mysteries while praying The Rosary of the Seven Sorrows recalls the sorrows the Chaplet of Divine Mercy, and how this prayer and the Virgin Mother of God endured during Her life, meditation is an effective means of coming to know particularly Her compassion for the suffering and the burning love Jesus has for us in His Heart. -
English-Latin Missal
ENGLISH-LATIN MISSAL International Union of Guides and Scouts of Europe © www.romanliturgy.org, 2018: for the concept of booklets © apud Administrationem Patrimonii Sedis Apostolicæ in Civitate Vaticana, 2002: pro textibus lingua latina © International Commission on English in the Liturgy Corporation, 2010: all rights reserved for the English texts The Introductory Rites When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. Entrance Antiphon: Monday, January 29 p. 26. Tuesday, January 30 p. 27. Wednesday, January 31 p. 30. When he has arrived at the altar, after making a profound bow with the ministers, the Priest venerates the altar with a kiss and, if appropriate, incenses the cross and the altar. Then, with the ministers, he goes to the chair. When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says: In nómine Patris, et Fílii, et Spíritus In the name of the Father, and of the Sancti. Son, and of the Holy Spirit. The people reply: Amen. Amen. Then the Priest, extending his hands, greets the people, saying: Grátia Dómini nostri Iesu Christi, et The grace of our Lord Jesus Christ, and cáritas Dei, et communicátio Sancti the love of God, and the communion of Spíritus sit cum ómnibus vobis. the Holy Spirit, be with you all. Or: Grátia vobis et pax a Deo Patre nostro Grace to you and peace from God our et Dómino Iesu Christo. Father and the Lord Jesus Christ. -
Vespers 2020 Music Guide
MILLIKIN UNIVERSITY® 2 0 2 0 ALL IS BRIGHT MUSIC GUIDE VESPERS MEANS ‘EVENING’ AND IS ONE OF THE SEVEN CANONICAL HOURS OF PRAYER. MILLIKIN UNIVERSITY | SCHOOL OF MUSIC BELL CAROL (2017 All Choirs) William Mathias “AlltheBellsonEarthShallRing”wastheVespersthemeinMathias’compositionwastheperfect openingTheprocessionendeavorstorevealtoaudiencemembersthatbellsaregiftssounds(musicifyou will)oeredtothemangerIndeedtheremainderoftheprogramdisplayedbellsinbothcelebratoryand reflectivemomentsThepiecewascomposedforSirDavidWillcocksthechoirmasterwhobroughtsomuch attentiontotheLessonsandCarolsofKing’sCollegeCambridge ALLELUIA(2018 University Choir) Fredrik Sixten “SingAlleluia”wasthethemeofVespersinandSixten’sreflectivesettingcameearlyintheprogram givingthiswordusuallyconsideredfestiveinmoodasenseofadventhope LAUDATE DOMINUM (2015 Millikin Women) Gyöngyösi Levente LaudateDominumhasservedmanycomposersinincludingMozartwhouseditinhiswellknownSolemn VespersContemporaryHungariancomposerGyöngyösicombinesanincessantmantraonasinglenotewith complexrhythmsforthissettingofPs(“OPraisetheLordallyenations”)Harmonicdensityincreasesand joinstherhythmicdrivetothefinalAlleluiawheretheadditionofatambourineaddsafinalcelebratorynote MAGNIFICAT(2017 Collegiate Chorale) Bryan Kelly EvensongtheAnglicanversionofVespersalwaysincludesasettingoftheMagnificatEventhough thisiscomposedforEnglishearsBryanKelly’senthusiasmforLatinAmericanmusicisclearlyevident inthissettingfromthes GLORIA PATRIMAGNIFICAT (2019 All Choirs) John Rutter ThefinalmovementofRutter’sMagnificatgathersmanyofthework’sthemesintoatriumphantfinale -
From Te Deum) Marc-Antoine Charpentier (1643-1704)
Trinity Sunday + 7 June 2020, 10:30 am Service of the Word WE GATHER IN THE NAME OF GOD VOLUNTARY: Prelude (from Te Deum) Marc-Antoine Charpentier (1643-1704) GATHERING HYMN: Love divine, all loves excelling Hymnal 657 Welcome to All Saints! We are a caring community of faith in the Episcopal tradition focused on common worship, a commitment to spiritual growth, and being part of “the Jesus Movement.” Your presence here is a blessing! This leaflet provides a guide for the service. Hymnals and copies of the Book of Common Prayer are available in the pews in the church. Please feel free to use them. THE GREETING From Common Worship Presider Blessed be the one, holy, and living God. People Glory to God for ever and ever. Presider We have come together in the name of Christ to offer our praise and thanksgiving, to hear and receive God’s holy word, to pray for the needs of the world, and to seek the forgiveness of our sins, that by the power of the Holy Spirit we may give ourselves to the service of God. SONG OF PRAISE: Gloria Willan S202 2 3 COLLECT OF THE DAY Presider The Lord be with you, Presider Let us pray. Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. -
CONFITEOR (NEW ENGLISH TRANSLATION) I Confess To
CONFITEOR (ORIGINAL LATIN) CONFITEOR (NEW ENGLISH TRANSLATION) CONFITEOR (CURRENT ENGLISH TRANSLATION) Confiteor Deo omnipotenti I confess to almighty God I confess to almighty God, et vobis, fratres, and to you, my brothers and sisters, and to you, my brothers and sisters, quia peccavi nimis that I have greatly sinned, that I have sinned through my own fault, cogitatione, verbo, in my thoughts and in my words, in my thoughts and in my words, opere et omissione: in what I have done and in what I have failed to do, in what I have done, and in what I have failed to do; mea culpa, mea culpa, through my fault, through my fault, mea maxima culpa. through my most grievous fault; Ideo precor beatam Mariam semper Virginem, therefore I ask blessed Mary ever-Virgin, and I ask blessed Mary, ever virgin, omnes Angelos et Sanctos, all the Angels and Saints, all the angels and saints, et vos, fratres, orare pro me and you, my brothers and sisters, and you, my brothers and sisters, ad Dominum Deum nostrum. to pray for me to the Lord our God. to pray for me to the Lord, our God. GLORIA (ORIGINAL LATIN) GLORIA (NEW ENGLISH TRANSLATION) GLORIA (CURRENT ENGLISH TRANSLATION) Gloria in excelsis Deo. Glory to God in the highest, Glory to God in the highest, Et in terra pax hominibus bonae voluntatis. and on earth peace to people of good will. and peace to his people on earth. Laudamus te. Benedicimus te. We praise you, we bless you, Lord God, heavenly King, almighty God and Father, Adoramus te. -
Early Journal Content on JSTOR, Free to Anyone in the World
Early Journal Content on JSTOR, Free to Anyone in the World This article is one of nearly 500,000 scholarly works digitized and made freely available to everyone in the world by JSTOR. Known as the Early Journal Content, this set of works include research articles, news, letters, and other writings published in more than 200 of the oldest leading academic journals. The works date from the mid-seventeenth to the early twentieth centuries. We encourage people to read and share the Early Journal Content openly and to tell others that this resource exists. People may post this content online or redistribute in any way for non-commercial purposes. Read more about Early Journal Content at http://about.jstor.org/participate-jstor/individuals/early- journal-content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not-for-profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact [email protected]. 94 THE MUSICAL TIMES. NOW READY (November lst), Part I., Price 3s. 6d. SIR JOHN HAWKINS'S GENERAL HISTORY THE SCIENCE AND PRACTICE OF MUSIC. IT is intendedto issue the workin Ten Parts, price 3s. 6d. each. The whole of the original text will be printed in its integrity; together with the ILLUSTRATIVEWOODCUTS of INSTRUMENTS, &c. (for which more than 200 WOODCUTShave been engraved); the WHOLEof the MUSICAL EXAMPLES in the various ancient and modern notations; and the FAC-SIMILE EXAMPLES of OLD MANUSCRIPTS. -
Tral, and South America and the Caribbean
he region of Latin America is generally defi ned as the compilation of forty-two T independent nations from North, Cen- tral, and South America and the Caribbean. It represents an eclectic conglomerate of cultures with a common point of origin: the interaction between European colonizers, African slaves, and Native Americans following the arrival of Christopher Co- lumbus in 1492. Given time, each nation developed cultural traits that made them unique while continu- ing to share certain common traits. Music is one expression of this cultural back- ground. In the specifi c case of Latin American choral music, compositions are generally associated with festive and energetic characters, up-tempo music, and complex rhythms, often accompanied by folk or popular instruments—generally percussion and sometimes stringed instruments such as guitar, cuatro, charango, tres, vihuela, among many other variants of the Spanish Guitarrilla or the Portuguese Machete. With certainty, much of the choral repertoire from this region fi ts this description. There is also, however, a vast and signifi cant catalog of works written by Latin American composers that is unaccompanied or accompanied by piano or organ. Moreover, there is an important catalog of works for choir and orches- tral forces (large orchestras or chamber ensembles) that generally—but not always—represents a syn- cretism of western compositional techniques and regional cultural fl avors (melodies, rhythmic patterns, harmonic cadences, colors and textures, and at times folkloric instruments) from each particular country. Following is a brief exploration of this latter group of compositions written by Latin American authors for choirs and symphonic ensembles. -
The Latin Hymns in the Wesleyan Hymn Book
.A]":il^-^-^.riYMNS Wesi.byan Methodist Hymn Book /'ttr/^ ^v^^l^d c<r/^.^-^'-/ -tait'WII IIIWIIWIiWUBMWWWWKWWWa^tHy^KWHBHWiy.WffiW^^ JOHN W. DICKHAUT LIBRARY Digitized by tine Internet Arciiive in 2009 http://www.arcliive.org/details/latinliymnsinweslOOmacd : THE LATIN HYMNS IN THE WESLEYAN HYMN BOOK StuMes in Ib^mnologi?. BY FREDERIC W. MACDONALD. *<S$$^ ILonDon CHARLES H. KELLY, 2, CASTLE STREET, CITY ROAD, E. C. AND 26, PATERNOSTER ROW, E.C. 1899. BATMAN, CHRIST? AND LIIXT, LTD., PRIMTFBS, BATTON WORKS, 113—115, FABBINODON ROAD, AND 20—22, ST. BRIDB STRBBT, E.C. METHODIST TIfFOlOGinAL SCHOOl STRA'iFOmi, OHIO ———— CONTENTS. I. Historic Survey II.—The "Te Deum" HI. Veni, Creator Spiritus . IV. Veni, Sancte Spiritus V. Charlemagne and King Robert of France VI. Cantemus Cuncti Melodum VII.—Jesu, Dulcis Memoria VIII.—Hic Breve Vivitur . IX.—HoRA NovissiMA {continued) X. Veni, Veni, Emmanuel XL Supreme Quales Arbiter — XII. Jam Lucis Orto Sidere . XIII. —Angularis Fundamentum Lapis Christus Missus Est . XIV.—Dies Ir.(E, Dies Illa . 28105 THE LATIN HYMNS IN THE WESLEYAN HYMN BOOK. CHAPTER I. Ibietortc Survei?. T N the Hymn Book published by John Wesley -- in 1779, which, with a few hymns subse- quently added, continued in common use among " "the people called Methodists till 1830, there are, as might be expected, no hymns from the Latin. The time for this had not yet come. The treasures of Latin hymnody were practi- cally unknown, and many things must happen before either English Churchmen or Noncon- formists would care to explore them. It was in a different direction, as is well known, that Wesley turned in search of hymns that might be sung in the Societies under his care along with those of his brother Charles, of Watts, and of Doddridge. -
AN INTRODUCTION to the CREEDS I\N INTRODUCTION to the CREEDS
AN INTRODUCTION TO THE CREEDS i\N INTRODUCTION TO THE CREEDS AND TO THE TE DEUM BY A. E. BURN, B.D. TRINITY COLLEGE, CAMBRIDGE RECTOR OF KVNNERSLEV, WELLINGTON, SALOP EXAMINING CHAPLAIN TO THE LORD BISHOP OF LICHFIELD METHUEN & CO. 36 ESSEX STREET, W.C. LONDON 1899 PREFACE --+- THE following Introduction to the Creeds· and to the Early History of the Te Deum has been designed, in the first instance, for the use of students reading for the Cambridge Theological Tripos. I have edited all the Creed-forms set for that examination, with the exception of three lengthy formularies, which belong rather to a history of doctrine than to my present subject. These are-the letter of Cyril to N estorius, the letter of Leo to Flavian, and the Definition of the Council of Chalcedon. At the same time, I hope that the book may be useful to a wider circle of readers-to clergy and candidates for Holy Orders. The subject is of supreme importance to all teachers of Church doctrine ; and the only excuse for adding to the number of books which already deal with it, is the desire to enable others to gather the first-fruits of many writers and of recent researches in England and abroad. During the past three years I have had the privilege, with the aid of the Managers of the Hort Memorial Fund at Cambridge, of visiting many libraries to collate MSS., and have endeavoured to make good use of the opportunities so kindly offered. In 1896 I visited Leiden, Cologne, Wiirzburg, Munich, S.