Guide to the Medieval Manuscript Holdings, Including Fragments

Total Page:16

File Type:pdf, Size:1020Kb

Guide to the Medieval Manuscript Holdings, Including Fragments Guide to the medieval manuscript holdings, including fragments in the Senate House Library, University of London Compiled by Mura Ghosh References: FMMULL - Rowan Watson, Descriptive List of Fragments of Medieval Manuscripts in the Senate House Library ([London, 1976]). MMBL I - Neil R. Ker, Medieval Manuscripts in British Libraries (Oxford, 1969-2002), v.1 pp.365-378. Descriptions of the manuscripts can also be found on the online Archives and Manuscripts catalogue. Follow the reference number links for an item's record. Links to the catalogue records for items with binding fragments can be found under 'Location'. To consult material, please contact Historic Collections. One working day's notice is required for archive and manuscript requests. Entry Manuscript Title and brief description Extent Location References Reference number LITURGY 1 MS 1019 Sacramentary, Italy, 1100-1150 1 fragment G [Marescalchi] SR. Enclosed as fly- Watson, FMMULL p.1 no.1 leaves in the binding of Marc Antonio Marescalchi, Discursus ad Naturalia Principia (Verona, c. 1580). Fragment of a leaf from a sacramentary, with writing by at least three scribes. 2 MS657 Collectar, England, 1225-1275 4 leaves MS 657. Theological treatises and Watson, FMMULL p.2 no.3 sermons, notably by Robert Holcot. Enclosed as paste-downs, now raised, in the medieval binding of the manuscript. Adjacent bifolia from a Collectar, containing the sanctorale for masses, and the common of a confessor, confessors and a virgin. 3 MS817/2/23 [Calendar], 13 th century 7 fragments MS 817 BROMHEAD, Lt Col Alfred Watson, FMMULL p.2 no.4 Claude (1876-1963) Fragments of a leaf from a calendar containing the feasts of several saints. 4 MS597 Book of hours, [ France], 1400-1425 2 leaves MS 597 Watson, FMMULL p.3 no.7 Consecutive vellum leaves from a Book of Hours of Roman use, perhaps written in France, containing parts of the office of Lauds. 5 MS519 Book of Hours (Use of Rome, Péronne), 1 volume of MS 519 Ker, MMBL I p.369 [1450-1500] 227 leaves Book of Hours of Roman use, in French and Latin, written and illuminated for female use at or near Péronne, France. 6 MS509 Book of Hours (Use of Rome), [1450-1500] 1 volume of MS 509 Ker, MMBL I p.368 104 leaves Book of Hours of Roman use, in Latin, written in north-east France or Flanders, illuminated throughout. 7 MS601 Book of Hours (Use of Paris), 15th century 1 volume of MS 601 Ker, MMBL I p.373 77 leaves Incomplete Book of Hours of Paris use, written in north-east France, in Latin and French. 8 MS906 Book of Hours ( Paris), early 15th century 85 leaves MS 906 Book of Hours written in northern France, possibly Paris, in Latin and English. 9 MS543 [Pontifical], Italy, 15th century 4 leaves MS 543 Watson, FMMULL p.4 no.8 Consecutive bifolia from a Pontifical, containing part of the Ordo in Sabbato Sancto. 10 MS1020 [Lectionary], Italy, 1100-1150 2 fragments Incunabula 96. Clothing round the Watson, FMMULL p.4 no. spine in the binding of Marcus Fabius 58 Quintilianus Institutiones oratoriae. ([Venice, c. 1480.]) Fragments of two leaves of a lectionary, containing parts of verses from Isaiah and Matthew. 11 MS889 Diurnal, Bavaria, 1428 1 volume of MS 889 209 leaves Diurnal (Winter part only), written in Latin. 12 MS620 [Psalter], Ile de France, 1225-1250 11 fragments MS 620. Watson, FMMULL p.1 no.2 Miniatures probably cut from the first leaves of a Psalter, illustrating scenes from the life of Christ. 13 MS545 Psalter, [ North-East France], 14th/15th 1 leaf MS 545. Watson, FMMULL p.3 no.6 centuries Leaf containing part of Psalm 118, 121-42. 14 MS541 Missal, France, c1300-c1350 1 volume of MS 541. Ker, MMBL I p.373 15 leaves Part of a missal of Paris use (?), in Latin, made in France and containing prefaces and Canon of the Mass. 15 MS830 Missal, Italy, 14th century 1 leaf MS 830/4. Medieval manuscript Watson, FMMULL p.3 no.5. fragments (12th-14th century). See also items 39, 57, 77 on this list. Leaf containing part of the sanctorale from a Missal of Roman use. 16 MS639 Noted Missal, England ( Hereford), 1150- 1 leaf MS 639/1. Antiphoner and noted Watson, FMMULL p.6 1200 Missal fragments no.10. See also item 22 on this list. Leaf from the temporale of a noted Missal of Hereford use, with part of the epistle, gradual, gospel, offertory, secret, communion and post-communion of the 3 rd Sunday after Epiphany, and the introit, epistle, gospel and secret of the 4th Sunday. 17 MS838 Noted Missal, Low Countries/North-east Fragments of MS 838. Watson, FMMULL p.7 France, 1150-1200 4 leaves no.11. See also item 28 on this list. Fragments cut from the head of two bifolia from a noted Missal, containing part of the temporale from the introit for the 3 rd feria of the 3 rd week after Quadragesima to the 4th feria. 18 MS1021 Noted Missal, 1250-1300 2 leaves Bf [Guevara] folio Strongroom. Watson, FMMULL p.7 Enclosed as paste-downs, now raised, no.12 in the 16 th century binding of Antonio de Guevara, Bishop of Guadix and Mondoñedo, The Dial of Princes ([London], 1568). Consecutive leaves from the temporale of a noted Missal of Sarum use, with part of a mass for the week after Easter to the 3 rd Sunday after Easter. 19 MS1022 Noted Breviary, Italy, 1300-1350 4 fragments A4a [Budé] folio Strongroom. Watson, FMMULL p.8 no. Enclosed as endpaper reinforcements 14. See also item 62 on this in the binding of Guillaume Budé, list. Lexicon Graeco-Latinum, seu Thesaurus Linguae Graecae ([Paris], 1554). Fragments of leaves from a noted Breviary containing a few words of offices of Lauds, Matins and Nocturns, and the rubric Feria V ad nocturnum. 20 MS1023 Noted Breviary, Austria, 1575-1600 1 fragment Ab [Valla] SR. Clothing round the Watson, FMMULL p.5 no.9. spine in the 16 th century binding of See also item 37 on this list. Laurentius Valla, Laurentii Valle Elegantiarum libri sex (Strassburg, 1512). Fragment of a leaf from a noted Breviary, probably monastic, possibly Cluniac, containing part of the office for the dedication of a church. 21 MS904 Breviary ( Verona), 15th century 1 volume of MS 904. 600 leaves Breviary possibly written in Verona, in Latin. 22 MS639 Antiphoner, 14th century 2 leaves MS 639/2. Antiphoner and noted Watson, FMMULL p.8 Missal fragments. no.15. See also item 16 on this list. Leaves from an Antiphoner, with responds and versicles for the feasts of several saints. 23 MS619 Antiphoner, North-east France, 13th/14th 1 fragment MS 619. Watson, FMMULL p.8 centuries no.13 Fragment of a leaf from an Antiphoner, with part of the common of a martyr. 24 SLV/105/2 Antiphoner, 14th century Fragments of [SL] I [Gower] folio. Enclosed as Watson, FMMULL p.9 2 leaves endpaper reinforcements in the 16 th no.16. century binding of John Gower, De Confessione Amantis (London, 1554). Fragments from a bifolium of an Antiphoner, containing part of the antiphons Symon dormis and Tanto tempore vobiscum eram for the 4 th feria after the 6 th Sunday of Quadragesima. 25 MS864 Antiphoner, Spain or Italy?, 1550-1600 1 leaf MS 864. Watson, FMMULL p.10 no.57 Leaf from an Antiphoner containing part of the office for the Commemoration of St. Paul. 26 MS845 Sequentiary, [South-west Germany], 14th 2 leaves MS 845. Watson, FMMULL p.9 century no.17 Leaves containing parts of the sequences Eia recolamus laudibus piis digna and Natus ante secula dei filius for Christmas, and Festa Christi omnis christianitas celebret for Epiphany. 27 MS561 [Psalms], [France], 15th/16th centuries 1 fragment MS 561. Watson, FMMULL p.10 no.18 Fragment of a large leaf containing part of Psalm 131, 9-12 on the recto and Psalm 131, 18 and Psalm 132, 1-2 on the verso. 28 MS839 Music fragment, 16th century Fragment of a MS 839. See also item 17 on this list. leaf Fragment of a folio containing musical notation. BIBLE AND BIBLE COMMENTARIES 29 MS546 Bible, France, 13th century 3 leaves MS 546/1-2, MS 576. Watson, FMMULL p.12 MS576 no.22 Leaves from a Bible containing parts of the texts from Jeremiah, Baruch, and Ezekiel. 30 MS1024 [Bible?], 14th century 1 fragment X [Cardano] SR. Endpaper Watson, FMMULL p.13 reinforcement in the 16 th century no.23 binding of Girolamo Cardano, Contradicentium Medicorum Libri Duo (Paris, 1565). Fragment of a leaf containing part of Sirach. 31 MS785 Bible (Genesis to Ruth), early 13th century 1 volume of MS 785. 204 leaves First volume of a Bible set also containing a commentary, written in Latin. 32 MS905 Bible (Latin), 13th century 1 volume of MS 905. 400 leaves Bible volume written in Latin. 33 MS292 Bible, [ Netherlands], 1475-1500 4 volumes LAWRENCE, Sir Edwin Durning- Ker, MMBL I p. 367. See (1837-1914). also item 80 on this list. Bible manuscript in four volumes, written in Latin. 34 MS840 Concordance to the Bible, 14 th century 2 leaves MS 840/1. LOWTHER, Anthony Watson, FMMULL p.13, William George (d 1973). no.24 Bifolium containing part of the third Dominican concordance to the Bible. 35 MS835 Bede on Song of Songs, 1100-1150 4 leaves MS 835. Watson, FMMULL p.11, no.19 Consecutive bifolia containing Bede’s commentary on Song of Songs. 36 MS1025 Commentary on St. Matthew’s Gospel, 1 fragment G8.94 [Calvin] SR.
Recommended publications
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Sweet Hours of Prayer by Ruth Haley Barton
    36 Copyright 2009 The Center for Christian Ethics at Baylor University Sweet Hours of Prayer BY RUTH HALEY BARTON Fixed-hour prayer anchors our daily lives in rhythms of prayer, Scripture reading, and silence, ensuring that we do not get too far into any day without reorienting our- selves to the presence of God. Praying at least some of the fixed-hours in community can shape our identity as communities of believers. he first time I participated in fixed-hour prayer, I felt like I had come home to a place that I had never been and yet a place in which I truly Tbelonged. It was a simple evening prayer service signaling the begin- ning of a spiritual retreat with a few likeminded souls. One of the members of our group had experience with fixed-hour prayer and so he prepared a simple liturgy using prayers from the Psalms, a reading from the Gospels, and written prayers from The Book of Common Prayer and The United Methodist Hymnal. We set aside a simple prayer space. We entered that space in silence. We lit a candle to signify Christ’s presence with us through the Holy Spirit. And then we prayed the prayers provided for us beginning with these words: From the rising of the sun to its setting, let the name of the Lord be praised. You, O Lord, are my Lamp. My God, you make my darkness bright. Light and peace in Jesus Christ our Lord. Thanks be to God. Some of the prayers were read in unison, some were read responsive- ly—and I just lost myself in the beauty and simplicity of it all.
    [Show full text]
  • CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500
    CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Catholic Church. Title: Catholic Church, North Dutch Book of Hours, 1470-1500 Call Number: Manuscript Collection No. 086 Extent: 1 box Abstract: The North Dutch Book of Hours, inclusive of the "Hours of the Eternal Wisdom," by Gerard Groot (a member of the Brothers of the Common Life), Hours of the Virgin, and Penitential Psalms. Language: Materials entirely in Dutch. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials Part of the Richard C. Kessler Reformation Collection of Pitts Theology Library. Citation [after identification of item(s)], Catholic Church, North Dutch Book of Hours, Richard C. Kessler Reformation Collection, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Cynthia Crouch, November 1987. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Catholic Church, North Dutch Book of Hours, 1470-1500 Manuscript Collection No. 086 Collection Description Biographical Note The chief aim of the Brethren of the Common Life was the spread of practical Christianity, and their principle desire was to imitate the life and example of the primitive Apostolic Church. For a year, Luther (probably 1497-1498) had been at school at Magdeburg where he appears to have been taught by some Brethren of the Common Life.
    [Show full text]
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • The Office of Tenebrae
    The Office of Tenebrae G. Dore, The Darkness at the Crucifixion, 1867 The Third Nocturn of Tenebrae & The Office of Lauds Wednesday in Holy Week April 8, 2020 Concerning Tenebrae Tenebrae is a service of evening prayer for Holy Week. Originally observed on the three days before Easter Sunday, Tenebrae is now celebrated at various times during Holy Week. Unlike other services this week, Tenebrae does not commemorate a specific event in the final days of Christ. Rather, through the use of Psalms, canticles, lessons, and the ceremonial extinguishing of candles on the hearse (a 15-candle candelabra). Tenebrae invites us to enter more deeply into the contemplation of Christ’s final days, his abandonment, his suffering, his death, and, ultimately, his resurrection. Through Tenebrae, we are given an opportunity to meditate on the truth that Jesus truly was Emmanuel, “God with us,” and that like us, Jesus faced the same emotional challenges that can bring us down. In the words of the wonderful Christmas hymn, “...tears and smiles like us he knew. Thus he feels for all our sadness, and he shares in all our gladness.” The great message of Tenebrae is that though the darkness of sin may appear victorious, the light of Christ cannot be extinguished. Liturgical Ministers The Reverend James M.L. Grace, Rector The Reverend Bradley Varnell, Curate The Reverend Canon Joann Saylors, Canon for Mission Amplification John Kirk, Director of Music & Organist Megan Parks, Cantor 2 On this day the Ministers enter in silence. Psalm 54 Deus, in nominee The psalm will be chanted by the cantor.
    [Show full text]
  • WAM Westernmss Guidelines 20110707
    Version 8, Updated July 7, 2011 WAM WESTERN MSS DIGITIZATION PROJECT CATALOGUING GUIDELINES AND STANDARDS The purpose of the following guidelines is to insure consistency in the entry of cataloguing data and descriptions, including data type, format, and terminology. Consistency here means regularity, predictability, uniformity, and “searchability.” Whether a manuscript specialist or an interested non-specialist, the user of the WAM digitized catalogue should expect to find the same amount and type of data in each entry field, and in the same general order. Consistency in all fields is particularly important for manuscripts of the same title: Bible, Gospels, Missal, Lectionary, Book of Hours, etc. GENERAL GUIDELINES: Format The Abstract field is the only entry field to be composed in full sentences (subject, verb, object) and with verbs in the present tense. All other fields should be in phrases or fragments, except where the meaning becomes confusing and difficult to express without a subject, verb and object. The Decoration comment and Label fields may be a regular exception to this general format rule. Capitalization, Spacing, Punctuation Capitalize the beginning of all entries in all fields. Avoid using unnecessary abbreviations in entries. Single space (not double) between sentences. Punctuation follows American usage and goes inside quotation marks: “... Gothic.” Period at end of full sentences only, not phrases or fragments (as here) Avoid unnecessary use of colons in entries. Avoid using quotation marks in the Descriptive Note
    [Show full text]
  • Book of Hours: an Ancient Devotional by Lauren Gabrielle Bourn Honorable Mention, Dunham Bible Museum
    Book of Hours: An Ancient Devotional by Lauren Gabrielle Bourn Honorable Mention, Dunham Bible Museum Many think that devotionals or devotional books are a recent addition to publishing companies, but in reality, they existed even before the invention of the printing press. The Book of Hours was a prayer book that was used by people from all walks of life in the Middle Ages. The prayer books were highly personalized and cherished by their owners. Before the printing press, devotions called Books of Hours were hand copied and cherished. Looking at the uniqueness and purpose of books of hours helps one to understand why the books were dearly valued and remain significant when compared to modern day devotionals. It is important to understand the uniqueness of each book of hours when looking at their significance. Each of these books made before the invention of the printing press were handmade and thus cherished by the owners. The Book of Hours on display in the Dunham Bible Museum, c.a. 1460 France, is a beautiful representation of what the people of the Middle Ages held dear. Opened to a detailed page, the Book of Hours is an example of an early devotional book. It contains writing in different colors and artwork to aid the reader in comprehension as well as for decoration. The pages of this Book of Hours are made out of vellum. An article entitled “Book of Hours at the Ransom Center” explains, “Medieval scribes usually wrote their Books of Hours on parchment or vellum, the supple, almost silky, skin of a calf or lamb… vellum probably cost three to five times the price of paper.” These books were an expensive item for most poor commoners.
    [Show full text]
  • 9768 the Pertengo Hours Book of Hours, Use of Rome, in Latin Southern Netherlands, Bruges C.1500 C.88 × 62Mm
    9768 The Pertengo Hours Book of Hours, Use of Rome, in Latin Southern Netherlands, Bruges c.1500 c.88 × 62mm (parchment); ii (paper) +195 + ii (paper) manuscript leaves on parchment; 16 full page miniatures and 25 smaller illuminations; some wear and flaking of pigments, e.g. in some Signs of the Zodiac, usually visible only with a magnifying glass; some leaves a bit cockled; one quire near the beginning coming loose; the binding with very minor wear; generally in very good condition throughout. Provenance: GIUSEPPE MAURIZIO TURINETTI, CONTE DI PERTENGO of Turin: bought in Venice in 1747 and rebound for him with his arms; inscribed “Del Conte di Pertengo / 1747” and “Comprato in Venezia lo / 26 aprile 1747 Zechini [?] 2” (fol.1r).; Private collection, Germany The manuscript is lavished with sixteen full-page miniatures surrounded by full borders (each facing a page with a matching full border and a six-line initial) and 25 smaller illuminations. The manuscript is named after Count Pertengo of Turin, who owned the book in the 18th century and who had it rebound with its armorial binding. The intimate size of this book testifies to its function as a private prayer book called a Book of Hours, which was made up of a set of prayers to be recited at 8 particular times of the day – mirroring the 8 monastic hours chanted by monks in monasteries. Preceding the prayers is a calendar, which is illustrated with signs of the Zodiac and 12 occupations of the Month. With the inclusion of the calendar, the reader would know what occasion or which saint to pray to that day, and the saints included here would have been tailored to the patron’s wishes.
    [Show full text]
  • Manu~Scripta: a Bibliography of Holdings of Original Manuscripts to 1603 A.D
    MANU~SCRIPTA: A BIBLIOGRAPHY OF HOLDINGS OF ORIGINAL MANUSCRIPTS TO 1603 A.D. Compiled by Neil Boness Manuscript holdings [ANSELM of Canterbury, pseudo.] De co[n]ceptione gl[ori]ose virgi[n]is marie. England? [ca. 1450. Manuscript on vellum 4 leaves (22 lines); 25 cm. Script in brown textura written in 2 columns. Title in red at top; first initial in blue highlighted in gold with red and blue tracery (added later over a pen decorated initial), second initial letter gilt, initial letters and decoration in red; first leaf cut on right hand with loss of 50% of text in one column on both sides. Call Number: RB Add.Ms. 360 ANTIPHONAL (Fragment). Italy. 15th century. 1 folio. 14.8 x 14.8 cm. Text in Latin. Manuscript on vellum. Comprises an historiated initial depicting St Paul, excised from a larger manuscript. Call Number: RB Add. Ms.13 References: Sinclair No.143 Antiphonal. Italy. [Ferrara?], ca. 1475. Manuscript on paper. 508 p., 19 cm. Square musical notation (neumes) written on 4 line staves . Script is Italian gothic in black ink with rubrics in red and green. Decoration of four and two line flourished capitals in blue and red. Headings in blue, red and green. The size of the script and the music notation suggests the manuscript was written for personal rather than conventual use. Contains a bookplate of the Spietz Bibliotheque. Rebound in brown calfskin with original clasps retained. Text in cludes a calendar, a hymn (Benite exultem), and the invitatories, antiphons, hymns, etc. for the hour of Matins for the Proprium de tempore, the proprium sanctorum, the Commune sanctorum and the Officium feriale.
    [Show full text]
  • The Text of the Reading Book of Hours the Contents of the Reading
    The text of the Reading Book of Hours The contents of the Reading manuscript are in accordance with what might be expected in an early fifteenth century Book of Hours. The main text is Latin with some rubrics and two prayers written in French. The inclusion of the feasts of St. Genevieve (January 3rd) and St. Denis (September 9th) indicate a Paris calendar. The Hours of the Virgin are Use of Paris.1 They are imperfect, lacking both the start and the closing text of Matins and the opening text of Lauds, Prime and Vespers. The missing folios would have contained the prefatory miniatures for Matins, Lauds, Prime and Vespers. Standard subjects for such miniatures were: the Annunciation for Matins; the Visitation for Lauds; the Nativity for Prime; and the Flight into Egypt or the Massacre of the Innocents for Vespers. These gaps are caused by the removal of four folios which would have been located after the existing folios 18, 40, 51 and 69. 2 The Penitential Psalms3 are also incomplete at the start because of a further missing folio which would have been located after the existing folio 80 and which would have contained a miniature and the first seven verses of Psalm 6. The most usual miniature marking the start of the Penitential .Psalms depicts the aged King David at prayer. A less usual alternative is Bathsheba bathing. The two vernacular prayers which start at f.155r are commonly found in Books of Hours produced in Paris in the early fifteenth century. The prayer which begins, ‘Doulce Dame...’ is a version of the devotion known as the ‘15 Joys of the Virgin.’ The set of prayers which begin, ‘Beau sire Dieu...’ is based upon the devotional text known as the ‘Seven Requests to Our Lord.’ Both devotions are incomplete, lacking their openings and any associated miniatures.
    [Show full text]