Language Documentation in the Americas
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Mitos E Outras Narrativas Kamayura
Mitos e outras narrativas Kamayura Pedro Agostinho SciELO Books / SciELO Livros / SciELO Libros AGOSTINHO, P. Mitos e outras narrativas Kamayura [online]. 2nd ed. Salvador: EDUFBA, 2009, 210p. ISBN 978-85-232-1203-2. Available from SciELO Books <http://books.scielo.org>. All the contents of this work, except where otherwise noted, is licensed under a Creative Commons Attribution 4.0 International license. Todo o conteúdo deste trabalho, exceto quando houver ressalva, é publicado sob a licença Creative Commons Atribição 4.0. Todo el contenido de esta obra, excepto donde se indique lo contrario, está bajo licencia de la licencia Creative Commons Reconocimento 4.0. MITOS E OUTRAS NARRATIVAS KAMAYURÁ UNIVERSIDADE FEDERAL DA BAHIA Reitor Naomar Monteiro de Almeida-Filho Vice-Reitor Francisco José Gomes Mesquita EDITORA DA UNIVERSIDADE FEDERAL DA BAHIA Diretora Flávia Goullart Mota Garcia Rosa Conselho Editorial Titulares Ângelo Szaniecki Perret Serpa Caiuby Alves da Costa Charbel Ninõ El-Hani Dante Eustachio Lucchesi Ramacciotti José Teixeira Cavalcante Filho Maria do Carmo Soares Freitas Suplentes Alberto Brum Novaes Antônio Fernando Guerreiro de Freitas Armindo Jorge de Carvalho Bião Evelina de Carvalho Sá Hoisel Cleise Furtado Mendes Maria Vidal de Negreiros Camargo PEDRO AGOSTINHO MITOS E OUTRAS NARRATIVAS KAMAYURÁ 2a edição EDUFBA Salvador, 2009 ©2009, By Pedro Agostinho Direitos de edição cedidos à Editora da Universidade Federal da Bahia - EDUFBA Feito o depósito legal. Revisão Rosa Virgínia Mattos e Silva Editoração Eletrônica e Capa Rodrigo Oyarzábal Schlabitz Sistema de Bibliotecas - UFBA Agostinho, Pedro. Mitos e outras narrativas Kamayura / Pedro Agostinho. - 2a edição - Salvador: EDUFBA, 2009. 210 p. ISBN: 978-85-232-0590-4 1. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
Multilingualism in Cyberspace: Indigenous Languages for Empowerment
REGIONAL CONFERENCE FOR CENTRAL AMERICA CONFERENCE REPORT MULTILINGUALISM IN CYBERSPACE: INDIGENOUS LANGUAGES FOR EMPOWERMENT 27 and 28 November 2015 San José, 2015 – 2 – Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and UNESCO Field Office in San José, Costa Rica © UNESCO 2015 Editor: José Manuel Valverde Rojas Coordinator: Günther Cyranek UNESCO team: Pilar Alvarez-Liso, Director and Representative, UNESCO Cluster Office Central America in San José, Costa Rica Boyan Radoykov, Chief, Section for Universal Access and Preservation, Knowledge Societies Division, Communication and Information Sector, UNESCO Irmgarda Kasinskaite-Buddeberg, Programme specialist, Section for Universal Access and Preservation, Knowledge Societies Division, Communication and Information Sector, UNESCO – 3 – CONTENTS Page PREFACE .............................................................................................................................. 6 SUMMARY .............................................................................................................................. 8 1. BACKGROUND AND CONTEXT OF THE REGIONAL EXPERT CONFERENCE. ......... 10 1.1 OVERVIEW OF THE PARTNERS AND ORGANIZATION OF THE EVENT .......... 12 2. CONCEPT NOTE. .......................................................................................................... 15 2.1 Multilingual information and knowledge are key determinants of wealth creation, social transformation and human -
Prosodic Distinctions Between the Varieties of the Upper Xingu Carib Language: Results of an Acoustic Analysis
AMERINDIA n°35, 2011 Prosodic distinctions between the varieties of the Upper Xingu Carib language: results of an acoustic analysis Glauber Romling da SILVA & Bruna FRANCHETTO UFRJ, CNPq 1. Introduction: the Upper-Xingu Carib language and its varieties The Carib subsystem of Upper Xingu consists of four local groups: the Kuikuro (four villages, with a fifth one being formed), the Matipu and Nahukwá (who live together in three villages), and the Kalapalo (two villages). All these groups speak a language which belongs to one of the two meridional branches of the Carib family (Meira & Franchetto 2005), and which nowadays presents two main varieties: one spoken by the Kuikuro and the younger Matipu generations, and the other spoken by the Kalapalo and the Nahukwá. Franchetto (2001) states that “we could establish a common origin of the Upper-Xingu Carib from which the first big division would have unfolded (Kalapalo/Nahukwá vs. Kuikuro/Matipu).” These two varieties distinguish themselves by lexical as well as rhythmic differences. According to Franchetto (2001: 133), “in the Carib subsystem of the Culuene river, the interplay between socio-political identities of the local groups (ótomo) is based on distinct rhythmic and prosodic structures”. Speakers express themselves metaphorically when talking about their linguistic identities. From a Kuikuro point of view (or 42 AMERINDIA n°35, 2011 from whom is judging the other) we get the assumption of speaking ‘straight’ (titage) as opposed to speaking as the Kalapalo/Nahukwá do, which is ‘in curves, bouncy, wavy’ (tühenkgegiko) or ‘backwards’ (inhukilü) (Franchetto 1986; Fausto, Franchetto & Heckenberger 2008). In any case, the idea of ‘straightness’ as a way of speaking reveals a value judgment with regard to what it is not. -
Language Endangerment: Problems and Solutions
Language Endangerment: Problems and Solutions Author(s): Julia Sallabank Source: eSharp , Special Issue: Communicating Change: Representing Self and Community in a Technological World (2010), pp. 50-87 URL: http://www.gla.ac.uk/esharp ISSN: 1742-4542 Copyright in this work remains with the author. _______________________________________________________ eSharp is an international online journal for postgraduate research in the arts, humanities, social sciences and education. Based at the University of Glasgow and run by graduate students, it aims to provide a critical but supportive entry to academic publishing for emerging academics, including postgraduates and recent postdoctoral students. [email protected] eSharp Special Issue: Communicating Change Language Endangerment: Problems and Solutions Dr. Julia Sallabank (Endangered Languages Academic Programme, School of Oriental and African Studies, London) How do we count languages? Overviews of the study of language endangerment usually start with a list of statistics about the number of languages in the world, the proportion considered endangered, etc. The usual source of statistics concerning the number of languages and their users is Ethnologue , subtitled ‘An encyclopaedic reference work cataloguing all of the world’s 6,909 known living languages’ (Lewis 2009). Many people are surprised to hear that there are so many languages in the world. However, this headline figure masks inherent problems in the counting of languages, as the Introduction to Ethnologue itself recognises. Many linguists use the criterion of mutual comprehensibility to distinguish languages: if users of two language varieties cannot understand each other, the varieties are considered to be different languages. If they can understand each other, the varieties are considered mutually comprehensible dialects of the same language. -
Factory Schools Destroying Indigenous People in the Name of Education
For tribes, for nature, for all humanity A Survival International Report Factory Schools Destroying indigenous people in the name of education Whoever controls the education of our children controls our future Wilma Mankiller Cherokee, U.S. Contents Introduction 03 Chapter 1: Historic Factory Schooling 04 Historic Factory Schooling 05 Killing the child 07 Dividing the family 09 Destroying the tribe 10 Leaving a devastating legacy 13 Case study 1: Denmark 15 Case study 2: Canada 16 Chapter 2: Factory Schooling today 18 Tribal & indigenous Factory Schooling today 19 Killing the child 20 Dividing the family 22 Destroying the tribe 24 Going to school can prevent learning 27 Going to school often provides only low quality learning 28 Case study 3: Malaysia 31 Case study 4: Botswana 32 Case study 5: Indonesia 35 Case study 6: French Guiana 36 Chapter 3: Prejudice 37 Prejudice in schooling policy and practice 38 “Unschooled means uneducated” 39 “School should be compulsory” 40 “Schooling should follow a single model” 41 Chapter 4: Control 42 Schooling as a means of control 43 Control over land and resources 44 Control over people 46 Case study 7: India – adopted by a steel company 47 Case study 8: India – the world’s largest tribal school 48 Chapter 5: Resistance, self-determination and indigenous 49 education Towards the future 50 Reclaiming indigenous languages in education 51 Education and self-determination 53 Chapter 6: A call to action 54 Education that respects indigenous peoples’ rights 55 Case study 9: Brazil – Yanomami 56 Case study 10: Canada 57 Case study 11: Brazil – Enawene Nawe 58 Case study 12: Mexico 60 Case study 13: Indonesia 61 Case study 14: Australia 62 Case study 15: U.S. -
OBJETOS MEHINAKO Entre O Rito, a Retribuição E O Mercado
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO Programa de Estudos Pós-Graduados em Ciências Sociais OBJETOS MEHINAKO Entre o rito, a retribuição e o mercado Roberta Garcia Anffe Braida São Paulo 2012 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO Programa de Estudos Pós-Graduados em Ciências Sociais OBJETOS MEHINAKO Entre o rito, a retribuição e o mercado Tese apresentada à banca examinadora como exigência parcial para obtenção do título de doutor em ciências socais pela Pontifícia Universidade de São Paulo, sob orientação da Profa. Dra. Dorothea Voegeli Passetti São Paulo 2012 2 Ficha Catalográfica Braida , Roberta Garcia Anffe. OBJETOS MEHINAKO - Entre o rito, a retribuição e o mercado. São Paulo: 2012 pp.210. Tese (Doutorado) - Pontifícia Universidade de São Paulo, 2012 Área de Concentração : Ciências socais Orientador : Professora Doutora Dorothea Voegeli Passetti Palavras chave : trocas, cultura material, dádiva, Mehinako, reciprocidade e consumo. Autorizo, exclusivamente, para fins acadêmicos e científicos, a reprodução total ou parcial desta tese por processos fotocopiadores ou eletrônicos. 3 Tese defendida e aprovada em _____/_____/_____ Banca Examinadora ______________________________________ ______________________________________ ______________________________________ ______________________________________ ______________________________________ ______________________________________ ______________________________________ 4 Para meus pais, Sandra Garcia e Roberto Tovar 5 AGRADECIMENTOS Agradeço em primeiro lugar aos Mehinako, que -
Vidunda (G38) As an Endangered Language?
Vidunda (G38) as an Endangered Language? Karsten Legère University of Gothenburg 1. The position of Swahili and other Tanzanian languages Tanzania is a multi-ethnic and, as a consequence, multi-lingual country. This fact is reflected in the existence of approximately 120 ethnonyms according to the 1967 population census (Tanzania 1971). The most recent edition of Ethnologue (Gordon 2005) lists 128 languages (of which one is extinct) and glossonyms accordingly. This number recently grew even bigger when the results of a country-wide survey under the auspices of LoT1 were released (LoT 2006). Thus, the survey added approximately 80 more glossonyms to the existing lists published by, for example, Polomé & Hill (1980) and Ethnologue. As known, many glossonyms refer to language varieties which are mutually intelligible with those spoken mainly by neighboring ethnic groups or nationalities. People who claim to speak a language of their own frequently understand that of their neighbors, although the latter’s variety is terminologically distinct from the former.2 Hence, the high number of glossonyms is linguistically not relevant for adequately describing the factual situation, which is often characterized by a dialect continuum. In other words, dialect clusters which are comprised of “languages” (as expressed by particular glossonyms) may definitely reduce the number of Tanzanian languages. However, to which number a necessary linguistic and terminological recategorization may ultimately lead is still an open question. The informal and formal spread of Swahili (henceforth called L2) as a language of wider distribution/lingua franca (the national and co-official3 language; see Legère 2006b for discussion) has increasingly limited the use of all other Tanzanian languages (henceforth referred to as L1s). -
A Conservation Vision for the Tapajos Basin
STUDY BR 2016 A conservation vision for the Tapajos basin © Zig Koch/WWF Living Amazon Initiative © Zig Koch/WWF Living WWF-BRAZIL General Secretary Carlos Nomoto Conservation Supervisor Mario Barroso Science Programme Coordinator Mariana Napolitano e Ferreira Amazon Programme Coordinator Marco Lentini WWF – Living Amazon Initiative Leader Sandra Charity Coordinator of the Responsible Hydropower Development Strategy Damian Fleming Communication Coordinator Denise Oliveira PUBLICATION Technical Coordination: Maps: Mariana Napolitano Ferreira and Paula Hanna Valdujo Science Programme/WWF-Brazil Technical Team: Photography: Mariana Soares, Bernardo Caldas Oliveira, Alessandra Adriano Gambarini e Zig Koch Manzur, Mario Barroso, Sidney Rodrigues Cover photo: Collaborators: Salto São Simão, Rio Juruena, states of Mato Grosso André Nahur, André Dias, Marco Lentini, Frederico and Amazonas, Brazil. Credit: © Zig Koch/ WWF Living Machado, Glauco Kimura, Aldem Bourscheit, Jean Amazon Initiative François Timmers, Jaime Gesisky Graphic Design: Interviewees: Talita Ferreira Enrico Bernard, Arnaldo Carneiro, Cláudio Maretti Writing and Editing: Maura Campanilli Cataloguing C755c A conservation vision for the Tapajos basin. WWF Brazil. Brasilia, 2016. 54p.;il; color 29.7 cm. ISBN 978-85-5574-029-9 1. Basin of the Tapajos – Mato Grosso, Para and Amazonas 2. Hydroelectric Energy - Brazil 3. Impacts 4. Systematic Conservation Planning 1. WWF Brazil II. Title CDU 556 (81) (05) =690 A CONSERVATION VISION FOR THE TAPAJOS BASIN 1st edition Brasilia, Brazil -
Origem Da Pintura Do Lutador Matipu
GOVERNO DO ESTADO DE MATO GROSSO SECRETARIA DE ESTADO DE CIÊNCIA E TECNOLOGIA UNIVERSIDADE DO ESTADO DE MATO GROSSO CARLOS ALBERTO REYES MALDONADO UNEMAT CAMPUS UNIVERSITÁRIO DEP. RENÊ BARBOUR LICENCIATURA INTERCULTURAL INDÍGENA MAIKE MATIPU ORIGEM DA PINTURA DO LUTADOR MATIPU Barra do Bugres 2016 MAIKE MATIPU ORIGEM DA PINTURA DO LUTADOR MATIPU Trabalho de Conclusão de Curso apresentado à Universidade do Estado de Mato Grosso- UNEMAT, Campus Universitário Dep. Est. Renê Barbour, como requisito parcial para obtenção do título de graduado em Línguas, Artes e Literatura. Orientador: Prof.ª Drª. Mônica Cidele da Cruz Barra do Bugres 2016 FICHA CATALOGRÁFICA MAIKE MATIPU ORIGEM DA PINTURA DO LUTADOR MATIPU Trabalho de Conclusão de Curso apresentado à Banca Avaliadora do Curso de Licenciatura Intercultural – UNEMAT, Campus Universitário Dep. Renê Barbour como requisito para obtenção do título de Licenciado em Línguas, Artes e Literatura. Barra do Bugres, 28 de abril de 2016. BANCA EXAMINADORA _______________________________________________ Prof.ª Drª. Mônica Cidele da Cruz Professora Orientadora _______________________________________________ Prof. Esp. Aigi Nafukuá Professor Avaliador _______________________________________________ Prof. Me. Isaías Munis Batista Professor Avaliador Barra do Bugres 2016 DEDICATÓRIA Dedico este trabalho para minha esposa Soko Kujahi Agika Kuikuro, aos meus filhos, às famílias e filhos da comunidade. Através do conhecimento do meu povo Matipu, consegui realizar o trabalho e fortalecer a cultura para futuras gerações. AGRADECIMENTOS Agradeço aos dois anciões narradores da história do passado. Principalmente agradeço ao meu pai Yamatuá Matipu, reconhecido como grande flautista e cantor. Agradeço, ainda, Manufá Matipu, que me auxiliou durante a pesquisa sobre o conhecimento dos antepassados. Agradeço a toda minha família que fez o trabalho comigo, e também agradeço muita minha esposa Soko Kujahi Agika Kuikuro, meus filhos Amatuá Matheus Matipu, Kaintehi Marquinho Matipu, Tahugaki Parisi Matipu e Ariati Maiate Rebeca Matipu. -
On Endangered Languages and the Safeguarding of Diversity
(QGDQJHUHGODQJXDJHV2QHQGDQJHUHGODQJXDJHVDQGWKHVDIHJXDUGLQJ RIGLYHUVLW\ .HQ+DOH /DQJXDJH9ROXPH1XPEHU0DUFKSS $UWLFOH 3XEOLVKHGE\/LQJXLVWLF6RFLHW\RI$PHULFD '2,ODQ )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by National University of Singapore (14 Aug 2016 08:04 GMT) ENDANGERED LANGUAGESt On endangered languages and the safeguarding of diversity* Ken Hale Massachusetts Institute of Technology Like most people who have done linguistic field work for thirty years or so, I have worked on languages which are now extinct, eight of them in my case, and I have studied, and continue to study, many languages which are seriously imperiled. My experience is far from unusual, and the testimony of field work- ers alone would amply illustrate the extent of language loss in the world of the present era. It is reasonable, I suppose, to ask what difference it makes. On the one hand, one might say, language loss has been a reality throughout history; and on the other, the loss of a language is of no great moment either for science or for human intellectual life. I think, personally, that these ideas are wrong and that language loss is a serious matter. Or, more accurately, it is part of a process which is itself very serious. From what I have been able to learn, based on the model of early-modern and contemporary hunting and gathering and mobile agricultural peoples, the process of language loss throughout most of human history, i.e. the period prior to the development of large states and empires, has been attended by a period of grammatical merger in situations of multilingualism, in geographically con- fined areas, and among quite small communities—as, for example, in parts of Arnhem Land and Cape York Peninsula, Australia, and in the bilingual Sumu and Miskitu communities of Central America.