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ISSN :0854-0039 Val. 27, No. 2 - ::- l- -- - E-ISSN :2407-5825 Historical Studies |ournal TERAKREDITASI (A) *: .t+-;- s:..:== HIST0RICALrllJl LANDSCAPE OF AN ISLAND T0WN: .i]-.. _. jl+ 't ="=- i':' -.- TERNATE, N0RTH MALUKU t *.i- . .-j-'*, -' :{nsr-l= Sjaad Lmin "-/ \.4 . \ IDENTITYAND ETHNICITY oF BUGIS CoMMUNITY IN BALI: \,\ AN HISTORICAL PERSPECTIVE \'1 -=,,.. , 9uu$cde Swtilfra , MASS EDUCATION: ELITE,S CITIZENSHIP PROIECT AND THE MAKING OF PUBLIC INTELLECTUALITY IN EARLY INDEPENDENT INDONESIA AWt Swilgrry& ; REKONSTRUKSI IDENTITAS KONFLIK KESULTANAN PEUREULAK gafrmi Iom^qi.!. Ojuau4 "Aaautian d rl/Ubutsti PRODUKSI KOPI DI PRIANGAN PADA ABAD KE.19 ,fibmuh ,futufrnin Z- KEHIDUPAN POLITIK DI KOTA SURAKARTA DAN YOGYAKARTA MENJELANG PEMILIHAN UMUM 1955 l Suli$afr RUANG MARITIM DI SISI BARAT PULAU SUMATERA YANG DIABAIKAN, SEBUAH TINJAUAN HISTORIOGRAFIS SJqml,ang 9wuusnra TINJAUAN KRITIS SERAT NITIK SULTAN AGUNG SEBAGAI SUMBER SEIARAH Llrland 9 wfias tqn I i.arunita, ltandfra,u S ad.dfruw, 9i8ee S ulafra ana N THE ROLE OF CHINESE IN COMING OF ISLAM TO INDONESIAI TEACHING }lATERIALS DEVELOPMENT BASED ON N1ULIICL [-TURALISM J&ndza iuznirzutcut PE}18!I ]. ].].1.]\ SEIARAH PADA PROGRAM KEIAR PAKET C 3rrr.-. *;* 9.anulin ll rrrd.r:-. ou, S wra.rd.i, Dinna '*Jf$* Wa DAFTAR ISI Terakreditasi (A) berdasarkan Kepur,rsai iIISTORIC.\L LANDSCAPE OF AN Direktur Jenderal Penguatan Risei iian ISL..\\D TO\\N: Pengembangan Kementerian Riset, Teknologr. TERNATE. NORTH MALUKU dan Pendidikan Tinggr Republik Indonesia Basri Amrn l2l-144 Nomor: 36a/E /KPT / 201 6, tanggal23 Mei2016 IDENTITY AND ETHNICITY OF BUGIS COMMUNITY IN BALI: Media pengembangan sejarah meliputi fiiosotl, AN HISTORICAL PERSPECTIVE teori, metodologi, rekonstruksi, dan pengajaran I Irutu Gede Suwitha 141-1 53 sejarah. MASS EDUCATION:ELITE,S CITIZENSHIP Terbit dua kalj setahun pada Maret & P]{OJECT AND THE MAKING OF PUBLIC September. INTELLECTUALITY iN EARLY INDEPENDENT INDONESIA SIT: No. 100/ PT 36 H.FIS/ 1990 Agus Suwignyo.............. 154-161 ISSN: 0854-0039 E ISSN: 2401-5825 REKONSTRUKSI IDENTITAS KONFLIK KESULTANAN PEURE,ULAK Diterbitkan oleh Ismail Fahmr Arrauf Nasution & Miswari .........168-181 Jurusan Sejarah, Fakultas Ilmu Sosial, Universitas Negeri Semarang bekcria sama PRODUKSI KOPI DI PRIANGAN PADA dengan Masyarakat Sejarawan Indonesia (MSi) ABAI) KE-19 pusat Mr.rmuh Muhsin Z. .... .. .182-194 Dewan Penyunting KEHIDUPAN POLIT]K DI KOTA l(ctua SURAKARTA DAN YOGYAKARTA Wasino NlENJELANG PEM]LIHAN UMUM 1955 Sutiyah 195-211 Anggota Nawiyanto RUANG MARITINI Dl SISI BARAT PULAU Nunuk Suryani S U N4ATERA YANG DIABAII'A){. Cahyo Budi Utomo SEtsUAH T]NJAUAN HlSTOR.IOGRAFIS Moh. Yasir Alrmi B,rmh.rn5:. Purlar:,, .....-r----o11, ?ra Sekretariat TIN.]AU-\N KN.]TiS SER.iT \ITIK SULTAN Gedung C5 Kampus FIS Unnes Gunungpari AC]UNG SEB.\C \1 SI. ],1BER. SE-]ARAi{ r Semarang 50229 \-, I ar-i d P ra i: a s :'t a F -,-- : ; :: : :. K; : ih a r-r Sa.l;lroirt D',--rl;,-- S:--.,-.. , :- -- 229-237 Sekreta ris M. Shokheh TilE ROLE OF ISL\\I TC ]]; Penyunting rnemberi kesempatan kepada para l\1\TER11:S )ON sejarawan, dosen sejarah, serta peminat se1aral.r \iULTICL - -'- untuk menyumbangkan hasil penelrtian sejarah Hr'11111'3 K.'::--.,'. 238-248 dan pendidikan sejarah serta hasil pemikirannya dalam.lurnal ini dengan format sepefil tercantunt pada halaman beiakang. ?49-26r Alamat Redaksi Jnrusan Sejarah FIS UNNES, I\DiKS ?62 i- -: ': Kampus Sekaran Gedung C5 Lt. 1 I\DiKS _o.)-loo Gunungpati Semarang, Te1p. (024) 850 8012 L C.\P {] - : :.,1 267 Em:ri1 : paramita(rgmail. unnes. ac. id Website : http :,/ /j our:na1.unnes. ac. i d / n1u / i n.lex.php, p.i r. r rn r t.-r Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 27 (2),27(2), 2017: 2017 238 -248 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v27i2.8660 THE ROLE OF CHINESE IN COMING OF ISLAM TO INDONESIA: TEACHING MATERIALS DEVELOPMENT BASED ON MULTICULTURALISM Hendra Kurniawan Department of History Education, Faculty of Teacher Training and Education, Sanata Dharma University, Yogyakarta ABSTRACT ABSTRAK The aim of this research was to describe the Penelitian ini bertujuan mendeskripsikan role of Chinese in coming of Islam to Indone- peran Tionghoa dalam masuknya Islam ke sia in XV-XVI century and developed it into a Indonesia pada abad XV-XVI dan mengem- history teaching materials based on multicul- bangkannya menjadi bahan ajar sejarah ber- turalism. It was a library research with histori- basis multikulturalisme. Penelitian ini merupa- cal approach. Data that were obtained from kan penelitian kepustakaan dengan pendeka- various sources analyzed by qualitatively de- tan historis. Data yang diperoleh dari berbagai scriptive into teaching materials integrated sumber dianalisis secara kualitatif deskriptif into curriculum. The results showed that there menjadi bahan ajar untuk diintegrasikan ke were some historical facts, strengthen the role dalam kurikulum. Hasil penelitian menunjuk- of Chinese in the coming of Islam to Indonesia kan bahwa terdapat berbagai fakta sejarah in the XV-XVI centuries. The study compiled yang menguatkan peran Tionghoa dalam ma- into teaching materials that can be integrated suknya Islam ke Indonesia pada abad XV- into curriculum 2013 on Indonesian History XVI. Kajian tersebut disusun menjadi bahan subjects for high school class X. Developed ajar yang dapat diintegrasikan ke dalam Ku- teaching materials can disseminated multicul- rikulum 2013 pada mata pelajaran Sejarah turalism values in students to realize a harmo- Indonesia untuk SMA kelas X. Bahan ajar nious society. sejarah yang dikembangkan dapat menyemai nilai multikulturalisme dalam diri siswa untuk Keywords: Chinese, coming of Islam, history mewujudkan masyarakat yang harmonis. teaching materials, history learning, multicul- turalism. Kata kunci: Tionghoa, masuknya Islam, ba- han ajar sejarah, pembelajaran sejarah, mul- tikulturalisme. Author correspondence Email: [email protected] 238 Available online at http://journal.unnes.ac.id/nju/index.php/paramita Paramita: Historical Studies Journal, 27(2), 2017 INTRODUCTION Abi Talib. Islamic religion growed and Chinese migration to the archipelago be- expanded continuously under the Bani gan in the ninth century, during the Tang Umayyad, Bani Abbasids, and Cordoba. Dynasty, with the purpose of trading and The territory expanded from Spain, Mo- seek a new life. Allegedly these migrants rocco, to India (Soekmono, 1973: 12-21). came from Yunnan in China's southwest. Islam was based on the Quran and Yunnan was provenance of Malays pre- the Sunnah that examined into Fiqh. The historic transmigration that divided into Faqih (faqih experts) encouraging the Proto Malayan tribes and Neo Malayan tribes, emergence of group or sect. Soekmono developed into the tribes in the archipela- (1973: 25) describes four famous sects. go. This means that there is a tangle of Hanafi with the imam of Abu Hanifa (699 cognation between Chinese with largely -767) grown in Turkey, India, and south- tribes in Indonesia. Therefore, where ern China. Maliki with the imam Malik tribes that can be categorized indigenous ibn Anas (713-795) in the North African and pure-blooded were very vague and region. Shafi with the imam Muhammad unscientific (Setiono, 2008:17). ibn Idris As-Shafi'i (767-820), that covered Chinese existence for centuries had Hadramaut (South Yemen), Egypt, Mala- been coloring life’s harmony in archipela- bar beaches and Coromandel (India), and go. Setiono (2008: 41) says the Chinese Indonesia areas. Hanbali with the imam has been product of history. The number Ahmad ibn Hanbal (807-855) especially in of people reached tens of millions, not in- Central Arabia. cluded the ancestry, result of interbreed- Islam started to come into Java ing. The existence of Chinese society with around the XIV century that was generally their culture encourages acculturation. based on Indian and Arabic theories. Thus the Chinese equal to tribes or other Soekmono (1973: 7, 42-43) explains that ethnic groups in Indonesia who contribute legacy of Islam contained many elements to build this country. It is appropriate if of Gujarat (western India). Discovery of the Chinese have same opportunities to be Arabic tombstone containing death of Fat- revealed their roles in history. ima bint Maimun in Leran, Gresik and Historical facts show that Chinese tombs in the king Samudera Pasai's tomb migration flows took effect for the devel- showed a resemblance to the tomb in Gu- opment of several religions in Indonesia. jarat. While the Arabic theory was based In the first period, they brought original on the sect that evolved in Indonesia, religion of Confucius and Buddha. Later namely Shafi instead Hanafi. However, in the period of XV-XVI centuries, Chi- according to Al Qurtuby (2003: 224), the nese migrants began to bring Islam that development of new Shafi occurred in spread to Java. Even earlier, in the thir- XVIII-XIX century, but Islam had devel- teenth century, there had been Chinese oped in Java long before it. Muslims settlements in the archipelago. In addition to these two theories, Data mention at the Emperor Yonghui of there is another theory that shows the Chi- the Tang Dynasty (651 AD), Islam had nese role in the coming and development been spread in China (Setiono, 2008: 25). of Islam in Java. Sumanto Al Qurtuby Islam first emerged and evolved in (2003) provides strong evidence on the Mecca and Medina, Arabian around the emergence of Sino-Javanese Muslim Cul- VII century. This religion brought by ture. Another fact was the arrival of Ad- Prophet Muhammad that was descendant miral Zheng He or Eunuch San Bao from of the Quraish tribe. After Prophet Mu- Yunnan Province to Java. He was an Is- hammad, Islam’s leadership alternately lam devout follower from Hui. From the was in the hands of Khulafaur Rasyidin, five major tribes in China, namely the the four successor caliph of the Prophet, Han, Manchu, Mongol, Hui, and Tibet, there were Abu Bakar, Umar bin al- Islam widely embraced by Hui.
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    Archipel Études interdisciplinaires sur le monde insulindien 97 | 2019 Varia Prince Dipanagara’s Pilgrim’s Staff Le Bâton de pèlerinage du Prince Dipanagara Pauline Lunsingh Scheurleer Electronic version URL: https://journals.openedition.org/archipel/1034 DOI: 10.4000/archipel.1034 ISSN: 2104-3655 Publisher Association Archipel Printed version Date of publication: 11 June 2019 Number of pages: 87-112 ISBN: 978-2-910513-81-8 ISSN: 0044-8613 Electronic reference Pauline Lunsingh Scheurleer , “Prince Dipanagara’s Pilgrim’s Staff”, Archipel [Online], 97 | 2019, Online since 16 June 2016, connection on 16 September 2021. URL: http://journals.openedition.org/archipel/ 1034 ; DOI: https://doi.org/10.4000/archipel.1034 Association Archipel PAULINE LUNSINGH SCHEURLEER 1 Prince Dipanagara’s Pilgrim’s Staff 1Prince Dipanagara (1785-1855), a national hero of the Republic Indonesia, was the leader of the Java War (1825-1830). As a Javanese prince who took the title of Ratu Adil (Just King), he owned many weapons and other objects considered pusaka (sacred heirloom). Both during the War itself, when some were captured by Dutch commanders, and afterwards, when the prince’s personal collection of pusaka weapons were distributed among his children, a number of the pusaka in his possession still remained and many would subsequently be dispersed in collections all over the world. One of these pusaka has only recently surfaced. For a long time it had remained with the descendants of Jean Chrétien Baud (1789-1859), a post-Java War Governor-General (in office 1834-1836), after an interim period (1833-1834). In 1834 Baud went on an inspection tour, with the purpose of affirming Dutch power on the island and to check that the recently imposed Cultivation System (cultuurstelsel) was working properly.
  • Stream Politics in the Transfer of Power from Demak to Pajang

    Stream Politics in the Transfer of Power from Demak to Pajang

    REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(2), SPRING, 2021 www.rigeo.org Research Article Stream Politics in the Transfer of Power from Demak to Pajang Imam Sukardi1 Anang Harris Himawan2 Faculty of Ushuluddin, Universitas Islam Negeri (UIN) Department of History Education, Faculty of Surakarta, Indonesia. Education and Teacher Training, Sebelas Maret [email protected] University. [email protected] Abstract The current historical theme concerning the transfer of power from Demak to Pajang was chosen because it has remained a discourse among scholars, particularly of history, to this day. Historians have opposing views regarding the background of the establishment of the Sultanate of Pajang. First, the founding of Pajang in the 16th century was, consequently, due to the Sultanate of Demak’s inability to prevent the fall of Melaka and Maluku, serving as wealth “repository” areas for Java (Demak), into the hands of the Portuguese, which resulted in a political and economic crisis in Demak, thus forcing the coastal political power house to relocate further inland to Pajang. Second, the founding of Pajang was the result of an internal political conflict within the Demak Sultanate reaching its peak, and it had transpired since the death of the First Sultan of Demak, Raden Patah. Third, the founding of Pajang signified the return of Majapahit Empire’s “throne” to its rightful heir, namely the descendants of Andayaningrat, Brawijaya’s son-in-law from the empress Dyah Annarawati. Fourth, the founding of Pajang was the culmination of a political struggle between two major religious streams championed by their respective Wali (saint of Islam in the archipelago), wherein the Walis of the coast, who adhered to genuine Islamic teachings (conservative, puritan, muti’ah) and represented by Sunan Kudus, faced the Walis of the inland (moderate, aba’ah) who were represented by Sunan Kalijaga.
  • Basya M Hilali Phd

    Basya M Hilali Phd

    Islam, Secularity, and the State in Post-New Order Indonesia: Tensions between Neo-Modernist and Revivalist Leaderships in the Muhammadiyah, 1998-2005 Muhammad Hilali Basya Submitted in accordance with the requirements for the degree of Doctor of Philosophy University of Leeds School of Philosophy, Religion and History of Science August 2016 ii The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Muhammad Hilali Basya to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2016 The University of Leeds and Muhammad Hilali Basya iii Acknowledgements The completion of this thesis cannot be separated from the support of other people. I would like to thank to my supervisor, Dr. Sean McLoughlin, for his thoughtful guidance enlightening my scholarly research. He has guided me on how to think and write analytically and persuasively. Although writing has always been a familiar activity for me in various settings, scholarly writing in English for a PhD provided me with new challenges. I would like to express my thankfulness to the Ministry of National Education of the Republic of Indonesia, which supported me with a scholarship through the overseas postgraduate studies programme named BLN-DIKTI (Beasiswa Luar Negeri-Pendidikan Tinggi) for 3,5 years, the Rector of the University of Muhammadiyah Jakarta (UMJ), Professor Dr.