Multicultural Narratives in Indonesian Education Historiography: Study Discourse-Historical Approach History Textbook of Senior High School
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The Institutionalisation of Discrimination in Indonesia
In the Name of Regional Autonomy: The Institutionalisation of Discrimination in Indonesia A Monitoring Report by The National Commission on Violence Against Women on The Status of Women’s Constitutional Rights in 16 Districts/Municipalities in 7 Provinces Komnas Perempuan, 2010 In the Name of Regional Autonomy | i In The Name of Regional Autonomy: Institutionalization of Discrimination in Indonesia A Monitoring Report by the National Commission on Violence Against Women on the Status of Women’s Constitutional Rights in 16 Districts/Municipalities in 7 Provinces ISBN 978-979-26-7552-8 Reporting Team: Andy Yentriyani Azriana Ismail Hasani Kamala Chandrakirana Taty Krisnawaty Discussion Team: Deliana Sayuti Ismudjoko K.H. Husein Muhammad Sawitri Soraya Ramli Virlian Nurkristi Yenny Widjaya Monitoring Team: Abu Darda (Indramayu) Atang Setiawan (Tasikmalaya) Budi Khairon Noor (Banjar) Daden Sukendar (Sukabumi) Enik Maslahah (Yogyakarta) Ernawati (Bireuen) Fajriani Langgeng (Makasar) Irma Suryani (Banjarmasin) Lalu Husni Ansyori (East Lombok) Marzuki Rais (Cirebon) Mieke Yulia (Tangerang) Miftahul Rezeki (Hulu Sungai Utara) Muhammad Riza (Yogyakarta) Munawiyah (Banda Aceh) Musawar (Mataram) Nikmatullah (Mataram) Nur’aini (Cianjur) Syukriathi (Makasar) Wanti Maulidar (Banda Aceh) Yusuf HAD (Dompu) Zubair Umam (Makasar) Translator Samsudin Berlian Editor Inez Frances Mahony This report was written in Indonesian language an firstly published in earlu 2009. Komnas Perempuan is the sole owner of this report’s copy right. However, reproducing part of or the entire document is allowed for the purpose of public education or policy advocacy in order to promote the fulfillment of the rights of women victims of violence. The report was printed with the support of the Norwegian Embassy. -
Charisma and Rationalisation in a Modernising Pesantren: Changing Values in Traditional Islamic Education in Java
Charisma and Rationalisation in a Modernising Pesantren: Changing Values in Traditional Islamic Education in Java Achmad Zainal Arifin A thesis submitted for the degree of Doctor of Philosophy Religion and Society Research Centre University of Western Sydney, Australia 2013 Principal Supervisor: Professor Dr. Julia Day Howell Associate Supervisor: Professor Dr. Bryan S. Turner Dedication My beloved wife, Irfatul Hidayah, and my children, Muhammad Zeva Wagiswari and Athifa Ramaniya, for your patience and support during my study My parents, Bapak Tholchah Aziz (Alm.) and Ibu Aisyah, and brothers and sisters, Mbak Iva, Mas Barok, Mas Mus, Mbak Ema, Yuni and Nuk, for your sincere prayers for my success Bapak Syamsuddin (Alm.) and Ibu Jauharoh, and all families in Tebon, for kindly support and help to me and my family Phd Thesis | Achmad Zainal Arifin | ii Acknowledgements My study would never have been undertaken without support from a number of people and institutions. First of all, I would like to thank AusAID officers, who granted me the Australian Leadership Award Scholarship (ALAS) and the Allison Sudrajat Award (ASA) to start my PhD program at Griffith University and finish it at University of Western Sydney (UWS). I also thank the Dean of the Social Sciences and Humanities Faculty (FISHUM) and staff, for their understanding in letting me finish this study, though I joined the faculty only a couple of months before, and KH. Ahmad Munawwar (Gus Tole), the board members of Komplek L, Pesantren al-Munawwir Krapyak, and all fellow santri, who helped and supported me in my application for the scholarship, as well as providing me with valuable data during my fieldwork. -
Prophetic Social Sciences: Toward an Islamic-Based Transformative Social Sciences
Prophetic social sciences: toward an Islamic-based transformative social sciences Pradana Boy ZTF Department of Malay Studies, National University of Singapore; and Faculty of Islamic Studies, Muhammadiyah University of Malang E-mail: [email protected] Abstract This article discusses of one of the most important type of social sciences devel- oped in Indonesian context. In the midst of debate between Western secular social sciences and Islamic social sciences, Kuntowijoyo offered a genuine yet critical formula of social sciences. The formula called Ilmu Sosial Profetik (ISP) attempted to build a bridge between secular social science and Islamic inclina- tion of social science. This article describes the position of ISP in the context of critical position of Muslim social scientists on the hegemony and domination of Orientalist tendency in studying Islam. At the end, the author offers a conclusion that ISP can actually be regarded as Islamic-based transformative science that can be further developed for a genuine indigenous theory of social sciences from the Third World. Artikel ini membahas salah satu tipe paling penting dari ilmu-ilmu sosial yang dikembangkan dalam konteks Indonesia. Di tengah perdebatan antara ilmu-ilmu sosial Barat sekuler dan ilmu social Islam, Kuntowijoyo menawarkan formula yang orisinal dan kritis dalam ilmu sosial. Formula yang kemudian disebut dengan Ilmu Sosial Profetik (ISP) berusaha untuk membangun jembatan antara ilmu 95 IJIMS, Indonesian Journal of Islam and Muslim Societies, Volume 1, Number 1, June 2011: 95-121 sosial sekuler dan kecenderungan untuk melakukan Islamisasi ilmu sosial. Artikel ini menjelaskan posisi ISP dalam konteks posisi kritis ilmuwan sosial Muslim pada hegemoni dan dominasi kecenderungan orientalis dalam mempelajari Islam. -
Tracing the Maritime Greatness and the Formation of Cosmopolitan Society in South Borneo
JMSNI (Journal of Maritime Studies and National Integration), 3 (2), 71-79 | E-ISSN: 2579-9215 Tracing the Maritime Greatness and the Formation of Cosmopolitan Society in South Borneo Yety Rochwulaningsih,*1 Noor Naelil Masruroh,2 Fanada Sholihah3 1Master and Doctoral Program of History, Faculty of Humanities, Diponegoro University, Indonesia 2Department of History Faculty of Humanities Diponegoro University, Indonesia 3Center for Asian Studies, Faculty of Humanities, Diponegoro University, Indonesia DOI: https://doi.org/10.14710/jmsni.v3i2.6291 Abstract This article examines the triumph of the maritime world of South Borneo and Received: the construction of a cosmopolitan society as a result of the trade diaspora and November 8, 2019 the mobility of nations from various regions. A “liquid” situation has placed Banjarmasin as a maritime emporium in the archipelago which influenced in Accepted: the 17th century. In fact, the expansion of Islam in the 16th to 17th centuries December 8, 2019 in Southeast Asia directly impacted the strengthening of the existing emporium. Thus, for a long time, Banjarmasin people have interacted and even Corresponding Author: integrated with various types of outsiders who came, for example, Javanese, [email protected] Malays, Indians, Bugis, Chinese, Persians, Arabs, British and Dutch. In the context of the maritime world, the people of South Borneo are not only objects of the entry of foreign traders, but are able to become important subjects in trading activities, especially in the pepper trade. The Banjar Sultanate was even able to respond to the needs of pepper at the global level through intensification of pepper cultivation. -
Religious Specificities in the Early Sultanate of Banten
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Abstract: This article examines the religious specificities of Banten during the early Islamizing of the region. The main characteristics of this process reside in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhoods’ followers and the popularity of esoteric practices. These specificities implicate that the Islamizing of the region was very progressive within period of time and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam took through history. The dominant media- centered perspective also eludes the fact that cohabitation between religion and ritual initiation still composes the authority structure. This article aims to contribute to the knowledge of this phenomenon. Keywords: Islam, Banten, sultanate, initiation, commerce, cosmopolitism, brotherhoods. 1 Banten is well-known by historians to have been, during the Dutch colonial period at the XIXth century, a region where the observance of religious duties, like charity (zakat) and the pilgrimage to Mecca (hajj), was stronger than elsewhere in Java1. In the Indonesian popular vision, it is also considered to have been a stronghold against the Dutch occupation, and the Bantenese have the reputation to be rougher than their neighbors, that is the Sundanese. This image is mainly linked to the extended practice of local martial arts (penca) and invulnerability (debus) which are widespread and still transmitted in a number of Islamic boarding schools (pesantren). -
Western Java, Indonesia)
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Université de Provence, Marseille. Abstrak Artikel ini membahas kekhasan agama di Banten pada masa awal Islamisasi di wilayah tersebut. Karakteristik utama dari proses Islamisasi Banten terletak pada hubungan antara perdagangan dengan jaringan Muslim, kosmopolitanisme yang kuat, keragaman praktek keislaman, besarnya pengikut persaudaraan dan maraknya praktik esotoris. Kekhasan ini menunjukkan bahwa proses Islamisasi Banten sangat cepat dari sisi waktu dan perpindahan agama/konversi yang terjadi merupakan hasil dari proses saling mempengaruhi antara Islam, agama lokal, dan kosmologi. Akibatnya, muncul anggapan bahwa Banten merupakan benteng ortodoksi agama. Kesan yang muncul saat ini adalah bahwa Banten sebagai basis gerakan rigoris/radikal dipengaruhi oleh bentuk-bentuk keislaman yang tumbuh dalam sejarah. Dominasi pandangan media juga menampik kenyataan bahwa persandingan antara agama dan ritual masih membentuk struktur kekuasaan. Artikel ini bertujuan untuk berkontribusi dalam diskusi akademik terkait fenomena tersebut. Abstract The author examines the religious specifics of Banten during the early Islamizing of the region. The main characteristics of the process resided in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhood followers and the popularity of esoteric practices. These specificities indicated that the Islamizing of the region was very progressive within 16th century and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam 91 Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) took throughout history. -
TARIQA of SAMMANIYAH PALEMBANG in 1900-1945: Struggle and Game Power of the Tariqa Sammaniyah Scholars in Maintaining the Existence of the Tariqa Sammaniyah
Proceedings of the 11th Annual International Conference on Industrial Engineering and Operations Management Singapore, March 7-11, 2021 TARIQA OF SAMMANIYAH PALEMBANG IN 1900-1945: Struggle and Game Power of the Tariqa Sammaniyah Scholars In Maintaining the Existence of the Tariqa Sammaniyah Rudy Kurniawan Ph.D Candidate, Graduate Sociology in Faculty of Social and Politic Sciences, Universitas Brawijaya, Malang, Indonesia, [email protected] Darsono Wisadirana, Sanggar Kanto, Siti Kholifah Postgraduate lecturer in Faculty of Social and Political sciences Universitas Brawijaya, Indonesia [email protected]; [email protected]; [email protected] M Chairul Basrun Umanailo Universitas Iqra Buru, Indonesia [email protected] Abstract This study aims to discuss the struggle of Sammaniyah scholars in maintaining the existence of Sammaniyah Tariqa at the beginning and in the middle of the 20th century. The struggle of these scholars began since the Dutch removed the Islamic-Malay poliltics from the neighborhood of Palembang Sultanate Palace in 1824. Although the Dutch had left Indonesia and there has been a change of power, apparently the struggle of Islamic scholars to maintain the exposition of the order is still done. The method of study used in this research is qualitative with genealogical approaches, where researchers analyze the relationship of power built by the Sammaniyah scholars in spreading Islam and maintaining the teachings of orders. The different treatment experienced by the Sammaniyah order has made the Islamic scholars make a strategy so that they can endure the middle of the regime. Establishing a power relationship with the power Regim is one of the steps of Sammaniyah scholars in maintaining the order through the process of Islamization. -
Mei 2019 Edisi 9 1 Journal of Islamic Law Studies, Center of Islamic And
Mei 2019 Edisi 9 ADAT INSTITUTIONS IN ACEH GOVERNMENT: A CONSTITUTIONAL PERSPECTIVE Yunani Abiyoso, Ali Abdillah, Ryan Muthiara Wasti, Ghunarsa Sujatnika and Mustafa Fakhri All Authors are Lecturer at Faculty of Law, Universitas Indonesia Corresponding author email: [email protected] Acknowledgement This paper based on research titled “Adat Constitution in Indonesia: Analysis on Form of Government in Aceh in Indonesia Constitutional System”, funded by Research Grant Faculty of Law, Universitas Indonesia, 2017. Abstracts The existence of adat (customary law) in Indonesia becomes a source of value for the survival of the nation. Each region in Indonesia has different adat that can be used as a reference for the form of governmental system in Indonesia. The 1945 Constitution has recognized the existence of adat government that consisting of various forms of adat that have been adopted long before the 1945 Constitution existed. The existence of adat cannot be separated from national and Islamic values. This research was conducted to find out form of adat institution in Aceh and how the integration of such adat governance in local government system based into national law. Thus, to achieve the objectives, this study was conducted by normative juridical research method with historical approach and comparison with other indigenous peoples in Indonesia. Keywords: constitution; adat government; Aceh INTRODUCTION Adat (custom) in Indonesia is an integral part of the national constitutional system. Adat became the forerunner of the existence of this state since the character of the nation is formed from customs that have been built by each region. Adat in every region in Indonesia varies, usually in accordance with the values left by the ancestors in the region. -
The Discourse of Muslim Intellectuals
THE DISCOURSE OF MUSLIM INTELLECTUALS AND `ULAMA’> IN INDONESIA A Historical Overview Khoirun Niam IAIN Sunan Ampel, Surabaya - Indonesia Abstract: Muslim intellectuals and `ulama’> are two notions necessary for attempts to get deep understanding of particularly Indonesian Muslim scholars. This paper analyses the discourse of Muslim intellectuals and `ulama’> in Indonesia before the independence period. The focus is on the practices and vectors which paved the way for the Muslim intellectuals and `ulama’> to come to the forefront in socio-political and cultural arena of Indonesia. The paper argues that the emergence of Indonesian intellectuals was not only influenced by Muslim organisations but also by Study Clubs. It further argues that irrespective of the diverse identification of Muslims intellectuals, those with secular educational background dominated the public spehere of Indonesia in the pre-independence period than those trained in pesantren or traditional Islamic education. This codition was a result of the nexus of the colonial contribution through so-called ethical policy, the rise of socio-political and cultural association, and the emergence of study club, which gave rise to Muslim intellectuals with secular educational background. Keywords: Muslim intellectuals, `ulama’> , Study Club, Ethical Policy. Introduction Research on ‘ulamā’ and Muslim intellectuals dates back to colonial times and is still of interest to scholars taking different approaches and extents. At the end of the nineteenth century, Christian Snouck Journal of Indonesian Islam; ISSN1978-6301 Published by the Institute for the Study of Religion and Society (LSAS) and the Postgraduate Program (PPs), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya - Indonesia Khoirun Niam Hurgronje1 did research on Indonesian pilgrims in Mecca, whom he referred to as jawah ‘ulamā’. -
Waqf Administration in Historical Perspective: Evidence from Indonesia
November-December 2019 ISSN: 0193-4120 Page No. 5338 - 5353 Waqf Administration in Historical Perspective: Evidence from Indonesia Ulya Kencana Universitas Islam Negeri Raden Fatah Palembang, Indonesia Miftachul Huda Universiti Pendidikan Sultan Idris, Malaysia Andino Maseleno Universiti Tenaga Nasional, Malaysia Article Info Abstract: Volume 81 Page Number: 5338 - 5353 The practice of waqf law in Islam has grown and developed in society. Publication Issue: Endowments exist because people do it. In Malay society in Palembang, waqf has November-December 2019 legally become a source. The purpose of waqf legally is to provide benefits (benefits) for the community in a sustainable manner. The findings in the field show that the practice of waqf has existed and exists in the life of the Palembang Darussalam Malay community. The practice of written waqf was done at that time. Endowments since the end of the 18th century AD and / or the beginning of the 19th century AD, have been carried out by charismatic scholars, who were rescued by the people of Palembang, namely Masagus Haji Abdul Hamid bin Mahmud bin Kanang, known as Kiai Marogan. The main data of research about waqf Masagus Haji Abdul Hamid bin Mahmud is not yet known to the general public, especially productive waqf in Mecca (waqf imarah / hotel). In contrast to the reality on the ground today in Palembang, the practice of written legal waqf does not have a written legal waqf agreement. Research conducted descriptively to explain the history of Islam's first entry into Palembang was related to the practice of waqf in Palembang at that time as part of the tradition of Malay Civilization in the Sultanate of Palembang Darussalam. -
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Indonesian Journal of Islam and Muslim Societies Vol. 6, no.2 (2016), pp. 161-184, doi : 10.18326/ijims.v6i2.161-184 Common identity framework of cultural knowledge and practices of Javanese Islam Sulistiyono Susilo Diponegoro University Semarang e-mail: [email protected] DOI: 10.18326/ijims.v6i2.161-184 Ibnu Syato State University of Islamic Studies of Walisongo, Semarang e-mail: [email protected] Abstract Previous literatures apparently argued that Javanese Islam is characterized by orthodox thought and practice which is still mixed with pre-Islamic traditions. By using approach of the sociology of religion, this article tries to explain contextualization of Islamic universal values in local space. The results showed that synthesis of orthodox thought and practice with pre-Islamic traditions is doubtless as a result of interaction between Islam and pre-Islamic traditions during the Islamization of Java. In addition, this study found the intersection of Islam and Javanese culture in the terms of genealogy of culture, Islamic mysti- cism, orientation of traditional Islamic teachings, and the conception of the power in Javanese kingdom. Since kejawen practices accordance with Islamic mysticism can be justified by the practice of the Muslims. Thus the typology of the relationship between Islam and Javanese culture are not contradictory but dialectical. Finally, a number of implications and suggestions are discussed. 161 IJIMS, Indonesian Journal of Islam and Muslim Societies, Volume 6, Number 2, December 2016: 161-184 Berbagai literatur sebelumnya mengenai studi Islam di Jawa umumnya berpendapat bahwa Islam Jawa ditandai dengan pemikiran dan praktek yang masih tercampur dengan tradisi pra-Islam. -
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Jamalie, Reviewing Religious Classic Manuscript PJAEE, 17 (2) (2020) REVIEWING RELIGIOUS CLASSIC MANUSCRIPT FROM INDONESIAN SOUTH BORNEO PERSPECTIVE Zulfa Jamalie Universitas Islam Negeri Antasari, Jl. A. Yani Km. 4,5 Banjarmsin, South Kalimantan 70235, Indonesia. [email protected] Zulfa Jamalie. Reviewing Religious Classic Manuscript from Indonesian South Borneo Perspective. – Palarch’s Journal of Archaralogy of Egypt/Egyptogy 17(2), 90-97. ISSN 1567-214X Keywords: Manuscripts, Islamic scholars, Nur Muhammad contribution, Sheikh Ahmad Syamsuddin al- Banjari. ABSTRACT This paper reviews a highly valued, original, classic religious reading text, written by Islamic scholars in Indonesia, South Borneo. The existence of the manuscript reflects the intellectual capacity of Indonesian Islamic scholars in the past and also the tradition of knowledge transmission. The religious written work has been a significant material to be examined, in order to study the history, influence, and contributions to the present Islamic knowledge. One of the manuscripts is Nur Muhammad’s Story, the classic one written by a Banjarese Islamic scholar named Sheikh Ahmad Syamsuddin al-Banjari (1618-1680). This manuscript described scientifically the ways of thinking and the development of Islamic studies in South Borneo (Banjarmasin). Besides Aceh, Palembang and Banten, Banjarmasin is also an important point of reference where the birth of religious works took place in the 17th, 18th, and 19th Centuries, respectively. Banjamasin has since then become an important reference for understanding the development of Islamic studies in Indonesia. Unfortunately, limited data, contrived codification efforts, and small number of studies related to religious readings in this region have resulted in the poor spread of publications on this important information.