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Print This Article Vol 18, No. 2, Oktober 2017 Editor-In-Chief Muhammad Alfatih Suryadilaga, Sunan Kalijaga State Islamic University of Yogyakarta, Indonesia Managing Editor Saifuddin Zuhri, Sunan Kalijaga State Islamic University of Yogyakarta, Indonesia, Indonesia Abdul Mustaqim, Sunan Kalijaga State Islamic University of Yogyakarta, Indonesia, Indonesia Editors Muhammad Amin Abdullah, Sunan Kalijaga State Islamic University of Yogyakarta, Indonesia, Indonesia Sahiron Syamsuddin, Sunan Kalijaga State Islamic University of Yogyakarta, Indonesia, Indonesia Jajang A Rahmana, Sunan Gunung Djati State Islamic University of Bandung Indonesia, Indonesia Iqbal Ahnaf, CRCS Gajahmada University, Indonesia Samsul Ma’arif, CRCS Gajahmada University, Indonesia Aksin Wijaya, IAIN Ponorogo, Indonesia Umma Faridah, IAIN Kudus, Indonesia International Editors Board Mun’im Sirry, Notre Dame University Ronald Lukens-Bull, Professor of Anthropology and Religious Studies Department of Sociology, Anthropology, and Social Work University of North Florida, United States The : Jurnal Ilmu-Ilmu Ushuluddin is an independent academic journal focusing on the sciences of the ushululddin (principles of religion), published twice a year (April and October) by the Faculty of Ushuluddin and Islamic Thought, State Islamic University of Sunan Kalijaga Yogyakarta. It is a shared space to disseminate and publish the scholarly papers of those whose concern is the sciences of ushuluddin, such as, Kalam, Tasawuf, Islamic Philosophy, Tafsir, Hadith, Comparative Religion, Studies of Religion and Islamic Thoughts. The : Jurnal Ilmu-Ilmu Ushuluddin was launched in February, 2000 by the Faculty of Ushuluddin and Islamic Thought, State Islamic University of Sunan Kalijaga Yogyakarta. This journal was once accredited by the Ministry of Education of the Republic of Indonesia based on the Decree of the Directorate General of Higher Education, No. 52/DIKTI/Kep/2002. Currently, The : Jurnal llmu-Ilmu Ushuluddin has been accredited based on the Decree of the Director General of Research and Development Research and Development of the Ministry of Research, Technology and Higher Education of the Republic of Indonesia, No. 36a/E/KPT/2016. In order to improve the quality of the journal and incoming articles, since 2017, the Esensia: Jurnal llmu- Ilmu Ushuluddin was heading to be an International Journal. Manuscripts submitted can be written either in English or Arabic. Please submit your manuscript via http://ejournal.uin-suka.ac.id/ushuluddin/esensia DAFTAR ISI Sufism of Archipelago: History, Thought, and Movement Syaifan Nur and Dudung Abdurahman .................................................................................... 123 The Face of Mountainous Islam: The Dynamic of Islam in the Dieng Mountains Wonosobo, Central Java, Indonesia Ahmad Salehudin, Moch. Nur Ichwan dan Dicky Sofjan .......................................................... 135 The Doctrine of Logos Within Ibn ‘Arabi Mystical Philosophy Widiadharma ................................................................................................ 155 تنوع معانىNovian اللباس ,Muzairiفي القرآن تنوع معانى اللباس في القرآن )دراسة التفسير املوضوعى( )دراسة التفسير املوضوعى( تنوع معانى اللباس في القرآن 173 )دراسة التف........................................................................................................................... س ي ر ا مل و ض و ع ى ( صوفريانسدا صوفريانسدا الجامعة إلاسﻻمية " يابتيب" بباسمان الغربية سومطرا الغربية الجامعة إلاسﻻمية "يابتيب" بباسمان :Islam الغربيةin سومطرا الغربية of Land Ownership صوفريانسدا [email protected] } [email protected] Analysis on Hadis Ihyā’ al-Mawāt الجامعة إلاسﻻمية "يابتيب" بباسمان الغربية سومطرا الغربية [email protected] Suhendra ..................................................................................................................... 189 تجريد تجريد Religion, Radicalism and National Character: الدوافع آلاساسية لهذه الباحثة هي الدوافعتنوع معانى اللباسآلاساسية في لهذه القرآن الذيالباحثة هييطلب تنوع املـزيد تجريدمنمعانى اللباس التوضيح في لرفع القرآن الذي يطلب املـزيد من التوضيح لرفع In Perspective of South Sulawesi Local Wisdom اللبس فيها. إن كلمة اللباس معناه هو مايستر الجسم، وحسب ما جعنا في القرآن الكريم وكتب التفاسير 201 اللبالدوافع س فيها. إنآلاساسية كلملهذهة اللباالباحثة سر مهي عناهتنوع هو ممعانىا ياس............................................................................................................................ ت للباسر ا لفيج سم،القرآن وحMahmuddinالذيس ب مايطلب رجعنااملـزيد ف ي منال قرآن التوضيح الكريملرفع وكتب التفاسير وجدنا أن كل آية نجد أنها ﻻ اليمكنل بأنس وجدناف يها.أنيفسر إ ن كلك لكلماتم ةآية ا للبااللباسنجد س فيم عأنهان اهﻻ هالقرآن و مبمااي يمكن ستر أنيسترا لجسميفسر،الجسم وحسفقط. كلماتب مفماا رجعاللباسالذين ا ففيي القرآنالقرآن بما الكريم يستر وكتب الجسم التفاسير فقط. فما الذي يسبب اختﻻف معانى هذه الكلمة Taymiyahالواحدة في of Ibn القرآن؟. Exclusive Islam From The Perspective وجدنا يسبب أن كل اختﻻفآية نجد معانى أنها ﻻ هذه يمكن الكلمةأن يفسر الواحدة فيكلمات اللباس القرآن؟. في القرآن بما يستر الجسم فقط. فما الذي 213 الكلمات املفتاحية: اللباس، .............................................................. القرآن، Fata يسبب التفسير، Khoirul اختﻻف معانى املوضوعىAhmad هذه and الكلمة الواحدة في Noorhayati القرآن؟. Siti Mahmudah الكلمات املفتاحية: اللباس، القرآن، التفسير، املوضوعى Islamic Studies as Radicalism الكلمات School-Based املفتاحية: Boarding اللباس، القرآن، Islamic التفسير، Traditional املوضوعىThe Role of Abstrak and Intolerance Flow’s Blocking Agent PenelitianAbstrak ini Abstrak ditekankan dan didasarkan pada realita dan pemahaman masyarakat yang penulis temukanSuryadi bahwa and mereka M. Mansur memahami ........................................................................................................... “libas” hanyalah sebatas penutup badan saja, atau dalam artikata 225 Penelitian ini ditekankanPenelitian ini danditekankan didasarkan dan didasarkan“pa padakaian”. realita padaSementara danrealita pemahamandidalam dan pemahaman al-Qu rmasyarakat’an, masyarakatpengungkapan yang yang katapenulis penulis libas itu bermacam-macam, ada yang temukan bahwatemukan mereka bahwa memahami mereka memahami“libas”diungkapkan hanyalah “libas” hanyalah sebatas dengan sebatas penutup ungkapan penutup badan “libasul badan saja, khauf”, saja, atau atauada dalam jugadalam denganartikata artikata istilah "libasul jû’”. Penelitian ini “pakaian”. Sementara“pakaian”. didalam Sementara al- didalamQur’an, alpengungkapanditekankan-Qur’an, pengungkapan pada kajiankata libaspenafsiran kata itulibas bermacam ayatitu bermacam-ayat “libas”-macam,-macam, dalam ada ada al -yangQur’an, yang di mana lafaz al-Qur’an yang diungkapkan dengan ungkapan “libasul khauf”, ada juga dengan istilah "libasul jû’”. Penelitian ini diungkapkan dengan ungkapan “libasul khauf”,berasal adadari pecahanjuga dengan kata yang istilah sama "libasul(dalam hal jû’” ini. ayatPenelitian-ayat “libas” ini ) sehingga terjadi kekeliruan dan ditekankan pada kajian penafsiran ayat-ayat “libas” dalam al-Qur’an, di mana lafaz al-Qur’an yang ditekankan pada kajian penafsiran ayat-ayatsalah “libas” tanggap dalam dalam al memahami-Qur’an, di isi manadan kandungan lafaz al- Qur’anal-Qur’an. yang Dalam kajian ulum al-Qur’an hal ini berasal dari pecahan kata yang samadinamakan (dalam denganhal ini ayat wujuh,-ayat yaitu “libas” lafaz) sehingga musytarak terjadi yang kekeliruan muncul dan berulang kali dengan makna yang berasal dari pecahan kata yang sama (dalam hal ini ayat-ayat “libas”) sehingga terjadi kekeliruan dan salah tanggap dalam memahamiberagam. isi dan kandungan al-Qur’an. Dalam kajian ulum al-Qur’an hal ini salah tanggap dinamakandalam memahami dengan wujuh, isi dan yaitu kandunganKata lafaz Kunci musytarak : alLibas-Qur’an. , yangal-Qur’an, muncul Dalam Tafsir, berulang kajian Maudhu’iy ulumkali dengan al-Qur’an makna hal yang ini dinamakan denganberagam. wujuh, yaitu lafaz musytarak yang muncul berulang kali dengan makna yang beragam. Kata Kunci : Libas, al-Qur’an, Tafsir, Maudhu’iy إلافتتاح اعتصم به فلن يضل عن صراط ربه، وهو Kata Kunci : Libas , al-Qur’an, Tafsir, Maudhu’iy الدوافع إلى اختيار املوضوع إلافتتاح الروح الذي يطير به إلاسﻻم إلاىع تالقصلمو ب هو افمللد ن يضل عن صراط ربه، وهو إن القرآن الكريم هو ايةهد هللاالدوافع إلافتتاحإلى العظمى، اختيارا لساري فاملوضوعي تغذية آلارواح والنافلوروسح، ا لواذلنعيت ظيامصط يمر ببهه إلافلسﻻنم يإلىض اللق لوعبن واملصد راط ربه، وهو وهو شريعة هللا ودينه الذى ارتضاإنه الدوافعل عباإلىد القرآنه ، اختيارالكريمالكامل هو ايةهدالكافل املوضوع هللا لسعادة العظمى، اإلانسانل سفيا ري هذهفا لي رتالدوغحنياذ ي اةل ذآلاريو ايحط يوارل نبفهو سإلا، سواﻻلنم ظإالمى القلوب واملد وهو شريعة هللا ودينه الذى ارتضاه لعباده، الكامل الكافل لسعادة إلانسان في هذه الدنيا من ابتغى الهدى في غيره فلن يقبل إن منه ومن القرآن ثم في الكريم آلاخرةهو في ايةهد أعالى هللا الجنان. العظمى، الساري في تغذية آلارواح والنفوس، والنظام من ابتغى الهدى في غيره فلن يقبل منه ومن ثم في آلاخرة في أعالى الجنان. وهو شريعة هللا ودينه الذى ارتضاه لعباده، الكامل الكافل لسعادة إلانسان في هذه الدنيا من ابتغى الهدى في غيره فلن يقبل منه ومن ثم في آلاخرة في أعالى الجنان. , Vol 18, No. 2, Oktober 2017 ISSN: 1411-3775 E-ISSN: 2548-4729 http://ejournal.uin-suka.ac.id/ushuluddin/esensia The Face of Mountainous Islam: The Dynamic of Islam in the Dieng Mountains Wonosobo, Central Java, Indonesia Ahmad Salehudin, Moch. Nur Ichwan and Dicky Sofjan [email protected] , [email protected] dan [email protected] Sunan Kalijaga State Islamic University and Gadjah Mada University Abstract This
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