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What's Happening

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What's Happening اﻷحد 10 آذار 2019 اللحن الثامن، اﻹيوثينا الثامنة. أحد مرفع الجبن. THE GOSPEL اﻹنجيل )مرفع الجبن( (Troparion of the REsurrection in Tone 8: (Cheese Fare From the heights Thou didst descend, O compassionate One, طروبارية القيامة باللحن الثامن: The Reading from the Holy Gospel according to and Thou didst submit to the three-day burial, that Thou فصل شريف م ن ب شار ة القدي س م ت ى اﻹن جيل ي الب شي ر (St. Matthew. (6:14-21 ٌ ٌ might deliver us from passion; Thou art our life and our انحدرت ِمن العلِو يا متحِنن، وق ِبلت ال دفن ذا الث ﻻثِة اليام، ِلكي تعِتقنا ِمن اﻵﻻِم، (Resurrection, O Lord, glory to Thee. (6:14-21 َ َ َ َ ُ َُ َ َ َ َ َ َ ُ َ َ والتلميذ الطاه ر * The Lord said to His Disciples: If you forgive men ِ . َفيا َحياتَنا وقيا َمتََنا، يا َر ب ال َم جُد لك Kontakion of the Meat Fare Son in Tone 1: their trespasses, your heavenly Father also will ِِ ِ قال ال ر ب : إ ن َغَفرتُم للنا ِس َزﻻتهم يغفر َل ُك م أ َبوُكم ال سماو ي O Thou Who guidest to wisdom, and givest understanding forgive you; but if you do not forgive men their طروبارية رقاد السيدة باللحن اﻷول: َ َ ُ ُ and intelligence, the Instructor of the ignorant, and trespasses, neither will your Father forgive your أيضا* وإن َل م تغ ِفروا للنا ِس زﻻ ِتِهم ، فأَبوك م أيضا ﻻ يغِفر َل ك م ً َ ُ ً َ ُ ُ ,Helper of the poor, strengthen my heart and grant it trespasses. And when you fast, do not look dismal في ميﻻ ِد ِك َح ِفظ ِت البَتوليَّةَ َو ُصنتِها، َوفي ُرقا ِد ِك ما أَ ه َمل ِت العا َل َم َوتَ َر كتِ ِه يا understanding, O Master. Give me word, O Word of the ُ ِ ِِ like the hypocrites, for they disfigure their faces وا ِل َدةَ اﻹلَه. ﻷَ َّن ِك ا نتَ َقل ِت إلى ال َحياةِ، بِما أَ َّن ِك أ ُّم ال َحياة. َفبِ َشفاعاتِ ِك، أَن ِقذي ِم َن زﻻت ُكم * وَم تى ُص م تُ م ، َف ﻻ تَكونُوا ُمَع بسي َن كالُم ارءين. فإنُه م Father; for behold, I shall not refrain my lips from crying ال َمو ِت نُفو َسنا. to Thee, O merciful One, have mercy upon me who am that their fasting may be seen by men. Truly, I say ين ِكرون وجوههم ليظ ه روا ِل ل نا ِس صاِئمين. الح ق أقول ل كم ، إ نهم َُ ُ َ ُ َ ُ َ ُ َ َ ُ َ ُ ُ fallen. to you, they have received their reward. But when قنداق مرفع الجبن باللحن السادس: ,you fast, anoint your head and wash your face ق د أ َخذوا أَجرهم * أم ا أنت فإذا صم ت ، ف اد هن أرسك واغ ِسل َ َ َ ُ َ ُ َ َ َ َ َ َ that your fasting may not be seen by men but by ِ ِ ِ ِق ِ ِ ِ ِ أي ها ال ُم هد َي إلى الح ك َمة، و ارز َ الَف ه َم والف طنَة، ومؤ د َب ال ُج هال، وعاض َد ِ your Father Who is in secret; and your Father وجهك لَئﻻ تَظهر لل نا ِس صاِئما ً، ب ل ِ لَبيك الذي في ال ِخ فية، ِ ِ ِ ِ ِ ِ ِ ِ َ َ َ ََ َ َ َ ال َمساكين، َش د د وَف ه م َقل بي أي ها ال سي ُد، وأ عطني َكل َمةً يا َكل َمةَ اﻵب، لن ني Who sees in secret will reward you. Do not lay ِ ِ ِ ِ هاأنذا ﻻ أمنع شفتي ِمن ال ص ار ِخ إليك: يا رحوم، ارحمني أنا الواقِع. وأبوك الذي يرى في الخ فية يجازيك ع ﻻن ي ًة * ﻻ تَ كنُزوا ل ُكم up for yourselves treasures on earth, where moth َ َ ُ َ َ َ َ َ َ ُ َ َ ََ َ ُ َ َ َ ِ ِ ِ THE EPISTLE and rust consume and where thieves break in and كن و اًز على الر ِض ، حيث يفسد ال سوس واﻵكَل ُة وينقب ال ساِرُقون ُُ ُ ُ ُ ُ َ ُ َ Cheese Fare) steal, but lay up for yourselves treasures in) ِ ِ ِ ِ heaven, where neither moth nor rust consumes and الرسالة )مرفع الجبن( ويسِرُقوَن* َل ك ِن ا ك نُزوا ل ُكم ُك نو اًز في ال سماء حي ُث ﻻ يفسُد سوس َ ُ ٌ Sing praises to our God, sing praises. Sing praises to our where thieves do not break in and steal. For ِ .King, sing praises ِ ِ وﻻ آكل ٌة وﻻ ي نُقب ال ساِرُقوَن وﻻ يسِرُقوَن* ل نه حي ُث تَ ُكوُن ُكنوُزُكم where your treasure is, there will your heart be رت لوا ﻹلِهنا َرت لوا َ ُ َ ُ O clap your hands, all ye nations. also.’” يا جميع الُمِم صِفقوا باليادي . َ َ َ َ ُ هنا َك تَ ُكوُن ُقلُ وُب ُكم The Reading from the Epistle of St. Paul to the Romans. فص ٌل من رسالة القدي س بول س الرسو ل إلى أه ل رومية (13:11-14:4) SAINT OF THE DAY ِ يا إ خ َ وة ُ، إ ن َخ ﻻ َصنا اﻵ َن أ َ ق َرُب م ما كا َن حي َن آَمنا* َق د we first believed; the night is far gone, the day ST. ANASTASIA THE PATRICIAN ِ is at hand. Let us then cast off the works of تََنا َه ى اللي ُل وا ق تََرَب النهاُر ، َف لَنَد ع َع نا أ ع ما َل ال ُظ لَمة وَن لَب س darkness and put on the armor of light; let us أ َس ِلح َة ال نوِر* ِلنس ُلك ن سلُوكاً ﻻِئقاً ك ما في ال نهاِر ، ﻻ CHURCH ETIQUETTE َ َ َ ُ َ conduct ourselves becomingly as in the day, not ِ ِ ِ ِ ِ THE IMPORTANCE OF PUNCTUALITY بالُق ُصوف وال س كر وﻻ بالَم َضاج ِع والَعَهر وﻻ بالخ َصاِم in reveling and drunkenness, not in debauchery ِ ِ The time to arrive at Church is before the service starts. If you arrive وال َح َسد* بل الَب ُسوا ال ر ب يسوعَ المسي ِح وﻻ تَ ه تَ موا بأج َسادُك م and licentiousness, not in quarreling and after the Divine Liturgy begins, try to enter the Church quietly and jealousy. But put on the Lord Jesus Christ, and observe what is happening. If the Epistle or Gospel is being read or the ِل قضاِء شهواِتها* من كان ضِعيفا في اﻹيما ِن فات ِخذوه بغيِر little or Great Entrance is taking place, wait until it is finished to quickly َ َ َ َ َ َ ً ُ find a seat. If Father is giving the sermon, stay in the back until he has make no provision for the flesh, to gratify its concluded. Try not to interrupt the Liturgy by your entrance. The best ٍ ِ ِ ِ ِ .way to avoid this situation is to arrive on time ُمَبا َحثَة في اﻵ ارء* م َن الناس َم ن َيعتَقُد أ ن ل ُه أن َيأ ُك َل ُك ل ,desires. As for the man who is weak in faith LEAVING BEFORE DISMISSAL شيٍء . أ ما ال ضِعيف فيأ ُكل بُقوﻻً* فﻻ يزدِر الذي يأ ُكل من .welcome him, but not for disputes over opinions ُ َ ُ ُ َ َ ُ َ Leaving church before dismissal deprives us of a blessing. Worship has a beginning "Blessed is the Kingdom..." and an end "Let us depart in peace..." ِ ِ One believes he may eat anything, while the weak ﻻ يأ ُكل وﻻ َيد ن الذي ﻻ يأ ُكل م ن َيأ ُكل فإن هللا َقد ات َخَذه* .To leave immediately after Communion is to treat the church like a Saint Anastasia the Patrician (Anastasia Patricia; fl ُ ُ َ ُ َ ُ .man eats only vegetables. Let not him who eats restaurant where we come and go as we please من أنت يا من تِدين عبداً أجنبيا ً؟ إ نه ِلموﻻه يثبت أو يسق ُط. was a Byzantine courtier and Saint. She was the (567 َ َ َ َ ُ َ َ ُ َ ُ َ ُ ُ َ ُ despise him who abstains, and let not him who wife of a consul and a lady-in-waiting to the Byzantine ِ ِ ِ ,empress Theodora. Justinian I, Theodora's husband لكن ُه َسَيثُب ُت ل ن هللاَ قادٌر على أ ن يُثَب تَ ُه . abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment pursued her, arousing Theodora's jealousy. Anastasia tried to avoid any trouble and left for Egypt. She arrived on the servant of another? It is before his own at a place called Pempton, near Alexandria, where she master that he stands or falls. And he will be founded a monastery which would later be named after upheld, for the Master is able to make him stand. her. Sunday Mar 10th, 2019 تقديم القرابين: ANNOUNCEMENTS صحة فكتور بنيان وعائلته، صحة غازي ومرسال طبنجي وعائلتيهما، صحة منى منصور وعائلتها. B1 !SAVE THE DATE ذكرانية اﻷربعين للمرحومة سلمى طبنجي يزبك. Come Join Us at a Fundraiser Dinner in Support of جناز التاسع للمرحوم جبران منصور. ( P H A S E 2’s Building Fund! ) جناز اﻷربعين للمرحومة دوريس بنيان. “The Structure of a Reception Hall in Our Church Basement” HOLY OBLATION OFFERED BY Friday, May 24, 2019 Victor Bannayan & Family, Ghazi & Marcel Tabangi, The Mississauga Grand Banquet Hall Mona Mansour & Family.
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