DOCSLIB.ORG

St. John Orthodox Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. John Orthodox Church From the Fathers (and others): This is the great work of man: always to take the blame for his own sins before God and to expect temptation to his last breath. St Anthony the Great St. John Orthodox Church A Parish of the Antiochian Orthodox Christian Archdiocese of North America The Christian has no reason to have in his heart any ill-feeling whatever against anyone---such ill- feeling, like every other evil, is the work of the Devil ; the Christian must only have love in his heart ; and as love cannot think of evil, he cannot have any ill-feeling against others. For instance, I must not think that anyone else is evil or proud without having positive reasons to think so, or I must not think that it will make him proud if I show him respect, or that if I forgive him he will again offend me and will mock at me. We must not let evil in any form nestle in our heart ; but evil generally appears in too many forms. St John of Kronstadt We count on God's mercy for our past mistakes, on God's love for our present needs, on God's sovereignty for our future. St Augustine The Savior began the work of our salvation with fasting. In the same way all those who follow in the footsteps of the Savior build on this foundation the beginning of their endeavor, since fasting is a weapon established by God. St. Isaac the Syrian The way of the Church is LOVE; it differs from the way of the legalists. The Church sees everything with tolerance and seeks to help each person, whatever he or she may have done, however sinful he or she may be. St Paisios Abba John said, "If a king wishes to subdue a city belonging to enemies, he first of all keeps the enemy without bread and water, and the enemy being in this way harassed by hunger becomes subject to him; and this it is in respect to hostile passions (which serve pride), and if a man endures fasting and hunger regularly, his enemies become stricken with weakness in the soul." While practicing watchfulness, let us be vigilant with thoughts. We fall into sin because of our thoughts. So let us fight powerfully against our thoughts and not allow for us to become strong with illness due to our negligence, but is soon as they arrive let us drive away this fantasy and with anger he seize the sword of the Spirit, which is the word of God – that is, “Lord Jesus Christ, have mercy on me.” So as we called and the sweet Jesus, He immediately rushes to help us and the demons flee at once. Elder Ephraim Our grief over the death of our close ones would be inconsolable and boundless if the Lord had not given us eternal life. Our life would be meaningless if it ended with death. What benefit, then, would ~ March 8, 2020 ~ there be from virtue or good deeds? They would be right who say, “Let us eat and drink, for tomorrow we die!” But man was created for immortality…. Sunday of Orthodoxy St. John of Maximovich of Shanghai and San Francisco ST. JOHN ORTHODOX CHURCH ST. JOHN CALENDAR March 8 - 15 (Great Lent) 1663 TUTWILER AVENUE MEMPHIS, TN 38107 Sunday -Teen Group, 12:00 p.m. (901) 274-4119 Monday -First Hour, 6:45 a.m. www.stjohnmemphis.org -Great Compline, 6:00 p.m. His Eminence Metropolitan JOSEPH -Bible Study, 7:00 p.m. Archbishop of New York and Metropolitan of all North America Tuesday -Third Hour, 9:00 a.m. His Grace Bishop NICHOLAS -Men’s Lunch, 12:00 p.m. Auxiliary Bishop of the Diocese of Miami and the Southeast -Parish Council, 6:00 p.m. -Young Adults, 7:30 p.m. V. Rev. Fr. Philip Rogers, Pastor V. Rev. Fr. Basil Cushman, Associate Pastor V. Rev Fr. John Troy Mashburn, Jr., Pastor Emeritus V. Rev. Fr. Donald Berge, Attached Wednesday -Third Hour, 9:00 a.m. -Presanctified Liturgy, 6:00 p.m. GREAT VESPERS ORTHROS and CHURCH SCHOOL DIVINE LITURGY -Parish meal following liturgy Saturday, 6:00 p.m. Sunday, 9:00 a.m. Sunday, 10:00 a.m. Thursday -Third Hour, 9:00 a.m. Antiochian Orthodox Christian Archdiocese of North America -AWSJ Teaching, 10:00 a.m. “…the Disciples were called Christians first in Antioch!” Acts 11:26 Friday -First Hour, 6:45 a.m. -Third Hour, 9:00 a.m. Sunday of Orthodoxy -Sixth Hour, 12:00 p.m. -Akathist, 6:00 p.m. Epistle: Hebrews 1:10-2:3 Gospel: Mark 2:1-12 Saturday -Fr. Seraphim of Mull Monastery, 4:00 p.m. The Holy Bread for Eucharist is offered by Ben Arthur. -Ninth Hour and Great Vespers, 5:50 p.m. Welcome to all those visiting St. John Orthodox Church. We are honored by your presence. Sunday -Orthros & Church School, 9:00 a.m. It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ -Divine Liturgy, 10:00 a.m. and His Church. If you are from a non-Orthodox background you may see new things such as icons, incense, the sign of the cross, the veneration of saints, and a great deal of standing. These can be perplexing to the uninitiated eye. Rest assured that everything we do has a solid biblical foundation and a long history among Christian people. Please feel free to participate where you feel comfortable and feel UPCOMING MEMORIAL - March 29 equally as free only to observe when you prefer. DIVINE LITURGY – Gregory Palamas Nancy McGee 1 year The Orthodox Church understands the Eucharist, or Lord’s Supper, to be – among other things Sunday, March 15, 10:00 am – the paramount expression of Christian unity. While it is our deepest hope that Christendom will one Charles Ingram 2 years day fulfill Christ’s desire for true unity among all those who claim His name (John 17:21), the PRIEST: Fr. John Maria Bellaflores 2 years unfortunate reality of our day is that the various segments of Christendom are not unified with the READER: John Cameron Jill Healy 6 years historic Orthodox faith. Since participation in the Eucharist expresses a unity with all the dogma and USHER: Dan O’Brien Mo. Theodora Amphiloca practice of the Orthodox Church, non-Orthodox guests do not receive Holy Communion. The Holy PROSFORA: Stephanie Harants Eucharist is reserved for those members of the Orthodox Church who have prepared themselves by prayer, fasting, and recent confession. All visitors and unprepared Orthodox are invited to partake of COFFEE HR: Group 2 the blessed bread as they come forward to venerate the cross at the end of the Liturgy. Thank you for your understanding. COMMEMORATIONS T. OHN OMMUNITY S J C March 8: Theophylaktos, bishop of Nicomedia; Apostle Hermas of the Seventy. Lenten Meals Following Presanctified Liturgy - It is parish tradition for the post-liturgy March 9: The Forty Martyrs of Sebaste. meals on Wednesdays and Holy Thursday to be provided by a parishioner or a group of March 10: Kodratos of Corinth and his five companions; Anastasia the patrician of parishioners. If you would like to sign up, please do so online or call the office. Alexandria; New-martyr Michael of Thessalonika. AVAILABLE 2020 Lenten Meal Dates: April 16 March 11: Sophronios, patriarch of Jerusalem; Martyrs Thallos and Trophimos; Venerable George of Sinai; Theodora the empress; repose of Euthymios, bishop of Novgorod. Lenten Bible Study – Following Compline on Monday, March 10, Drew Garrison will be March 12: Venerable Theophanes the Confessor of Sigriane; Gregory the Dialogist, pope leading a weekly Lenten Bible study on the book of John. of Rome; Venerable Simeon the New Theologian; Righteous Phineas. More Ushers Needed! We are hoping to recruit more people who would like to serve as an March 13: The translation of the relics of Nikephoros, patriarch of Constantinople; Poplias usher. If you are interested, please let Fr. Philip know. and Marios the bishops. March 14: Venerable Benedict of Nursia; Euschemenos, bishop of Lampsakos. Bishop Visit April 3-5! As a Lenten treat, Bishop NICHOLAS will be with us for the March 15: Martyr Agapios of Palestine and those with him; Apostle Aristoboulos of the Sunday of St. Mary of Egypt. There will be plenty of opportunities to pray with him over Seventy, first bishop of Britain; New-martyrs Manuel of Crete and Parthenios. the course of the weekend. Fr. Seraphim of Mull Monastery – This Saturday, March 14 at 4:00 p.m., Fr. Seraphim DAILY SCRIPTURE READINGS March 8 - 15 from Mull Monastery will be in the library at St. John to share information about the Sunday Hebrews 1:10-2:3 Mark 2:1-12 monastery. Monday Genesis 6:9-22 Proverbs 8:1-21 Fr. Seraphim was tonsured as a monk in 2005 at Rasca monastery in Bucovine, North Moldavia. He has a PhD in Modern Theology from the University of Durham (UK) Tuesday Genesis 7:1-5 Proverbs 8:32-9:11 for a thesis on Archimandrite Sophrony Sakharov's Ecclesiology. He is currently a Wednesday Genesis 7:6-9 Proverbs 9:12-18 Postdoctoral Research Fellow at the School of Theology, Oxford University, while working Thursday Genesis 7:11-8:3 Proverbs 10:1-22 to found the first Orthodox monastery in the Hebrides in over a millennium. Friday Genesis 8:4-21 Proverbs 10:31-11:12 Saturday Hebrews 10:32-38 Mark 2:14-17 Men’s Book Club, Sons of Thunder – The Sons of Thunder men's book club will meet 6pm, Sunday Hebrews 4:14-5:6 Mark 8:34-9:1 Sunday March 22 at the church to discuss That Hideous Strength by C.S.
Load more

Recommended publications
  • 1 Vol. 54, No. 10 MARCH 9, 2008 AD Continued from the Cover PAGE
    1 Vol. 54, No. 10 MARCH 9, 2008 AD PARISH WEEKLY NEWSLETTER SAINT JOHN THE BAPTIST CATHOLIC CHURCH Ukrainian-Byzantine Rite “Catholic” comes for the Greek words for “according-to-the-whole” “Rite” means “One of the twenty-one Eastern Catholic Sister Churches, who are simultaneously in Communion with the Church & Pope in Rome, while living from out of their own distinctly non-Roman (non-Latin), & yet equally Apostolic Tradition or Theological, Spiritual, Liturgical & Canonical Heritage.” Continued from the cover PAGE Icon of the Feast of the Holy Forty Martyrs of Sebaste 2 In the general spirituality of our Byzantine Church, “feastdays” not be cele- brated during the weekdays of the Forty days of the Great Fast (Lent). There are only a few exceptions to this rule, such as the Finding of the relics of St. John the Baptist and the memory of the Holy Forty Martyrs of Sebaste. If these should occur on a weekday of Lent then the Presanctified is cele- brated on the eve and on the day; if on the Fifth Sunday, then the usual propers for St. Mary of Egypt are omitted. ЧИТАННЯ ІЗ СВЯТОГО ПИСЬМА: НИНІ: 9 березня, 2008 р.Б.: П’ЯТОЇ НЕДІЛІ ВЕЛИКОГО ПОСТУ, КОЛИ ЗВИЧАЙНО ТВОРИМО ПАМ’ЯТЬ СВЯТОЇ Й ПРЕПОДОБНОЇ МАТЕРІ НАШОЇ МАРІЇ, ЄГИПЕТСЬКОЇ, АЛЕ З ОГЛЯДУ НА ПОЛІЄЛЕЙНЕ СВЯТО СВ. 40 МУЧЕНИКІВ, ПАМ’ЯТЬ ПРО СВ. МАРІЮ ВІДПАДАЄ. На Вечірній Літургії: П’ЯТОЇ НЕДІЛІ: Книги Буття Читання 48:8-22; Книги Пророка Даниїла Читання 3:13-28; Книги Плачу Єремії Читання 1:1-11; СВ. 40 МУЧЕНИКІВ: Книги Пророка Ісаї Читання 43:9-14, Книги Мудрости Читання 3:1-9; Книги Мудрости Читання 5:15-6:3; На Утренній Літургії: НЕДІЛЬНЕ РЯДОВЕ: Від Івана святого Євангеліє Читання 20:11-18; СВ.
    [Show full text]
  • Ukrainian Orthodox Calendar
    АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory.
    [Show full text]
  • Santa Maria Antiqua: the Amalgamation of Identity in Early Medieval Rome
    Pursuit - The Journal of Undergraduate Research at The University of Tennessee Volume 6 Issue 1 Article 7 April 2015 Santa Maria Antiqua: The Amalgamation of Identity in Early Medieval Rome Cayce Davis University of Tennessee, Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/pursuit Part of the Architectural History and Criticism Commons, and the Historic Preservation and Conservation Commons Recommended Citation Davis, Cayce (2015) "Santa Maria Antiqua: The Amalgamation of Identity in Early Medieval Rome," Pursuit - The Journal of Undergraduate Research at The University of Tennessee: Vol. 6 : Iss. 1 , Article 7. Available at: https://trace.tennessee.edu/pursuit/vol6/iss1/7 This Article is brought to you for free and open access by Volunteer, Open Access, Library Journals (VOL Journals), published in partnership with The University of Tennessee (UT) University Libraries. This article has been accepted for inclusion in Pursuit - The Journal of Undergraduate Research at The University of Tennessee by an authorized editor. For more information, please visit https://trace.tennessee.edu/pursuit. Pursuit: The Journal of Undergraduate Research at the University of Tennessee Copyright © The University of Tennessee PURSUIT trace.tennessee.edu/pursuit Santa Maria Antiqua: The amalgamation of Identity in Early Medieval Rome CAYCE DAVIS Advisor: Dr. Gregor Kalas The intent of this investigation is to frame an identity for the church of Santa Maria Antiqua and the urban condition of Rome during the sixth through eighth centuries. Coupling topographical and semiotic information with larger geographic issues, this study interrogates the church and specific individuals associated with it as a way of more comprehensively understanding Santa Maria Antiqua as a visual medium of cultural change and political propaganda.
    [Show full text]
  • John Rufus's View of Peter the Iberian's Journeys in Late Antique Palestine1
    WEAVING THE PILGRIM'S CROWN WEAVING THE PILGRIM'S CROWN: JOHN RUFUS'S VIEW OF PETER THE IBERIAN'S JOURNEYS IN LATE ANTIQUE PALESTINE1 CORNELIA B. HORN Martyrdom and pilgrimage were central experiences in the lives of early Christians. Those two elements seem closely interwoven in the career of Pe- ter the Iberian, the influential fifth-century anti-Chalcedonian monk and bishop of Maiuma, Gaza. Their connectedness in Peter's life is an important key for understanding how anti-Chalcedonians interpreted their experiences of being a repressed minority in Palestine in the fifth and early sixth centu- ries A.D. PETER'S JOURNEYS Peter the Iberian was born in A.D. 412 or 417 in Georgia as son of the royal couple Bosmarios and Bakurduktia.2 He died on December 1, 491 A.D., on an estate of the late Empress Eudocia in the vicinity of Jamnia in South- Western Palestine.3 Jamnia was about a day and a night's journey north of Maiuma, the port-city of Gaza,4 where Peter had been both the anti- 1 I am grateful to Janet A. Timbie, Jason Zaborowski, Sidney H. Griffith, Susan Ash- brook Harvey, and especially Philip Rousseau for constructive criticism and useful sugges- tions on earlier drafts of this paper. 2 Vita Petri Iberi 5. Reference will be made throughout to the pages of the critical edition of the Syriac text of Peter's biography. It is published, accompanied by a German transla- tion, in Richard Raabe, Petrus der Iberer: ein Charakterbild zur Kirchen- und Sitten- geschichte des 5.
    [Show full text]
  • Holy Cross Greek Orthodox Church Hymns of The
    Feasts and Commemorations for this Week Holy Cross Greek Orthodox Church Address: 6134 Black Bill Rd., Flagstaff, AZ 86004 Mailing Address: PO Box 2164, Flagstaff, AZ 86003 Phone: (928) 225-3814 Web: www.holycrossflagstaff.org Strict Fast Cheese / Dairy Allowed Wine / Oil Allowed Fish Allowed Email: [email protected] Prayer List: Rev. Earl J. Cantos Phone: (928) 225-3814 Please keep the following intentions in your prayers this week: For the health and safety of our entire community as we are out and about enjoying Services Schedule: our summer breaks. Orthros 9:00 AM Divine Liturgy 10 AM For His Eminence, Archbishop Elpidophoros, to be enthroned June 22nd. May God Church School 9:15 AM (currently on recess) grant him many years! AXIOS! Bulletin for Sunday, June 16, 2019 Save the Dates! HOLY PENTECOST 6/22 8:00am Highway 89 cleanup. Contact Mary Grove to volunteer. Father’s Day No Confessions, No Vespers (Fr. Earl will be out-of-town) 6/23 9:00am Orthros, 10:00am Divine Liturgy - Fr. Virgil Suciu Prayer of the Holy Spirit Sunday of All Saints 6/29 5:00pm Evening Vespers, Confessions will be heard after Vespers Heavenly King, Comforter, the Spirit of Truth, every- Feast of Sts. Peter and Paul where present and filling all things, Treasury of bless- 6/30 9:00am Orthros, 10:00am Divine Liturgy ings and Giver of life: come and abide in us, cleanse us from every impurity and save our souls, O Good One. 7/6 3:30pm—6:00pm Flagstaff Family Food Center—Contact Mary Grove to volunteer.
    [Show full text]
  • Prolog (Round Two)1
    Appendix 2: Prolog (round two)1 Note on the genre: A famous writer once said that all happy families are alike, whereas the miseries of unhappy ones are diverse. This observation also holds true for saints’ lives. (I have tried to present a diverse selection, but you must have noticed patterns.) Another comparison may be made to iconography: proper icons do not contain superfluous information. Even unnecessary details in the background distract from the main subject - the serene faces; whereas the disproportionate anatomy, so shocking to the unaccustomed eye, is of no consequence. Likewise, if a person displayed his faith in martyrdom, the details of his previous life are immaterial. The focus of the narrative is entirely on what is pertinent and the seeming exaggerations do not deter from this, they underline it. If the words spoken during a passionate trial seem scripted and unbelievable, remember: the ancients had no knowledge of quotation marks and the text simply conveys the essence of what transpired. These people were subjected to experiences that we cannot imagine - this we readily believe; so to give us some idea of that experience, the writer uses imagery that we cannot easily imagine. Moreover, if a thousand people are tortured is it not evident that the bodies of a few will display marvelous tenacity? And is it not “marvelous” to see a man or woman fearless of death, when you, the ancient writer, have countless times watched criminals running away from soldiers and beasts at the local arena? Prolog contains about a thousand short martyrological vitas that closely follow the same pattern; these form the core of the book.
    [Show full text]
  • MARCH 8, 2020 Very Rev
    The Roman Catholic Diocese of Charlotte The Most Reverend Peter J. Jugis Bishop of Charlotte MARCH 8, 2020 Very Rev. Christopher A. Roux 2ND SUNDAY OF LENT Rector & Pastor SUNDAY CYCLE: A — WEEKDAY CYCLE: II — PSALTER: WEEK II WEEKEND MASSES Saturday Vigil: 5:30 pm Sunday: 7:30 am, 9 am, 11 am, and 12:30 pm WEEKDAY MASSES Monday - Friday: 12:10 pm Friday (school year): 8:30 am Saturday: 8 am HOLY DAY SCHEDULE 7:30 am, 12:10 pm, 7 pm CONFESSION Thirty minutes before daily Masses Saturday: 4 - 5 pm Sunday: 10 - 11 am ADORATION Wednesday: 8 am - 6 pm Sunday: 10 - 11 am PARISH OFFICE HOURS Monday - Friday: 9 am - 5 pm Closed Fridays during the summer Mission Statement We the members of The Cathedral of St. Patrick, through the mer cy of God the Father, the grace of Jesus Christ, and the power of the Holy Spirit, seek to grow continually in knowledge of and love for God. We strive to enable ongoing conversion to Christ of our adults, to inspire faith in our children, and to be witnesses of His love in the greater community. Address: 1621 Dilworth Road East, Charlotte, NC 28203 Phone: (704) 334-2283 E-Mail: [email protected] Web Site: www.stpatricks.org THIS WEEK AT THE CATHEDRAL DATE MASSES EVENTS 7:30 AM—Confession 8:00 AM Brendan Dignan 8:00 AM—3:00 PM—Stroke Screenings Saturday Requested by the Dignan Family 4:00 PM—Confession March 7th 5:30 PM Jeannie Grant 4:00 PM—Children’s Choir Practice 5:30 PM—9:00 PM—Boy Scout Mass & Court of Requested by Carol Rains Honor 7:30 AM Michele Bertsch Requested by St.
    [Show full text]
  • The Saint John's Bible and Other Materials from HMML’S Collections
    Non-Profit Organization WINTER NEWSLETTER U.S. Postage Saint John’s University 2010 PO Box 7300 PAID Collegeville, MN 56321-7300 Saint John’s University 320-363-3514 (voice) Want to receive periodic updates about HMML’s latest adventures? Send your e-mail address to: [email protected] and we will add you to our list. We promise not to spam you, or ever sell or rent your personal information. HMML Board of Overseers Jay Abdo Tom Joyce, Chair Joseph S. Micallef, Edina, Minnesota Minneapolis, Minnesota Founder Emeritus St. Paul, Minnesota James Hurd Anderson Ruth Mazo Karras Minneapolis, Minnesota Minneapolis, Minnesota Anne Miller Edina, Minnesota Nina Archabal Thomas A. Keller III St. Paul, Minnesota Saint Paul, Minnesota Diana E. Murphy Minneapolis, Minnesota Joanne Bailey Steven Kennedy Newport, Minnesota Minneapolis, Minnesota Kingsley H. Murphy, Jr. St. Louis Park, Minnesota Thomas J. Barrett Lyndel I. King Minneapolis, Minnesota Minneapolis, Minnesota Michael Patella, OSB Collegeville, Minnesota Ron Bosrock Abbot John Klassen, OSB St. Paul, Minnesota Collegeville, Minnesota Dan Riley Minneapolis, Minnesota Conley Brooks, Jr. David Klingeman, OSB Minneapolis, Minnesota Collegeville, Minnesota Lois Rogers Long Lake, Minnesota Nicky B. Carpenter, Robert Koopmann, OSB Lifetime Member Collegeville, Minnesota Aelred Senna, OSB Wayzata, Minnesota Collegeville, Minnesota Harriet Lansing Albert J. Colianni Jr. St. Paul, Minnesota Robert L. Shafer Minneapolis, Minnesota New York, New York Dale Launderville, OSB Patrick Dewane Collegeville, Minnesota
    [Show full text]
  • 394 FIRST CHRISTIAN CHURCH 300 E. North Line Road on November 26, 1863 the First Christian Church Was Organized with Eighteen Me
    FIRST CHRISTIAN CHURCH 300 E. North Line Road On November 26, 1863 the First Christian Church was organized with eighteen members. They met in the Court House and the grade school until the first building was built in 1865 at the corner of Court and Houghton Streets. The first minister was David Walk. From printed records in 1895, the current building at Court and Houghton Streets was erected in1892 at a cost of $12,000. On November 7, 1964 the Jim McCumber and Brinda Ruby wedding was the last wedding in this church. The dedication of the present building on North Line Road was held January 17, 1965. Participants on the building committee were Lee Allison, Garland Strohl, Max Summerlot, Fonzie Reed, Orville Fry, and Harley Teel. The church has not only progressed in building, but in evangelism at home and on the mission field. The church supports several missions in the United States and around the world. Approximately 420 members carry out the mission of Saving the Lost and Strengthening the Saved. Ground was broken in the spring of 2006 for building on the new property recently purchased on Egyptian Trail and Church Street. Present elders: Clayton Harriss, Todd Bickers, Gary Foltz, Mike Otto, Allen Reeder and Mark Smith. 1892 -1964 1965 -Present Church Staff Sr. Minister, Scott Zorn, Worship Minister, Benji 2006-FUTURE SITE Mauer, Youth Minister, Phil Davis, Associate FIRST CHRISTIAN CHURCH Minister, Dawn Davidson. EGYPTIAN TRAIL AND CHURCH STREET 394 FORTY MARTYRS CATHOLIC CHURCH 201 E. Van Allen Street Legend of the Forty Martyrs of Sebaste The Forty Martyrs were soldiers in the Roman army stationed in Lesser Armenia at Sebaste, modern Sivas, Turkey.
    [Show full text]
  • Etypikon 2021 Jan-Apr
    esus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” JHe said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.” John 21:15-17 Toronto • 2020 • Торонто СЛАВА ІСУСУ ХРИСТУ 3 GLORY TO JESUS CHRIST This typikon was prepared by Fr. Bohdan Hladio of St. John the Baptist Ukrainian Orthodox Church in Oshawa, Ontario, as part of the pastyr.ca project — a vounteer-initiated and maintained web portal to support the preparation, publication and dissemination of Orthodox liturgical texts and music as practised in the Eastern Eparchy of the Ukrainian Orthodox Church of Canada. This typikon is based upon the original work of then Archimandrite Job (Getcha) — now Archbishop Job of Telmessos — an enduring foundation to which the present work is indebted. The liturgical directives contained herein conform to the rules governing the order for services found in the Typikon of the Orthodox Church. Since this typikon has been prepared for parish usage, certain abridgements have been made.
    [Show full text]
  • Great Lent, the Time of Renewed Devotion
    12 St. Innocent Orthodox Church Issue #7, March 2019 ST. INNOCENT ORTHODOX CHURCH SCHOOL NEWSLETTER Great Lent, The Time of HOLIDAYS & SAINTS DAYS Renewed Devotion March 3 Finding of the Precious Cross by St. Elena, mother of St. Konstantin, the Emperor March 9 Holy Forty Martyrs of Sebaste March 10 - 11 Forgiveness Sunday, Beginning of the Great Lent. Great Canon March 12 St. Gregory Dialogus March 17 Sunday of Orthodoxy Ven. Aleksy, Man of God Let us begin the lenten time spiritually rejoicing. with delight… March 25 Let us fast from passions as Thy grace has arisen upon ANNUNCUATION we fast from food, taking us, O Lord, the illumination MOST HOLY THEOTOKOS pleasure in the good words of our souls has shown forth; of the Spirit, that we may be behold, now is the acceptable March 30 granted to see the holy time; behold, now is the time passion of Christ our God of repentance Ven. John Climacus, author of and his holy Pascha, (Vespers Hymns). “The Ladder” There Is A Time For Everything Dear members of St. Innocent Orthodox Church Let us call brothers even those who hate us, and community! forgive all by the Resurrection. Christ is risen from the dead, trampling down death by death, and upon Let this be our time for prayer, forgiveness of those in the tombs bestowing life! enemies, confession of sins, renewed love for God and every neighbor, and focus on Jesus Pray for us especially during this holiest of times, Christ crucified and raised from the dead. as we in our unworthiness pray for you.
    [Show full text]
  • Bulgakov Handbook
    March 9 v. The Holy Forty Martyrs of Sebaste who were tortured in a lake. Cyrion (Quirio), Candidus, Domnus, Hesychius, Heraclus, Smaragdus, Eunocius (Eunicus), Valens (Vala), Vivianus, Claudius, Prescus, Theodulus, Eutychius, John, Xantheas, Helianus, Sisinius, Angius, Aetius, Flavius, Acacius, Ecdikius (Ecditius), Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon (Philoctimus), Severian, Chudion, Aglaius, and Meliton. All of them were warriors, distinguished by their strength and courage and suffered for their Christian faith in Sebaste (in Armenia) during the reign of the Emperor Licinius. After being persuaded with kindness and then with threats to reject Christ, they were confined to prison, and there they were subjected to terrible tortures. They stripped them and put them into a lake, covered with ice. Terrible biting cold benumbed the members of the Holy Martyrs; but the valiant long sufferers, being "huddled together in the cold, chanted a hymn to the Lord". To make the torture worse, the torturers built a warm bath on the shore of the lake to tempt the martyrs. One of the forty warriors was tempted and ran to the bath, but at its threshold he fell dead. At 3 o'clock in the morning a light appeared from heaven, which heated the water in the lake and also warmed the Holy Martyrs. At the same time thirty-nine crowns came down from Heaven onto the Holy Martyrs. One of the guards, Aglaius, struck by the courage of the sufferers, believed in Christ and went into the lake. The next day with hammers they broke the legs of the remaining unharmed martyrs.
    [Show full text]