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Sveshnikov-Mental Imagery in Prayer
Mental Imagery in Eastern Orthodox Private Devotion by Father Sergei Sveshnikov Just as there can be a properly trained voice, there can be a properly trained soul.[1] —Fr. Alexander Yelchaninov This presentation is based on the research that I undertook for a book titled Imagine That… : Mental Imagery in Roman Catholic and Eastern Orthodox Private Devotion, published in paperback in February of 2009 with the blessing of His Eminence Archbishop Kyrill of San Francisco. The work is an analytical comparison of Roman Catholic and Eastern Orthodox attitudes toward mental imagery. In this presentation, I wish to focus specifically on the Orthodox tradition of prayer. * * * Eastern Orthodoxy displays a great degree of uniformity in following a path of stillness of thought and silence of mind to achieve the prayer of heart in private devotion. Saint John Climacus writes in The Ladder (28:19) that “the beginning of prayer consists in chasing away invading thoughts…” (285) The mind is to be freed from all thoughts and images and focused on the words of prayer. Further in the chapter on prayer (28), St. John instructs not to accept any sensual images during prayer, lest the mind falls into insanity (42; 289); and not to gaze upon even necessary and spiritual things (59; 292). Unlike some forms of Roman Catholic spirituality, the Orthodox Tradition does not encourage the use of mental imagery. In fact, it almost appears to forbid sensory imagination during prayer altogether. In the words of one of the contemporary Orthodox elders, Abbot Nikon (Vorobyev) (1894-1963), “that, which sternly, decisively, with threats and imploring is forbidden by the Eastern Fathers—Western ascetics strive to acquire through all efforts and means” (424). -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Passion Gospels for Holy Week 2021
Passion Gospels for Holy Week 2021 The USCCB has graciously granted permission to share these files with your community this week. No additional permissions are needed for use during Holy Week 2021. LITURGICAL PRESS Collegeville, Minnesota www.litpress.org 1 Palm Sunday of the Lord’s Passion March 28, 2021 Gospel (Mark 14:1—15:47) or Shorter Form [ ] (Mark 15:1-39) Verse before the Gospel (Philippians 2:8-9) v. Praise to you, Lord Jesus Christ, King of endless glory! r. Praise to you, Lord Jesus Christ, King of endless glory! v. Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name. r. The symbols in the following passion narrative represent: C. Narrator; Christ; S. speakers other than Christ; SS. groups of speakers. The Passion of our Lord Jesus Christ according to Mark The Passion of our Lord Jesus Christ. C. The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. They said, SS. “Not during the festival, for fear that there may be a riot among the people.” * The message of the liturgy in proclaiming the passion narratives in full is to enable the assembly to see vividly the love of Christ for each person, despite their sins, a love that even death could not vanquish. The crimes during the Passion of Christ cannot be attributed indiscriminately to all Jews of that time, nor to Jews today. -
January 2018 Newsletter
Proistamenos: Fr. Douglas Papulis ST. NICHOLAS (636) 527-7843 (314) 974-4613cell MONTHLY NEWSLETTER Parish Priest: Fr. Michael Arbanas ST. NICHOLAS GREEK ORTHODOX CHURCH (314)909-6999 4967 FOREST PARK AVENUE Office (314)361-6924 ST. LOUIS, MO 63108-1495 Fax (314)361-3539 Executive Secretary: Kathy Ellis ST. NICHOLAS CHURCH FAMILY LIFE CENTER Bookkeeper: Diane Winkler 12550 S FORTY DRIVE Email: [email protected] ST. LOUIS, MO 63141 Website: www.sngoc.org January 2018 Volume 22- Number 1 The Feast of Epiphany Christ, according to Orthodox teaching, gave the rite of passage to the Church on the day He Himself was baptized. On this day, St. Gregory of Nyssa tells us, Jesus entered the filthy water of the world, and thereafter brought up and purified the world. It is this purification through Je- sus’ Baptism that we commemorate on this day. And it is God’s revelation of Himself as Trinity who makes salvation and eternal life possible, that we also observe. Epiphany’s Gospel les- son, which comes from Matthew 3:12-17, speaks to us about these events, both of which are necessary for salvation The Gospel lesson is a simple one. Shortly before Jesus’ desert experience and the com- mencement of his earthly ministry, Jesus went to the River Jordan to be Baptized by his cousin John. John, on seeing Jesus, knowing that He is without sin, sought to prevent Him from being baptized by saying, “I need to be Baptized by you, and are you coming to me” (Jn. 3:14)? But Jesus retorted by saying, “Permit it to be so now, for thus it is fitting to fulfill all righteousness.” Oh what a marvel! Jesus who was fully God and fully man, who had no need to be saved “through the washing of regeneration and renewing of the Holy Spirit,” condescended to be Baptized. -
Andrea-Bianka Znorovszky
10.14754/CEU.2016.06 Doctoral Dissertation Between Mary and Christ: Depicting Cross-Dressed Saints in the Middle Ages (c. 1200-1600) By: Andrea-Bianka Znorovszky Supervisor(s): Gerhard Jaritz Marianne Sághy Submitted to the Medieval Studies Department, and the Doctoral School of History (HUNG doctoral degree) Central European University, Budapest of in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies, and for the degree of Doctor of Philosophy in History(HUNG doctoral degree) CEU eTD Collection Budapest, Hungary 2016 10.14754/CEU.2016.06 I, the undersigned, Andrea-Bianka Znorovszky, candidate for the PhD degree in Medieval Studies, declare herewith that the present dissertation is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 07 June 2016. __________________________ Signature CEU eTD Collection i 10.14754/CEU.2016.06 ACKNOWLEDGEMENTS In the dawn, after a long, perilous journey, when, finally, the pilgrim got out from the maze and reached the Holy Land, s(he) is still wondering on the miraculous surviving from beasts, dragons, and other creatures of the desert who tried to stop its travel. Looking back, I realize that during this entire journey I was not alone, but others decided to join me and, thus, their wisdom enriched my foolishness. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
The Forerunner
The Forerunner weekly bulletin of St. John the Baptist Orthodox Church Orthodox Church in America (OCA) – Archdiocese of Pittsburgh 601 Boone Avenue, Canonsburg, PA 15317 724-745-8216 – www.frunner.org – www.facebook.com/frunneroca/ Preaching the Gospel of Jesus Christ to Canonsburg, the Chartiers Valley, Washington, and Beyond! January 17th, AD 2021 32nd Sunday after Pentecost (Tone 7)/12th Sunday of Luke St. Anthony the Great Home Parish of the Ever-Memorable Met. Theodosius, (+10/19) May his memory be eternal! Вѣчная память! Rector, Fr. John Joseph Kotalik 425-503-2891 – [email protected] Attached Clergy: Protodeacon John Oleynik, 724-366-0678 Deacon Theodosius Onest, 724-809-3491 Parish President & Warden, Mr. Kiprian Yarosh, 724-743-0231 Interim Choir Director, Mrs. Diane Yarosh; Cantor, Lara Galis The Orthodox Church humbly claims to be the One Church of Jesus Christ, founded on the Apostolic Witness to our Lord, born on the day of Pentecost, and for 2,000 years making known to men, women, and children the path to salvation through repentance and faith in Christ. All Services are Live-Streamed Online on our YouTube Channel: www.youtube.com/c/StJohntheBaptistOrthodoxChurchCanonsburg/live Upcoming Schedule January 19, Tuesday: -7:00 PM, All-OCA Online Church School for Middle and High School Students: Every Tuesday, go to https://www.oca.org/ocs and click your age group! January 21, Thursday: FR. JOHN & MAT. JANINE RETURNING January 23, Saturday: -5:15 PM, General Pannikhida -6:00 PM, Vespers & Confession January 24, Sunday (New Martyrs & Confessors of Russia; Xenia of Petersburg; Sanctity of Life Sunday): -8:45 – 9:15 AM, Confession -9:30 AM, Divine Liturgy Church Open Until Noon -6:00 PM, Moleben to St. -
Church Newsletter
Nativity of the Most Holy Theotokos Missionary Parish, Orange County, California CHURCH NEWSLETTER January – March 2010 Parish Center Location: 2148 Michelson Drive (Irvine Corporate Park), Irvine, CA 92612 Fr. Blasko Paraklis, Parish Priest, (949) 830-5480 Zika Tatalovic, Parish Board President, (714) 225-4409 Bishop of Nis Irinej elected as new Patriarch of Serbia In the early morning hours on January 22, 2010, His Eminence Metropolitan Amfilohije of Montenegro and the Littoral, locum tenens of the Patriarchate throne, served the Holy Hierarchal liturgy at the Cathedral church. His Eminence served with the concelebration of Bishops: Lukijan of Osijek Polje and Baranja, Jovan of Shumadia, Irinej of Australia and New Zealand, Vicar Bishop of Teodosije of Lipljan and Antonije of Moravica. After the Holy Liturgy Bishops gathered at the Patriarchate court. The session was preceded by consultations before the election procedure. At the Election assembly Bishop Lavrentije of Shabac presided, the oldest bishop in the ordination of the Serbian Orthodox Church. The Holy Assembly of Bishops has 44 members, and 34 bishops met the requirements to be nominated as the new Patriarch of Serbia. By the secret ballot bishops proposed candidates, out of which three bishops were on the shortlist, who received more than half of the votes of the members of the Election assembly. In the first round the candidate for Patriarch became the Metropolitan Amfilohije of Montenegro and the Littoral, in the second round the Bishop Irinej of Nis, and a third candidate was elected in the fourth round, and that was Bishop Irinej of Bachka. These three candidates have received more that a half votes during the four rounds of voting. -
12 Passion Gospels – Holy Thursday
12 Passion Gospels – Holy Thursday Gospel # 1 - John 13: 31-18:1 31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” 36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.” 37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” 38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times. 14 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many [a]mansions; if it were not so, [b]I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. -
4 Does God Care About Sex(Uality)?
Saturday, June 5, 2021 Does God care about sex(uality)? Ideas from the ‘world’ ❖Sex as necessary for fulfillment as a human being ✤Freud to now ✤New Age and Tantric(esque) beliefs have taken a prominent role in society. ✦Sex as an expression of the Divine itself ❖Sexual expression as a main identity marker, which that is/was being repressed by social systems ✤Sexuality is a performance that must be supported ✦Multiple Identities based on partner choice or attraction or support for this sexual performance ✴Polyamorous? Asexual? Same Sex/Gender? Creation of many identities ad infinitum based on attraction and arrangement. ✴Desire and its ambiguities become an identity that demands recognition by society. ❖Attraction Wars ✤Innate disposition vs Free Partner Choice ✦Contrasting definitions of sexual identity ✴One defined as ability to find and pair with partners. ✴One about having fate determine your actions. ✤My attraction is a need that requires satisfaction (pending the other’s consent) ✦Effects are: Rise in divorce, rise in non-married cohabitation, rise in purposefully open or negotiated forms of household arrangements with accompanying ‘contractual’ sexual access. 1 Saturday, June 5, 2021 The Place of Sexuality in Orthodox Teaching ❖Erotic human energy ✤Orthodoxy is not a sexual spirituality and has no visions of sex as a means to spiritual progress. That activity is related to the animal side, not the Spirit. ✦“In contrast to the above [new age] teachings, the Holy Fathers consistently warn us not to mingle the carnal with the spiritual, -
Justin M. Smith Phd Thesis
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’S COLLEGE Why Bi,oj ?: On the Relationship Between Gospel Genre and Implied Audience A THESIS SUBMITTED BY Justin Marc Smith TO THE FACULTY OF DIVINITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ST ANDREWS , S COTLAND January 31, 2010 Declarations I, Justin Marc Smith, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2005 and as a candidate for the degree of Doctor of Philosophy in April, 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2010. Date ___________________ Signature of Candidate____________________________ I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Doctor of Philosophy in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree.