Guide to the Art (Y2Q1 Aeneid)
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A Guide to Post-Classical Works of Art, Literature, and Music Based on Myths of the Greeks and Romans
DOCUMENT RESUME ED 112 438 CS 202 298 AUTHOR Smith, Ron TITLE A Guide to Post-Classical Works of Art, Literature, and Music Based on Myths of the Greeks and Romans. PUB DATE 75 NOTE 40p.; Prepared at Utah State University; Not available in hard copy due to marginal legibility of original document !DRS PRICE MF-$0.76 Plus Postage. HC Not Available from EDRS. DESCRIPTORS *Art; *Bibliographies; Greek Literature; Higher Education; Latin Literature; *Literature; Literature Guides; *Music; *Mythology ABSTRACT The approximately 650 works listed in this guide have as their focus the myths cf the Greeks and Romans. Titles were chosen as being (1)interesting treatments of the subject matter, (2) representative of a variety of types, styles, and time periods, and (3) available in some way. Entries are listed in one of four categories - -art, literature, music, and bibliography of secondary sources--and an introduction to the guide provides information on the use and organization of the guide.(JM) *********************************************************************** Documents acquired by ERIC include many informal unpublished * materials not available from other sources. ERIC makes every effort * * to obtain the best copy available. Nevertheless, items of marginal * * reproducibility are often encountered and this affects the quality * * of the microfiche and hardcopy reproductions ERIC makes available * * via the ERIC Document Reproduction Service (EDRS). EDRS is not * responsible for the quality of the original document. Reproductions * * supplied -
Le Caravagisme
L’école de la lumière et de l’ombre en Europe Le Caravagisme 1599-1632 Le Caravagisme Archimède, Domenico Fetti, 1620, Musée Alte Meister, Dresde (Allemagne) Ce vénitien interprète le caravagisme avec un réalisme pittoresque et des couleurs lumineuses se détachant sur un fond sombre. Portrait d'homme Des avant-gardistes « Faux autoportrait » La 1ière intuition du luminisme d’Antonello de Messine s'exprime à Venise à partir des (1430-1479), 35,5 × 25,5 cm, leçons recueillies par Antonello de huile sur bois, Londres, Messine chez les peintres Flamands National Gallery 1473, pour lesquels il est apprenti à Naples. Titien, Le Couronnement d'épines, 1542 Musée du Louvre, Paris. Il influence Le CARAVAGE Savoldo, Saint Matthieu et l'Ange, v. 1530-1533. Metropolitan Museum of Art, New York Du luminisme au ténébrisme Luminisme : travail sur le rôle de la lumière dans l'organisation cohérente des formes par le jeu des valeurs tonales La Cène, Le Tintoret, 1594, San Giorgio Maggiore, Venise. L'apport du Caravage sera de découvrir, « à partir des expériences luministes de ses prédécesseurs, la puissance propre et la force des ombres. » D'où un style où la lumière n'est pas asservie à la définition plastique des formes sur lesquelles elle tombe... (elle est) au contraire l'arbitre, avec l'ombre, de leur existence même » (R. Longhi). Michelangelo Merisi da Caravaggio, Le Caravage, craie sur papier par Ottavio dit le Caravage, est un peintre milanais Leoni, vers 1621, Florence. né en 1571 et mort en 1610. Le Caravagisme : peinture naturaliste, réaliste, en opposition au maniérisme intellectuel et artificiel, apparue vers 1599. -
|||GET||| Vergil Aeneid Book V 1St Edition
VERGIL AENEID BOOK V 1ST EDITION DOWNLOAD FREE Ganiban | 9781585102297 | | | | | Aeneid I Vi Then Aeneas is shown the fates of the wicked in Tartarus and is warned by the Sibyl to bow to the justice of the gods. Possible clean ex-library copy, with their stickers and or stamp s. Aeneas, with the guidance of the Cumaean Sibyldescends into the underworld. Juno, unhappy with the Trojans' favourable situation, summons the fury Alecto from the underworld to stir up a war between the Trojans Vergil Aeneid Book V 1st edition the locals. Download as PDF Printable version. The city has only recently been founded by refugees from Tyre and will later become a great imperial rival and enemy to Rome. Cornell Chronicle. Retrieved 25 December A council of the gods is held, in which Venus and Juno speak before Jupiter, and Aeneas returns to the besieged Trojan camp accompanied by his new Arcadian and Tuscan allies. Online books Resources in your library Resources in other libraries. At the behest of Vergil Aeneid Book V 1st edition apparition, he leaves clandestinely at night. Hence, although Aeneas wishes to avoid a war, hostilities break out. Brand new Book. Supplemental materials are not guaranteed with any used book purchases. Since so many students now begin Latin in college, they approach Vergil with an interest in interpretation, developed through years of high school and college literature coursework, that easily exceeds their ability in translation. Her heart broken, Dido commits suicide by stabbing herself upon a pyre with Aeneas's sword. The first full and faithful rendering of the poem in an Anglic language is the Scots translation by Gavin Douglas Vergil Aeneid Book V 1st edition Eneadoscompleted inwhich also included Maffeo Vegio's supplement. -
Encyklopédia Kresťanského Umenia Cár - Pozri Jurodiví/Blázni V Kristu; Rusko
Marie Žúborová - Němcová: Encyklopédia kresťanského umenia cár - pozri jurodiví/blázni v Kristu; Rusko Georges Becker: Korunovácia cára Alexandra III. a cisárovnej Márie Fjodorovny Heslo CAR – CARI Strana 1 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia N. Nevrev: Roman Veľký prijíma veľvyslanca pápeža Innocenta III (1875) Cár kolokol - Expres: zvon z počiatku 17.st. odliaty na príkaz cára Borisa Godunova (1552-1605); mal 36 ton; bol zavesený v štvormetrovej výške a rozhojdávalo ho 12 ľudí; počas jedného z požiarov spadol a rozbil sa; roku 1654 z jeho ostatkov odlial ruský majster Danilo Danilov ešte väčší zvon; o rok neskoršie zvon praskol úderom srdca; ďalší nasledovník Cára kolokola bol odliaty v Kremli; 24 rokov videl na provizórnej konštrukcii; napokon sa našiel majster, ktorému trvalo deväť mesiacov, kým ho zdvihol na Uspenský chrám; tam zotrval do požiaru roku 1701, keď spadol a rozbil sa; dnešný Cár kolokol bol formovaný v roku 1734, ale odliaty až o rok neskoršie; plnenie formy kovom trvalo hodinu a štvrť a tavba trvala 36 hodín; keď roku 1737 vypukol v Moskve požiar, praskol zvon pri nerovnomernom ochladzovaní studenou vodou; trhliny sa rozšírili po mnohých miestach a jedna časť sa dokonca oddelila; iba tento úlomok váži 11,5 tony; celý zvon váži viac ako 200 ton a má výšku 6m 14cm; priemer v najširšej časti je 6,6m; v jeho materiáli sa okrem klasickej zvonoviny našli aj podiely zlata a striebra; viac ako 100 rokov ostal zvon v jame, v ktorej ho odliali; pred rokom 2000 poverili monumentalistu Zuraba Cereteliho odliatím nového Cára kolokola, ktorý mal odbiť vstup do nového milénia; myšlienka však nebola doteraz zrealizovaná Caracallove kúpele - pozri Rím http://referaty.atlas.sk/vseobecne-humanitne/kultura-a-umenie/48731/caracallove-kupele Heslo CAR – CARI Strana 2 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia G. -
Geist Und Glanz Der Dresdner Gemäldegalerie
Dresden_Umschlag_070714 15.07.14 16:23 Seite 1 Geist und Glanz der Dresdner Gemäldegalerie Rund hundert Meisterwerke berühmter Künstler, darunter Carracci, van Dyck, Velázquez, Lorrain, Watteau und Canaletto, veranschau lichen Entstehen und Charakter der legendär reichen Dresdner Gemälde - galerie in Barock und Aufklärung. Im »Augusteischen Zeitalter« der sächsischen Kurfürsten und polnischen Könige August II. (1670–1733) und August III. (1696–1763), einer Zeit der wirtschaft lichen und kultu- Dr Geis rellen Blüte, dienten zahlreiche Bauprojekte und die forcierte Entwick- esdner Gemäldegal lung der königlichen Sammlungen dazu, den neuen Machtanspruch des t und Glanz der Dresdner Hofs zu demonstrieren. Damals erhielt die Stadt mit dem Bau von Hof- und Frauenkirche ihre heute noch weltberühmte Silhouette. Renommierte Maler wie der Franzose Louis de Silvestre (1675–1760) oder der Italiener Bernardo Bellotto (1722–1780) wurden als Hofkünst- ler verpflichtet. Diese lebendige und innovative Zeit bildet den Hinter- grund, vor dem die Meisterwerke ihre Geschichten erzählen. erie HIRMER WWW.HIRMERVERLAG.DE HIRMER Dresden_Inhalt_070714 07.07.14 15:30 Seite 1 Rembrandt Tizian Bellotto Dresden_Inhalt_070714 07.07.14 15:30 Seite 2 Dresden_Inhalt_070714 07.07.14 15:30 Seite 3 Rembrandt Geist und Glanz der Tizian Dresdner Gemäldegalerie Bellotto Herausgegeben von Bernhard Maaz, Ute Christina Koch und Roger Diederen HIRMER Dresden_Inhalt_070714 07.07.14 15:31 Seite 4 Dresden_Inhalt_070714 15.07.14 16:16 Seite 5 Inhalt 6 Grußwort 8 Vorwort Bernhard Maaz -
Powerpoint Guidance
A Londoner Joseph Mallord William Turner was born in April 1775 in Covent Garden, London. His father, William, was a barber and wigmaker and his mother was called Mary. Joseph’s father was supportive of his artistic talent and would display his son’s early drawings in his shop. Joseph Turner kept his Cockney accent all his life. Did You Know? The Royal Academy of Arts Joseph attended the Royal Academy of Arts school in 1789 and was accepted into the academy the following year. Although Joseph was interested in architecture, he was advised to carry on painting watercolour pictures. He sold some of his watercolour paintings to help pay for his fees at the Academy. Joseph Turner was only fourteen years old when he started studying at Did You Know? the Academy. Capturing the Light Joseph Turner began sketching outside, using these as a basis for his paintings, indoors. This led to him touring the country during the summer and working in the studio in the winter. He became known as “The Painter of Light”. In 1796, he exhibited his first painting in oils: ‘Fishermen at Sea’. As you look at the following paintings, think about why Turner was known as Did You Know? “The Painter of Light”. Fishermen at Sea What are your thoughts about this painting? Painter of Light One of Joseph Turner’s most famous paintings is called ‘The Fighting Temeraire Tugged to Her Last Berth to Be Broken Up’ and is on display at the National Gallery in London. How would you describe Turner’s painting technique? JMW TURNER (1775-1851) GREAT YARMOUTH HARBOUR, NORFOLK 1840 Travel Turner began to travel around Europe, becoming known as one of the greatest masters of watercolour landscapes. -
La Misericordia En El Arte Conferencia De Milagros García Vázquez — Dra
Real Oratorio del Caballero de Gracia 16 de marzo de 2016 La Misericordia en el Arte Conferencia de Milagros García Vázquez — Dra. en Filosofía y Letras, Lda. en Hª del Arte. Vicepresidenta de la Asociación Nártex — n 2015 comenzaba el Año de la Misericor- Edia, proclamado por el Papa Francisco, que pide ser «misericordiosos como el Padre», tal como reza el lema del año jubilar. Es la Miseri- cordia un atributo de Dios del que el cristiano es testigo y portador en su camino hacia la san- tidad para conducir hacia ella también a otros hermanos. Esta hermosa palabra, y el alcance de su significado, aparece ya en los textos más antiguos de la Sagrada Escritura, como vere- mos y, asimismo, se ha hecho referencia a ella también en el Arte, convirtiéndola en imagen a lo largo de la historia a través de las formas y de la belleza de la pintura. Pintores de todas las épocas y países han reflejado, de un modo u otro, con determina- dos temas y estilos, la práctica de las obras de Misericordia, práctica que no es sino la forma de concretar en actos esta disposición del 1. El sermón de la Montaña, Carl Heinrich Bloch, 1877. corazón. Jesús dice Bienaventurados los misericordiosos 1. ¿Qué significa Misericordia? porque ellos alcanzarán Misericordia. Ilustra- mos esta referencia con el cuadro pintado por Iniciaremos este recorrido acercándonos en el pintor danés Carl Heinrich Bloch (1834- al significado de esta palabra, para poder pene- 1890), que dedicó la mayor parte de su vida a trar con mayor profundidad en su sentido y la pintura de historia y a la pintura religiosa. -
An Index to Images in a Spring on the Desert the Online Video Course from Churchnext.Tv by Frank and Victoria Logue
An index to images in A Spring on the Desert The online video course from ChurchNext.tv by Frank and Victoria Logue Opening and closing video • The opening shot with the logo is of Frank and Victoria walking toward the Superstition Mountains along the Apache Trail Scenic Drive east of Apache Junction, Arizona. • The closing shot of Frank and Victoria walking at sunrise is in Papago Park in Phoenix, Arizona Lesson 1 – Desert Spirituality Filmed at Spur Cross Ranch Conservation Area north of Cave Creek, Arizona. • Additional video from Frank Logue and storyblocks.com under license • Jacob’s Dream by William Blake (1757-1827). This and others from Wikimedia.org • Moses before the Burning Bush by Domenico Fetti (1589-1623) • Elijah Fed by Ravens by George (1815-1902) and Edward Dalziel (1817-1905) • Saint John the Baptist by anonymous Romanian icon writer • Christ in the Wilderness by Ivan Kramskoy (1837-1887) • Christ and the Samaritan Woman by Duccio di Buoninsegna (1255-1319) • Hagar Giving Ishmael Water from the Miraculous Well by Charles Paul Landon (1761-1826) • Rebecca et Eliézer by Alexandre Cabanel (1823-1889) Lesson 2 – Desert Mothers and Fathers Filmed at The Hole in the Rock in Papago Park, Phoenix, Arizona • Additional video from storyblocks.com under license • Saint Antony mosaic in the Fethiye Museum by an anonymous artist • Righteous Syncletica of Alexandria from the Menologion of Basil (976-1025) • Photograph of St. Antony’s Monastery in Egypt from Wikimedia Commons • St. Athanasius by Otto Bitschnau from Leben der Heiligen 1883 • The Conversion of St. Augustine by Fra Angelico and workshop (circa 1395-1455) • The Torment of Saint Anthony by Michelangelo Buonarroti (1475-1564) • Saint Anthony abbot meets Saint Paul the hermit by David Teniers (1610-1690) • The Storm on the Sea of Galilee by Rembrandt van Rijn (1606-1669) • St. -
Bibliographie Zum Nachleben Des Antiken Mythos
Bibliographie zum Nachleben des antiken Mythos von Bernhard Kreuz, Petra Aigner & Christine Harrauer (Tschechische Literatur: Petr Kindlmann) Version vom 23.09.2013 Wien, 2013 Inhaltsverzeichnis I. Allgemeine Hilfsmittel .............................................................................................................. 3 I.1. Hilfsmittel zum 16.–18. Jhd. .............................................................................................. 3 I.1.1. Lexika zur Rennaissance .............................................................................................. 3 I.1.2. Biographische Lexika ................................................................................................... 3 I.1.3. Bibliographische Hilfsmittel ........................................................................................ 4 I.1.4. Neulateinische Literatur im Internet ............................................................................ 4 I.2. Moderne Lexika zur Mythologie (in Auswahl) ................................................................. 4 I.2.1. Grundlegende Lexika zur antiken Mythologie und Bildersprache .............................. 4 I.2.2. Lexika zur antiken Mythologie und ihrem Nachleben ................................................. 5 Spezialwerke zur bildenden Kunst ......................................................................................... 5 Spezialwerke zur Musik ......................................................................................................... 6 I.2.3. -
Caravaggio and the Poetics of Blood David M
Signature Killer: Caravaggio and the Poetics of Blood David M. Stone "Murder can be an art, too."—Rßpe, directed by Alfred Hitchcock, These vmting rituals in actual blood, or in the sexualized 1948' blood surrogate, red lipstick, establish the killer as both demonic and, in a demented way, creative. In the first Sherlock Holmes novel, A Study in Scarlet, the pipe-puffing crime solver is called to a house to help Scotland Signed in Blood: Fra Michelangelo's Beheading and the Yarders Gregson and Lestrade investigate a murder: Oratory of S. Giovanni Decollato No stranger to fusing the diabolical and the creative as a "There is no clue?" said Gregson. metaphor of artistic genius, Michelangelo Merisi da Caravag- "None at all," chimed in Lestrade. gio invented one of the most brilliant conceits in seicento art Sherlock Holmes approached the body, and, kneeling when he signed his name "f. [ra] MichelAng[elo]" (brother down, examined it intently. "You are sure that there is no Michelangelo), in the "blood" oozing from the Baptist's sev- wound?" he asked, pointing to numerous gouts and ered neck in his picture for the Catholic military order of the splashes of blood which lay all round. Knights of Malta, The Beheading of Saint John the Baptist (Fig. "Positive!" cried both detectives. 3).'' The work was painted about the first half of 1608 as the "Then, of course, this blood belongs to a second indi- altarpiece for the Knights' recendy completed oratory, dedi- 'vidual—presumably the murderer. ." cated to the beheaded Saint John the Baptist (S. Giovanni Decollato), attached to the Conventual Church of St. -
La Manière Claire
FICHE L’ECOLE DE LA LUMIERE ET DE L’OMBRE XVème – XVIème Contexte : C’est celui de la Contre-Réforme, et du concile de Trente qui préconise une peinture plus simple et plus lisible que celle des artistes de la Renaissance classique et maniériste. La peinture rend compte de l'ascétisme et du mysticisme du XVIème. Caractéristiques : Le caravagisme est un courant pictural de la première moitié du XVIIe siècle, apparu à la suite du travail de Michelangelo MERISI, dit le Caravage, dont le sens révolutionnaire du sacré modifie les règles de l’art à la fin du XVIe siècle. Le Caravagisme est une peinture naturaliste, réaliste, en opposition au maniérisme intellectuel et artificiel, apparue vers 1599. L’emploi appuyé de la technique du clair-obscur allant jusqu'au ténébrisme touche la sensibilité des mécènes et le peuple. Les canons esthétiques sont rejetés au profit d'un réalisme sans failles, non pas dans l'attachement au détail à la manière flamande mais à celui de la vie quotidienne, avec sa douleur, sa violence et pourquoi pas sa laideur... C’est une nouvelle conception du « Beau ». Parfois assimilé à une forme de « baroque romain » face au classicisme des Carrache mais très proche de « l’école bolonaise ». Ce n’est pas une école, ni un mouvement structuré, mais tout au plus une influence de l’Italien chez des peintres tout autant baroques que classiques, qui s’étend en Italie puis se diffusent largement en Europe au début du XVIIème. Le mouvement s’éteint pratiquement en 1632 mais à Naples il se prolonge jusqu’à la fin du XVIIème. -
The Case for Giuseppe Vermiglio*
The Cain and Abel in the National Museum: The case for Giuseppe Vermiglio* John Gash The imposing picture of Cain and Abel in the National Museum of Fine Arts, Valletta (199 x 163.5 em.) (Plates 1,2) has long eluded secure attribution. 1 The picture hung in the Grand Master's palace at least from the early nineteenth century, and bore traditional designations to both Ribera and Caravaggio.2 Modern interest in the work, however, dates from Roberto Longhi's listing of it in 1943, without comment, as a product of one of Caravaggio 's leading Roman-based disciples of the second decade of the seventeenth century, the Mantuan, Bartolomeo Manfredi (1582-1622), to whom he also gave a similar (though by no means identical) Cain and Abel in the Palazzo Pitti.3 But despite the (partial) logic of this judgement (especially in terms of certain aspects of the Valletta picture's facture), and the reverence with which scholars have approached all pronunziamenti from this great connoisseur, no-one any longer believes it to be by Manfredi. In 1970, Evelina Borea, in her exhibition catalogue, Caravaggio e Caravaggeschi nelle Gallerie di Firenze, proposed that the Pitti painting was more likely to be by the Pisan Caravaggist, Orazio Riminaldi ( 1594- 1631 ), who was active in Rome towards the end of the second decade, and hinted, without claiming, that the Malta picture might also be his- a view strongly endorsed by Mina Gregori in 1972.4 Richard Spear, however, acutely rejected the attribution of * My thanks to Maria Rosa Antognazza, Dominic Cutajar, Don Stefano Tardani, and Pamela Willis for their help during the preparation of this article.