Caravaggio and the Poetics of Blood David M
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The Arts Thrive Here
Illustrated THE ARTS THRIVE HERE Art Talks Vivian Gordon, Art Historian and Lecturer at the Metropolitan Museum of Art, will present the following: REMEMBERING BIBLICAL WOMEN ARTISTS IN THEIR STUDIOS Monday, April 13, at 1PM Wednesday, May 20, at 1PM Feast your eyes on some of the most Depicting artists at work gives insight into the beautiful paintings ever. This illustrated talk will making of their art as well as their changing status examine how and why biblical women such as in society.This visual talk will show examples Esther, Judith, and Bathsheba, among others, from the Renaissance, the Impressionists, and were portrayed by the “Masters.” The artists Post-Impressionists-all adding to our knowledge to be discussed include Mantegna, Cranach, of the nature of their creativity and inspiration. Caravaggio, Rubens, and Rembrandt. FINE IMPRESSIONS: CAILLEBOTTE, SISLEY, BAZILLE Monday, June 15, at 1PM This illustrated lecture will focus on the work of three important (but not widely known) Impressionist painters. Join us as Ms. Gordon introduces the art, lives and careers of these important fi gures in French Impressionist art. Ines Powell, Art Historian and Educator at the Metropolitan Museum of Art, will present the following: ALBRECHT DURER and HANS HOLBEIN the ELDER Thursday, April 23, at 1PM Unequaled in his artistic and technical execution of woodcuts and engravings, 16th century German artist Durer revolutionized the art world, exploring such themes as love, temptation and power. Hans Holbein the Elder was a German painter, a printmaker and a contemporary of Durer. His works are characterized by deep, rich coloring and by balanced compositions. -
No, Not Caravaggio
2 SEPTEMBER2018 I valletta 201 a NO~ NOT CARAVAGGIO Crowds may flock to view Caravaggio's Beheading of StJohn another artist, equally talented, has an even a greater link with-Valletta -Mattia Preti. n 1613, in the small town of Taverna, in Calabria, southern Italy, a baby boy was born who would grow up to I become one of the world's greatest and most prolific artists of his time and to leave precious legacies in Valletta and the rest of Malta. He is thought to have first been apprenticed to Giovanni Battista Caracciolo, who was known as a follower and admirer of Caravaggio. His brother, Gregorio, was also a painter and painted an altarpiece for the Chapel of . the world designed and built by Preti, sometime in the 1620s Preti joined.him in the Langue of Aragon, Preti offered to do and no fewer than seven of his paintings Rome. · more wor1< on the then new and very, hang within it. They include the There he grasped Caravaggio's bareSt John's Co-Cathedral. Grand monumental titular painting and others techniques and those of other famous Master Raphael Cotoner accepted his which fit perfectly in the architecturally and popular artists of the age, including offer·and commissioned him to decorate designed stone alcoves he created for Rubens and Giovanni Lanfranco. the whole vaulted ceiling. The them. Preti spent time in Venice between 1644 magnificent scenes from the life of St In keeping with the original need for and 1646 taking the chance to observe the John took six years and completely the church, the saints in the images are all opulent Venetian styles and palettes of transformed the cathedral. -
Syllabus, Deuterocanonical Books
The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Caravaggio. Saint Jerome Writing (oil on canvas), c. 1605-1606. Galleria Borghese, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Traditional Authors: Various Traditional Dates Written: c. 250-100 B.C. Traditional Periods Covered: c. 250-100 B.C. Introduction The Deuterocanonical books are those books of Scripture written (for the most part) in Greek that are accepted by Roman Catholic and Eastern Orthodox churches as inspired, but they are not among the 39 books written in Hebrew accepted by Jews, nor are they accepted as Scripture by most Protestant denominations. The deuterocanonical books include: • Tobit • Judith • 1 Maccabees • 2 Maccabees • Wisdom (also called the Wisdom of Solomon) • Sirach (also called Ecclesiasticus) • Baruch, (including the Letter of Jeremiah) • Additions to Daniel o “Prayer of Azariah” and the “Song of the Three Holy Children” (Vulgate Daniel 3: 24- 90) o Suzanna (Daniel 13) o Bel and the Dragon (Daniel 14) • Additions to Esther Eastern Orthodox churches also include: 3 Maccabees, 4 Maccabees, 1 Esdras, Odes (which include the “Prayer of Manasseh”) and Psalm 151. -
Avhandling Ne...Ng Heresy.Pdf
Negotiating Heresy The Reception of Origen in Jerome's Eschatological Thought Pålsson, Katarina 2019 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Pålsson, K. (2019). Negotiating Heresy: The Reception of Origen in Jerome's Eschatological Thought. Lunds universitet, Media-Tryck . Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Negotiating Heresy The Reception of Origen in Jerome’s Eschatological Thought KATARINA PÅLSSON CENTRE FOR THEOLOGY AND RELIGIOUS STUDIES | LUND UNIVERSITY Jerome of Stridon (347-419/20) has largely been remembered for the controversies in which he was engaged. His work as a polemicist and a defender of what he considered to be orthodox teaching has been seen as defining. -
Le Caravagisme
L’école de la lumière et de l’ombre en Europe Le Caravagisme 1599-1632 Le Caravagisme Archimède, Domenico Fetti, 1620, Musée Alte Meister, Dresde (Allemagne) Ce vénitien interprète le caravagisme avec un réalisme pittoresque et des couleurs lumineuses se détachant sur un fond sombre. Portrait d'homme Des avant-gardistes « Faux autoportrait » La 1ière intuition du luminisme d’Antonello de Messine s'exprime à Venise à partir des (1430-1479), 35,5 × 25,5 cm, leçons recueillies par Antonello de huile sur bois, Londres, Messine chez les peintres Flamands National Gallery 1473, pour lesquels il est apprenti à Naples. Titien, Le Couronnement d'épines, 1542 Musée du Louvre, Paris. Il influence Le CARAVAGE Savoldo, Saint Matthieu et l'Ange, v. 1530-1533. Metropolitan Museum of Art, New York Du luminisme au ténébrisme Luminisme : travail sur le rôle de la lumière dans l'organisation cohérente des formes par le jeu des valeurs tonales La Cène, Le Tintoret, 1594, San Giorgio Maggiore, Venise. L'apport du Caravage sera de découvrir, « à partir des expériences luministes de ses prédécesseurs, la puissance propre et la force des ombres. » D'où un style où la lumière n'est pas asservie à la définition plastique des formes sur lesquelles elle tombe... (elle est) au contraire l'arbitre, avec l'ombre, de leur existence même » (R. Longhi). Michelangelo Merisi da Caravaggio, Le Caravage, craie sur papier par Ottavio dit le Caravage, est un peintre milanais Leoni, vers 1621, Florence. né en 1571 et mort en 1610. Le Caravagisme : peinture naturaliste, réaliste, en opposition au maniérisme intellectuel et artificiel, apparue vers 1599. -
MALTESE E-NEWSLETTER 325 June 2020
MALTESE E-NEWSLETTER 325 June 2020 1 MALTESE E-NEWSLETTER 325 June 2020 Our prayer is that our lips will be an instrument of love and never of betrayal The spirit in your bread, fire in your wine. Some beauty grew up on our lips' for our lips are beloved not only because they express love in the intimacy of love loved ones but because also through them we are trailed by the Body and blood of Jesus. Today we are also recalling the generous blood Mass in the Solemnity of the Body and Blood of donation with which we assure healing and life Christ (Corpus Christi) to so many people. How beautiful it is to Homily of Archbishop Charles Jude Scicluna celebrate this generosity, so many people who We have made a three-month fasting and today in our donate their blood on the day of the Eucharist. parishes and churches the community can begin to Unless in the Gospel we have heard Jesus insists meet again to hear the Word of God and receive the in the need to come unto Him, eat His Body, drink Eucharist. His Blood to have life. Our prayer is that our lips We need to do this in a particular context that requires are an instrument of love and never of betrayal – a lot of restrictions so that this meeting of love does not as they were for Judas – and receive with a yellow lead us to the illnesses that brings death but keeps heart the Lord's Beloved Body and Blood. -
Jusepe De Ribera and the Dissimulation of Sight
Jusepe de Ribera and the Dissimulation of Sight Paper abstract Itay Sapir, Italian Academy, Fall 2011 My overarching research program discusses seventeenth-century Central Italian painting as the site of epistemological subversion. In the Italian Academy project, the contribution of the Hispano-Neapolitan painter Jusepe/José de Ribera to the treatment of these issues will be analyzed. Early in his career, in his Roman years, Ribera was one of the most direct followers of Caravaggio; however, later on he evolved into a fully individual artistic personality, and developed further some of Caravaggio’s innovations. Most current research on Ribera concentrates on filling in the lacunae in the artist’s biography, on describing the change of style that arguably occurred around 1635 from darker, “naturalist” paintings to a more idealistic, classical style, and on discussing Ribera’s confused “national” character as a Spanish- born artist working in Spanish-ruled Naples to patrons both Spanish and Italian. My project will attempt to interpret Ribera’s art in terms of its epistemological stance on questions of sensorial perception, information transmission and opaque mimesis. Iconographical depictions of the senses are a convenient starting point, but I would like to show how Ribera’s pictorial interest in these issues can be detected even in works whose subject matter is more diverse. Some specific points of interest: Ribera’s depiction of figures’ eyes, often covered with thick shadows and thus invisible to the spectator’s gaze and complicating the visual network within the diegetic space of the work; sustained interest in sight deficiencies; and emphasis on haptic elements such as skin teXtures. -
Episode 5 Boy Bitten by a Lizard by Caravaggio Highlights
EpisodE 5 Boy Bitten by a Lizard by Caravaggio Highlights Caravaggio’s painting contains a lesson to the viewer about the transience of youth, the perils of sensual pleasure, and the precariousness of life. Questions to Consider 1. How do you react to the painting? Does your impression change after the first glance? 2. What elements of the painting give it a sense of intimacy? 3. Do you share Januszczak’s sympathies with the lizard, rather than the boy? Why or why not? Other works Featured Salome with the Head of St. John the Baptist (1607-1610), Caravaggio Young Bacchus (1593), Caravaggio The Fortune Teller (ca. 1595), Caravaggio The Cardsharps (ca. 1594), Caravaggio The Taking of Christ (1602), Caravaggio The Lute Player (ca. 1596), Caravaggio Contarelli Chapel paintings, Church of San Luigi dei Francesi: The Calling of St. Matthew, The Martyrdom of St. Matthew, The Inspiration of St. Matthew (1597-1602), Caravaggio The Beheading of St. John the Baptist (1608), Caravaggio The Sacrifice of Isaac (1601-02), Caravaggio David (1609-10), Caravaggio Bacchus (ca. 1596), Caravaggio Boy with a Fruit Basket (1593), Caravaggio St. Jerome (1605-1606), Caravaggio ca. 1595-1600 (oil on canvas) National Gallery, London A Table Laden with Flowers and Fruit (ca. 1600-10), Master of the Hartford Still-Life 9 EPTAS_booklet_2_20b.indd 10-11 2/20/09 5:58:46 PM EpisodE 6 Mona Lisa by Leonardo da Vinci Highlights A robbery and attempted forgery in 1911 helped propel Mona Lisa to its position as the most famous painting in the world. Questions to Consider 1. -
Honthorst, Gerrit Van Also Known As Honthorst, Gerard Van Gherardo Della Notte Dutch, 1592 - 1656
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Dutch Paintings of the Seventeenth Century Honthorst, Gerrit van Also known as Honthorst, Gerard van Gherardo della Notte Dutch, 1592 - 1656 BIOGRAPHY Gerrit van Honthorst was born in Utrecht in 1592 to a large Catholic family. His father, Herman van Honthorst, was a tapestry designer and a founding member of the Utrecht Guild of St. Luke in 1611. After training with the Utrecht painter Abraham Bloemaert (1566–1651), Honthorst traveled to Rome, where he is first documented in 1616.[1] Honthorst’s trip to Rome had an indelible impact on his painting style. In particular, Honthorst looked to the radical stylistic and thematic innovations of Caravaggio (Roman, 1571 - 1610), adopting the Italian painter’s realism, dramatic chiaroscuro lighting, bold colors, and cropped compositions. Honthorst’s distinctive nocturnal settings and artificial lighting effects attracted commissions from prominent patrons such as Cardinal Scipione Borghese (1577–1633), Cosimo II, the Grand Duke of Tuscany (1590–1621), and the Marcheses Benedetto and Vincenzo Giustiniani (1554–1621 and 1564–1637). He lived for a time in the Palazzo Giustiniani in Rome, where he would have seen paintings by Caravaggio, and works by Annibale Carracci (Bolognese, 1560 - 1609) and Domenichino (1581–-1641), artists whose classicizing tendencies would also inform Honthorst’s style. The contemporary Italian art critic Giulio Mancini noted that Honthorst was able to command high prices for his striking paintings, which decorated -
“The Concert” Oil on Canvas 41 ½ by 52 ½ Ins., 105.5 by 133.5 Cms
Dirck Van Baburen (Wijk bij Duurstede, near Utrecht 1594/5 - Utrecht 1624) “The Concert” Oil on canvas 41 ½ by 52 ½ ins., 105.5 by 133.5 cms. Dirck van Baburen was the youngest member of the so-called Utrecht Caravaggisti, a group of artists all hailing from the city of Utrecht or its environs, who were inspired by the work of the famed Italian painter, Caravaggio (1571-1610). Around 1607, Van Baburen entered the studio of Paulus Moreelse (1571- 1638), an important Utrecht painter who primarily specialized in portraiture. In this studio the fledgling artist probably received his first, albeit indirect, exposure to elements of Caravaggio’s style which were already trickling north during the first decade of the new century. After a four-year apprenticeship with Moreelse, Van Baburen departed for Italy shortly after 1611; he would remain there, headquartered in Rome, until roughly the summer of 1620. Caravaggio was already deceased by the time Van Baburen arrived in the eternal city. Nevertheless, his Italian period work attests to his familiarity with the celebrated master’s art. Moreover, Van Baburen was likely friendly with one of Caravaggio’s most influential devotees, the enigmatic Lombard painter Bartolomeo Manfredi (1582-1622). Manfredi and Van Baburen were recorded in 1619 as living in the same parish in Rome. Manfredi’s interpretations of Caravaggio’s are profoundly affected Van Baburen as well as other members of the Utrecht Caravaggisti. Van Baburen’s output during his Italian sojourn is comprised almost entirely of religious paintings, some of which were executed for Rome’s most prominent churches. -
Mario Minniti Young Gallants
Young Gallants 1) Boy Peeling Fruit 1592 2) The Cardsharps 1594 3) Fortune-Teller 1594 4) David with the Head 5) David with the Head of Goliath 1607 of Goliath 1610 Mario Minniti 1) Fortune-Teller 1597–98 2) Calling of Saint 3) Musicians 1595 4) Lute Player 1596 Matthew 1599-00 5) Lute Player 1600 6) Boy with a Basket of 7) Boy Bitten by a Lizard 8) Boy Bitten by a Lizard Fruit 1593 1593 1600 9) Bacchus 1597-8 10) Supper at Emmaus 1601 Men-1 Cecco Boneri 1) Conversion of Saint 2) Victorious Cupid 1601-2 3) Saint Matthew and the 4) John the Baptist 1602 5) David and Goliath 1605 Paul 1600–1 Angel, 1602 6) Seven Acts of Mercy, 1606 7) Seven Acts of Mercy, 1606 7) Nativity with Saints Lawrence and Francis, 1609 K 1) Martyrdom of Saint 2) Conversion of Saint Paul 3) Saint John the Baptist at Self portraits Matthew 1599-1600 1600-1 the Source 1608 1) Musicians 1595 2) Bacchus1593 3) Medusa 1597 4) Martyrdom of Saint Matthew 1599-1600 5) Judith Beheading 6) David and Goliath 7) David with the Head 8) David with the Head 9) Ottavia Leoni, 1621-5 Holofernes 1598 1605 of Goliath 1607 of Goliath 1610 Men 2 Women Fillide Melandroni 1) Portrait of Fillide 1598 2) Judith Beheading 3) Conversion of Mary Holoferne 1598 Magdalen 1599 4) Saint Catherine 5) Death of the 6) Magdalen in of Alexandria 1599 Virgin 1605 Ecstasy 1610 A 1) Fortune teller 1594 2) Fortune teller 1597-8 B 1) Madonna of 2) Madonna dei Loreto 1603–4 Palafrenieri 1606 Women 1 C 1) Seven Acts of Mercy 2) Holy Family 1605 3) Adoration of the 4) Nativity with Saints Lawrence 1606 Shepherds -
Treasures of Malta 35, Easter 2006
8 · Treasures of Malta 35, Easter 2006 far left: Saint Jerome Writing, 1607, oil on canvas, 117/157cm, St John’s Co-Cathedral Museum, Valletta Caravaggio’s St Jerome Writing: An Artistic Appraisal The great fame of Caravaggio’s The Beheading of St John the Baptist has tended to draw attention from another great work of his also painted and existing in Malta. Cynthia de Giorgio throws interesting light on this masterpiece. The painting by Michelangelo Merisi da Caravaggio depicting St Jerome Writing1, forms part of the artist’s output during his short stay in Malta. The attention this painting deserves as a masterpiece in its own right is often overshadowed by the monumental painting depicting the Beheading of St John the Baptist that Caravaggio also produced during his stay here. The recent exhibition organised by The St John’s Co-Cathedral Foundation, as a part of the celebrations commemorating the completion of the restoration of the Chapel of the Italian langue, exhibited this painting as the focal point, since it once adorned the said chapel. Caravaggio, who came to Malta fleeing from the Cynthia de Giorgio is the accusation of murder, spent just over a year on the island, Curator of St John’s Co- from July 1607 to October 1608.2 He had entered the Order Cathedral and Museum. She is an assistant lecturer at as a Knight of Obedience being obliged to spend a year in the The International Institute convent. The artist’s life had so far been as dramatic as the of Baroque Studies, subjects of his paintings.