P.S.: More Lower Chehalis Loans in Chinook Jargon, and ɬəw̓ál̓məš
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Spirits of Our Whaling Ancestors
Spirits of Our Whaling Ancestors SpiritS of our Whaling anceStorS Revitalizing Makah and Nuu-chah-nulth Traditions charlotte coté Foreword by MiCah MCCarty A Capell Family Book University of Washington Press Seattle & London UBC Press Vancouver & Toronto the CaPell faMily endoWed Book Fund supports the publication of books that deepen the understanding of social justice through historical, cultural, and environmental studies. Preference is given to books about the American West and to outstanding first books in order to foster scholarly careers. © 2010 by the University of Washington Press Library of Congress Cataloging-in-Publica- Printed in the United States of America tion Data and Library and Archives Canada Design by Thomas Eykemans Cataloging in Publication can be found at the 15 14 13 12 11 10 5 4 3 2 1 end of the book. All rights reserved. No part of this publica- The paper used in this publication is acid-free tion may be reproduced or transmitted in and 90 percent recycled from at least 50 per- any form or by any means, electronic or cent post-consumer waste. It meets the mini- mechanical, including photocopy, record- mum requirements of American National ing, or any information storage or retrieval Standard for Information Sciences—Perma- system, without permission in writing from nence of Paper for Printed Library Materials, the publisher. ANSI Z39.48–1984.∞ Published in the United States of America by frontisPieCe: Whaler photograph by University of Washington Press Edward S. Curtis; Courtesy Royal British P.o. Box 50096, Seattle, Wa 98145 U.s.a. Columbia Museum, Victoria. www.washington.edu/uwpress Published in Canada by UBC Press University of British Columbia 2029 West Mall, Vancouver, B.C. -
Anthropological Study of Yakama Tribe
1 Anthropological Study of Yakama Tribe: Traditional Resource Harvest Sites West of the Crest of the Cascades Mountains in Washington State and below the Cascades of the Columbia River Eugene Hunn Department of Anthropology Box 353100 University of Washington Seattle, WA 98195-3100 [email protected] for State of Washington Department of Fish and Wildlife WDFW contract # 38030449 preliminary draft October 11, 2003 2 Table of Contents Acknowledgements 4 Executive Summary 5 Map 1 5f 1. Goals and scope of this report 6 2. Defining the relevant Indian groups 7 2.1. How Sahaptin names for Indian groups are formed 7 2.2. The Yakama Nation 8 Table 1: Yakama signatory tribes and bands 8 Table 2: Yakama headmen and chiefs 8-9 2.3. Who are the ―Klickitat‖? 10 2.4. Who are the ―Cascade Indians‖? 11 2.5. Who are the ―Cowlitz‖/Taitnapam? 11 2.6. The Plateau/Northwest Coast cultural divide: Treaty lines versus cultural 12 divides 2.6.1. The Handbook of North American Indians: Northwest Coast versus 13 Plateau 2.7. Conclusions 14 3. Historical questions 15 3.1. A brief summary of early Euroamerican influences in the region 15 3.2. How did Sahaptin-speakers end up west of the Cascade crest? 17 Map 2 18f 3.3. James Teit‘s hypothesis 18 3.4. Melville Jacobs‘s counter argument 19 4. The Taitnapam 21 4.1. Taitnapam sources 21 4.2. Taitnapam affiliations 22 4.3. Taitnapam territory 23 4.3.1. Jim Yoke and Lewy Costima on Taitnapam territory 24 4.4. -
Languages of the World--Native America
REPOR TRESUMES ED 010 352 46 LANGUAGES OF THE WORLD-NATIVE AMERICA FASCICLE ONE. BY- VOEGELIN, C. F. VOEGELIN, FLORENCE N. INDIANA UNIV., BLOOMINGTON REPORT NUMBER NDEA-VI-63-5 PUB DATE JUN64 CONTRACT MC-SAE-9486 EDRS PRICENF-$0.27 HC-C6.20 155P. ANTHROPOLOGICAL LINGUISTICS, 6(6)/1-149, JUNE 1964 DESCRIPTORS- *AMERICAN INDIAN LANGUAGES, *LANGUAGES, BLOOMINGTON, INDIANA, ARCHIVES OF LANGUAGES OF THE WORLD THE NATIVE LANGUAGES AND DIALECTS OF THE NEW WORLD"ARE DISCUSSED.PROVIDED ARE COMPREHENSIVE LISTINGS AND DESCRIPTIONS OF THE LANGUAGES OF AMERICAN INDIANSNORTH OF MEXICO ANDOF THOSE ABORIGINAL TO LATIN AMERICA..(THIS REPOR4 IS PART OF A SEkIES, ED 010 350 TO ED 010 367.)(JK) $. DEPARTMENT OF HEALTH,EDUCATION nib Office ofEduc.442n MD WELNicitt weenment Lasbeenreproduced a l l e a l O exactly r o n o odianeting es receivromed f the Sabi donot rfrocestarity it. Pondsof viewor position raimentofficial opinions or pritcy. Offkce ofEducation rithrppologicalLinguistics Volume 6 Number 6 ,Tune 1964 LANGUAGES OF TEM'WORLD: NATIVE AMER/CAFASCICLEN. A Publication of this ARC IVES OF LANGUAGESor 111-E w oRLD Anthropology Doparignont Indiana, University ANTHROPOLOGICAL LINGUISTICS is designed primarily, butnot exclusively, for the immediate publication of data-oriented papers for which attestation is available in the form oftape recordings on deposit in the Archives of Languages of the World. This does not imply that contributors will bere- stricted to scholars working in the Archives at Indiana University; in fact,one motivation for the publication -
Mary's River Kalapuyan: a Descriptive Phonology
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 5-1976 Mary's River Kalapuyan: A Descriptive Phonology Yvonne P. Hajda Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Linguistic Anthropology Commons Let us know how access to this document benefits ou.y Recommended Citation Hajda, Yvonne P., "Mary's River Kalapuyan: A Descriptive Phonology" (1976). Dissertations and Theses. Paper 2491. https://doi.org/10.15760/etd.2488 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. I 1. \ i I I AN ABSTRACT OF THE THESIS OF Yvonne P. Hajda for the Master of Arts in t-· .Anthropology presented May 11, 1976. Title: Mary's River Kalapuyan: A Descriptive Phonology. APPROVED BY MEMBERS OF THE THESIS COMMITTEE: Pierce David H. French The thesis is an attempt to apply procedures of aescriptive linguis- tic analysis to a body of mater~al phonetically transcribed by Leo J. Frachtenberg in the Mary's River dialect of ·the central Kalapuyan lan- guage. In 191~-14, Frachtenberg collected thirteen volumes of myth texts ~ .. in Mary's River, twelve from.William Hartless and one from Grace Wheeler; I • in addition, there were nQtes to the texts, three volumes of grannnatical notes, and some ~thnographic material. The phonetic transcription was. carried out in the pre-phonemic tr·adition of recording everything the speaker said as accurately as possible. -
Chinookan/Chinook/Lower Chinook
1. Description 1.1 Name of society, language, and language family: Penutian, Chinookan/Chinook/Lower Chinook 1.2 ISO code (3 letter code from ethnologue.com): CHH 1.3 Location (latitude/longitude): Lower Columbia River, Oregon, and Washington 1.4 Brief history: Chinook (from Tsinúk, their Chehalis name). The best-known tribe of the Chinookan family. They claimed the territory on the north side of Columbia River, Wash., from the mouth to Grays bay, a distance of about 15 miles, and north along the seacoast as far as the north part of Shoalwater bay, where they were met by the Chehalis, a Salish tribe. The Chinook were first described by Lewis and Clark, who visited them in 1805, though they had been known to traders for at least 12 years previously. Lewis and Clark estimated their number at 400, but referred only to those living on Columbia River. Swan placed their number at 112 in 1855, at which time they were much mixed with the Chehalis, with whom they have since completely fused, their language being now extinct. From their proximity to Astoria and their intimate relations with the early traders, the Chinook soon became well known, and their language formed the basis for the widely spread Chinook jargon, which was first used as a trade language and is now a medium of communication from California to Alaska. The portion of the tribe living around Shoalwater bay was called Atsmitl. The following divisions and villages have been recorded: Chinook, Gitlapshoi, Nemah, Nisal, Palux, Wharhoots. (1) 1.5 Influence of missionaries/schools/governments/powerful neighbors: They were first noticed generally by Lewis and Clark in 1805, and afterwards were greatly diminished in numbers by diseases brought by white trades. -
Pidgins and Creoles
Chapter 7: Contact Languages I: Pidgins and Creoles `The Negroes who established themselves on the Djuka Creek two centuries ago found Trio Indians living on the Tapanahoni. They maintained continuing re- lations with them....The trade dialect shows clear traces of these circumstances. It consists almost entirely of words borrowed from Trio or from Negro English' (Verslag der Toemoekhoemak-expeditie, by C.H. De Goeje, 1908). `The Nez Perces used two distinct languages, the proper and the Jargon, which differ so much that, knowing one, a stranger could not understand the other. The Jargon is the slave language, originating with the prisoners of war, who are captured in battle from the various neighboring tribes and who were made slaves; their different languages, mixing with that of their masters, formed a jargon....The Jargon in this tribe was used in conversing with the servants and the court language on all other occasions' (Ka-Mi-Akin: Last Hero of the Yakimas, 2nd edn., by A.J. Splawn, 1944, p. 490). The Delaware Indians `rather design to conceal their language from us than to properly communicate it, except in things which happen in daily trade; saying that it is sufficient for us to understand them in that; and then they speak only half sentences, shortened words...; and all things which have only a rude resemblance to each other, they frequently call by the same name' (Narratives of New Netherland 1609-1664, by J. Franklin Jameson, 1909, p. 128, quoting a comment made by the Dutch missionary Jonas Micha¨eliusin August 1628). The list of language contact typologies at the beginning of Chapter 4 had three entries under the heading `extreme language mixture': pidgins, creoles, and bilingual mixed lan- guages. -
Mamook Kom'tax Chinuk Pipa/Learning to Write Chinook
77 Historical Studies in Education / Revue d’histoire de l’éducation ARTICLES / ARTICLES Mamook Kom'tax Chinuk Pipa/Learning to Write Chinook Jargon: Indigenous Peoples and Literacy Strategies in the South Central Interior of British Columbia in the Late Nineteenth Century Emma Battell Lowman University of Hertfordshire ABSTRACT During the mid-nineteenth century, the advent of multiple gold rushes swept foreign popula- tions into what is now known as the British Columbia Interior, bringing a variety of European languages to the homeland of a multitude of Indigenous languages. In order to bridge commu- nication gaps between these populations, Chinook Jargon, a composite trade pidgin, quickly spread. The Jargon or “Wawa” became so common that, in the last decade of the century, Catholic priest Father J. M. R. Le Jeune developed and standardized a shorthand writing sys- tem for the Jargon — Chinuk pipa — and used it to publish a popular local newspaper. At the same time, residential schools began operating in the region, and English was aggressively promoted; however, contrary to expectations at the time and perceptions since, English literacy developed slowly in the British Columbia Interior. By contrast, Chinook pipa spread quickly and literacy in the Chinook Jargon — for a time — outstripped English literacy. Drawing on extensive primary research in the archives of the Oblates of Mary Immaculate missionary order, interviews, and literature in linguistics, missionary history, Indigenous languages, and colonial exchange, this article considers the different learning and teaching strategies that were used to develop English and Chinook literacy, and their subsequent successes or failures. In so doing, it challenges understandings about the role of pidgins and literacy in more global settler colonial contexts and offers an intervention to the wider theme of the role of literacy in the missionary project. -
Chinookan Villages of the Lower Columbia
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology Spring 2016 Chinookan Villages of the Lower Columbia Henry B. Zenk Portland State University Yvonne P. Hajda Robert T. Boyd Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons Let us know how access to this document benefits ou.y Citation Details Zenk H., Hajda, Y., and Boyd, R. (2016). Chinookan Villages of the Lower Columbia. Oregon Historical Quarterly, Vol. 117, No. 1, pp. 6-37. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Chinookan Villages of the Lower Columbia HENRY ZENK, YVONNE HAJDA, AND ROBERT BOYD VILLAGES WERE THE CENTER of Chinookan life, filling the role that tribes did for Native people in other parts of North America. Every village of any size or significance had a recognized leader or chief, and constituted a named local group with which its members identified themselves. Although the villages themselves are long vanished, early travelers, missionaries, and settlers have left us eyewitness accounts of what some were like. The names and approximate locations of many more can be reconstructed from historical sources and information shared by later generations of lower Columbia -
FELIDAE AC HOMINIDAE M. Dale Kinkade University of British
FELIDAE AC HOMINIDAE M. Dale Kinkade University of British Columbia The aim of this paper is to discuss two sets of words in Salishan languages. They are, respectively, terms fofnative cats (the Family Felidae) of British Columbia and the Northwestern U.S. and the set of words glossed variously 'person, Indian. man' (of the Family Hominidae). There is no connection between the two sets of words. so that in effect there are here two separate papers. Transcriptions are normalized throughout the paper for recent material, but left in their original form for older material lacking recent attestation. Felidae There are three species of cats native to this region: Felis concdor (usually called cougar locally, but also mown as mountain lion, and--usually elsewhere--as puma or panther). Lynx canadensis (the lynx), and Lynx rujUs (variously called bobcat or wildcat). There are three subspecies of cougar recognized for the area, two of bobcat, and one of lynx; these sub species differences have no effect on native nomenclature. The three species will be discussed separately in the order lynx, bobcat, cougar to facilitate presentation. For infonnation on range and classification of these animals. the following sources , . were consulted: Banfield 1974, Burt 1961, Cowan and Guiguet 1978, and Hall 1981. All contain maps showing distribution. although they are not equally reliable; Burt and Hall, in particular, tend to blur the limits of ranges. 1. Lynx canadensis. For our area. the lynx has the most limited distribution, being primarily an animal of the north. However, in the west its range extends (or once extended) at least to southerhOregon, but excluded the area west of the ,Coast Range in Oregon, Washington, and British Columbia north to Bute Inlet or so (and thereby also excluding Vancouver Island; the Queen Charlotte Islands had no native cats at all). -
Cowlitz (Name for Themselves Is Stl'pumsh), Language: Lower Cowlitz Language (Stl'pulimuhkl), Language Family: Salishan Language Family
1. Description 1.1 Name of society, language, and language family: Society: Cowlitz (Name for themselves is Stl'pumsh), Language: Lower Cowlitz Language (Stl'pulimuhkl), Language Family: Salishan Language Family. *The original Cowlitz language has been lost* (2, “Lower Cowlitz Language”) The Upper Cowlitz took on a different (Sahaptin) language from their “Lower” counterparts. “Lower Cowlitz was a Salishan language of Washington state, related to Chehalis. The people called themselves Stl'pulmsh-- Cowlitz was the name of the river whose banks they lived on. The Upper Cowlitz, who used to live further up the same river, is a Sahaptin tribe who spoke a dialect of the unrelated Yakama language. Forced together onto the same reservation, the two tribes rapidly lost their languages, and today neither Cowlitz Salish nor Cowlitz Sahaptian is spoken any longer.” (2, “Lower Cowlitz Language) 1.2 ISO code (3 letter code from ethnologue.com): ISO 639: cow 1.3 Location (latitude/longitude): Southwestern Washington, Kelso (the seat of Cowlitz County and an original Cowlitz village) is located at Latitude: N 46° 8' 48.4044" Longitude: W 122° 54' 30.4002" (7) 1.4 Brief history: “The Cowlitz Indians were originally considered to be "a large and powerful Salishan tribe." Because they were an interior tribe (that is, their territory did not open onto a large body of water), they were more cohesive than other Salish groups on the coast and Columbia River, said anthropologist Verne Ray, who has intensively studied the tribe. One of the earliest accounts describes their swoop downriver to attack a Chinookan village at the mouth of the Cowlitz. -
Kamloops Chinúk Wawa, Chinuk Pipa, and the Vitality of Pidgins
Kamloops Chinúk Wawa, Chinuk pipa, and the vitality of pidgins by David Douglas Robertson B.A., Columbia University, 1988 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Linguistics © David Douglas Robertson, 2011 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopying or other means, without the permission of the author. ii Kamloops Chinúk Wawa, Chinuk pipa, and the vitality of pidgins by David Douglas Robertson B.A., Columbia University, 1988 Supervisory Committee Dr. Ewa Czaykowska-Higgins, Supervisor (Department of Linguistics, University of Victoria) Dr. Sarah Grey Thomason, Departmental Member (Department of Linguistics, University of Victoria; University of Michigan) Dr. Wendy Wickwire, Outside Member (Department of History, University of Victoria) iii Supervisory Committee Dr. Ewa Czaykowska-Higgins, Supervisor (Department of Linguistics, University of Victoria) Dr. Sarah Grey Thomason, Departmental Member (Department of Linguistics, University of Victoria; University of Michigan) Dr. Wendy Wickwire, Outside Member (Department of History, University of Victoria) Abstract This dissertation presents the first full grammatical description of unprompted (spontaneous) speech in pidgin Chinook Jargon [synonyms Chinúk Wawa, Chinook]. The data come from a dialect I term ‘Kamloops Chinúk Wawa’, used in southern interior British Columbia circa 1900. I also present the first historical study and structural analysis of the shorthand-based ‘Chinuk pipa ’ alphabet in which Kamloops Chinúk Wawa was written, primarily by Salish people. This study is made possible by the discovery of several hundred such texts, which I have transliterated and analyzed. The Basic Linguistic Theory-inspired (cf. -
Termination of the Confederated Tribes of The
TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY by DAVID GENE LEWIS A DISSERTATION Presented to the Department ofAnthropology and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor ofPhilosophy March 2009 11 University of Oregon Graduate School Confirmation ofApproval and Acceptance ofDissertation prepared by: David Lewis Title: "Termination ofthe Confederated Tribes ofthe Grand Ronde Community ofOregon: Politics, Community, Identity" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the Doctor ofPhilosophy degree in the Department of Anthropology by: Lynn Stephen, Chairperson, Anthropology Philip Young, Member, Anthropology Brian Klopotek, Member, Anthropology Deanna Kingston, Member, Not from U of 0 Jeffrey Ostler, Outside Member, History and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University ofOregon. March 20, 2009 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 © 2009 David Gene Lewis IV An Abstract ofthe Dissertation of David Gene Lewis for the degree of Doctor ofPhilosophy in the Department ofAnthropology to be taken March 2009 Title: TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY Approved: _ Lynn Stephen In 1954, one hundred years after the western Oregon Indians were removed to the Grand Ronde Reservation; the antecedent peoples were subjected to the final effort by the United States to colonize the remainder oftheir lands through Federal termination policy. The permanent Grand Ronde Reservation, settled in 1855 and established by presidential executive order in 1857, was terminated by Congress, and the tribal people lost their Federal recognition.