52Nd International Congress on Medieval Studies
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Miraculous Healing Narratives and Their C Tion in Late Antique Biohagiographic Texts
Branislav Vismek MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY MA Thesis in Comparative History, with the specialization in Interdisciplinary Medieval Studies. CEU eTD Collection Central European University Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2013 -
Title a Bibliographical Note on the Canterbury Tales
Title A Bibliographical Note on the Canterbury Tales (1498) Sub Title ドゥ・ウォード版『カンタベリー物語』に関する書誌学的考察 Author 徳永, 聡子(Tokunaga, Satoko) Publisher 慶應義塾大学藝文学会 Publication year 2002 Jtitle 藝文研究 (The geibun-kenkyu : journal of arts and letters). Vol.82, (2002. 6) ,p.243(126)- 257(112) Abstract Notes Genre Journal Article URL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00072643-0082000 1-0257 慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって 保護されています。引用にあたっては、著作権法を遵守してご利用ください。 The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, or publishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act. Powered by TCPDF (www.tcpdf.org) A Bibliographical Note on the Canterbury Tales (1498) Satoko TOKUNAGA Before William Thynne's collected edition of Chaucerian works appeared in 1532, Chaucer's text was published in a single volume by three major printers-William Caxton, Richard Pynson and Wynkyn de W orde, who commanded the market of printing in late fifteenth- and early sixteenth-century England. There have survived at least sixteen editions published before the appearance of Thynne's, which includes the Canterbury Tales, Troilus and Criseyde, House of Fame, Parliament of Fowls and several other works.<ll Among them, the Canterbury Tales was so popular that as many as five editions were published. Shortly after he set up the first printing shop in England, Caxton published his first edition c. 1476 (STC 5082) and consequently, around 1483, his 2 second edition (STC 5083) .< > Those who work on English incunabula have accepted that Caxton revised the text of his first edition, though 3 partially, with a manuscript source.< > Following Caxton's death in 1491, Richard Pynson published it in 1492 (STC 5084) and afterwards in 1526 (STC 5086). -
2020-Commencement-Program.Pdf
THE JOHNS HOPKINS UNIVERSITY COMMENCEMENT 2020 Conferring of degrees at the close of the 144th academic year MAY 21, 2020 1 CONTENTS Degrees for Conferral .......................................................................... 3 University Motto and Ode ................................................................... 8 Awards ................................................................................................. 9 Honor Societies ................................................................................. 20 Student Honors ................................................................................. 25 Candidates for Degrees ..................................................................... 35 2 ConferringDegrees of Degrees for Conferral on Candidates CAREY BUSINESS SCHOOL Masters of Science Masters of Business Administration Graduate Certificates SCHOOL OF EDUCATION Doctors of Education Doctors of Philosophy Post-Master’s Certificates Masters of Science Masters of Education in the Health Professions Masters of Arts in Teaching Graduate Certificates Bachelors of Science PEABODY CONSERVATORY Doctors of Musical Arts Masters of Arts Masters of Audio Sciences Masters of Music Artist Diplomas Graduate Performance Diplomas Bachelors of Music SCHOOL OF NURSING Doctors of Nursing Practice Doctors of Philosophy Masters of Science in Nursing/Advanced Practice Masters of Science in Nursing/Entry into Nursing Practice SCHOOL OF NURSING AND BLOOMBERG SCHOOL OF PUBLIC HEALTH Masters of Science in Nursing/Masters of Public -
Nicholas Love’S “Mirrour of the Blessed Life of Jesu Criste”
Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION PÉRI-NAGY ZSUZSANNA VOX, IMAGO, LITTERA: NICHOLAS LOVE’S “MIRROUR OF THE BLESSED LIFE OF JESU CRISTE” PhD School of Literature and Literary Theory Dr. Kállay Géza CSc Medieval and Early Modern Literature Programme Dr. Kállay Géza CSc Members of the defence committee: Dr. Kállay Géza CSc, chair Dr.Karáth Tamás, PhD, opponent Dr.Velich Andrea, PhD, opponent Dr. Pődör Dóra PhD Dr. Kiricsi Ágnes PhD Dr. Pikli Natália PhD Consultant: Dr. Halácsy Katalin PhD i Table of Contents ACKNOWLEDGEMENTS .................................................................................................. IV LIST OF ABBREVIATIONS ................................................................................................ V LIST OF ILLUSTRATIONS ................................................................................................ VI INTRODUCTION .................................................................................................................................. 7 I. THE MIRROUR AND THE ORTHODOX REFORM: AIMS ................................................................ 7 II. SOURCES: THE TEXT OF THE MIRROUR AND THE TWO ILLUMINATED MANUSCRIPTS ........... 16 CHAPTER I. BACKGROUNDS: LAY DEVOTION, LOLLARDY AND THE RESPONSE TO IT 20 I. 1. LAY DEVOTION AND THE MEDITATIONES VITAE CHRISTI .................................................... 20 I. 2. LOLLARDY ........................................................................................................................ -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-43536-0 - Interreligious Learning: Dialogue, Spirituality and the Christian Imagination Michael Barnes Index More information Index Abhishiktananda, 74, 75, 134, 135, 145 Benedict XVI, Pope, 138, 179, 180, 184, 185 Acarya, 135 Bergman, Shmuel Hugo, 101, 102 Agnosticism, 261 Bernard of Clairvaux, St, 173 Ali, Imam, 214 Bertone, Cardinal, 185 Almsgiving, 208, 209 Bhagavad Gita, 40, 135, 183, 216, 228 Amritsar, 245 Bhagavata Purana, 226, 227, 228, 233 Anandpur, 241, 242 Bhakti, 21, 39, 57, 75, 211, 226, 228 Anonymous Christianity, 10, 12, 15 saguna and nirguna, 249, 250, 251 Anselm, St., xv, 13, 19, 59, 61, 116, 165 Bhakti-marga, 46 Anti-Judaism, 116 bin Laden, Osama, 182 Anti-Semitism, 92, 121–2 Body of Christ, 163 Appleby, Scott, 204, 205 Bonaventure, St, 173, 211 Aquinas, St. Thomas, 255, 258, 264 Bosch, David, 76, 99 Arendt, Hannah, 65, 66 Brown, Christopher, 167 Arjun, Guru, 44, 245 Brueggemann, Walter, 125, 126, 127, 163 Armour, Rollin, 190 Buber, Martin, ix, 5, 94, 95, 97, 100–2, 104, 108, Arnold, Matthew, 71 118, 125, 126, 129, 131, 206 Asceticism, 143, 154, 161, 220, 230, 231, 251 Buckley, Michael, 36 Ashramic spirituality, 135, 136 Buddha, 148, 151, 156, 221, 236 Aśrama, 135 and Jesus, 157–9 Atheism, 59, 74, 130 First Sermon of, 147 Augustine, St., 25, 33, 55, 60, 62, 65, 115, 116, 119, form body/transcendent body, 167 138, 165, 173, 179, 236, 249, 252, 258 silence of, 164 Auschwitz, 48–50, 60, 66–7, 113 Buddhadasa, Bhikkhu, 158 Ayoub, Mahmoud, 186 Buddhism, 5, 7, 30, 31, 39, 43, 56, 77, 81, -
10/1/2012 1 Saints, Pilgrims, and the Medieval Church Saints The
10/1/2012 Saints, Pilgrims, Jesus, Empire and Church Roman Empire ~50 to 312 Jesus and Apostles and the Medieval Church ◦ Christianity illegal Early Christian Martyrs ◦ Sporadic persecution Rise of Celibacy ◦ Holy widows, virgin saints The Book of Margery Kempe Written in the late 1430s Christian Rome, after 312 Secular Clergy ◦ Christian Emperors ◦ bishops, priests ◦ East and West Monasticism ◦ Germanic peoples & ◦ monks, nuns kingdoms Spiritual Marriage Medieval Christian monarchies, from12th C Cult Virgin Mary 1 2 Saints The literature of saints Rome and early medieval: Hagiography: Lives of Saints martyrs St. Perpetua, d. 203 AD ◦ Challenging authority, patriarchy ◦ Roman persecution St. Winifred, 7th C ◦ Germanic opposition brides of Christ Medieval ◦ cloistered nuns th Writings: visions and experiences Holiness St. Hildegard of Bingen, 12 C rd ◦ withdrawal ◦ anchorites ◦ St. Perpetua, 3 Century th hermits Julian of Norwich, 14 C ◦ Hildegard of Bingen, 12th Century monks ◦ widows th ◦ engagement St. Bridget, 14thC ◦ St. Bridget, 14 Century kings ◦ Julian of Norwich, 15th Century bishops, friars 3 4 “We were still under legal surveillance and my Introduction: Perpetua father was liked to vex me with his words and continually strove to hurt my faith because of “What follows here shall she tell herself; his love: ‘Father, said I…I call myself nothing the whole order of her martyrdom as she other than that which I am, a Christian.’ Then my father, angry with this word, came upon me left it written with her own hand and in her to tear out my eyes; but he only vexed me, and own words.” he departed vanquished, he and the arguments of the devil…. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521667380 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius, -
The Monk Encounters the Prophet—The Story of the Encounter Between Monk Bahīra and Muhammad As It Is Recorded in the Syriac Manuscript of Mardin 259/2
Cultural and Religious Studies, Nov.-Dec. 2015, Vol. 3, No. 6, 349-357 doi: 10.17265/2328-2177/2015.06.006 D DAVID PUBLISHING The Monk Encounters the Prophet—The Story of the Encounter between Monk Bahīra and Muhammad as It Is Recorded in the Syriac Manuscript of Mardin 259/2 Abjar Bahkou Baylor University, Waco, USA The Syriac communities have been, since the eighth century, orally circulating the story of monk Sargis-Bahīra. Although its oral tradition is widely spread, the written story is not well studied or publicized.1 Moreover, the oral story (stories) has been embellished and/or distorted and ends with varying conclusions. At a later period, the Christian version of Bahīra was translated into Armenian and Latin where it gained more popularity, as a means of apology. There are a few versions of the story in different languages such as Arabic, Armenian, Latin, west-Syriac and East-Syriac. It is not the purpose of this study to present a critical edition of the various versions of the story. The purpose is to present an overview that will highlight the important historical events embedded in the story and its religious motifs, with the particular attention to the Syriac manuscript of Mardin 259/2. Throughout the story, the reader will be guided to look at the text within its own historical and apologetic context. Keywords: Christian Arabic Theology, Muslim-Christian dialogue, Church History The Text of Monk Bahīra The text of Monk Bahīra is an evidence of how historical traditions may have been perverted for polemical purposes. -
The Alexandrian "Mia-Physis"1
THE ALEXANDRIAN "MIA-PHYSIS"1 I. Some scholars, in criticizing the "mia-physis" formula state that the main base for the Alexandrian theological system was ascetic. Egyptian church leaders practiced severe asceticism, renouncing their own body with the aim of "deification" or "divinization." The core of the Alexandrian theology could be revealed through St. Athanasius' statement that the Word of God became man (enêthrôpêsen) so that we might be made gods (theopiêthomen). They ignored actual life on earth to participate in divine life. In other words, they abolished the boundaries between God and man, concentrating on what is divine even in their daily life. This attitude had its effect on theology in the following way: a. The Alexandrines adored the "mia-physis" and the "hypostatic union" between the Godhead and manhood of Christ to attribute all the actions and words of Christ to His divinity, ignoring what is human in Him. b. They accepted Christ as "God-flesh" and not as "God-man," denying the role of the human soul of Jesus Christ. I would like to clarify these remark as follows: 1. The early Alexandrian theologians and clergymen were ascetics and asceticism still has a strong effect in our theology, but we do not despise our own bodies nor deny our Lord's manhood, but rather insist on the soteriological aspects. The early Coptic ascetics were involved not in theoretical discussions but in enjoying the redeeming deeds of the Holy Trinity, i.e., in enjoying the sanctification of the soul, mind, body, etc. through communion with the Father in His Son through His Holy Spirit. -
Anselm's Emphasis on 'Faith Seeking Understanding' Was Instrumental In
MIRATOR 9:1/2008 37 Reading Devotion Asceticism and Affectivity in Love's Mirror* Jennifer D. Gilchrist Introduction The Mirror of the Blessed Life of Jesus Christ was one of the most popular texts of the late-medieval period in England, with the number of surviving manuscripts surpassed only by a handful of works, including the Wycliffite translation of the Bible, the Prick of Conscience, and the Canterbury Tales.1 Composed around 1410 by the Carthusian prior Nicholas Love, the Mirror constituted the first complete English translation of the Pseudo- Bonaventuran Meditationes vitae Christi, a popular Franciscan text from the late-fourteenth century, and stood as one of the most important versions of the life of Christ of the pre-modern era.2 As such, the Mirror is frequently cited in surveys of late-medieval devotion to the humanity and passion of Christ, as well as in studies of the monastic dissemination of themes and techniques of meditative devotion to the laity, particularly by the Carthusians.3 Yet despite its clear influence and its presentation of * My sincere thanks go to Suzanne Conklin Akbari for her attention and advice, and to the anonymous readers at Mirator for their extremely helpful comments. 1 Michael Sargent, The Mirror of the Blessed Life of Jesus Christ: A Full Critical Edition, Exeter University Press: Exeter 2005, 1. 2 Sargent 2005, 1. Concerning the authorship of the Meditationes, see Sargent 2005, 10–15. 3 Regarding Carthusian reading practice and meditation more generally, Marlene Hennessy has published several articles on the implications of the order's focus on the written word and the representation of devotional methods through texts and images. -
Saskatchewan’S Prohibition-Era Approach to Liquor Stores
POLICYP O L I C Y SERIESSFRONTIERE R I E CENTRES FOR PUBLIC POLICY FCPP POLICYFCPP SERIES POLICY NO. 70 SERIES • SEPTEMBER NO. 70 • SEPTEMBER 2009 2009 P OLICYS ERIES Ending Saskatchewan’s Prohibition-Era Approach to Liquor Stores By Dave Snow 1 © 20O9 ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES FRONTIER CENTRE ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES POLICY SERIES About the Author Dave Snow is a PhD student in the Department of Political Science at the University of Calgary, specializing in constitutional law and comparative politics. He received a BA from St. Thomas University in Fredericton, New Brunswick, and an MA from the University of Calgary. He is a graduate fellow at the Institute for Advanced Policy Research and has previously published a paper on affordable housing and homelessness with the Canada West Foundation. The Frontier Centre for Public Policy is an independent, non-profi t organization that undertakes research and education in support of economic growth and social outcomes that will enhance the quality of life in our communities. Through a variety of publications and public forums, the Centre explores policy innovations required to make the prairies region a winner in the open economy. It also provides new insights into solving important issues facing our cities, towns and provinces. These include improving the performance of public expenditures in important areas like local government, education, health and social policy. The author of this study has worked independently and the opinions expressed are therefore their own, and do not necessarily refl ect the opinions of the board of the Frontier Centre for Public Policy.